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“Her eyes were of different colors, the left as brown as autumn, the right as gray as Atlantic wind. Both seemed alive with questions that would never be voiced, as if no words yet existed with which to frame them. She was nineteen years old, or thereabouts; her exact age was unknown. Her face was as fresh as an apple and as delicate as blossom, but a marked depression in the bones beneath her left eye gave her features a disturbing asymmetry. Her mouth never curved into a smile. God, it seemed, had withheld that possibility, as surely as from a blind man the power of sight. He had withheld much else. Amparo was touched—by genius, by madness, by the Devil, or by a conspiracy of all these and more. She took no sacraments and appeared incapable of prayer. She had a horror of clocks and mirrors. By her own account she spoke with Angels and could hear the thoughts of animals and trees. She was passionately kind to all living things. She was a beam of starlight trapped in flesh and awaiting only the moment when it would continue on its journey into forever.â€� (p.33)”
― Tim Willocks, The Religion

“No human face is exactly the same in its lines on each side, no leaf perfect in its lobes, no branch in its symmetry. All admit irregularity as they imply change; and to banish imperfection is to destroy expression, to check exertion, to paralyze vitality. All things are literally better, lovelier, and more beloved for the imperfections which have been divinely appointed, that the law of human life may be Effort, and the law of human judgment, Mercy.”
― John Ruskin

“The future is unmapped; you can’t rely on modelling uncertainties to deliver certainty.”
― Roger Spitz, Disrupt With Impact: Achieve Business Success in an Unpredictable World

“The universe is driven by a very simple force â€� symmetry. The universe goes from perfect symmetry to broken symmetry and back to perfect symmetry again. It does this forever. We can put it in other terms: God becomes non-God (alienated from God) and then God again, following an immense, cosmic dialectical process through which he becomes conscious of who and what he is. We are all agents of God’s rediscovery. We are all becoming God.”
― Mike Hockney, Free Will and Will to Power

“Being forced to endure torture rather than dreamless sleep, or an otherwise neutral state, would be a tragedy of a fundamentally different kind than being forced to “endureâ€� a neutral state instead of a state of maximal bliss.”
― Magnus Vinding, Suffering-Focused Ethics: Defense and Implications

“To suggest that we democratize Al to reduce asymmetries of power is a little like arguing for democratizing weapons manufacturing in the service of peace. As Audre Lorde reminds us, the master's tools will never dismantle the master's house.”
― Kate Crawford, Atlas of AI: Power, Politics, and the Planetary Costs of Artificial Intelligence

“I think we have put a lot of emphasis on, of course, material wellbeing. By human economic betterment we mean material betterment. That’s economic enterprise, and that’s what Adam Smith worked out in his second book. But the first book had to do with human social betterment—all the things we do to make our lives better because we grow up in a social world. We learn in growing up that some actions are hurtful to others and they resent it, and some actions are beneficial to others, and they feel good about that and they tend to reward the beneficial actions. Those two sources account for a lot of the norms that we live by. Also, Adam Smith understood that—and I think this is remarkable—he understood that the downside was potentially far greater than the upside. So there is a fundamental asymmetry between gain and loss. And he didn’t just postulate that; he derived it from the idea there is an asymmetry between our joy and our sorrow. He got it from more fundamental considerations. Psychologists did not discover that until some 150 to 200 years later.”
― Vernon L. Smith, The Evidence of Things Not Seen: Reflections on Faith, Science, and Economics