欧宝娱乐

“And do not suppose that this is the end. This is only the beginning of the reckoning. This is only the first sip, the first foretaste of a bitter cup which will be proffered to us year by year unless by a supreme recovery of moral health and martial vigour, we arise again and take our stand for freedom as in the olden time.”
― Winston Churchill

“Should we wrap it all up and simply say that they arrested the innocent? But we omitted saying that the very concept of guilt had been repealed by the proletarian revolution and, at the beginning of the thirties, was defined as rightist opportunism! So we can't even discuss these out-of-date concepts, guilt and innocence.”
― Aleksandr Solzhenitsyn, The Gulag Archipelago

“That concentration camps were ultimately provided for the same groups in all countries, even though there were considerable differences in the treatment of their inmates, was all the more characteristic as the selection of the groups was left exclusively to the initiative of the totalitarian regimes: if the Nazis put a person in a concentration camp and if he made a successful escape, say, to Holland, the Dutch would put him in an internment camp. Thus, long before the outbreak of the war the police in a number of Western countries, under the pretext of "national security," had on their own initiative established close connections with the Gestapo and the GPU [Russian State security agency], so that one might say there existed an independent foreign policy of the police. This police-directed foreign policy functioned quite independently of the official governments; the relations between the Gestapo and the French police were never more cordial than at the time of Leon Blum's popular-front government, which was guided by a decidedly anti-German policy. Contrary to the governments, the various police organizations were never overburdened with "prejudices" against any totalitarian regime; the information and denunciations received from GPU agents were just as welcome to them as those from Fascist or Gestapo agents. They knew about the eminent role of the police apparatus in all totalitarian regimes, they knew about its elevated social status and political importance, and they never bothered to conceal their sympathies. That the Nazis eventually met with so disgracefully little resistance from the police in the countries they occupied, and that they were able to organize terror as much as they did with the assistance of these local police forces, was due at least in part to the powerful position which the police had achieved over the years in their unrestricted and arbitrary domination of stateless and refugees.”
― Hannah Arendt, The Origins of Totalitarianism

“All right, let's consider some history here. I see a number of girls are wearing pants. This used to be frowned upon. In 1938, Helen Hulick was jailed for wearing slacks -- put behind bars.

Do you think society should have the right to jail or punish you for what you choose to wear?”
― Svetlana Chmakova, Brave

“For many months there day and night, at the morning and the evening checks, innumerable execution orders were read out. In a temperature of fifty below zero [Fahrenheit] the musicians from among the non-political offenders played a flourish before and after each order was read. The smoking gasoline torches ripped apart the darkness鈥�. The thin sheet on which the order was written was covered with hoarfrost, and some chief or other who was reading the order would brush the snowflakes from it with his sleeve so as to decipher and shout out the name of the next man on the list of those shot.”
― Varlam Shalamov, The Gulag Archipelago, 1918-1956: An Experiment in Literary Investigation, Books III-IV

“We are one of the Damned.”
― Ayn Rand, Anthem

“Beetles were made from 1938, in pre-war Nazi controlled Germany. The few actual civilian cars that were produced were used as staff cars and propaganda tools. It is a well known fact that not one of the original civilian orders for the cars were ever fulfilled, at least until the 1960鈥檚 when a law suit brought about a settlement for a small number of successful claimants.”
― Christina Engela, Bugspray

“But of Paris it can be said that the right bank of the Seine belongs to the world, and the left bank to France.”
― Mary Butts, The Complete Stories

“The problem seemed especially important to the Scot in 1938. Never before had he so needed to summon up his strength of character and remember his traditions. No country was more badly hit by the economic changes between the wars... The shipping of men was our speciality, and for the first time probably in Scotland's history the younger generation had of necessity to look at its own country and see what could be done about it... A first duty was the articulation of Scottish problems to the Scot and the firing of his mind and heart to the need of his generation... to interpret, and where possible, dramatize the growing points in Scottish life... using the cinema to maintain the national will.”
― John Grierson, Grierson on Documentary

“By 1938, Scotland had for nearly 200 years lived within a classic peripheral identity assigned to it by the artists and ideologues of the great European core cultures through the mode of Romanticism and their control of the means of (ideological) production. However, the brute fact of subsequent uneven economic development compelled the Scots to bring into collision with that historically assigned identity a new-fashioned identity more appropriate to a dynamic modern nation. Great national moments of self-presentation, such as the Glasgow Empire Exhibition of 1938, were the occasions when the ongoing dialectic of modern/urban against rural/ancient emerged in its most public and delirious form. Such occasions therefore hold a political lesson. The process of speaking with two voices - the fissures; the uncertainties; the grating shifts of gear from one discourse to another - assert once more, the fluid, unstable character of national identity. Such occasions proclaim that national identity is not a set of inborn, natural characteristic in a people, but the product of that people's history. With the realisation of instability comes the realisation of the possibility of change.”
― Colin McArthur, Popular Culture and Social Relations