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“Those who have anger try to subdue others with the heat of anger, and those who do not have anger are able to subdue others with the strength of character known as sheel (highest conduct in worldly interaction)! Even the animals are subdued with this character!!!”
― Dada Bhagwan, Anger

“Additional (excessive) knowledge�� [vishesh gnan] will lead to interference, and ‘basic knowledge�� [samanya gnan] will lead to a state of non-attachment (vitaraagta).”
― Dada Bhagwan, Anger

“This ‘good�� and ‘bad�� that we see; are the states of the body complex, the non-Self (pudgal). Do not separate them into ‘this is good�� and ‘this is bad��. Such distinctions have been made by, those believing in dualities. These dualities are vikalps (intellectual ideas; contrary thoughts; not reality). The nirvikalpi, one with awareness of the Self, sees both the good and the bad as vibhavik avastha, as states of the non-Self.”
― Dada Bhagwan, Anger

“No one can displease/aggravate others and yet attain moksha. Remain calm when someone displease/aggravate you. You will lose moksha if you retaliate. You cannot cause others strife and go to moksha, ever. If anyone causes you strife, maintain calm. If you go to avenge the strife, your moksha is lost.”
― Dada Bhagwan, Anger

“One may even have ‘greed�� for self-respect. Greed gives rise to circumstances. When circumstance arises, worldly life arises.”
― Dada Bhagwan, Anger

“Discussions should be twofold; those about the relative (vyavahaar) should be in accordance with the relative viewpoint and those about the Real (Nischay) should be in accordance with the Real viewpoint. Otherwise it would become one-sided (ekantik). Whereas the former is actually syaadvaad (accepting of all viewpoints, and acceptable to all)!”
― Dada Bhagwan, Anger

“Never is any Soul (Atma) in the form of a man or a woman. This is only a circumstance (avastha) and circumstances are all temporary. All these 'relatives' are temporary adjustments; Real is permanent.”
― Dada Bhagwan, Anger

“After getting the body to fast, We [as the Self] should remain in Our upayog (applied awareness of the Self). The purpose of fasting is so that We [as the Self] remain in the applied awareness of the Self; fasting is not meant for starving oneself.”
― Dada Bhagwan, Anger

“Am I doing this?�� or ‘Is someone else doing this?�� is in such close proximity, that one does not realize [who the real doer is].”
― Dada Bhagwan, Anger

“When children see their parents killing insects, then they also kill [insects]. Whatever knowledge they see, they do accordingly. So they take a beating for it.”
― Dada Bhagwan, Anger

“I am doing' is referred to as parparinati. To believe any results of the non-Self (parparinam) to be one's own, is parparinati. After attaining this Akram Gnan [Knowledge of Self-realization] parparinati does not arise at all.”
― Dada Bhagwan, Anger

“To connect the meditator (dhyata) to the object of meditation (dhyeya) is Purusharth (spiritual effort to progress as the Self) and meditation (dhyan) is the effect [resultant state].”
― Dada Bhagwan, Anger

“Once dehadhyas (the belief that 'I am the body') is gone, the naturalness of the body increases a fraction at a time. And to whatever extent it becomes natural, that much samadhi (freedom from the effects of mental, physical, and externally-induced problems) will arise!”
― Dada Bhagwan, Anger

“Do the work for the world, your work will definitely continue to happen. When you do the work for the world, then your work will continue to happen of its own accord, and that is when you will feel the wonder.”
― Dada Bhagwan, Anger

“This satsang (spiritual discourse) of 'ours' is considered unprecedented! It is such that it has never been heard before!”
― Dada Bhagwan, Anger

“To have dispassion for worldly life (vairaag) is in fact the (result of) pondering over worldly life; analyzing it deeply immediately results in aversion (for worldly life).”
― Dada Bhagwan, Anger

“The instrument to break our ego is known as worldly life!”
― Dada Bhagwan, Anger

“In fact, this 'Akram Vignan' is scientific! It is a science! It is exact! Whereas everything else is simply 'discharge' that is taking place!”
― Dada Bhagwan, Anger

“The experience of liberation (moksha) begins from the very moment the world is forgotten (vismrut)!”
― Dada Bhagwan, Anger

“Just maintain such an intent, 'It will be great if customers come!' Thereafter, do not strain yourself in vain. To maintain regularity and to not spoil your intent is considered relative effort. If customers do not come, then you should not get upset and if someday they come by the truck load, then you should satisfy everyone.”
― Dada Bhagwan, Anger

“The Lord's domain is the domain of the pure Soul (Shuddhatma) where nothing is displaced. No distress arises.Whether one gets a fever, whether the body is about to die, or even if the body is going to live, nothing wavers within. There is no dakhal (effects of interference done by the ego in the unfolding karma) whatsoever. What has the Self got to lose? If anything is going to be lost, it will be that of the neighbor!”
― Dada Bhagwan, Anger

“It is necessary for those who are sensitive to remain silent. However, rather than remaining silent, it is much better if it is in your awareness that, 'How does my speech affect others?”
― Dada Bhagwan, Anger

“If these words did not exist, then liberation (moksha) would be attained naturally and spontaneously. In this current era of the time cycle, it is indeed through speech that there is bondage. Therefore, not a single word should be uttered for anyone.”
― Dada Bhagwan, Anger

“All that comes to an end is a vishaya [subject of pleasure]. That which does not come to an end, is the Soul (our Real Self).”
― Dada Bhagwan, Anger

“View Point�� is that which gives rise to difference of opinions.”
― Dada Bhagwan, Anger

“When not even a slightest doubt arise in carrying out a work, then his work is bound to be accomplished.”
― Dada Bhagwan, Anger

“A prayer from one’s true heart (sincere prayer) will bring up the circumstances (to fulfill it).”
― Dada Bhagwan, Anger

“Not becoming engrossed in worldly intents is the intent of liberation (the intent that I am free from all miseries, pain-pleasures, everything); that indeed is moksha [the ultimate liberation]. No worldly intents binds one; that is Moksha.”
― Dada Bhagwan, Anger

“One has made a niyanu (to spent one’s merit karmas for something desired) for moksha (the ultimate liberation), but he has not made a strong and concrete niyanu. Had he made such a niyanu, then all his merit karmas would be spent for only that.”
― Dada Bhagwan, Anger

“No effort is needed for each and every thing to revert back to its inherent natural state. Effort is required to take it into any other nature [vishesh bhaav]. How much effort is needed to heat water. And what if you have to cool it down? You don’t have to do anything because that (coolness) is indeed its attribute. Similarly the Soul (the Real Self) is moksha-swaroop, by its own inherent nature (liberation is the nature of the Self). Therefore, the Gnani Purush [the enlightened one] through His grace paves the way for you. Moksha is attained by following the Gnani’s Agnas [commandments of the enlightened one], you don’t have to exert any effort for it. Effort gives rise to the worldly life. All these ‘fruits�� you are reaping now are due to all the penance and rosaries you had done.”
― Dada Bhagwan, Anger