Joshua Parkinson's Reviews > Othello
Othello
by
by

Will you, I pray, demand that demi-devil
Why he hath thus ensnared my soul and body?
-Othello, end of Act V
When I was about 9 years old, I put a healthy, live mouse into my parents' microwave oven. It was a summer day and I was all alone. I had this devilish feeling inside me. I knew it was wrong, but I had to do it. I grabbed a kitchen chair, dragged it across the floor, stood on it, opened the door, and threw the mouse in. Then I hit start.
At first it was no big deal. The light turned on inside, the mouse sniffed around, and I watched from outside, keen to see the first sign of distress. I felt exhilarated, euphoric, omnipotent. This living thing� this twitching, whiskered, beady-eyed creature� its life was mine for the taking, its fate mine for the making.
After ten seconds, I stopped the microwave and cracked the door. The mouse seemed unfazed and crawled toward me. I shut the door again and hit start: another ten seconds. It was just enough. When I cracked the door again, the mouse was visibly shaken. It crawled much slower and traced a clumsy arc across the microwave floor. I shut the door again and hit start. Another ten seconds. Then ten more. Then ten more.
I never felt any hate for that mouse. I wasn't seeking revenge for its past acts. I didn't even draw any specific pleasure from its pain or agony. Why then? Why would I, a young and well-adjusted child of God, a pillar of Cub Scout values and lover of mothers and cousins and little brothers... why would I nuke this helpless rodent in the mortal chamber of parents' microwave oven?
Why? Because I could, that's why.
And I believe Shakespeare's Iago would say the same thing to Othello's question above. Why did Iago ensnare the Moor's soul? Why did he devise, occasion, direct, and execute the collapse of the man's entire world?
Why? Because he could, that's why.
Rodrigo, Cassio, Desdemona, Othello... mere mice in Iago's oven.
The fact that he can destroy them so cleverly, so precisely, so artistically functions as proof to him. It proves the superiority of his will over theirs, just as my minute-mice experiment proved the superiority of a 9-year-old's will over another creature's entire existence.
I find little mystery in the psychology of Shakespeare's Iago. His motivation is clearly all-too-human. The real mystery of the play and the play's deepest question is why that is so. Why do such beings like Iago, like the 9-year-old me, like the thousandfold prison guard, priest and parent who, seduced by omnipotence, inflicts terror and torment on a fellow living being... why do such creatures exist?
It’s a sublime question asked by a sublime play. Iago is evil, no doubt. But the kernel of his wickedness is commonplace among men. Be honest. If I were suddenly to place you at the almighty helm of mankind, can you really be sure you wouldn’t inflict on man the kinds of calamities and catastrophes wrought by old Jehovah? Overflowing with power, knowledge and time, could you really avoid torturing man? Even if you were the only one watching?
Read this play, or better, watch it. I assure you, if you're honest, you will see a bit of yourself in Iago and a bit of him in you. And you will be properly horrified.
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Disclaimer: the "mouse" was actually a spider. Sorry for the embellishment, but an arachnid didn't have the same "punch" as a mammal.
Why he hath thus ensnared my soul and body?
-Othello, end of Act V
When I was about 9 years old, I put a healthy, live mouse into my parents' microwave oven. It was a summer day and I was all alone. I had this devilish feeling inside me. I knew it was wrong, but I had to do it. I grabbed a kitchen chair, dragged it across the floor, stood on it, opened the door, and threw the mouse in. Then I hit start.
At first it was no big deal. The light turned on inside, the mouse sniffed around, and I watched from outside, keen to see the first sign of distress. I felt exhilarated, euphoric, omnipotent. This living thing� this twitching, whiskered, beady-eyed creature� its life was mine for the taking, its fate mine for the making.
After ten seconds, I stopped the microwave and cracked the door. The mouse seemed unfazed and crawled toward me. I shut the door again and hit start: another ten seconds. It was just enough. When I cracked the door again, the mouse was visibly shaken. It crawled much slower and traced a clumsy arc across the microwave floor. I shut the door again and hit start. Another ten seconds. Then ten more. Then ten more.
I never felt any hate for that mouse. I wasn't seeking revenge for its past acts. I didn't even draw any specific pleasure from its pain or agony. Why then? Why would I, a young and well-adjusted child of God, a pillar of Cub Scout values and lover of mothers and cousins and little brothers... why would I nuke this helpless rodent in the mortal chamber of parents' microwave oven?
Why? Because I could, that's why.
And I believe Shakespeare's Iago would say the same thing to Othello's question above. Why did Iago ensnare the Moor's soul? Why did he devise, occasion, direct, and execute the collapse of the man's entire world?
Why? Because he could, that's why.
Rodrigo, Cassio, Desdemona, Othello... mere mice in Iago's oven.
The fact that he can destroy them so cleverly, so precisely, so artistically functions as proof to him. It proves the superiority of his will over theirs, just as my minute-mice experiment proved the superiority of a 9-year-old's will over another creature's entire existence.
I find little mystery in the psychology of Shakespeare's Iago. His motivation is clearly all-too-human. The real mystery of the play and the play's deepest question is why that is so. Why do such beings like Iago, like the 9-year-old me, like the thousandfold prison guard, priest and parent who, seduced by omnipotence, inflicts terror and torment on a fellow living being... why do such creatures exist?
It’s a sublime question asked by a sublime play. Iago is evil, no doubt. But the kernel of his wickedness is commonplace among men. Be honest. If I were suddenly to place you at the almighty helm of mankind, can you really be sure you wouldn’t inflict on man the kinds of calamities and catastrophes wrought by old Jehovah? Overflowing with power, knowledge and time, could you really avoid torturing man? Even if you were the only one watching?
Read this play, or better, watch it. I assure you, if you're honest, you will see a bit of yourself in Iago and a bit of him in you. And you will be properly horrified.
_____
.
.
.
.
.
.
.
.
.
.
.
Disclaimer: the "mouse" was actually a spider. Sorry for the embellishment, but an arachnid didn't have the same "punch" as a mammal.
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Finished Reading
April 26, 2008
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message 1:
by
Beth
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Apr 27, 2008 06:11PM

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And if you run into any problems with Shakespeare's language in specific parts of the text, you can check the "modern text" version of the scene here (just click on the Act and Scene in question):
Good luck!

Another item. About Iago. On the farm My friend and I would grind up pollywogs, baby frogs, in tuna fish cans--we called it our "tuna salad." And--I loved to put a fly and ant in a fruit jar and watch the ant pull the fly apart. I think you are right on, Josh, tho I hate to admit it.
Books are like old friends--and you can't have too many--friends and books, that is! Thanx for the websites--I may bet the hang of this yet. How can I use a computer and still read my books?

I abhor animal cruelty.
Excellent review though!






I wonder how many people read the disclaimer at the bottom.



In contrast, I do think readers can see some of themselves in the Macbeths, who desire unearned power. I have more sympathy for Lady Macbeth, who, despite her initial braggadoccio, is later haunted by her guilt. Even Macbeth himself only continues murdering because he feels like he has to--unlike Iago, who seems to genuinely enjoy his machinations.
It's like this: as the Macbeths commit more evil, they become more miserable. Iago, however, seems to enjoy the tragedy he wreaks. I can almost imagine him cackling like Mr. Burns.
