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“Appearances are there to be ignored, for the biggest hearts may reside in the smallest and unlikeliest of creatures. Those who fail to look beyond the surface will never encounter true virtue - not in others and certainly not in themselves.”
― Markus Heitz, The Dwarves

“if someone got to see the Beautiful itself, absolute, pure, unmixed, not polluted by human flesh or colors or any other great nonsense of mortality, but if he could see the divine Beauty itself in its one form? Do you think it would be a poor life for a human being to look there and to behold it by that which he ought, and to be with it? Or haven't you remembered that in that life alone, when he looks at Beauty in the only way what Beauty can be seen - only then will it become possible for him to give birth no to images of virtue but to true virtue. The love of the gods belongs to anyone who has given birth to true virtue and nourished it, and if any human being could become immortal, it would be he.”
― Plato, The Symposium

“if someone got to see the Beautiful itself, absolute, pure, unmixed, not polluted by human flesh or colors or any other great nonsense of mortality, but if he could see the divine Beauty itself in its one form? Do you think it would be a poor life for a human being to look there and to behold it by that which he ought, and to be with it? Or haven't you remembered that in that life alone, when he looks at Beauty in the only way what Beauty can be seen - only then will it become possible for him to give birth no to images of virtue (because he's in touch with no images) but to true virtue (because he is in touch with the true Beauty). The love of the gods belongs to anyone who has given birth to true virtue and nourished it, and if any human being could become immortal, it would be he.”
― Plato, The Symposium

“Why would a perfect being, such as God, need to create any less perfect beings? The answer, said Edwards, is that God is perfectly loving and so wishes to share that love with creatures capable of love. Edwards's starting point was that a loving God stands at the heart of the universe. So for Edwards the universe is most essentially personal; it is the creative expression of a person. Edwards's emphasis on personality at the center of reality presents a sharp contrast to most modern views. Since the Enlightenment many modern thinkers have built their theories on the premise that the universe is essentially impersonal, controlled by natural laws. Edwards challenged that view with a vital alternative: that at the core of reality is a loving God, and that love is the dynamic behind the creation of the universe and everything in it. Starting with a sense of God's love at the center of reality then shapes the way we think of true virtue. At the core of reality is the beauty of the love of God pouring forth, so that the highest good is to return that love to God.”
― George M. Marsden, A Short Life of Jonathan Edwards (Library of Religious Biography