欧宝娱乐

“The shadow can be realized only through a relation to a partner, and anima and animus only through a relation to a partner of the opposite sex, because only in such a relation do their projections become operative.”
― Carl Gustav Jung

“Individuals blind to the sexual opposite within them, be they men or women, never realise that the partner they choose is chosen because he or she bears some resemblance to the anima or animus. The anger and hurt felt at the 'true discovery' of the partner's failings is really anger and hurt directed at oneself; and this would become apparent, were one to see the dark figure within one's own unconscious impelling one into a particular relationship. Like always attracts like; rather than railing at the partner, one should take a long, close look at one's own psychic makeup. But it is easier to complain bitterly --- to analysts, marriage counsellors, and also astrologers --- that yet another relationship has collapsed and yet another partner has proved to be a bad choice. It is also fashionable to blame this on the failures of the parent of the opposite sex; but the past continues to live within a person not only because in some way it is part of his own substance, but also because he permits it to do so.
When a disastrous relationship occurs once, we may fool ourselves into believing it is chance; when it occurs twice, it has become a pattern, and a pattern is an unmistakable indication that the anima or animus is at work in the unconscious, propelling the helpless ego into relationships or situations which are baffling, painful, and frighteningly repetitive. Again, it is much wiser to look within oneself for the source of the pattern, rather than at the inherent failure of the opposite sex. For these destructive patterns are the psyche's way of making itself known, although great effort is often required to fulfil its demand for transformation. And great sacrifices also are required - of such precious commodities as one's pride, one's self-image, one's self-righteousness.”
― Liz Greene, Relating: An Astrological Guide to Living With Others on a Small Planet

“It is an animus, she decides, the representation of the Logos in the female, as the anima is the representation of Eros in the male. In its negative aspect it is opinionated, conventional, banal, self-righteous, argumentative . . . In its positive aspect, it conveys spirit, feistiness, the capacity for reflection and self-knowledge, the capacity to handle philosophical and religious ideas at the higher levels.”
― Michael Gruber, The Good Son

“Jungians have found that in every man there is a feminine sub-personality called the Anima, made up of the feminine archetypes. And in every woman there is a masculine sub-personality called the Animus, made up of the masculine archetypes.”
― Robert L. Moore, King, Warrior, Magician, Lover: Rediscovering Masculinity Through the Lens of Archetypal Psychology - A Journey into the Male Psyche and Its Four Essential Aspects

“The man with the persona is blind to the existence of inner realities, just as the other [man without a persona] is blind to the reality of the world, which for him has merely the value of an amusing or fantastic playground.”
― C. G. Jung, Two Essays on Analytical Psychology

“Tanto para o masculino como para o feminino, a totalidade s贸 茅 ating铆vel quando, numa uni茫o dos opostos, o dia e a noite, o mais alto e o mais baixo, as consci锚ncias patriarcal e matriarcal, chegam ao seu pr贸prio modo de produtividade e mutuamente se complementam, fertilizando um ao outro.”
― Erich Neumann, Fathers and Mothers

“A comum identifica莽茫o de nosso ego com a consci锚ncia patriarcal cerebral, e a correspondente falta de rela莽茫o com a consci锚ncia matriarcal, freq眉entemente conduz ao nosso desconhecimento do que realmente nos acontece. Em tais casos, percebemos mais tarde que fomos profundamente impressionados por coisas, situa莽玫es e pessoas, das quais nosso ego cerebral n茫o tomou qualquer conhecimento. Ent茫o, ao contr谩rio, uma falta de rea莽茫o, convenientemente emba莽ada aparece em algu茅m, mas cuja consci锚ncia do cora莽茫o 鈥渃oncebeu 鈥�. O fato de que, como um raio, algo ocorreu e foi percebido, tornar-se-谩 vis铆vel mais tarde na frutifica莽茫o de uma mudan莽a de personalidade. Aqui, a frase de Her谩clito continua v谩lida: 鈥淎 natureza adora se esconder鈥�.”
― Erich Neumann, The Fear of the Feminine and Other Essays on Feminine Psychology

“V nev臎dom铆 啪eny lze tedy o膷ek谩vat podstatn臎 jin茅 aspekty, ne啪 jak茅 nach谩z铆me u mu啪e. M谩m-li nyn铆 艡铆ci jedn铆m slovem, kde jev tomto ohledu rozd铆l mezi mu啪em a 啪enou, 膷铆m je animus charakteristick媒 oproti anime, mohu 艡铆ci jen: jako anima vyvol谩v谩 n谩lady, tak animus vyvol谩v谩 m铆n臎n铆, a tak jako n谩lady u mu啪e vystupuj铆 z temn茅ho pozad铆, tak m铆n臎n铆 u 啪eny spo膷铆v谩 na stejn臎 nev臎dom媒ch, apriorn铆ch p艡edpokladech.”
― C.G. Jung, Osobnost a p艡enos

“Just imagine that you have a soulmate, destined numerically to pair with you! You just have to find the person who has your number. Who is the 284 to your 220?”
― Thomas Stark, What Is Mathematics?: The Greatest Detective Story Never Told

“This lowly activity is also a kind of compensation to persuade the woman to become feminine again. The effect of animus pressure can lead a woman to deeper femininity, providing she accepts the fact that she is animus-possessed and does something to bring her animus into reality. If she gives him a field of action- that is, if she takes up some special study or does some masculine work- this can occupy the animus, and at the same time her feeling will be vivified and she will come back to feminine activities. The worst condition comes about when a woman has a powerful animus, and does not even live it; then she is straightjacketed by animus opinions, and while she may avoid any sort of work that seems in the least masculine, she is much less feminine.”
― Marie-Louise von Franz, The Interpretation of Fairy Tales: Revised Edition

“In the clutches of the animus, no woman is able to give up whatever power she may have, or her conviction that it is right and necessary and valuable. The convictions a woman has lived by spring from inferior masculine thinking; the less she herself is able to evaluate them, the more passionately she clings to them. This is a reason for the persistence of the animus possession. Unfortunately such a woman never thinks that anything could be wrong with herself and is convinced that the fault lies with others.”
― Marie-Louise von Franz, The Interpretation of Fairy Tales: Revised Edition

“The animus awakens passion in a woman. His plans, purposes and whims stir up self-doubt within her and caused her to drag her feminine, passive nature out into the world and to expose herself to the resistance of the outer world. Then, when a woman has been successful in a man's world, it means acute suffering to narrow down the scope of her activities, or to give them up altogether, in order to become more feminine again.”
― Marie-Louise von Franz, The Interpretation of Fairy Tales: Revised Edition

“Is it possible my lover is not the man I thought him to be? Does he see me at all?
Am I projecting my own inner man onto him? Am I forcing him to take responsibility for my undeveloped talents? Am I treating my body as my mother treated hers? Am I thinking like my father? Where am I blindly reacting as they did? Where am I still reacting childishly? Is my anger coming from my gut or from my head? Is it feminine anger or animus anger?
(Feminine anger cleanses途 animus anger leaves me tense.)
Guided by the response of the unconscious as revealed in dreams, we differentiate grain from grain, question after question, until one day we find our own authentic voice. ~Marion Woodman,The Pregnant Virgin, Page”
― Marion Woodman, The Pregnant Virgin: A Process of Psychological Transformation

“I fell into a rhythm, and his animus melted with the pleasure I granted. He ceased his threat and became a man enjoying having his cock sucked by someone who knew what she was doing.”
― Valentine Glass, Jarring Sex