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“�������������� Ba Ga Mohlala Escapades

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An escape from antiquated�������� Confinement And Restraint To The Periphery of History
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This book contains revelations and exposés which shows Ba Ga Mohlala adventures, setting the record straight on culture, tribal politics and the truth about the rightful position of Ba Ga Mohlala in tribal politics, modern politics,�� and social engineering.

The book was published on September 2018.

THIS BOOK WAS PROUDLY PUBLISHED BY BANERENG PROJECTS AND CONSULTING.”
― Pekwa Nicholas Mohlala

“HISTORY IN MOTION AND HISTORY IN THE MAKING - RECLAIMING OUR GLORY - OUR PLACE UNDER THE SUN

Ba ga Mohlala nationally have 3 published Books ”
― Nkahloleng Eric Mohlala

“Guilt, rage, hatred and fear are the most dangerous chemicals for your system”
― Nkahloleng Eric Mohlala

“Let Your knowledge go beyond your situation”
― Nkahloleng Eric Mohlala

“Banareng are leaders and a big Nation and We must go beyond solving our personal problems to becoming solutions and answers to all the people around us.”
― Nkahloleng Eric Mohlala

“Family trees: We can all make time and do our family trees .Make it smaller so that u can have an energy to make it work.One of my most interesting realizations from this thinking and from seeing many examples is that we probably should think and execute on a smaller level. If we do this, we are more likely to succeed.This is how you can get to know the 0.01% of your bloodline who left written records, the ones closest to you in time, the ones you may have known in this life. Start by talking to the oldest living members of your family or anyone who knew them. You want two pieces of information from them- all of the names and dates you can get (full names, maiden names, birth and death dates and places) and any stories they may be able to tell.The stories will give you insight into your own life and the human condition, and if you are lucky ,it will carry you through joyful and tough times for the rest of your life. Even if the stories aren’t all that meaningful, they will at least give you a glimpse of who these people who made you were.”
― Nkahloleng Eric Mohlala

“Remember gore We were made to believe that we represent nothing,,,,,,”But we were never fools. ��!This operation is vast beyond imagining and we have killed the entire force that was established to bring our entire generation down.They failed to kill us, all of us, for we were slaves and we had no entitlement To creativity or be allowed even the barest hope of freedom. Without us, they have no empire....”
― Nkahloleng Eric Mohlala

“Our participation on rebuilding Ba ga Mohlala it’s a relay.And I say this bcoz we are continuing with wat was established by the founder,back in 1500AD or so,but the participation its needed for the relay to be effective.The opportunities are there for us to create the resources to maintain and keep the relay operational.the blood power is there for us to make the relay achievable.
That is why Bare”Ke Mohlala Mmelega ditšhaba abuša a di bolotša, re dikgomo tša sefoka difulela maribeng le madibeng a kgole, mowe bokgaka le bonong ba palelang go fihla gona. Ke ka baka leo re binago raba raja ka gore re filwe bogoshi bja batho le dibata tša naga.”
― Nkahloleng Eric Mohlala

“Pekwa Nicholas Mohlala

BA GA MOHLALA IN SCHOONOORD HISTORY SOURCES AND RESEARCHERS

Our sources for our ongoing research on the history of Ba Ga Mohlala in Schoonoord

The main sources that we use in our ongoing researches on the history of Ba Ga Mohlala in Schoonoord are government official records, archival records, and oral evidence.

There are few archival records on the history on the history of Ba Ga Mohlala in general, Banareng, and Batlokwa Ba Lethebe.

There are also very few published documents (especially books and others forms of researched publications) on Ba Ga Mohlala in general, Banareng, and Batlokwa Ba Lethebe, and this is one of the principal motivations for the need to record the history of Ba Ga Mohlala in general, Banareng, and Batlokwa Ba Lethebe. Therefore, the bulk of secondary are the available general works of South African History, and most of such works deal scantily with the history of Ba Ga Mohlala, Banareng, and Batlokwa Ba Lethebe, that is because those general works mainly deal with South African tribes in general rather�� than Ba Ga Mohlala, Banareng, and Batlokwa Ba Lethebe in particular. As such those sources are used to contextualize the history of Ba Ga Mohlala, Banareng, and Batlokwa Ba Lethebe, and are mostly used to develop theorical framework.

Oral evidence forms an important part of our researches. That is because most of the history of clans, and tribes in South Africa, such as Ba Ga Mohlala, Banareng, and Batlokwa Ba Lethebe was not written and it is expected that very few written records do exist on their history. As a result, the few written records which are available are used in conjunction with oral evidence. Most importantly, the other sources which have been mentioned thus far are used to corroborate oral information, and vice versa. Thus, the combination of all these sources result in a more balanced and objective study of the history of Ba Ga Mohlala, Banareng, and Batlokwa Ba Lethebe.

Because oral information is one of the core sources of our studies in the history of Ba Ga Mohlala, Banareng, and Batlokwa Ba Lethebe, best practices in oral research are thoroughly�� followed in order to achieve the best possible outcome possible.
Like any other forms of collecting evidence, and as well as other sources of information, oral evidence has its own problem areas and some benefits, and there are also processes of dealing with those problem areas.

There are three main problem areas of oral history. Firstly, the limitations of the interviewee which include, unreliability of memory, deliberate falsification, unfairness through vindictiveness, excessive discretion, superficiality and gossip, oversimplification, distortion of interviewee's role, lack of perspective, distortion due to to personal feelings, self-consciousness, influence of hindsight, and repetition of published evidence.

Secondly, the interviewer has limitations which include, unrepresantative sampling, biased questioning, difference and bias towards the intreviews, and interviews as a replacement for reading documents. The third and last problem areas of oral is about the limitations inherent in the nature of intetviewing itself which include, misinterpretation of what the interviewee have said, inability of oral history to verified by others, interview transcripts missing the essence of the interview, impossibility of true communication, and dependence on survivors and those who agree to be interviewed.”
― Pekwa Nicholas Mohlala

“Let us be proud of the history that made us.Ba ga Mohlala Platforms are created for everyone to benefit On participating in any form of development and nation building.
We have a world today that has destroyed much of its heritage through war or through neglect.
Our mobile society and fast pace world, with the immense prosperity we enjoy, has caused us to forget much of our heritage. We have used our time in meaningless pursuits. We have relegated our family history books, and our nation’s history books, to the corners of our library. We have watered down or forgotten altogether our traditions. We have sequestered the older generation to retirement communities and nursing facilities, and as they grow old and die �� so does our heritage. Because more often than not, that generation failed to pass it on, while the next fails to retrieve it from them.”
― Nkahloleng Eric Mohlala

“From 2016 to 2020, Ba ga Mohlala has grown massively.And just imagine if half of us Ba Ga Mohlala as living souls couldn’t become the most active nation, the impact will be Amazing in such a way that our Clan can play a role in showing other nations on how to build unity among their nations.”
― Nkahloleng Eric Mohlala

“It doesn’t matter how long it takes Ba ga Mohlala to claim their Glory,but it will be done”
― Nkahloleng Eric Mohlala

“The mighty Mohlala Schoonoord polity has collapsed, vanished from the face of the earth. Its collapse was mainly due to internal strife and connflict, siblings turned on oneonother, most of them ended in exile, and only few of them stayed behind And the few that stayed behind lived like foreigesrs and slaves in the land of their forefathers.”
― Pekwa Nicholas Mohlala

“The history of Ba Ga Mohlala in Schoonoord, most of it, is violent and written in blood. Many people were killed, and assassinated by their own people and also in tribal wars.
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Ba Ga Mohlala in Schoonoord have not known peace, both internal, and external for centuries. Today they are split and divided than ever before and there are more hostilities between families. Most of this is because of their stubborn nature and the fact that they were warriors who affectionately loved war and spent most part of their lives as warriors. Segodi Sekgekge and his son Hlong Dinake spent their entire lives up to their old ages as warriors.

Dispite all the infighting and killings, no outside enemy can infiltrate Ba Ga Mohlala in in Schoonoord. They always had, still have unity of purpose. If one of them is attacked by an outside person or enemy, or they want to achieve something, they always, and will always put their differences apart and fight the enemy or execute a project together, united.”
― Pekwa Nicholas Mohlala

“As Ba Ga Mohlala, we are working to build something that will speak for us long after we are gone.”
― Pekwa Nicholas Mohlala

“What we have now as Banareng carries More power than anything u can ever imagine, we must never give-up. And we must remember that life comes in phases, each phase of life has so many life issues to face until that phase phases out. Phase after phase, we face so many things, the good and the bad, the solemn and canal, realities and fantasies, but we must not be demotivated as we journey on in life. There are so many people who fall at each phase of life because of how they face such phase with their actions, words, thoughts and deeds. So through spirits, together we can help one another to rise again.The phases of life we meet matters a lot, but how we face each phase with our actions, words, thoughts and deeds and in managing our comforts and discomforts for a distinctive or an otherwise footprints is what we need to ponder over and over before our total life phases out.”
― Nkahloleng Eric Mohlala

“Our elders were very smart than we think.Look at how Direto give us so much details in understanding their movements and past events in general ,which tell us how to complete what they started .

Ba ga Mohlala

= Re Banareng babo Hlabirwa le Hlabirwana, Hlabirwa e mogolo wa Mphela Ngwaketse, re batho ba go tšwa boupo-boswana bosetla mabje a sebilo.

=Re batho ba gotšwa bodibane bja tšatši, bodiba boretelega bjo bole go matlabelong a bokone, ga bo lehlokwa lerekwa ka kgomo.

= Re banareng re dikgomo tsha sefoka difulela maribeng le madibeng a kgole, mowe bokgaka le bonong ba palelang go fihla gona.Heeee lena bana bago makatsha ditshaba le meleko kera bo mabina ba ija.
Hleng le bina Kgomo la eja di tlabile le boletebele ka maoto a masehla, gaba tsebe gore re filwe bogoshi bja batho le dibata tsha naga.Ke ka baka leo re binago raba raja.

= Ba ga Mohlala ga re ba nyane re ikgodiša ka legowa la pula, bana ba monamodi a ntwa ya Mogologolo re ra Hlong lehlankela Batswako ba Mosoma

= Ke morudi wa marumo a go hlabanela tsa gabo ....dikgomo tjesho gago yo a ka go dithopa eupša go ka kgaoga molamo hlogong ya yo a rumulago nna Mohlala. Mohlala mmelega ditshaba a ba a di bolotsa,ke mofenya dintwa ke fenya le basweu le mapono, ke fenyetse magoshi a mangwe dintwa. Ke rata khutso, ke hloile bao ba nthumulago.

= Ke batho bao ba boago motlamogale a magopa a re go gopa a loma a setla pelo bawedi. Bare bawedi bao Ba wela bjang ba wela ka ka theku ya rumo. Theku ya rumo ya robega ba tshea mabjana ba betsha. ke batho ba bo nngwanyane a Ratheku sedula bolepu,Modupi o dula lehu a le bona modipi holofela kgomo gageno mabele ke mpholo re epa nageng. Ke batho ba sedibana sa mong, sediba se se nwang ke mong kalana. Mmefi gee enwa sediba se se a biloga.”
― Nkahloleng Eric Mohlala

“Real Power don’t fall from a tree”
― Nkahloleng Eric Mohlala

“Learn to understand the spirit in you, because there is no bypass to what is called god. What is in you is superior to what you seek out there.”
― Nkahloleng Eric Mohlala

“Rise and discover your power”
― Nkahloleng Eric Mohlala

“When you are in the ring, do not show your opponent that you are scared of them.”
― Nkahloleng Eric Mohlala

“Things changed to the best, because we rose to the occasion.”
― Nkahloleng Eric Mohlala

“There are things that u can’t say or joke about as a leader and this is not about not being your self, it’s about understanding your position as a representative. What you do and say eats on your rating points.
Understanding of your supporting structure is the key and it’s necessary to understand every little pillar and it’s building blocks. Remember that Power is toxic, u can’t taste it and remain the same .”
― Nkahloleng Eric Mohlala

“Don’t let rage blinds you”
― Nkahloleng Eric Mohlala

“Emotions don’t come with a manual and you can’t create one.”
― Nkahloleng Eric Mohlala

“Be careful of who invites u to the dinner table,bcoz sometimes u get invited to be placed under surveillance for being a threat with your abilities.”
― Nkahloleng Eric Mohlala

“Positivity is the key, but if emotions controls u , u already lost.”
― Nkahloleng Eric Mohlala

“Define yourself.”
― Nkahloleng Eric Mohlala

“Wisdom can not be communicated . One can find it, live it, do wonders through it, but one cannot communicate and teach it to any mortal.”
― Nkahloleng Eric Mohlala

“It’s important to maintain your Forces, bcoz most times when your followers are immobilized u will feel the weight of every addition that connects with it.Pressure needs experience to be handled.”
― Nkahloleng Eric Mohlala