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“Dieser Zwang zu Ãœberfluss ist weder effizient für die Umwelt, noch für den Geldbeutel.”
― Lorenzo Frick, Die vollkommene Gesellschaft: Fragen und Antworten einer kritischen Auseinandersetzung

“Die Natur zu zerstören und die Umwelt zu vergiften ist einfach. Die Erde zu retten fast schon unmöglich.”
― Nina Hrusa

“The relation between binding and consciousness is less clear. Neurocognitive binding surely affects the character of Umweltian consciousness and may be a necessary condition for it. Whether binding provides sufficient conditions for subjectivity in Umweltian or even more basic forms is not evident. In theory, neurocognitive binding and phenomenological binding could come apart - this would be implied, for example, by evidence that bound representations are sometimes formed outside of subjective experience. One possibility is that binding may not be sufficient for phenomenal consciousness unless it also includes affective content that projects meaning onto objects and events, then bound representations that lack affective content would fail to generate conscious experience. It could be, for instance, that bound representations are formed by the synchronous firing of distributed neural systems that specialize in different features of the scene, but that this bound representation must then be made accessible to the wider system for memory, categorization, and affective response if it is to become part of the stream of consciousness. And if this is so, then information integration would not be sufficient to generate subjectivity. Although much of this picture remains opaque, work on binding is providing the first glimpse of how the Umwelt was made.”
― Russell Powell, Contingency and Convergence: Toward a Cosmic Biology of Body and Mind

“Wenn wir keinen platz für die natur in unseren herzen haben, wie können wir erwarten, natur hätte einen platz für uns.”
― Abhijit Naskar, When Veins Ignite: Either Integration or Degradation

“Two dog-owners met one day to walk their dogs together. One owner had grown up in a small family that valued health, safety, and orderly, disciplined behaviour. The dog of this owner received regular veterinary care, two meals a day of low-fat dog food, and was walked on a leash. The other owner had grown up in a large community that valued conviviality, sharing of resources and close contact with the natural world. This dog (the owner's third - the first two had been killed by cars) had burrs in its coat, was fed generously but sporadically, and had never worn a collar in its life. Each owner, judging quality of life from very different viewpoints, felt sorry for the other's dog.â€� (Fraser, Weary, et al., 1997)”
― Fraser, Weary