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“People wrap themselves in their beliefs. And they do it in such a way that you can't set them free. Not even the truth will set them free.”
― Michael Specter

“Treating Abuse Today 3(4) pp. 26-33
TAT: No. I don't know anymore than you know they're not. But, I'm talking about boundaries and privacy here. As a therapist working with survivors, I have been harassed by people who claim to be affiliated with the false memory movement. Parents and other family members have called or written me insisting on talking with me about my patients' cases, despite my clearly indicating I can't because of professional confidentiality. I have had other parents and family members investigate me -- look into my professional background -- hoping to find something to discredit me to the patients I was seeing at the time because they disputed their memories. This isn't the kind of sober, scientific discourse you all claim you want.”
― David L. Calof

“One of the most interesting histories of what comes of rejecting science we may see in Islam, which in the beginning received, accepted, and even developed the classical legacy. For some five or six rich centuries there is an impressive Islamic record of scientific thought, experiment, and research, particularly in medicine. But then, alas! the authority of the general community, the Sunna, the consensus—which Mohammed the Prophet had declared would always be right—cracked down. The Word of God in the Koran was the only source and vehicle of truth. Scientific thought led to 'loss of belief in the origin of the world and in the Creator.' And so it was that, just when the light of Greek learning was beginning to be carried from Islam to Europe—from circa 1100 onward—Islamic science and medicine came to a standstill and went dead....”
― Joseph Campbell, Myths to Live By

“The Dunning Kruger Effect: Dumb people like Trump don't know how dumb they are. They don't even know how much stuff they don't know. They don't know that other people know the stuff they don't know that they don't know. Dumb people like Trump believe they know everything there is to know.”
― Oliver Markus Malloy, American Fascism: A German Writer's Urgent Warning To America

“Treating Abuse Today (Tat), 3(4), pp. 26-33
Freyd: I see what you're saying but people in psychology don't have a uniform agreement on this issue of the depth of -- I guess the term that was used at the conference was -- "robust repression."

TAT: Well, Pamela, there's a whole lot of evidence that people dissociate traumatic things. What's interesting to me is how the concept of "dissociation" is side-stepped in favor of "repression." I don't think it's as much about repression as it is about traumatic amnesia and dissociation. That has been documented in a variety of trauma survivors. Army psychiatrists in the Second World War, for instance, documented that following battles, many soldiers had amnesia for the battles. Often, the memories wouldn't break through until much later when they were in psychotherapy.

Freyd: But I think I mentioned Dr. Loren Pankratz. He is a psychologist who was studying veterans for post-traumatic stress in a Veterans Administration Hospital in Portland. They found some people who were admitted to Veteran's hospitals for postrraumatic stress in Vietnam who didn't serve in Vietnam. They found at least one patient who was being treated who wasn't even a veteran. Without external validation, we just can't know --

TAT: -- Well, we have external validation in some of our cases.

Freyd: In this field you're going to find people who have all levels of belief, understanding, experience with the area of repression. As I said before it's not an area in which there's any kind of uniform agreement in the field. The full notion of repression has a meaning within a psychoanalytic framework and it's got a meaning to people in everyday use and everyday language. What there is evidence for is that any kind of memory is reconstructed and reinterpreted. It has not been shown to be anything else. Memories are reconstructed and reinterpreted from fragments. Some memories are true and some memories are confabulated and some are downright false.

TAT: It is certainly possible for in offender to dissociate a memory. It's possible that some of the people who call you could have done or witnessed some of the things they've been accused of -- maybe in an alcoholic black-out or in a dissociative state -- and truly not remember. I think that's very possible.

Freyd: I would say that virtually anything is possible. But when the stories include murdering babies and breeding babies and some of the rather bizarre things that come up, it's mighty puzzling.

TAT: I've treated adults with dissociative disorders who were both victimized and victimizers. I've seen previously repressed memories of my clients' earlier sexual offenses coming back to them in therapy. You guys seem to be saying, be skeptical if the person claims to have forgotten previously, especially if it is about something horrible. Should we be equally skeptical if someone says "I'm remembering that I perpetrated and I didn't remember before. It's been repressed for years and now it's surfacing because of therapy." I ask you, should we have the same degree of skepticism for this type of delayed-memory that you have for the other kind?

Freyd: Does that happen?

TAT: Oh, yes. A lot.”
― David L. Calof

“Just stamping out anti-science and bad science will eliminate an enormous amount of business waste”
― Paul Gibbons, The Science of Successful Organizational Change: How Leaders Set Strategy, Change Behavior, and Create an Agile Culture

“The nay-sayers insist loudly that they're "climate sceptics", but this is a calculated misnomer â€� scientific scepticism is the method of investigating whether a particular hypothesis is supported by the evidence. Climate sceptics, by contrast, persist in ignoring empirical evidence that renders their position untenable. This isn't scepticism, it's unadulterated denialism, the very antithesis of critical thought.”
― David Robert Grimes

“Treating Abuse Today (Tat), 3(4), pp. 26-33
Freyd: You were also looking for some operational criteria for false memory syndrome: what a clinician could look for or test for, and so on. I spoke with several of our scientific advisory board members and I have some information for you that isn't really in writing at this point but I think it's a direction you want us to go in. So if I can read some of these notes . . .

TAT: Please do.

Freyd: One would look for false memory syndrome:

1. If a patient reports having been sexually abused by a parent, relative or someone in very early childhood, but then claims that she or he had complete amnesia about it for a decade or more;

2. If the patient attributes his or her current reason for being in therapy to delayed-memories. And this is where one would want to look for evidence suggesting that the abuse did not occur as demonstrated by a list of things, including firm, confident denials by the alleged perpetrators;

3. If there is denial by the entire family;

4. In the absence of evidence of familial disturbances or psychiatric illnesses. For example, if there's no evidence that the perpetrator had alcohol dependency or bipolar disorder or tendencies to pedophilia;

5. If some of the accusations are preposterous or impossible or they contain impossible or implausible elements such as a person being made pregnant prior to menarche, being forced to engage in sex with animals, or participating in the ritual killing of animals, and;

6. In the absence of evidence of distress surrounding the putative abuse. That is, despite alleged abuse going from age two to 27 or from three to 16, the child displayed normal social and academic functioning and that there was no evidence of any kind of psychopathology.

Are these the kind of things you were asking for?

TAT: Yeah, it's a little bit more specific. I take issue with several, but at least it gives us more of a sense of what you all mean when you say "false memory syndrome."

Freyd: Right. Well, you know I think that things are moving in that direction since that seems to be what people are requesting. Nobody's denying that people are abused and there's no one denying that someone who was abused a decade ago or two decades ago probably would not have talked about it to anybody. I think I mentioned to you that somebody who works in this office had that very experience of having been abused when she was a young teenager-not extremely abused, but made very uncomfortable by an uncle who was older-and she dealt with it for about three days at the time and then it got pushed to the back of her mind and she completely forgot about it until she was in therapy.

TAT: There you go. That's how dissociation works!

Freyd: That's how it worked. And after this came up and she had discussed and dealt with it in therapy, she could again put it to one side and go on with her life. Certainly confronting her uncle and doing all these other things was not a part of what she had to do. Interestingly, though, at the same time, she has a daughter who went into therapy and came up with memories of having been abused by her parents. This daughter ran away and is cutoff from the family-hasn't spoken to anyone for three years. And there has never been any meeting between the therapist and the whole family to try to find out what was involved.

TAT: If we take the first example -- that of her own abuse -- and follow the criteria you gave, we would have a very strong disbelief in the truth of what she told.”
― David L. Calof

“The prime and ultimate philosophical question has to do with the nature and destiny of man, Camus once wrote. And surely the nature of the embryo/fetus should be at the heart of any serious discussion of the ethic and morality of abortion. Here, not to define is to define; to ignore is to deny. When abortionists ignore the human manifestations of the developing baby, as established by genetics and microbiology, they define him out of the human race.”
― Paul Marx, The Death Peddlers War on the Unborn

“Much to the chagrin of scientific intellectuals, technocrats, techno-elites and transhumanists, the idea of trusting the experts is met with scorn by a sizeable percentage of the populace. Lately, the response to this disparagement has been to attach a label on those who question their narratives: you are anti-science.”
― Carl Teichrib, Game of Gods: The Temple of Man in the Age of Re-Enchantment

“the signposts for the [pellagra] disease...resulted from a vitamin B3 (niacin) deficiency...linked to poverty and a corn-based diet. That indisputable truth was disputed for decades by many Southern citizens and politicians, who insisted that it was a story contrived by Northerners to denigrate Southern culture. The end result was many lost lives, much like the lost lives from COVID-19, that have resulted from inaction in many countries, coupled with an anti-science, anti-expertise mindset.”
― Paul Cerrato, The Digital Reconstruction of Healthcare: Transitioning from Brick and Mortar to Virtual Care

“No country can develop without science - it will be destroyed by its neighbors. Without arts and general culture, the country loses its capacity for self-criticism, begins to encourage faulty tendencies, starts to constantly spawn hypocrites and scum, develops consumerism and conceit in its citizens, and eventually again becomes a victim of its more sensible neighbors. Persecute bookworms all you like, prohibit science, and destroy art, but sooner or later you'll be forced to think better of it, and with much gnashing of teeth open the way for everything that is so hated by the power-hungry dullards and blockheads.”
― Arkady Strugatsky, Hard to Be a God

“For more than a century America has occupied a position of scientific leadership and has gradually come to take it for granted. Although neither war nor economic depression nor political conflict has been able to threaten it, I now fear that that is about to change, for something has arisen that may indeed signal a change in our national character. That something is most visible in the debate over evolution, but it extends far beyond the teaching of a single subject in the curriculum of a single scientific discipline. It reveals a deep and profound split in the American psyche, an unease that threatens the way we think of ourselves as a people, the place we hold for science in our lives, and the way in which we will move into the twenty-first century.
What is at stake, I am convinced, is nothing less than America’s scientific soul.”
― Kenneth R. Miller, Only a Theory: Evolution and the Battle for America's Soul

“Faith in miracles took the place of science, just as faith in social transformations moved the leaders of the new society. That is why those leaders eagerly welcomed every prophecy of Lysenko's. Like addicts who realize the harm of their addiction yet still pursue the narcotic, these leaders recognized the deception yet wanted to be deceived. When the promised miracles failed, the Lysenkoists did not turn back to science; instead, they drew up even more unreal plans, issued even more glowing reports, and so it went in a dizzying spiral.”
― Valery N. Soyfer, Lysenko and the Tragedy of Soviet Science