Moksh Quotes
Quotes tagged as "moksh"
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“If you want to go to moksha (attain ultimate liberation), you will have to become simple and straightforward. Being obstinate won鈥檛 work there. You will have to remove all the tubers; become totally free from intellect (abudh).”
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“Worshipping 鈥楪nani Purush鈥� [the enlightened one] is equal to worshiping the Pure Soul and it is indeed same as the worship of absolute supreme Self (Parmatma). And it is the main cause for moksha [final liberation].”
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“If there is true 鈥楽elfishness,鈥� then there is 鈥榣iberation of the Self鈥�, and that indeed is one鈥檚 own form (the Self).”
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“How far is the Soul from attaining moksha (ultimate liberation)? Only the obstructive (antray) karmas.”
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“What does Jinmudra (Tirthankar God鈥檚 sitting posture) say? The lotus position of Vitrag Lords, one hand and foot placed over the other, preaches, 鈥淥h, humans! Understand this if you have the wisdom. You have already brought with you the food, drink and all things you need; therefore, let go of the awareness that 鈥業 am the doer鈥� and make effort to attain Moksha (ultimate liberation)!”
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“If one has egoism without my-ness, he will go to moksha; all this entrapment is there because of egoism with my-ness!”
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“There is no means other than vitrag-science (science that frees us from all attachments) that will give Final-Liberation [Moksha]. Other means [methods, instruments] will cause bondage; they only help to pass the time; [whereas] means to attain the Eternal Thing (experience of Pure Soul) can be attained from the 鈥楪nani Purush鈥� (the enlightened one).”
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“Where are you looking for samadhi (enlightened blissful state)? You just come into your own original Self-form of the Soul, final liberation and samadhi are the natural qualities of the Soul!”
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“He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of anything else he does, he will not attain moksha (liberation).”
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“Bowing down in prayer to a body results in worldly life and bowing down in prayer to Soul results in attaining moksha (final liberation).”
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“Knowledge鈥� may be there but 鈥榗orrectness鈥� is required along with it. If you have 鈥榢nowledge鈥� but don鈥檛 have the 鈥榗orrectness鈥�; you will go to moksha, but others will not gain any benefit!”
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“Who doesn鈥檛 allow one to attain siddh gati (the final state of Liberation, moksha)? The body-complex (pudgal - that which charges and discharges). Similarly, what doesn鈥檛 let a gourd covered with mud, to go on top and float on water? The mud. The negative atoms, they weigh very heavily. They drag the Soul, the Self lower down.”
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“What is the body complex (pudgal)? It is influx and outflow (puran-galan); it is credit and debit. And if you attain knowledge of the Soul, the Self, then you will attain Moksha (liberation).”
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“When you become worthy of people鈥檚 worship, you will be able to attain moksha (liberation), you cannot go to moksha just like that. Reproach (criticism) by people is the cause of a life in the lower realms.”
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“When there is no venom (poison) of any kind in your eyes, when a liberated smile is seen, then people will do your darshan (will come to see you with intent of worship).”
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“Mind is indeed that which takes one to Moksha, and it is also the mind that makes one wander around in the worldly life. One needs to just turn it in the right direction. It had been turned in the wrong direction, and so it needs to be turned in the right direction.”
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“As long one is not able to let go of the insistence on a certain opinion [faith, sect], he has not earned the right for Moksha [Ultimate Liberation]. He is not worthy of Moksha if he is in the sect. He is only worthy of material happiness; he is worthy of a celestial life.”
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“Insistence on one鈥檚 own opinion can never lead to attainment of Moksha [Ultimate Liberation]. Only those who are free of insistence will attain Liberation.”
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“If one were to worship the Soul (self) for even a moment, he will attain moksha without fail. Such is the elegance of the body-complex (paudgalik ramanta) in this world!”
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“One binds the worldly life with bad thoughts; one binds the worldly life with good thoughts. With the absence of thoughts (avichaar) there is moksha [liberation].”
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“As long as there is the egoism of 鈥業-ness鈥� (hoonpanu) and the partiality towards 鈥榤y-ness鈥� (marapanu), how can there be liberation till then?”
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“In reality, the outer instruments (hands, feet, eyes, etc) are not the hindrance (for liberation); it is the inner instrument (mind, intellect, chit and ego) that is obstructive.”
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“Religion [dharma] originates where there is doer-ship [to do], Moksha [ultimate liberation] originates where there is understanding (to understand).”
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“The one who straightens out himself will attain moksha [will be liberated]. If you don鈥檛 straighten out, people will beat you into doing so. The doorway to moksha [ultimate liberation] is narrow, so how will you be able to enter if you are obstinate?”
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