Cheryl's Reviews > The Brothers Karamazov
The Brothers Karamazov
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Ask me what book has now transformed my thought about what literature can do and I will name this book. Ask me about a book whose characters I will reference for years—not because they were so relatable or lovable but because they were replacements of philosophical thought—and I will name Alyosha, Ivan, and Mitya. Ask me about an author whose works I won’t mind reading and rereading, and I will name Fyodor Dostoevsky.
To think, before reading this, I didn’t even know how to properly pronounce the author’s name. First thing I did was look up the proper pronunciation. Now it slides off my tongue: duh-stuh-yef-skyee.
When I started my personal challenge to read more Russian literature, I had no idea that I would discover the language and nuance that I have. I had no idea that I would even like a Dostoevsky piece. But thanks to my Å·±¦ÓéÀÖ friends who started the Fyodor Dostoevsky Group, I’ve become acclimated to the wordy intricacy of the Dostoevsky novel. I can earnestly say that after a couple months of courtship, where I had to get familiar with the storytelling structure and the interchangeable names of characters (by the way I learned that the middle names are patronymics, derived from the first names of the father, like Alexey Fyodorovitch Karamazov), I can now say that I am in love and on a nickname basis.
Three brothers, The Brothers Karamazov, each standing in for the profoundness that is the human condition: one representing the reckless way of living and thinking; another, selfishness and intellectual arrogance; and the third, timidity and religious belief. At the novel’s core is a contemptuous father, the absence of motherhood, and brothers who travel different courses in life, only to reunite as adults. There is love, betrayal, poverty, riches, death, murder, shame, good, bad, evil—you name it, the things we seek in novels because we come across them in life.
Yet narrowing things down a bit in this multi-layered novel, I would say that it is about belief and loyalty: after harsh childhoods, do these brothers believe in themselves; do they believe each other; do they believe in something greater than themselves?
There is one other book which has philosophically penetrated me like this one has: The Bible. When I was a little girl I lived in a wartime shelter and foster home of a church in Liberia, separated from my parents. I loved reading but there were not a lot of books because they were either burned or left behind as people ran for their lives. But there were Bibles everywhere. So I turned to the great storytelling of the Bible: Jacob and Esau, the brothers at war with each other; the story of Joseph and the striped cloak and how he was sold into slavery by his own brothers, and more. To date, I still think The Bible has the most beautiful stories and poetry (i.e.: The Book of Psalms). Reading The Brothers Karamazov, I was again reminded of those stories of brotherhood and betrayal and their underlying themes and lessons.
It is hard to believe that Dostoevsky was said to have been an atheist at some point, having endured some personal struggle with belief and nonbelief, especially since there are moments in his novel when he adds the type of posturing ( “Deep calls to deep� and “If I forget thee Jerusalem �)� whose true meanings are only gathered from knowledge of biblical text. Yet his characters deal with this same struggle with moral and religious belief and this makes for an alluring read.
But just like the psychoanalysis of Greek tragedy (think Oedipus Rex) this is not a novel about someone or some belief being triumphant over the other, for it is about the passionate struggle that each character endures and their individual transformations in the end.
To think, before reading this, I didn’t even know how to properly pronounce the author’s name. First thing I did was look up the proper pronunciation. Now it slides off my tongue: duh-stuh-yef-skyee.
When I started my personal challenge to read more Russian literature, I had no idea that I would discover the language and nuance that I have. I had no idea that I would even like a Dostoevsky piece. But thanks to my Å·±¦ÓéÀÖ friends who started the Fyodor Dostoevsky Group, I’ve become acclimated to the wordy intricacy of the Dostoevsky novel. I can earnestly say that after a couple months of courtship, where I had to get familiar with the storytelling structure and the interchangeable names of characters (by the way I learned that the middle names are patronymics, derived from the first names of the father, like Alexey Fyodorovitch Karamazov), I can now say that I am in love and on a nickname basis.
Three brothers, The Brothers Karamazov, each standing in for the profoundness that is the human condition: one representing the reckless way of living and thinking; another, selfishness and intellectual arrogance; and the third, timidity and religious belief. At the novel’s core is a contemptuous father, the absence of motherhood, and brothers who travel different courses in life, only to reunite as adults. There is love, betrayal, poverty, riches, death, murder, shame, good, bad, evil—you name it, the things we seek in novels because we come across them in life.
Yet narrowing things down a bit in this multi-layered novel, I would say that it is about belief and loyalty: after harsh childhoods, do these brothers believe in themselves; do they believe each other; do they believe in something greater than themselves?
Fragments of thoughts floated through his soul, flashed like stars and went out again at once, to be succeeded by others. But yet there was reigning in his soul a sense of the wholeness of things—something steadfast and comforting.
There is one other book which has philosophically penetrated me like this one has: The Bible. When I was a little girl I lived in a wartime shelter and foster home of a church in Liberia, separated from my parents. I loved reading but there were not a lot of books because they were either burned or left behind as people ran for their lives. But there were Bibles everywhere. So I turned to the great storytelling of the Bible: Jacob and Esau, the brothers at war with each other; the story of Joseph and the striped cloak and how he was sold into slavery by his own brothers, and more. To date, I still think The Bible has the most beautiful stories and poetry (i.e.: The Book of Psalms). Reading The Brothers Karamazov, I was again reminded of those stories of brotherhood and betrayal and their underlying themes and lessons.
It is hard to believe that Dostoevsky was said to have been an atheist at some point, having endured some personal struggle with belief and nonbelief, especially since there are moments in his novel when he adds the type of posturing ( “Deep calls to deep� and “If I forget thee Jerusalem �)� whose true meanings are only gathered from knowledge of biblical text. Yet his characters deal with this same struggle with moral and religious belief and this makes for an alluring read.
But just like the psychoanalysis of Greek tragedy (think Oedipus Rex) this is not a novel about someone or some belief being triumphant over the other, for it is about the passionate struggle that each character endures and their individual transformations in the end.
You are a lie, you are my illness, you are a phantom. It’s only that I don’t know how to destroy you and I see I must suffer for a time. You are my hallucination. You are the incarnation of myself, but only of one side of me…of my thoughts and feelings, but only the nastiest and stupidest of them.
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Reading Progress
January 1, 2013
– Shelved
February 6, 2014
–
Started Reading
February 7, 2014
–
2.36%
"As a general rule, people, even the wicked, are much more naive and simple-hearted than we suppose. And we ourselves are, too."
page
17
February 11, 2014
–
5.14%
"It is more probable that he himself did not understand and could not explain what had suddenly arisen in his soul, and drawn him irresistibly into a new, unknown, but inevitable path."
page
37
February 12, 2014
–
9.31%
"The man who lies to himself and listens to his own lie comes to such a pass that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love, and in order to occupy and distract himself without love he gives way to passions and coarse pleasures..."
page
67
February 15, 2014
–
14.03%
"I'm finding that I prefer exposition to dialogue in this text. When the prose goes into narrative storytelling mode, I'm all ears..."
page
101
February 19, 2014
–
21.53%
"...You can always find something devilishly interesting in every woman that you wouldn't find in any other. Only, one must know how to find it�=> Oh that Fyodor Pavlovitch, there he goes again, spewing wisdom even in his drunken stupor."
page
155
February 21, 2014
–
29.31%
"I feel like Famusov in the last scene of "Sorrow from Wit." You are Tchatsky and she is Sofya, and, only fancy, I've run down to meet you on the stairs, and in the play the fatal scene takes place on the staircase."
page
211
March 7, 2014
–
50.42%
"And one might wonder what there was in a love that had to be watched over, what a love could be worth that needed such strenuous guarding."
page
363
March 14, 2014
–
69.44%
"There are people of deep feeling who have been somehow crushed. Buffoonery in them is a form of resentful irony against those to whom they daren't speak the truth, from having been for years humiliated and intimidated by them."
page
500
March 30, 2014
–
76.39%
"In thousands of agonies--I exist. I'm tormented on the rack--but I exist! Though I sit alone in a pillar--I exist! I see the sun, and if I don't see the sun, I know it's there. And there's a whole life in that, in knowing that the sun is there."
page
550
April 9, 2014
–
84.86%
"He felt something like a touch of ice on his heart, like a recollection or, more exactly, a reminder of something agonising and revolting that was in that room now, at that moment, and had been there before."
page
611
April 12, 2014
–
100.0%
"I've been transformed. Taking a deep breath. Most likely writing a review..."
page
720
April 12, 2014
–
Finished Reading
Comments Showing 1-46 of 46 (46 new)
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Cheryl
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rated it 5 stars
Feb 19, 2014 07:33AM

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Where in the group thread do I post this, at the last book discussion maybe? Let me know and I'll do it as soon as my computer stops acting funny...




Thanks for such kind words, Dolors! I like how you phrase it: "multiple spiritual levels enticing religious and non overly religious readers." This is the magic of his novel indeed. That struggle with belief in all its forms.

Thanks.


Thanks, Arnie. And speaking as someone who considers herself as having faith (whatever that means), I would say that I struggle with doubt all the time.


I come to this review after, only a few days ago, having reread my own TBK review. I had been fluctuating between rereading Tolstoy or Dostoevsky. So my learning of your review today was very fortuitous and timely, especially as I have been reflecting, even today, upon my own religious heritage and the pros and cons of my having been raised with the Bible and having been shaped by it--for good and for bad. Having probably lost my former faith, I am not sure where I stand today, but I find that few of my most literate GR friends have experienced the hypnotic prose of the Bible, so I found your review and your background refreshing, and it allowed me to identify with you. One can more fully appreciate Western Literature (written before the 21st Century) if one is very familiar with the Bible. I sometimes think that some people's bitterness against religion (my own included) can sometimes stand in the way with a well-founded defense of the beauty of the Bible as literature. Thank you for your excellent and honest review of TBK. So glad you and FD are on a nickname basis. :)

Yep, I learned the rhythm and meter of poetry from David's Psalms and King Solomon's Song of Solomon. I certainly understand your position, Steve. I recently had a conversation with a friend who was shunned from his church because of his sexuality and he said something that stuck with me and I completely agree with: he said, I like the idea of Jesus, it's his followers I don't like. The judgement, the hypocrisy, the conformity - ugh!( though not everyone is like this, I should add to be fair). I haven't lost my faith, especially not when I think of how it was important to my survival, but the idea of a conventional, sometimes pompous organized way of doing things that is called church, is what I don't partake in. Your heartfelt and poignant comments never cease to make my day, Steve :)

I have somehow been spared of losing my faith, perhaps because I chose to believe - no one pushed me into it. I've had dilemmas with what people think re:sexuality but even that hasn't made me stop believing.
And yeah, the 'other people'... Jesus has said at least in one occasion that like Pharisees, their belief isn't good and they do their most to make others not believe either! :P :)

7jane wrote: "Cheryl wrote: "Steve wrote: "I come to this review after, only a few days ago, having reread my own TBK review. I had been fluctuating between rereading Tolstoy or Dostoevsky. So my learning of yo..."
Jane thanks for the testimony. I am very interested in all people's faith journey's (whether into or out of faith) Having read your profile, I think I understand what you are talking about, and I admire you greatly. My intellect may be very skeptical but my heart mourns the loss of faith on some level; while soul dances with freedom on the other. Cheryl endured trauma and has a special place in her heart. My experiences (wars of a different sort than Cheyrl's) have embittered me somewhat. And that is no fault but my own. .
Jane thanks for the testimony. I am very interested in all people's faith journey's (whether into or out of faith) Having read your profile, I think I understand what you are talking about, and I admire you greatly. My intellect may be very skeptical but my heart mourns the loss of faith on some level; while soul dances with freedom on the other. Cheryl endured trauma and has a special place in her heart. My experiences (wars of a different sort than Cheyrl's) have embittered me somewhat. And that is no fault but my own. .

Thank you. I understand how head can make one endure while heart mourns... sometimes I wish I could help more, but my words are quite clumsy oftentimes *shrug* *hugs* :) <3

Steve & Jane, I like when GR friends can connect on some level, through a discussion thread :-) I love the statement on head versus heart, Jane. Our true awareness lies deep within our subconscious (heart) and our conscious (head) guides us. This is what makes us all unique, yet similar. Our belief resides in our spirits, not in a manmade structure. Thanks for evoking such warm thoughts.

You’re definitely not the only one, B.P. Thanks for the affirmation.

Thank you, Paltia. Greatness indeed. This is one I'll cherish.

Thank you, Martha. I’m humbled that it did.

Thank you for this kind comment, Kevin.

Characters that are "replacements of philosophical thought" - yes!