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“Later in the nineteenth and twentieth centuries, progressive Cubans were happy to downplay the survival of the Indians since those who promoted indigenismo, and sought to praise and promote Cuba's Indian heritage, were usually conservative racists who wanted to glorify the Indian past and downgrade the contribution of the black African element in the population. Novelists in the nineteeth century, anxios to preserve Hispanic culture, often sought Indian images for their historical fiction as a counterweight to the arguments of those who exalted Cuba's African heritage.”
― Richard Gott, Cuba: A New History

“Many young Raza activists today are adopting a vision that embraces the strengths of nationalism while shunning its divisiveness. They call it "native spirituality," or "the natural way," or "indigenismo," and see it as that revolutionary worldview we urgently need.”
― Elizabeth Martínez, De Colores Means All of Us: Latina Views for a Multi-Colored Century

“indigenismo can subvert the colonized mentality found among mestizo peoples that elevates the European and denigrates the Indian. For Chicano/a youth, discovering they have roots in indigenous, often advanced, pre-Columbian cultures can help develop a sense of potential empowerment. "My ancestors invented rubber? Wow!" exclaimed one incredulous Los Angeles gang member to a youth counselor telling him about ancient Mexico and the Olmecas (who didn't exactly invent rubber, since Nature was the inventor, but who surely did develop it). Such discoveries can be a first step toward understanding and respecting the worldview of indigenous peoples.”
― Elizabeth Martínez, De Colores Means All of Us: Latina Views for a Multi-Colored Century