Talmud Quotes
Quotes tagged as "talmud"
Showing 1-20 of 20

“Reuven listen to me. The Talmud says that a person should do two things for himself. One is to acquire a teacher. Do you remember the other."
"Choose a friend," I said.
"Yes. You know what a friend is, Reuven? A Greek philosopher said that two people who are true friends are like two bodies with one soul."
I nodded.
"Reuven, if you can, make Danny Saunders your friend."
"I like him a lot, abba."
"No. Listen to me. I am not talking about only liking him. I am telling you to make him your friend and to let him make you his friend.”
― The Chosen
"Choose a friend," I said.
"Yes. You know what a friend is, Reuven? A Greek philosopher said that two people who are true friends are like two bodies with one soul."
I nodded.
"Reuven, if you can, make Danny Saunders your friend."
"I like him a lot, abba."
"No. Listen to me. I am not talking about only liking him. I am telling you to make him your friend and to let him make you his friend.”
― The Chosen

“The Talmud expresses subtle relationship in an apocryphal story of a dialogue between God and Abraham. God begins by chiding Abraham: 鈥濱f it wasn麓t for Me, you wouldn麓t exist.鈥淟ord, and for that I am very appreciative and grateful. However, if it wasn麓t for me, You wouldn麓t be known.”
― Art and Physics: Parallel Visions in Space, Time, and Light
― Art and Physics: Parallel Visions in Space, Time, and Light
“It's the side-by-side culture of the Talmud I like so much. 'On the one hand' and 'on the other hand' is frustrating for people seeking absolute faith, but for me it gives religion an ambidextrous quality that suits my temperament.”
― The Talmud and the Internet: A Journey between Worlds
― The Talmud and the Internet: A Journey between Worlds
“The Talmud tells a story about a great Rabbi who is dying, he has become a goses, but he cannot die because outside all his students are praying for him to live and this is distracting to his soul. His maidservant climbs to the roof of the hut where the Rabbi is dying and hurls a clay vessel to the ground. The sound diverts the students, who stop praying. In that moment, the Rabbi dies and his soul goes to heaven. The servant, too, the Talmud says, is guaranteed her place in the world to come.”
― The Talmud and the Internet: A Journey between Worlds
― The Talmud and the Internet: A Journey between Worlds
“In my tradition, God revealed Himself in words and lives in stories and, no, you cannot touch or even see Him. The Word, in Judaism, was never made flesh. The closest God came to embodiment was in the Temple in Jerusalem...But the Temple was destroyed. In Judaism, the flesh became words. Words were the traditional refuge of the Jewish people - Yochanan ben Zakkai led a yeshiva, my father became a professor. And little boys, in the Middle Ages, ate cakes with verses inscribed on them, an image I find deeply moving and, somehow, deeply depressing. This might help explain a certain melancholy quality books in general, for all their bright allure, have always had for me. As many times as I went down to my parents' library for comfort, I would find myself standing in front of the books and could almost feel them turning back into trees, failing me somehow.”
― The Talmud and the Internet: A Journey between Worlds
― The Talmud and the Internet: A Journey between Worlds

“Rabbi Hiyya advised his wife, 鈥淲hen a poor man comes to the door, be quick to give him food so that the same may be done to your children.鈥� She exclaimed, 鈥淵ou are cursing our children [with the suggestion that they may become beggars].鈥� But Rabbi Hiyya replied, 鈥淭here is a wheel which revolves in this world.鈥� 鈥擝abylonian Talmud, Shabbat 151b”
― Jewish Wisdom
― Jewish Wisdom
“You don't see the world as it is - you see the world as you are". - The Talmud”
― Hagigah. A Translation of the Treatise Chagigah From the Babylonian Talmud
― Hagigah. A Translation of the Treatise Chagigah From the Babylonian Talmud
“There is a moment in the tractate Menahot when the Rabbis imagine what takes place when Moses ascends Mount Sinai to receive the Torah. In this account (there are several) Moses ascends to heaven, where he finds God busily adding crownlike ornaments to the letters of the Torah. Moses asks God what He is doing and God explains that in the future there will be a man named Akiva, son of Joseph, who will base a huge mountain of Jewish law on these very orthographic ornaments. Intrigued, Moses asks God to show this man to him. Moses is told to 'go back eighteen rows,' and suddenly, as in a dream, Moses is in a classroom, class is in session and the teacher is none other than Rabbi Akiva. Moses has been told to go to the back of the study house because that is where the youngest and least educated students sit.
Akiva, the great first-century sage, is explaining Torah to his disciples, but Moses is completely unable to follow the lesson. It is far too complicated for him. He is filled with sadness when, suddenly, one of the disciples asks Akiva how he knows something is true and Akiva answers: 'It is derived from a law given to Moses on Mount Sinai.' Upon hearing this answer, Moses is satisfied - though he can't resist asking why, if such brilliant men as Akiva exist, Moses needs to be the one to deliver the Torah. At this point God loses patience and tells Moses, 'Silence, it's my will.”
― The Talmud and the Internet: A Journey between Worlds
Akiva, the great first-century sage, is explaining Torah to his disciples, but Moses is completely unable to follow the lesson. It is far too complicated for him. He is filled with sadness when, suddenly, one of the disciples asks Akiva how he knows something is true and Akiva answers: 'It is derived from a law given to Moses on Mount Sinai.' Upon hearing this answer, Moses is satisfied - though he can't resist asking why, if such brilliant men as Akiva exist, Moses needs to be the one to deliver the Torah. At this point God loses patience and tells Moses, 'Silence, it's my will.”
― The Talmud and the Internet: A Journey between Worlds

“Rav Hisda nodded. 鈥淒espite the dangers, people continue to travel, often for long distances. This is what you would inscribe on an amulet for your brother to protect him on a journey.
鈥淢ay it be Your will, Adonai Savaot, that You conduct Tachlifa bar Haviva in peace, direct his footsteps in peace, and uphold him in peace. Deliver him from the hand of every foe and ambush along the way. Send blessing on his handiwork and grant him grace, loving-kindness, and mercy in Your eyes and in the eyes of all who behold Tachlifa bar Haviva. Blessed are You, Adonai, who harkens unto prayer. Amen. Amen. Selah.”
― Apprentice
鈥淢ay it be Your will, Adonai Savaot, that You conduct Tachlifa bar Haviva in peace, direct his footsteps in peace, and uphold him in peace. Deliver him from the hand of every foe and ambush along the way. Send blessing on his handiwork and grant him grace, loving-kindness, and mercy in Your eyes and in the eyes of all who behold Tachlifa bar Haviva. Blessed are You, Adonai, who harkens unto prayer. Amen. Amen. Selah.”
― Apprentice

“The Talmud teaches that there are four kinds of people in the world.
The first person says, What's yours is mine.
The second person says, What's yours is yours.
The third person says, What's mine is mine.
And the fourth person says, What's mine is yours.
Which one are you?”
― All In: You Are One Decision Away From a Totally Different Life
The first person says, What's yours is mine.
The second person says, What's yours is yours.
The third person says, What's mine is mine.
And the fourth person says, What's mine is yours.
Which one are you?”
― All In: You Are One Decision Away From a Totally Different Life
“The Talmud offered a virtual home for an uprooted culture, and grew out of the Jewish need to pack civilization into words and wander out into the world. The Talmud became essential for Jewish survival once the Temple - God's pre-Talmud home - was destroyed, and the Temple practices, those bodily rituals of blood and fire and physical atonement, could no longer be performed. When the Jewish people lost their home (the land of Israel) and God lost His (the Temple), then a new way of being was devised and Jews became the people of the book and not the people of the Temple or the land. They became the people of the book because they had no place else to live. That bodily loss is frequently overlooked, but for me it lies at the heart of the Talmud, for all its plenitude. The Internet, which we are continually told binds us together, nevertheless engenders in me a similar sense of diaspora, a feeling of being everywhere and nowhere. Where else but in the middle of Diaspora do you need a home page?”
― The Talmud and the Internet: A Journey between Worlds
― The Talmud and the Internet: A Journey between Worlds
“Ten strong things have
been created in the world. The rock is hard, but the iron cleaves it. The iron is hard, but the fire
softens it. The fire is hard, but the water quenches it. The water is strong, but the clouds bear it. The
clouds are strong, but the wind20 scatters them. The wind is strong, but the body bears it. The body is strong, but fright crushes it. Fright is strong, but wine banishes it. Wine is strong, but sleep works it
off. Death is stronger than all, and charity saves from death.”
―
been created in the world. The rock is hard, but the iron cleaves it. The iron is hard, but the fire
softens it. The fire is hard, but the water quenches it. The water is strong, but the clouds bear it. The
clouds are strong, but the wind20 scatters them. The wind is strong, but the body bears it. The body is strong, but fright crushes it. Fright is strong, but wine banishes it. Wine is strong, but sleep works it
off. Death is stronger than all, and charity saves from death.”
―
“And yet I feel an uncanny kinship to Moses as the Rabbis imagine him in that story, as I suppose that the Rabbis intended I should. Theirs was a system that made a virtue of ambivalence and built uncertainty into bedrock assertions of faith. No wonder fundamentalists and fascists have hated it so. And why I feel drawn towards it even now and, in the face of everything, find myself oddly determined to carry my own flawed version away from the slope of Sinai where, according to tradition, my soul stood at the time of the original revelation.”
― The Talmud and the Internet: A Journey between Worlds
― The Talmud and the Internet: A Journey between Worlds
“The pages of the magazine Mother Earth that Emma Goldman edited from 1906 to 1917 are filled with Yiddish stories, tales from the Talmud, and translations of Morris Rosenfeld鈥檚 poetry. Moreover, her commitment to anarchism did not divert her from speaking and writing, openly and frequently, about the particular burdens Jews faced in a world in which antisemitism was a living enemy. Apparently, Emma Goldman鈥檚 faith in anarchism, with its emphasis on universalism, did not result from and was not dependent on a casting off of Jewish identity.”
― The Prophetic Minority: American Jewish Immigrant Radicals, 1880-1920
― The Prophetic Minority: American Jewish Immigrant Radicals, 1880-1920

“For the Christian, the sacred doctrine is revealed theology; for the Jew and the Muslim, the sacred doctrine is, at least primarily, the legal interpretation of the Divine Law (talmud or fiqh). The sacred doctrine in the latter sense has, to say the least, much less in common with philosophy than the sacred doctrine in the former sense. It is ultimately for this reason that the status of philosophy was, as a matter of principle, much more precarious in Judaism and in Islam than in Christianity: in Christianity philosophy became an integral part of the officially recognized and even required training of the student of the sacred doctrine. This difference explains partly the eventual collapse of philosophic inquiry in the Islamic and in the Jewish world, a collapse which has no parallel in the Western Christian world.”
― Persecution and the Art of Writing
― Persecution and the Art of Writing
“I cling to this notion now because it is what allows me to feel a connection to a vast body of knowledge of which I am not master, much as I am able to live in a society bursting with information that I will never wholly comprehend. I take comfort from a lesson that seems implicit in the Talmud itself, which is that not knowing Torah is part of the lesson of Torah.”
― The Talmud and the Internet: A Journey between Worlds
― The Talmud and the Internet: A Journey between Worlds
“鈥濳to jest zbyt mi艂osierny w stosunku do okrutnik贸w, staje si臋 w ko艅cu sam okrutnikiem w stosunku do mi艂osiernych鈥�.”
―
―

“If the Talmud was built on the purported word of God, that word struck you as suspiciously human, with ambiguities and layers of meaning and all the arbitrariness of human language. The very idea of faith suggested something man-made--the idea that we must submit to conviction, rather than simply behold the universe in its natural order.”
― All Who Go Do Not Return
― All Who Go Do Not Return

“The Talmud teaches that the early saints would wait an hour before praying in order to concentrate their thoughts upon God. The commentaries explain that this means that they would empty their minds of all mundane thoughts, and would bind their consciousness to the Master of all, with fear and love.
[These saints would then pray for an hour, and finally wait another hour after their prayers, so that they would spend a total of three hours on each of the three daily services.] It thus came out that they would take off a total of nine hours each day from their sacred studies in order to engage in meditation (hitbodedut), binding themselves [to God]. The Light of the Divine Presence would appear over their heads as if it were spread around them, with them sitting in the midst of the Light.
I found this in an old manuscript from the early mystics.”
― Meditation and the Bible
[These saints would then pray for an hour, and finally wait another hour after their prayers, so that they would spend a total of three hours on each of the three daily services.] It thus came out that they would take off a total of nine hours each day from their sacred studies in order to engage in meditation (hitbodedut), binding themselves [to God]. The Light of the Divine Presence would appear over their heads as if it were spread around them, with them sitting in the midst of the Light.
I found this in an old manuscript from the early mystics.”
― Meditation and the Bible

“A escola Talmud Tor谩, a principal institui莽茫o de ensino da comunidade portuguesa de Amsterd茫 cujas aulas Bento frequentava desde o ano anterior, estava situada diante do Houtgracht e era a joia da Na莽茫o. Rabinos tudescos que a visitavam ficavam pasmados por verem crian莽as recitar a Tor谩, dominar a gram谩tica e compor versos em hebraico com desarmante destreza; tamanho prod铆gio n茫o se via em parte alguma do mundo judaico a n茫o ser entre os yehidim portugueses, os mais prodigiosos dos filhos de Israel.”
― O Segredo de Espinosa
― O Segredo de Espinosa
All Quotes
|
My Quotes
|
Add A Quote
Browse By Tag
- Love Quotes 99k
- Life Quotes 78k
- Inspirational Quotes 74.5k
- Humor Quotes 43.5k
- Philosophy Quotes 30.5k
- Inspirational Quotes Quotes 28k
- God Quotes 26.5k
- Truth Quotes 24k
- Wisdom Quotes 24k
- Romance Quotes 23.5k
- Poetry Quotes 22.5k
- Life Lessons Quotes 21.5k
- Death Quotes 20.5k
- Quotes Quotes 19.5k
- Happiness Quotes 19k
- Hope Quotes 18k
- Faith Quotes 18k
- Inspiration Quotes 17k
- Spirituality Quotes 15.5k
- Religion Quotes 15k
- Motivational Quotes 15k
- Relationships Quotes 15k
- Life Quotes Quotes 15k
- Writing Quotes 14.5k
- Love Quotes Quotes 14.5k
- Success Quotes 13.5k
- Motivation Quotes 13k
- Time Quotes 12.5k
- Science Quotes 12k
- Motivational Quotes Quotes 11.5k