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“So, verily, with every difficulty, there is relief;
Verily, with every difficulty there is relief.
Therefore, when thou art free (from thine immediate task), still labour hard,
And to thy Lord turn [all] thy attention.”
― Anonymous, القرآن الكريم

“To help inspire refined analysis of the Qur’an’s content, the second field was called Tafsir—literally, “separating strands of raw flax and weaving them into a garment.â€� Tafsir sought to become an oral tradition for preserving knowledge about how to understand and apply the Qur’an. The field covered the meaning of words (including their Semitic root concepts and the implication of grammatical structures); their context (when it was said, to whom, and why); and their application (initial purpose, lessons for other situations, and distilled wisdom). The field aimed to capture commentary by Muhammad, the historical insights of his companions, and knowledge of preexisting Abrahamic traditions.”
― Mohamad Jebara, The Life of the Qur'an: From Eternal Roots to Enduring Legacy

“In 762, to symbolize and propel the new order, Al-Mansur decided to build the grand new capital of Baghdad as a massive round city. The caliph assembled an elite team of the empire’s top engineers, architects, and visionaries—notably including Zoroastrians, Christians, and Jews, such as Mashallah Ibnul-Athari.”
― Mohamad Jebara, The Life of the Qur'an: From Eternal Roots to Enduring Legacy

“In Abraham’s formula, the Hanif interrogates reality not as a cynic but as a healer, diagnosing injuries in order to repair them. Indeed, Muslim derived from the ancient Semitic root S-L-M, literally “to repair cracks in city walls.â€� As the integrity of monotheism erodes over time, repairers need to assess the damage and then get to work restoring the fractures”
― Mohamad Jebara, The Life of the Qur'an: From Eternal Roots to Enduring Legacy

“Mosesâ€� epic achievement is establishing a divinely inspired system for provoking both Abrahamic critical thinking (Hanif ) and channeling it toward restorative growth (Muslim). This system, embodied in a scripture called the Torah (“instructionâ€� or “guidanceâ€�), had to be accessible and practical for ordinary people, with structures designed to assist free-thinkers to unleash their individual potential. Not surprisingly, Moses finds the generation of emancipated slaves quite set in their ways despite the dramatic exodus from Egypt. He ultimately concentrates his energies on training a new generation of disciples—“Only the youth among Mosesâ€� people were open to his mes- sageâ€� (10:83).”
― Mohamad Jebara, The Life of the Qur'an: From Eternal Roots to Enduring Legacy

“Asking for blessings,receiving blessings, becoming a blessing,becoming a source of blessings”
― Dr Paul Gitwaza

“All pre-Abrahamic cultures understood the tremendous importance of remaining closely connected to the past if the present was to be invested with any spiritually significant meaning. They also understood that the most personally relevant and accessible portal to the empowering wisdom and goodness of the past was through their own direct ancestors, those who shared their particular bloodline and DNA. It was for this reason that all traditional cultures engaged in what is often called ancestor worship (pitri-puja). There is no pre-Abrahamic culture on Earth that did not honor its ancestors in one form or another. This is a very important spiritual practice and tradition that used to be practiced universally by families in the ancient past. The process of ancestor worship now needs to be revived in the modern world if we are to not lose our sacred connection with our own cultural-spiritual heritage. Ancestor worship must become a regular practice again.”
― Dharma Pravartaka Acharya

“The religion/ politics dichotomy is a false one. It isn't that politics has no role; it's that politics is simply inseparable from the Abrahamic religions. Religion is politics. That was the case during the Barbary confrontation in 1786, and it's the case with the Israel-Palestine conflict now. Throughout history, religion has simply been an excuse looking for a conflict.”
― Ali A. Rizvi, The Atheist Muslim: A Journey from Religion to Reason

“Cuanto más materialmente inexplicables resultan la propia devoción y compromiso por una causa sagrada -es decir, cuanto más absurdas son-, mayor es la fe que otros depositan en ella y más compromiso genera esta fe por parte de ellos.”
― Scott Atran, This Explains Everything: Deep, Beautiful, and Elegant Theories of How the World Works