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“Truth changes with the season of our emotions. It is the shadow that moves with the phases of our inner sun. When the nights falls, only our perception can guess where it hides in the dark. Within every solar system of the soul lies a plan of what truth is--- the design God has created, in our own unique story. This is as varying as the constellations, and as turning as the tide. It is not one truth we live to, but many. If we ever hope to determine if there is such a thing as truth, apart from cultural and personal preferences, we must acknowledge that we are then aiming to discover something greater than ourselves, something that transcends culture and individual inclinations. Some say that we must look beyond ourselves and outside of ourselves. However, we don’t need to look farther than what is already in each other. If there was any great plan from a higher power it is a simplistic, repetitious theme found in all religions; the basic core importance to unity comes from shared theological and humanistic virtues. Beyond the synagogue, mosques, temples, churches, missionary work, church positions and religious rituals comes a simple “message of truthâ€� found in all of us, that binds theology---holistic virtues combined with purpose is the foundation of spiritual evolution. The diversity among us all is not divided truth, but the opportunity for unity through these shared values. Truth is the framework and roadmap of positive virtues. It unifies diversity when we choose to see it and use it. It is simple message often lost among the rituals, cultural traditions and socializing that goes on behind the chapel doors of any religion or spiritual theology. As we fight among ourselves about what religion, culture or race is right, we often lose site of the simple message any great orator has whispered through time----a simplistic story explaining the importance of virtues, which magically reemphasizes the importance of loving one another through service.”
― Shannon L. Alder

“A Swedish minister having assembled the chiefs of the Susquehanna Indians, made a sermon to them, acquainting them with the principal historical facts on which our religion is founded â€� such as the fall of our first parents by eating an apple, the coming of Christ to repair the mischief, his miracles and suffering, etc. When he had finished an Indian orator stood up to thank him.

‘What you have told us,� says he, ‘is all very good. It is indeed bad to eat apples. It is better to make them all into cider. We are much obliged by your kindness in coming so far to tell us those things which you have heard from your mothers. In return, I will tell you some of those we have heard from ours.

‘In the beginning, our fathers had only the flesh of animals to subsist on, and if their hunting was unsuccessful they were starving. Two of our young hunters, having killed a deer, made a fire in the woods to boil some parts of it. When they were about to satisfy their hunger, they beheld a beautiful young woman descend from the clouds and seat herself on that hill which you see yonder among the Blue Mountains.

‘They said to each other, “It is a spirit that perhaps has smelt our broiling venison and wishes to eat of it; let us offer some to her.� They presented her with the tongue; she was pleased with the taste of it and said: “Your kindness shall be rewarded; come to this place after thirteen moons, and you will find something that will be of great benefit in nourishing you and your children to the latest generations.� They did so, and to their surprise found plants they had never seen before, but which from that ancient time have been constantly cultivated among us to our great advantage. Where her right hand had touched the ground they found maize; where her left had touched it they found kidney-beans; and where her backside had sat on it they found tobacco.�

The good missionary, disgusted with this idle tale, said: ‘What I delivered to you were sacred truths; but what you tell me is mere fable, fiction, and falsehood.�

The Indian, offended, replied: ‘My brother, it seems your friends have not done you justice in your education; they have not well instructed you in the rules of common civility. You saw that we, who understand and practise those rules, believed all your stories; why do you refuse to believe ours?”
― Benjamin Franklin, Remarks Concerning the Savages

“Politics doesn't corrupt people, people corrupt politics.”
― Amit Kalantri

“I am a Dancer; rehearsing the steps of our unheard song with utmost perfection.
Never will you tap your feet consciously.

I am a Singer; singing the tune of the song I always wanted you to hear.
Never will the melody bring back our memories to you.

I am an Orator; emphasizing and emoting what I feel for you.
Never will you hear your name throughout.

I am a Writer; penning all the unsaid intentions with sincerity.
Never will you see your name at the top.

Because at the end of it all I am Actor;
Nevertheless you taught me how well to pretend!”
― Ranjani Ramachandran

“Shame without repentance doesn’t lose power when it is spoken, it only seeks approval.”
― Shannon L. Alder

“A bigot is a stone-deaf orator.”
― Khalil Gibran, Sand and Foam

“In 1881, being on a visit to Boston, my wife and I found ourselves in the Parker House with the Ingersoll's, and went over to Charleston to hear him lecture. His subject was 'Some Mistakes of Moses,' and it was a memorable experience. Our lost leaders, -- Emerson, Thoreau, Theodore Parker, -- who had really spoken to disciples rather than to the nation, seemed to have contributed something to form this organ by which their voice could reach the people. Every variety of power was in this orator, -- logic and poetry, humor and imagination, simplicity and dramatic art, moral and boundless sympathy. The wonderful power which Washington's Attorney-general, Edmund Randolph, ascribed to Thomas Paine of insinuating his ideas equally into learned and unlearned had passed from Paine's pen to Ingersoll's tongue. The effect on the people was indescribable. The large theatre was crowded from pit to dome. The people were carried from plaudits of his argument to loud laughter at his humorous sentences, and his flexible voice carried the sympathies of the assembly with it, at times moving them to tears by his pathos.

{Conway's thoughts on the great Robert Ingersoll}”
― Moncure Daniel Conway, My Pilgrimage to the Wise Men of the East

“If you are not good at speeches, be good at your actions.”
― Amit Kalantri

“England has her Stratford, Scotland has her Alloway, and America, too, has her Dresden. For there, on August 11, 1833, was born the greatest and noblest of the Western World; an immense personality, -- unique, lovable, sublime; the peerless orator of all time, and as true a poet as Nature ever held in tender clasp upon her loving breast, and, in words coined for the chosen few, told of the joys and sorrows, hopes, dreams, and fears of universal life; a patriot whose golden words and deathless deeds were worthy of the Great Republic; a philanthropist, real and genuine; a philosopher whose central theme was human love, -- who placed 'the holy hearth of home' higher than the altar of any god; an iconoclast, a builder -- a reformer, perfectly poised, absolutely honest, and as fearless as truth itself -- the most aggressive and formidable foe of superstition -- the most valiant champion of reason -- Robert G. Ingersoll.”
― Herman E. Kittredge, Ingersoll: A Biographical Appreciation

“Eyes says, tongue only talks.”
― Amit Kalantri, Wealth of Words

“{The resolution of the surviving members of the Eleventh Illinois Cavalry, whom Robert Ingersoll was the commander of, at his funeral quoted here}

Robert G. Ingersoll is dead. The brave soldier, the unswerving patriot, the true friend, and the distinguished colonel of the old regiment of which we have the honor to be a remanent, sleeps his last sleep.

No word of ours, though written in flame, no chaplet that our hands can weave, no testimony that our personal knowledge can bring, will add anything to his fame.

The world honors him as the prince of orators in his generation, as its emancipator from manacles and dogmas; philosophy, for his aid in beating back the ghosts of superstition; and we, in addition to these, for our personal knowledge of him, as a man, a soldier, and a friend.

We know him as the general public did not. We knew him in the military camp, where he reigned an uncrowned king, ruling with that bright scepter of human benevolence which death alone could wrest from his hand.

We had the honor to obey, as we could, his calm but resolute commands at Shiloh, at Corinth, and at Lexington, knowing as we did, that he would never command a man to go where he would not dare to lead the way.

We recognize only a small circle who could know more of his manliness and worth than we do. And to such we say: Look up, if you can, through natural tears; try to be as brave as he was, and try to remember -- in the midst of grief which his greatest wish for life would have been to help you to bear -- that he had no fear of death nor of anything beyond.”
― Herman E. Kittredge, Ingersoll: A Biographical Appreciation

“Speaking can persuade an individual, eloquence can persuade a crowd.”
― Amit Kalantri, Wealth of Words

“Robert Ingersoll came to [a small Midwest town] to speak . . . , and after he had gone the question of the divinity of Christ for months occupied the minds of the citizens.”
― Sherwood Anderson, Poor White

“…we must be careful not to do our enemiesâ€� work for them. To argue that to preserve our freedoms we must suspend our freedoms, that to safeguard elections we must cancel elections, that to defend ourselves from dictatorship we must appoint a dictator â€� what logic is this?”
― Robert Harris, Dictator

“A good orator must be a good listener”
― Aman Srivastava

“To Urbain Grandier, for example, the Good Fairy had brought, along with solid talents, the most dazzling of all gifts, and the most dangerous -eloquence.
Spoken by a good actor - and every great preacher, every successful advocate and politician is, among other things, a consummate actor - words can exercise an almost magical power over their hearers. Because of the essential irrationality of this power, even the best-intentioned of public speakers probably do more harm than good. When an orator, by the mere magic of words and a golden voice, persuades his audience of the rightness of a bad cause, we are very properly shocked. We ought to feel the same dismay whenever we find the same irrelevant tricks being used to persuade people of the rightness of a good cause. The belief engendered may be desirable, but the grounds for it are intrinsically wrong, and those who use the devices of oratory for instilling even right beliefs are guilty of pandering to the least creditable elements in human nature.”
― Aldous Huxley, The Devils of Loudun

“Today is half of Yesterday and Tomorrow, Choose Today to make Tomorrow”
― Yando Wanii Nimbo

“The ground will never complain how much weight you add on it, how much you dig it and how much you grow on it, How long you live on it. Unused ground is an abomination to nature.”
― Yando Wanii Nimbo

“In the world of oratory, the cunning atheist declares himself a believer so as to preserve access to the rich fund of tales from religious texts and to powerful concepts like God, fate, angels, the soul, & the afterlife.”
― Agona Apell, The Success Genome Unravelled: Turning men from rot to rock

“I may not seem to be the best orator but i am nevertheless...”
― shivangi lavaniya

“We sing when we have too much time to just speak.”
― Mokokoma Mokhonoana

“Pronunciationâ€� is one of the most mispronounced words.”
― Mokokoma Mokhonoana

“If you want to win over the Greeks as an orator. Give your speech in a serious manner with an aggressive undertone - but make the content so sharp and witty that they are laughing while you are screaming at them.”
― Monaristw

“The greater a speech, the longer it can be. The longer a speech, the greater it ought to be.”
― Mokokoma Mokhonoana

“If You Don't Know
Don't Open Your Mouth - Yando Wanii Nimbo”
― Yando Wanii Nimbo

“If You Don't Know
Don't Open Your Mouth”
― Yando Wanii Nimbo