欧宝娱乐

“Hidup sungguh sangat sederhana. Yang hebat-hebat hanya tafsirannya.”
― Pramoedya Ananta Toer, House of Glass

“To help inspire refined analysis of the Qur鈥檃n鈥檚 content, the second field was called Tafsir鈥攍iterally, 鈥渟eparating strands of raw flax and weaving them into a garment.鈥� Tafsir sought to become an oral tradition for preserving knowledge about how to understand and apply the Qur鈥檃n. The field covered the meaning of words (including their Semitic root concepts and the implication of grammatical structures); their context (when it was said, to whom, and why); and their application (initial purpose, lessons for other situations, and distilled wisdom). The field aimed to capture commentary by Muhammad, the historical insights of his companions, and knowledge of preexisting Abrahamic traditions.”
― Mohamad Jebara, The Life of the Qur'an: From Eternal Roots to Enduring Legacy

“[The Quran is] a Revelation sent down by al-'Azeez, ar-Raheem." [Yaseen: 5]
The Quran is 'azeez (authoritative) and it's from al-'Azeez. And the Prophet is the most merciful human to ever live and was sent as a mercy to mankind from ar-Raheem. It's the perfect message delivered on the tongue of a perfect Messenger (salAllahu alayhi wa sallam).”
― Nouman Ali Khan

“This is a problem in the research method of Orientalists 鈥� they often refer to the wrong sources on a subject and consequently come to the wrong conclusions. It is not applicable to refer to works of tafsir in order to research the history of Hadith. Tabari鈥檚 tafsir is not a place to find anything on the science of Hadith. His style is to mention a verse, list all the narrations about its interpretation and then give one interpretation more weight over the other.”
― Emad Hamdeh, The Necessity of the Hadith in Islam