Symbols Quotes
Quotes tagged as "symbols"
Showing 1-30 of 171

“Instead of the word 'love' there was an enormous heart, a symbol sometimes used by people who have trouble figuring out the difference between words and shapes.”
― The Carnivorous Carnival
― The Carnivorous Carnival

“We can express our feelings regarding the world around us either by poetic or by descriptive means. I prefer to express myself metaphorically. Let me stress: metaphorically, not symbolically. A symbol contains within itself a definite meaning, certain intellectual formula, while metaphor is an image. An image possessing the same distinguishing features as the world it represents. An image 鈥� as opposed to a symbol 鈥� is indefinite in meaning. One cannot speak of the infinite world by applying tools that are definite and finite. We can analyse the formula that constitutes a symbol, while metaphor is a being-within-itself, it's a monomial. It falls apart at any attempt of touching it.”
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“Nothing but a symbol? People die for symbols. People have hope because of symbols. They're not just lines. They're histories, cultures, traditions, given shape.”
― The Gilded Wolves
― The Gilded Wolves

“I see it for what is is, now. It is a house built on ashes. Ashes of the life Granddad shared with Gran, ashes of the maple from which the tire swing flew, ashes of the old Victorian house with the porch and the hammock. The new house is built on the grave of all the trophies and symbols of the family: the New Yorker cartoons, the taxidermy, the embroidered pillows, the family portraits.”
― We Were Liars
― We Were Liars

“However expressive, symbols can never be the things they stand for.”
― The Doors of Perception & Heaven and Hell
― The Doors of Perception & Heaven and Hell

“There are symbolic dreams-- dreams that symbolize some reality. Then there are symbolic realities -- realities that symbolize a dream. Symbols are what you might call the honorary town councillors of the worm universe. In the worm universe, there is nothing unusual about a dairy cow seeking a pair of pliers. A cow is bound to get her pliers sometime. It has nothing to do with me.”
― A Wild Sheep Chase
― A Wild Sheep Chase

“The art of meditation is a way of getting into touch with reality, and the reason for it is that most civilized people are out of touch with reality because they confuse the world as it with the world as they think about it and talk about it and describe it. For on the one hand there is the real world and on the other there is a whole system of symbols about that world which we have in our minds. These are very very useful symbols, all civilization depends on them, but like all good things they have their disadvantages, and the principle disadvantage of symbols is that we confuse them with reality, just as we confuse money with actual wealth.”
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“He said that people who loved [animals] to excess were capable of the worst cruelties toward human beings. He said that dogs were not loyal but servile, that cats were opportunists and traitors, that peacocks were heralds of death, that macaws were simply decorative annoyances, that rabbits fomented greed, that monkeys carried the fever of lust, and that roosters were damned because they had been complicit in the three denials of Christ.”
― Love in the Time of Cholera
― Love in the Time of Cholera

“I don't know whether you can look at your past and find, woven like the hidden symbols on a treasure map, the path that will point to your final destination.”
― Handle with Care
― Handle with Care

“We believe that we invent symbols. The truth is that they invent us; we are their creatures, shaped by their hard, defining edges.”
― Shadow & Claw
― Shadow & Claw

“A religion is a system of symbols which acts to establish powerful, pervasive, and long-lasting moods in men by formulating conceptions of a general order of existence and clothing those conceptions with such an aura of factuality that the moods and motivations seem uniquely realistic.”
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“A democratic civilization will save itself only if it makes the language of the image into a stimulus for critical reflection 鈥� not an invitation for hypnosis.”
― The Screen Education Reader
― The Screen Education Reader

“Gratitude was never meant to be an excuse for giving up on the obstacles God has put before you. Some of the most magical things he can bring us require faith and a lot of planning.”
―
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“Far more powerful than religion, far more powerful than money, or even land or violence, are symbols. Symbols are stories. Symbols are pictures, or items, or ideas that represent something else. Human beings attach such meaning and importance to symbols that they can inspire hope, stand in for gods, or convince someone that he or she is dying. These symbols are everywhere around you.”
― Dearly, Departed
― Dearly, Departed

“Nature is a temple in which living columns sometimes emit confused words. Man approaches it through forests of symbols, which observe him with familiar glances.”
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“Reading with an eye towards metaphor allows us to become the person we鈥檙e reading about, while reading about them. That鈥檚 why there is symbols in books and why your English teacher deserves your attention. Ultimately, it doesn鈥檛 matter if the author intended the symbol to be there because the job of reading is not to understand the author鈥檚 intent. The job of reading is to use stories as a way into seeing other people as a we ourselves.”
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“It is India that gave us the ingenious method of expressing all numbers by means of ten symbols, each symbol receiving a value of position as well as an absolute value; a profound and important idea which appears so simple to us now that we ignore its true merit. But its very simplicity and the great ease which it has lent to computations put our arithmetic in the first rank of useful inventions; and we shall appreciate the grandeur of the achievement the more when we remember that it escaped the genius of Archimedes and Apollonius, two of the greatest men produced by antiquity.”
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“Those very superficial sensualists and profligates who lead the dance of Latin decadence have not seen, among their dancing girls and their pennies, that the disappearance of symbols was a precursor to the ruin of a people; communities only have abstract reasons for existing...”
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“They were in love! Carla wore her hair up and Andrew saw everything as a sign. They spent an entire afternoon sitting side by side in a coffee shop, taking more meaning than necessary from the world around them. A man wearing boxing gloves walked down the sidewalk in front of them and they took that to mean they would be together forever.”
― AM/PM
― AM/PM

“The number and richness of man鈥檚 signifiers always surpasses the set of defined objects that could be termed signifieds. The symbolic function must always precede its object and does not encounter reality except when it precedes it into the imaginary鈥�”
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“We make our own symbols, after the event has passed and begun to spoil.”
― Dans un mois, dans un an
― Dans un mois, dans un an

“Our approach to reality, our sense of reality, cannot assume that the text of nature, the book of life, is a cryptogram concealing just a single meaning. Rather, it is an expanding riddle of a multiplicity of resonating images.”
― The Black Goddess and the Unseen Real: Our Uncommon Senses and Their Common Sense
― The Black Goddess and the Unseen Real: Our Uncommon Senses and Their Common Sense

“Our Cross
Our little circle hides in the mind,
It's difficult to miss but hard to find,
It goes unspoken but yet it speaks,
From backward years to forward weeks,
We can't forget but why even try,
Two of a kind doesn't know goodbye,
It's a silent question that God won't share,
A breeze we feel but seems unfair,
Distant, rare but only madness can see,
It's something deeper than any infinity,
Because we walk this parallel path up and down,
There is no circle to hold us circus clowns,
So let's give it a symbol and label it a loss,
We will remember it always as we carry our cross.”
―
Our little circle hides in the mind,
It's difficult to miss but hard to find,
It goes unspoken but yet it speaks,
From backward years to forward weeks,
We can't forget but why even try,
Two of a kind doesn't know goodbye,
It's a silent question that God won't share,
A breeze we feel but seems unfair,
Distant, rare but only madness can see,
It's something deeper than any infinity,
Because we walk this parallel path up and down,
There is no circle to hold us circus clowns,
So let's give it a symbol and label it a loss,
We will remember it always as we carry our cross.”
―
“Turning and climbing, the double helix evolved to an operation which had always existed as a possibility for mankind, the eating of light. The appetite for light was ancient. Light had been eaten metaphorically in ritual transubstantiations. Poets had declared that to be is to be a variable of light, that this peach, and even this persimmon, is light. But the peach which mediated between light and the appetite for light interfered with the taste of light, and obscured the appetite it aroused.
The appetite for actual light was at first appeased by symbols. But the simple instruction, promulgated during the Primordification, to taste the source of the food in the food, led to the ability to eat light. Out of the attempt to taste sources came the ability to detect unpleasant chemicals. These had to be omitted. Eaters learned to taste the animal in the meat, and the animal's food and drink, and to taste the waters and sugars in the melon. The discriminations grew finer - children learned to eat the qualities of the pear as they ate its flesh, and to taste its slow ripening in autumn sunlight. In the ripeness of the orange they recapitulated the history of the orange. Two results occurred. First, the children were quick to surpass the adults, and with their unspoiled tastes, and their desire for light, they learned the flavor of the soil in which the blueberry grew, and the salty sweetness of the plankton in the sea trout, but they also became attentive to the taste of sunlight. Soon there were attempts to keep fruit of certain vintages: the pears of a superbly comfortable autumn in Anjou, or the oranges of Seville from a year so seasonless that their modulations of bouquet were unsurpassed for decades. Fruit was eaten as a retrospective of light. Second, children of each new generation grew more clearly, until children were shaped as correctly as crystals. The laws governing the operations of growth shone through their perfect exemplification. Life became intellectually transparent. ("Desire")”
― Why I Don't Write Like Franz Kafka
The appetite for actual light was at first appeased by symbols. But the simple instruction, promulgated during the Primordification, to taste the source of the food in the food, led to the ability to eat light. Out of the attempt to taste sources came the ability to detect unpleasant chemicals. These had to be omitted. Eaters learned to taste the animal in the meat, and the animal's food and drink, and to taste the waters and sugars in the melon. The discriminations grew finer - children learned to eat the qualities of the pear as they ate its flesh, and to taste its slow ripening in autumn sunlight. In the ripeness of the orange they recapitulated the history of the orange. Two results occurred. First, the children were quick to surpass the adults, and with their unspoiled tastes, and their desire for light, they learned the flavor of the soil in which the blueberry grew, and the salty sweetness of the plankton in the sea trout, but they also became attentive to the taste of sunlight. Soon there were attempts to keep fruit of certain vintages: the pears of a superbly comfortable autumn in Anjou, or the oranges of Seville from a year so seasonless that their modulations of bouquet were unsurpassed for decades. Fruit was eaten as a retrospective of light. Second, children of each new generation grew more clearly, until children were shaped as correctly as crystals. The laws governing the operations of growth shone through their perfect exemplification. Life became intellectually transparent. ("Desire")”
― Why I Don't Write Like Franz Kafka
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