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“—Hasta cierto punto estoy de acuerdo contigo —dijo Rupert�� pero...

—No hay “peros��, querido amigo, Kant nos mostró de modo concluyente que no podemos conocer la realidad. Sin embargo, seguimos creyendo obstinadamente que sí podemos.

—¡Kant creía que tenemos atisbos de ella! ¡Eso era precisamente en lo que insistía!

—Kant era estúpidamente cristiano. Y también nosotros lo somos, aunque lo neguemos. El cristianismo es una de las más grandiosas y brillantes fuentes de ilusión que la raza humana ha inventado.”
― Iris Murdoch, A Fairly Honourable Defeat

“Samundhar se pooch raha hoon uski dayar kya hai...
Jaise aashiq khuda se pooche khumaar-e eshgh ki wajah kya hai...
Mudda ek kaash se lekar doosre kaash tak ka hi toh hai..
Toh kabhi zahir kar mijaaz main teri raza kya hai...”
― Jasz Gill

“Desde el punto de vista ético, el capitalismo y el comunismo se hallan tan cerca el uno del otro que no sería nada de extraño que sus jefes y caudillos procedan también de los mismos círculos raciales.”
― G.K. Chesterton, The Autobiography of G.K. Chesterton

“La carga del racismo resulta más pesada para quienes sufren el desprecio de sus supuestos superiores.”
― Marvin Harris, Our Kind: Who We Are, Where We Came From, Where We Are Going

“Para algo soy puertorriqueño, es decir, isleño hasta cierto punto, negro negado y blanco sin serlo. Un híbrido, la mitad de algo, el doble del doble.”
― Mayra Santos-Febres

“an obsession with self-definition can become a trap if that is all we think about, all we debate. If liberation terminology becomes an end in itself and our only end, it ceases to be a tool of liberation. Terms can be useful, even vital tools, but the house of La Raza that is waiting to be built needs many kinds.”
― Elizabeth Martínez, De Colores Means All of Us: Latina Views for a Multi-Colored Century

“Many young Raza activists today are adopting a vision that embraces the strengths of nationalism while shunning its divisiveness. They call it "native spirituality," or "the natural way," or "indigenismo," and see it as that revolutionary worldview we urgently need.”
― Elizabeth Martínez, De Colores Means All of Us: Latina Views for a Multi-Colored Century

“Of all of my writings probably the article that created the biggest whoooraah turned out to be "The Woman of La Raza." This lost me friends and made me a target for the renowned "Malinche" label. But, like so many of my writings, the rewards were many and this article opened centuries-old flood gates that poured forth in women's words and thoughts. I knew "This is very important," and from this article came a whole women's history book, The Women of La Raza. This women's book begins to define the side of that mestizo face medallion we wore so proudly, La India.
The Chicana/o Movement is a vital chapter of Southwestern history, a history needed to inspire new dreamers as activists become the elder generation. As we recall this chapter in Chicano history, we reseed the harvest of the Civil Rights Movement and cultivate the harvest of "La Revolución Chicana" remembering that our ancestors planted the first resisting seeds of non-defeat. This Revolución is the foundation of today's evolving issues, the metamorphosis of activism that makes all movements more important than ever. It will take more than thirty years to change 500 years of colonial racist exploitative attitudes, changes which only you can make possible as we live the sun of justice, The Sixth Sun.”
― Enriqueta Vasquez, Enriqueta Vasquez And the Chicano Movement: Writings from El Grito Del Norte (Hispanic Civil Rights)

“And now, today, as we hear the call of the Raza, and as the dormant, "docile" Mexican American comes to life, we see the stirring of the people. With that call, the Chicana also stirs and I am sure that she will leave her mark upon the Mexican-American movement in the Southwest”
― Enriqueta Vasquez, Enriqueta Vasquez And the Chicano Movement: Writings from El Grito Del Norte (Hispanic Civil Rights)

“I believe that one of the big problems we will find is the racism in education. We know that in school they are not given a culture that they can identify with. They are not taught who they are. Our way of thinking and our human values: as a matter of fact, discouraged. Our own children are wandering away from Raza culture and this is mostly because they have been educated to feel inferior. Our own history books in the schools tend to wipe us out as a people. Our children don't know themselves. It is our obligation and responsibility to show them who and what they really are. We must realize that when educators speak of equality, it is in law and in writing but not in practice. And worse yet, what is being taught to our children is that the Americano as well as their history is superior and infallible. This is totally inhuman, and if you really want to see what this attitude does to people, just go to a foreign country and see the behavior of the American wherever he goes. And listen to what people from other countries feel about the Gringo.”
― Enriqueta Vasquez, Enriqueta Vasquez And the Chicano Movement: Writings from El Grito Del Norte (Hispanic Civil Rights)

“The family must come up together. The Raza movement is based on Brotherhood. ¿Qué no? We must look at each other as one large family. We must look at all of the children as belonging to all of us. We must strive for the fulfillment of all as equals with the full capability and right to develop as humans. When the man can look upon "his" woman as HUMAN and with the love of BROTHERHOOD and EQUALITY, then and only then, can he feel the true meaning of liberation and equality himself. When we talk of equality within the Mexican-American movement we better be talking about TOTAL equality beginning right where it all starts. AT HOME...”
― Enriqueta Vasquez, Enriqueta Vasquez And the Chicano Movement: Writings from El Grito Del Norte (Hispanic Civil Rights)

“Iba dándome cuenta de que las partes importantes de mi historia no estaban tanto en el valor superficial de mis éxitos como en lo que subyacía a éstos: las muchas formas discretas en que había ido afianzándome a lo largo de los años, y las personas que habían contribuido a reforzar mi confianza con el paso del tiempo. Me acordaba de todas ellas, de cada persona que me animó a que siguiese adelante, esforzándose por inocular en mí la defensa contra los desprecios y las humillaciones que sin duda recibiría en los sitios hacia los que me encaminaba, todos esos entornos creados principalmente por y para personas que no eran negras y mujeres.”
― Michelle Obama, Mi historia

“las mujeres blancas y de clase media son educadas para ser calladitas. Porque en los contextos racializados y periféricos nos educan para ser gritonas.”
― Dahlia de la Cerda, Desde los zulos