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“Love, not anger, brought Jesus to the cross. Golgotha came as a result of God's great desire to forgive, not his reluctance. Jesus knew that by his vicarious suffering he could actually absorb all the evil of humanity and so heal it, forgive it, redeem it.”
― Richard J. Foster, Celebration of Discipline: The Path to Spiritual Growth

“It also occurred to him that throughout history, humankind has told two stories: the story of a lost ship sailing the Mediterranean seas in quest of a beloved isle, and the story of a god who allows himself to be crucified on Golgotha.”
― Jorge Luis Borges, Collected Fictions

“Christ's death is the Christian's life. Christ's cross is the Christian's title to heaven. Christ "lifted up" and put to shame on Calvary is the ladder by which Christians "enter into the holiest," and are at length landed in glory.”
― J.C. Ryle, John (Expository Thoughts on the Gospels): Vol. 1

“When they had ended their prayers, the Angel of Death recovered his loquacity and his gayety and ascending the chariot again, preceded by Gil Gil, spoke as follows.

'The village you see on that mountain is Gethsemane. In it was the Garden of Olives. On the other side you can distinguish an eminence crowned by a temple which stands out against a starry sky - that is Golgotha. There I passed the greatest day of my existence. I thought I had vanquished God himself - and vanquished he was for some hours. But, alas! on that mount, too, it was that three days later I saw myself disarmed and my power brought to naught on the morning of a certain Sunday. Jesus had risen from the dead. There, too, took place on the same occasion my great single combat with Nature. There took place my duel with her, that terrible duel (at the third hour of the day, I remember it well), when, as soon as she saw me thrust the lance of Longinus in the breast of the Saviour she began to throw stones at me, to upturn the cemeteries, to bring the dead to life, and I know not what besides. I thought poor Nature had lost her senses.'

The Angel of Death seemed to reflect for a moment... ("The Friend of Death")”
― Pedro Antonio de Alarcón, Ghostly By Gaslight

“Damu na maji vilitoka katika mbavu za Yesu Kristo kutokana na upungufu wa damu mwilini, hipovolimia, kulikotokana na kuchapwa bakora. Yesu alichapwa bakora arobaini kabla ya kupelekwa Golgotha. Matokeo ya hipovolimia katika mwili wa mtu ni moyo kwenda mbio kusukuma damu iliyopungua, kuzimia kutokana na msukumo wa damu kuwa chini, figo kushindwa kufanya kazi na kiu ya maji.”
― Enock Maregesi

“Kuna ushahidi wa kutosha katika maandiko kwamba Yesu aliugua hipovolimia kutokana na kuchapwa. Yesu alipobeba msalaba wake kuelekea Golgotha alianguka, na mtu mmoja aliyeitwa Simoni alilazimishwa ama kuubeba au kumsaidia Yesu kuubeba msalaba huo hadi kilimani. Kuanguka huko kunaonyesha kwamba Yesu alikuwa na shinikizo la damu. Alama nyingine inayoonyesha kwamba Yesu alipatwa na ugonjwa wa hipovolimia ni pale alipodai kuwa alikuwa na kiu, akiwa msalabani, akimaanisha kiu ya maji.”
― Enock Maregesi

“Kilio kikuu cha Yesu, “Eloi, Eloi, lama sabakthani?â€�, yaani, “Mungu wangu, Mungu wangu, mbona umeniacha?â€�, na “Imekwishaâ€�, vilitabiriwa katika Zaburi 22 ili watu waliompinga Kristo waamini kama Yesu alikuwa Masihi. Zaburi 22 ulikuwa wimbo maarufu katika kipindi cha karne ya kwanza, kipindi ambacho Yesu alizaliwa na kufa, uliotungwa na mfalme Daudi, ulioitwa ‘zaburi ya mateso na matumaini ya mwadilifuâ€�. Kwa hiyo Yesu aliposema maneno hayo yaliwaingia watu akilini, na kuanzia hapo imani hasa ya Ukristo ikachukua kasi hadi leo hii. Zaburi 22 inaanza na “Mungu wangu, Mungu wangu, mbona umeniacha?â€� na inaisha na “Imekwishaâ€�, miongoni mwa maneno saba aliyoyasema Yesu pale msalabani Golgotha. Kwa hiyo, Zaburi 22 ni utabiri wa kifo cha Yesu.”
― Enock Maregesi

“... the death of Jesus took place in a space where God was thought to be absent. It was a space in which God's revelation would not occur, a place that could not witness to divine glory; it was an anti-epiphanic space, for it was the place of the skull.”
― Vitor Westhelle, The Scandalous God: The Use and Abuse of the Cross

“And Golgotha,â€� he utters, barely audibly, “is, among other things, death for the sins of others. Also, you could say, a way of tidying up, of leaving things clean. Someone has to do it when too much stuff piles up. A way of purifying the system, according to the law of large numbers: many, many small Calvaries...”
― Oksana Zabuzhko, The Museum of Abandoned Secrets