Kevin's Reviews > Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
by
by

Kevin's review
bookshelves: environment-renewal, 1-how-the-world-works, 2-brilliant-intros-101, theory-indigenous
Jun 10, 2020
bookshelves: environment-renewal, 1-how-the-world-works, 2-brilliant-intros-101, theory-indigenous
Read 2 times. Last read June 11, 2020 to June 24, 2020.
“We restore the land, and the land restores us�.
As we struggle to imagine a future not on fire, we are gifted here with an indigenous culture of reciprocity with the land, revived and weaved together with the science of ecology...
The Brilliant:
--In another life, I may have pursued ecology. Instead, I’ve spent my spare time reading deconstructions of capitalism/imperialism. It has been a challenge balancing this deconstruction with the social imagination for healing and reconstruction.
--I can’t remember where I started seeing all the glowing reviews, but it was settled for me when I saw one by Mexie (PhD grad in political economy, find her on YouTube). However, it took patience for my modernist, distracted side to settle into the rhythm of the storytelling; after re-reading the first 3 chapters, things finally clicked, and then the remaining chapters came in waves.
--The author’s journey to relearn her Potawatomi heritage and synthesize it with her scientific/teaching career in plant ecology was the perfect format for a reader even more disconnected from the land and culture. Had this been a collection of indigenous stories, I would not have been ready for it.
--Through her own trials and errors, we begin to see what it means for humans to receive the gifts of the land, establish gratitude, and build relationships of reciprocity with nonhumans and the land. Beautiful examples of symbiosis between plants, animals, and humans are revealed through the author's poetic dance between indigenous stories and ecological science.
--The author explains what the tool of science is useful for and what it is not (i.e. knowing does not build a culture of caring, an "indigenous worldview"), and further contrasts the "practice of science" from the "science worldview" (i.e. in the context of reductionist/materialist control, "the illusion of dominance and control, the separation of knowledge from responsibility").
--We carefully unravel land as property/commodity (in a consumerist society of manufactured scarcity and endless growth), land as natural resource, land as machine (mechanistic reductionism, where humans are the drivers), and, more subtly, land as separate from humans (where humans can only do harm to nature).
--We carefully rebuild land as indigenous, where nonhuman beings are subjects, not objects, and where humans have humility to not be the sole drivers (thus, listening to the wisdom and stories of the nonhuman beings that are our elders on the land). Page by page, story by story, we start to reimagine land as sacred.
--I give detailed breakdowns of nonfiction, but this is a book of stories for you to experience�
The Missing:
--I’m all about synthesis, and there’s much work to do with connecting the gifts here with political economy, geopolitics and strategies for systemic change.
--A related synthesis is ecosocialism: socialist political economy + Earth Systems Science; after all, Marx's analysis of capitalism's contradictions ("use value"/"exchange value", "commodity fetishism", endless accumulation, etc.) provides useful insights when comparing market economy vs. gift economy, and his hints at capitalism's rift in social metabolism (relationship between society and nature) is foundational:
-Facing the Anthropocene: Fossil Capitalism and the Crisis of the Earth System
-Slow Down: The Degrowth Manifesto
-The Ecological Rift
--Which reminds me, political economy has not been just deconstruction; some more social imagination examples:
1) Global South’s censored struggles for decolonization, expanded human rights, internationalist nationalism, economic justice, global disarmament, etc.
-Intro: Hickel's The Divide: A Brief Guide to Global Inequality and its Solutions
-Details: Prashad's The Darker Nations: A People's History of the Third World
-Global decolonization playlist:
-Global decolonization and Civil Rights:
2) Radical anthropology on �human economies� (in contrast to “market economies�): Debt: The First 5,000 Years (also heard good reviews for Sacred Economics: Money, Gift, and Society in the Age of Transition).
...This is related to alternatives to capitalist property regimes ("artificial scarcity"), esp. on �the Commons� ("radical abundance") and revaluation of values, i.e. social reproduction/"carework"/"essential workers" (think COVID19), and of course revaluation of nature (Marxian use-value vs. exchange-value in the market, which reveals the glaring dangers of introducing more market mechanisms to commodify and govern nature):
-Hickel's Less is More: How Degrowth Will Save the World
-Varoufakis' Talking to My Daughter About the Economy: or, How Capitalism Works—and How It Fails and Another Now: Dispatches from an Alternative Present
-Folbre's The Invisible Heart: Economics and Family Values
-Ostrom's Governing the Commons: The Evolution of Institutions for Collective Action
-Feminism for the 99%: A Manifesto and Social Reproduction Theory: Remapping Class, Recentring Oppression
-Federici's Revolution at Point Zero: Housework, Reproduction, and Feminist Struggle
-Graeber's Bullshit Jobs: A Theory
As we struggle to imagine a future not on fire, we are gifted here with an indigenous culture of reciprocity with the land, revived and weaved together with the science of ecology...
The Brilliant:
--In another life, I may have pursued ecology. Instead, I’ve spent my spare time reading deconstructions of capitalism/imperialism. It has been a challenge balancing this deconstruction with the social imagination for healing and reconstruction.
--I can’t remember where I started seeing all the glowing reviews, but it was settled for me when I saw one by Mexie (PhD grad in political economy, find her on YouTube). However, it took patience for my modernist, distracted side to settle into the rhythm of the storytelling; after re-reading the first 3 chapters, things finally clicked, and then the remaining chapters came in waves.
--The author’s journey to relearn her Potawatomi heritage and synthesize it with her scientific/teaching career in plant ecology was the perfect format for a reader even more disconnected from the land and culture. Had this been a collection of indigenous stories, I would not have been ready for it.
--Through her own trials and errors, we begin to see what it means for humans to receive the gifts of the land, establish gratitude, and build relationships of reciprocity with nonhumans and the land. Beautiful examples of symbiosis between plants, animals, and humans are revealed through the author's poetic dance between indigenous stories and ecological science.
--The author explains what the tool of science is useful for and what it is not (i.e. knowing does not build a culture of caring, an "indigenous worldview"), and further contrasts the "practice of science" from the "science worldview" (i.e. in the context of reductionist/materialist control, "the illusion of dominance and control, the separation of knowledge from responsibility").
--We carefully unravel land as property/commodity (in a consumerist society of manufactured scarcity and endless growth), land as natural resource, land as machine (mechanistic reductionism, where humans are the drivers), and, more subtly, land as separate from humans (where humans can only do harm to nature).
--We carefully rebuild land as indigenous, where nonhuman beings are subjects, not objects, and where humans have humility to not be the sole drivers (thus, listening to the wisdom and stories of the nonhuman beings that are our elders on the land). Page by page, story by story, we start to reimagine land as sacred.
--I give detailed breakdowns of nonfiction, but this is a book of stories for you to experience�
I dream of a world guided by a lens of stories rooted in the revelations of science and framed with an indigenous worldview—stories in which matter and spirit are both given voice.
The Missing:
--I’m all about synthesis, and there’s much work to do with connecting the gifts here with political economy, geopolitics and strategies for systemic change.
--A related synthesis is ecosocialism: socialist political economy + Earth Systems Science; after all, Marx's analysis of capitalism's contradictions ("use value"/"exchange value", "commodity fetishism", endless accumulation, etc.) provides useful insights when comparing market economy vs. gift economy, and his hints at capitalism's rift in social metabolism (relationship between society and nature) is foundational:
-Facing the Anthropocene: Fossil Capitalism and the Crisis of the Earth System
-Slow Down: The Degrowth Manifesto
-The Ecological Rift
--Which reminds me, political economy has not been just deconstruction; some more social imagination examples:
1) Global South’s censored struggles for decolonization, expanded human rights, internationalist nationalism, economic justice, global disarmament, etc.
-Intro: Hickel's The Divide: A Brief Guide to Global Inequality and its Solutions
-Details: Prashad's The Darker Nations: A People's History of the Third World
-Global decolonization playlist:
-Global decolonization and Civil Rights:
2) Radical anthropology on �human economies� (in contrast to “market economies�): Debt: The First 5,000 Years (also heard good reviews for Sacred Economics: Money, Gift, and Society in the Age of Transition).
...This is related to alternatives to capitalist property regimes ("artificial scarcity"), esp. on �the Commons� ("radical abundance") and revaluation of values, i.e. social reproduction/"carework"/"essential workers" (think COVID19), and of course revaluation of nature (Marxian use-value vs. exchange-value in the market, which reveals the glaring dangers of introducing more market mechanisms to commodify and govern nature):
-Hickel's Less is More: How Degrowth Will Save the World
-Varoufakis' Talking to My Daughter About the Economy: or, How Capitalism Works—and How It Fails and Another Now: Dispatches from an Alternative Present
-Folbre's The Invisible Heart: Economics and Family Values
-Ostrom's Governing the Commons: The Evolution of Institutions for Collective Action
-Feminism for the 99%: A Manifesto and Social Reproduction Theory: Remapping Class, Recentring Oppression
-Federici's Revolution at Point Zero: Housework, Reproduction, and Feminist Struggle
-Graeber's Bullshit Jobs: A Theory
Sign into ŷ to see if any of your friends have read
Braiding Sweetgrass.
Sign In »
Reading Progress
August 14, 2019
– Shelved
February 17, 2020
–
Started Reading
June 10, 2020
–
Finished Reading
June 11, 2020
–
Started Reading
June 24, 2020
–
Finished Reading
Comments Showing 1-10 of 10 (10 new)
date
newest »


"
Cheers Viola, lovely multi-media article :)


Goodread's notifications bogged down as usual.
Yes! I haven't forgetten you introduced me to Riane Eisler, The Real Wealth of Nations: Creating a Caring Economics is right up there on my to-reads along with Nancy Folbre's
-(2020) The Rise and Decline of Patriarchal Systems: An Intersectional Political Economy
-(2001) The Invisible Heart: Economics and Family Values

Alas, I'm still behind on revisiting Fanon after my initial stumbling with The Wretched of the Earth, but it definitely makes sense as land reforms are a first step to decolonization. Does Fanon get specifically into ecology, or just general social relations with the land? I'm still lacking on ecology in decolonization (more aware of the contradictions, like rapid industrializaiton/theories of modernization).

Alas, I'm still behind on revisiting Fanon after my initial stumbling with The Wretched of the Earth, but it definitely mak..."
Well the social relations with the land you're talking about could be extended to ecology, since the land part seems atleast to be pretty indispensable to his philosophy. A few examples? one where he basically says we see land and the environment as a commodity (as a result of colonialism), one where he talks about the colonized internalising those same values and so seeing their environment as inferior in effect letting it be exploited, or caring for it less.
He's quite the passionate bestie, he wants a radical change from how we think about all this, and changing how we think about the environment, and maybe more fundamentally, subjects and objects, is prettyyyy relevant.
Fun isn't it? I got bored halfway.
About your review though, I would say religion braids in pretty well when trying to preserve a land's sanctity. I don't mean to mention this relating to the indigenous point, so im not trying to say that this is the same idea as the fact that ppl used to be religious and also would care for the environment, but that i think religion pretty satisfactorily preserves those sentiments current day too (as long as you're decently religious). Muslims for example very much tend to think there's a part of their central Muslim identities in Mecca or other sacred sites.
I didn't use a word stronger than preserve firstly because I don't know one, and secondly because it's rather selective so you might as well mention to me that this isn't impacting ecology all that much. I mean, religious values can have strong emphasis on land but like, capitalism has been rather overpowering.

Alas, I'm still behind on revisiting Fanon after my initial stumbling with The Wretched of the Earth, but it ..."
I'm pretty boring then because I find the analysis of relations of production/distribution foundational for comprehending our overall ecological footprint and how this interacts with (my bias thinks "spills over to") culture. Glad to hear Fanon incorporates it.
The lens of production/distribution are of course particularly suited to analyzing the "overpowering" market commodification of capitalism. Interesting considering the idealism of religious values preserving land's sanctity vs. materialism of production/reproduction.
As religion/philosophy deal with morality, it makes sense how societies have weaved in a culture of caring to varying degrees. I'm still open to social experiments with more secular spiritualism as well, as science has only recently begun to emerge from the shadows of colonization/profit-seeking. After all, modern environmentalism is linked to science confronting the contradictions of capitalism (nuclear war, pesticides, climate change/ecological boundaries, space, etc.).
Pioneering plant species take advantage of opportunities such as wildfires; in that movement of seemingly endless new resources in space/sun/soil, pioneering species' strategy is fast endless growth (sprawl, leaves instead of trunks), high energy consumption, ruthless competition, and fast reproduction.
While it has a role in regeneration, it is simply not sustainable, and eventually the old growth system is needed for balance/renewal, with efficiency in its use of resources (space/sun/soil).
Another vast topic briefly mentioned is nature's time vs. human time, but more particularly capitalist profit/commodity time. Of course, this is key in Marx's analysis (and especially for geographical Marxists like David Harvey) and more generally in systems science (Thinking in Systems: A Primer).