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“When the Washington Post telephoned me at home on Valentine's Day 1989 to ask my opinion about the Ayatollah Khomeini's fatwah, I felt at once that here was something that completely committed me. It was, if I can phrase it like this, a matter of everything I hated versus everything I loved. In the hate column: dictatorship, religion, stupidity, demagogy, censorship, bullying, and intimidation. In the love column: literature, irony, humor, the individual, and the defense of free expression. Plus, of course, friendship—though I like to think that my reaction would have been the same if I hadn't known Salman at all. To re-state the premise of the argument again: the theocratic head of a foreign despotism offers money in his own name in order to suborn the murder of a civilian citizen of another country, for the offense of writing a work of fiction. No more root-and-branch challenge to the values of the Enlightenment (on the bicentennial of the fall of the Bastille) or to the First Amendment to the Constitution, could be imagined. President George H.W. Bush, when asked to comment, could only say grudgingly that, as far as he could see, no American interests were involvedâ€�”
― Christopher Hitchens, Hitch 22: A Memoir

“As he defended the book one evening in the early 1980s at the Carnegie Endowment in New York, I knew that some of what he said was true enough, just as some of it was arguably less so. (Edward incautiously dismissed 'speculations about the latest conspiracy to blow up buildings or sabotage commercial airliners' as the feverish product of 'highly exaggerated stereotypes.') Covering Islam took as its point of departure the Iranian revolution, which by then had been fully counter-revolutionized by the forces of the Ayatollah. Yes, it was true that the Western press—which was one half of the pun about 'covering'—had been naïve if not worse about the Pahlavi regime. Yes, it was true that few Middle East 'analysts' had had any concept of the latent power of Shi'ism to create mass mobilization. Yes, it was true that almost every stage of the Iranian drama had come as a complete surprise to the media. But wasn't it also the case that Iranian society was now disappearing into a void of retrogressive piety that had levied war against Iranian Kurdistan and used medieval weaponry such as stoning and amputation against its internal critics, or even against those like unveiled women whose very existence constituted an offense?”
― Christopher Hitchens, Hitch 22: A Memoir

“Aku ingin bertanya gembirakah kau di sana?
Melihat wilayah faqihmu pegangan ulama gilakan kuasa
Fuqaha kau maksudkan bukan ulama buatan sekarang
Yang mengerti sedikit hadis, hukum dan ayat al-Qur'an.
Sikap melampau: mereka terpenjara dalam mazhab
Taasub sangat kepada Ali, mereka lupa akan Muhammad.”
― Wan Mohd Nor Wan Daud, Mutiara Taman Adabi : Sebuah Puisi Mengenai Agama, Filsafat dan Masyarakat

“A man can have sexual pleasure from a child as young as a baby. However, he should not penetrate vaginally, but sodomising the child is acceptable. If a man does penetrate and damage the child then, he should be responsible for her subsistence all her life. This girl will not count as one of his four permanent wives and the man will not be eligible to marry the girl’s sisterâ€� It is better for a girl to marry at such a time when she would begin menstruation at her husband’s house, rather than her father’s home. Any father marrying his daughter so young will have a permanent place in heaven.”
― Ruhollah Musawi Khomeini, Translation Tahrir Ol Vasilah J4: Persian Farsi Version

“It is not illegal for an adult male to ‘thighâ€� or enjoy a young girl who is still in the age of weaning; meaning to place his penis between her thighs, and to kiss her.”
― Ruhollah Musawi

“It is not illegal for an adult male to ‘thighâ€� or enjoy a young girl who is still in the age of weaning; meaning to place his penis between her thighs, and to kiss her.”
― Ruhollah Musawi Khomeini, THE LITTLE GREEN BOOK OF AYATOLLAH KHOMEINI: Translated From Persian by Daniel Deleanu

“Permanent and temporary marriages are morally equal. Khomeini gives permanent and non-permanent marriages equal status and includes no moral distinction between the two.”
― Nakhati Jon, Survey of Shia Marriage in Iran: Based on literature, media and personal interviews

“Khomeini gives permanent and non-permanent marriages equal status and includes no moral distinction between the two.”
― Nakhati Jon, Survey of Shia Marriage in Iran: Based on literature, media and personal interviews