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“Where's your church?"
"We're standing in it."
"But this is a bookstore and it's a Friday."
"Yes, but you might also choose to see it as a cathedral of the human spirit-a storehouse consecrated to the full spectrum of human experience. Just about every idea we've ever had is in here somewhere. A place containing great thinking is a sacred space.”
― Forrest Church, A Chosen Faith: An Introduction to Unitarian Universalism

“Islaam is the Name of the Universe. Christ is the Soul, and Abraham, the Foundation â€� The Rainbow At Midnight”
― AainaA-Ridtz A R, The Sacred Key â€� Transcending Humanity

“In the broader spiritual realities, no rites or rituals are necessary to know God. NONE. Any religion that insists you can come to intimate knowledge of the Divine by any means other than stillness, self-awareness, and unity with consciousness is deceptive. So-called holy texts are about religion, not necessarily about God. They are really owners manuals for faith traditions. I am not denouncing them altogether, as I love the Bible and have studied it reverently all my life. But I don't view the Bible as the inspired word OF God as much as the inspired word of men ABOUT God, as they perceive God through their often jaded, human perspectives. Again, I respect these so-called sacred writings. I would just like to see them read and placed in their proper, less idolatrous, place.”
― Carlton D. Pearson, God Is Not a Christian, Nor a Jew, Muslim, Hindu...: God Dwells with Us, in Us, Around Us, as Us

“Lakini kuna ndoto takatifu na kuna ndoto za kishetani. Ndoto takatifu hutokea wakati akili imetulia baada ya mwili wote kupumzika, kama ambavyo usiku unavyokuwa kimya na kila kitu kimetulia, karibu na saa za alfajiri, ambapo mfumo wa usagaji chakula unakuwa umemaliza kazi yake. Kipindi hicho malaika wa Mungu hutufunulia siri kuhusu ulimwengu huu, ili kwamba tutakapoamka asubuhi tuwe na baadhi ya maarifa yaliyojificha ndani ya maandiko ya vitabu vitakatifu; kwa sababu malaika wa Mungu ndiye anayetawala ufahamu wetu, kama ambavyo Mungu anavyotawala hiari yetu, na kama ambavyo nyota zinavyotawala miili yetu. Lakini kwa wale waliokomaa kiimani malaika mwema anaweza kuwafunulia siri wakati wowote, haijalishi wamelala au wameamka. Kwa ajili ya ujanja wa Shetani ndiyo maana Mungu hutufunulia siri zake, ili tujihadhari naye.”
― Enock Maregesi

“In light of religious diversity down through the ages and across continents, almost any behavior or belief might be defended or sanctioned if one leans on an isolated phrase, sentence, or story from sacred texts, or an obscure religious document. Therefore, when assessing the importance of religious assertions, it is important to determine whether or not the basis for a given assertion is found in primary or secondary texts, whether the teachings are credited to an individual who carries little or much weight within the religious tradition, and whether or not the assertion is an anomaly in a tradition that overwhelmingly supports an opposing point of view. It is also important to scrutinize translations when assessing critical passages.”
― Lisa Kemmerer, Animals and World Religions