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“Circumstances occur automatically and scientifically and they dissipate according to the natural law.”
― Dada Bhagwan, The Science Of Karma

“People waste time to bring circumstances together. Nature itself brings circumstances together.”
― Dada Bhagwan, The Science Of Karma

“How does the Gnani’s (enlightened one’s) antahkaran (the inner component of the mind, intellect, chit and the ego), work?â€� If the ‘Selfâ€� (‘Iâ€�) moves away, then the ‘Soulâ€� is separate from the antahkaran. If the Soul becomes separate, then all the worldly activities continue through the antahkaran. After separation, the Gnani’s (enlightened one’s) antahkaran continues to work naturally and spontaneously. Because the meddling stops, therefore the antahkaran’s work is done in the best way possible and only when it is necessary; & becomes beneficial to people.”
― Dada Bhagwan, Simple & Effective Science for Self Realization

“The Gnani’s (enlightened one’s) antahkaran (inner complex of mind, intellect, chit and ego) becomes just like the pure Soul. The chit stops wandering around. The mind, intellect, chit and the ego are constantly present; because of that there is complete awareness, remains vitarag (free from all attachments).”
― Dada Bhagwan, Simple & Effective Science for Self Realization

“How much the inactivity of kashayas (i.e. anger, pride, deceit, and greed), there is that much activity of samadhi (state of inner bliss). Complete inactivity of kashayas, means complete samadhi.”
― Dada Bhagwan, Simple & Effective Science for Self Realization

“Realisation of the Self (attaining Soul) is itself a samadhi (state of inner bliss). Samadhi will not leave amidst eating, drinking sitting, standing, it is a natural and spontaneous (sahaj) samadhi, it is a vitrag vignan (science of the ones who are free from all attachments, the enlightened ones).”
― Dada Bhagwan, Simple & Effective Science for Self Realization

“If Samadhi (state of inner bliss) is maintained amidst physical (non self complex, pudgal) problems, then even the pudgal (non self complex) will remain in Samadhi.”
― Dada Bhagwan, Simple & Effective Science for Self Realization

“As long as there is an effort made for Samadhi (state of inner bliss), it is not called a samadhi.”
― Dada Bhagwan, Simple & Effective Science for Self Realization

“There is a great difference between actions that ‘happenâ€� and actions that ‘should be doneâ€�. You may carry out actions that come as a karmic effect. But do not plan for actions that do not come as karmic effect, saying ‘this action must be done; we have to do this way onlyâ€�, otherwise that same action will come as a karmic effect (in the next life; karma will be charged).”
― Dada Bhagwan, The Science Of Karma

“He who does not get involved in good deeds and bad deeds is an enlightened one (Gnani).”
― Dada Bhagwan, The Science Of Karma

“Weâ€� (Gnani Purush, the enlightened one) have natural and spontaneous forgiveness; we do not have to maintain forgiveness. To maintain forgiveness requires effort. To do an effort is not (True) Knowledge. Forgiveness is a natural attribute of the ultimate state (of enlightenment). There is natural and spontaneous forgiveness (of the enlightened one) since the last two or three lives. There is pure love in natural and spontaneous forgiveness.”
― Dada Bhagwan, Simple & Effective Science for Self Realization

“Forgiveness is not to be given by speaking. Forgiveness is natural and spontaneously there. Spontaneous forgiveness is a sign of having attained the Self Realization.”
― Dada Bhagwan, Simple & Effective Science for Self Realization

“The Gnani Purush (the enlightened one) has natural and spontaneous forgiveness (sahaj kshama) even for those worthy of punishment; that forgiveness is naturally there. One does not have to ask for his forgiveness. Where there is natural and spontaneous forgiveness been given, only there people become pure.”
― Dada Bhagwan, Simple & Effective Science for Self Realization

“Those who have anger try to subdue others with the heat of anger, and those who do not have anger are able to subdue others with the strength of character known as sheel (highest conduct in worldly interaction)! Even the animals are subdued with this character!!!”
― Dada Bhagwan, Anger