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“It’s not that I didn’t understand or believe the gospel before. I did. But the truth of the gospel hadn’t moved from my mind to my heart. There was a huge gap between my intellect and my emotions. The Puritan Jonathan Edwards likened his reawakening to the gospel to a man who had known, in his head, that honey was sweet, but for the first time had that sweetness burst alive in his mouth.”
― J.D. Greear, Gospel: Recovering the Power that Made Christianity Revolutionary

“Jonathan Edwards, the dear old soul, who, if his doctrine is true, is now in heaven rubbing his holy hands with glee, as he hears the cries of the damned, preached this doctrine; and he said: 'Can the believing husband in heaven be happy with his unbelieving wife in hell? Can the believing father in heaven be happy with his unbelieving children in hell? Can the loving wife in heaven be happy with her unbelieving husband in hell?' And he replies: 'I tell you, yea. Such will be their sense of justice, that it will increase rather than diminish their bliss.' There is no wild beast in the jungles of Africa whose reputation would not be tarnished by the expression of such a doctrine.

These doctrines have been taught in the name of religion, in the name of universal forgiveness, in the name of infinite love and charity.”
― Robert G. Ingersoll, The Liberty Of Man, Woman And Child

“Why would a perfect being, such as God, need to create any less perfect beings? The answer, said Edwards, is that God is perfectly loving and so wishes to share that love with creatures capable of love. Edwards's starting point was that a loving God stands at the heart of the universe. So for Edwards the universe is most essentially personal; it is the creative expression of a person. Edwards's emphasis on personality at the center of reality presents a sharp contrast to most modern views. Since the Enlightenment many modern thinkers have built their theories on the premise that the universe is essentially impersonal, controlled by natural laws. Edwards challenged that view with a vital alternative: that at the core of reality is a loving God, and that love is the dynamic behind the creation of the universe and everything in it. Starting with a sense of God's love at the center of reality then shapes the way we think of true virtue. At the core of reality is the beauty of the love of God pouring forth, so that the highest good is to return that love to God.”
― George M. Marsden, A Short Life of Jonathan Edwards (Library of Religious Biography