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“The word psychogeography, suggested by an illiterate Kabyle as a general term for the phenomena a few of us were investigating around the summer of 1953, is not too inappropriate. It does not contradict the materialist perspective of the conditioning of life and thought by objective nature. Geography, for example, deals with the determinant action of general natural forces, such as soil composition or climatic conditions, on the economic structures of a society, and thus on the corresponding conception that such a society can have of the world. Psychogeography could set for itself the study of the precise laws and specific effects of the geographical environment, whether consciously organized or not, on the emotions and behavior of individuals. The charmingly vague adjective psychogeographicalcan be applied to the findings arrived at by this type of investigation, to their influence on human feelings, and more generally to any situation or conduct that seems to reflect the same spirit of discovery.
It has long been said that the desert is monotheistic. Is it illogical or devoid of interest to observe that the district in Paris between Place de la Contrescarpe and Rue de l’Arbalète conduces rather to atheism, to oblivion and to the disorientation of habitual reflexes?”
―
It has long been said that the desert is monotheistic. Is it illogical or devoid of interest to observe that the district in Paris between Place de la Contrescarpe and Rue de l’Arbalète conduces rather to atheism, to oblivion and to the disorientation of habitual reflexes?”
―
“I stayed with him for three days, and he then asked: ‘Do you know any craft by which to make your living?â€� I told him: ‘I am a lawyer, a scientist, a scribe, a mathematician and a calligrapher.â€� ‘There is no market for that kind of thing here,â€� he replied. ‘No one in this city has any knowledge of science or of writing and their only concern is making money.â€� ‘By God,â€� I said, ‘I know nothing apart from what I have told you.”
―
―

“In that Empire, the Art of Cartography attained such Perfection that the map of a single Province occupied the entirety of a City, and the map of the Empire, the entirety of a Province. In time, those Unconscionable Maps no longer satisfied, and the Cartographers Guilds struck a Map of the Empire whose size was that of the Empire, and which coincided point for point with it. The following Generations, who were not so fond of the Study of Cartography as their Forebears had been, saw that that vast map was Useless, and not without some Pitilessness was it, that they delivered it up to the Inclemencies of Sun and Winters. In the Deserts of the West, still today, there are Tattered Ruins of that Map, inhabited by Animals and Beggars; in all the Land there is no other Relic of the Disciplines of Geography.
Suárez Miranda, Viajes de varones prudentes, Libro IV, Cap. XLV, Lérida, 1658”
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Suárez Miranda, Viajes de varones prudentes, Libro IV, Cap. XLV, Lérida, 1658”
―

“This society eliminates geographical distance only to produce a new internal separation.”
― The Society of the Spectacle
― The Society of the Spectacle

“There is no question, however, of establishing a dualist opposition between the two types of multiplicities, molecular machines and molar machines; that would be no better than the dualism between the One and the multiple. There are only multiplicities of multiplicities forming a single assemblage, operating in the same assemblage: packs in masses and masses in packs.”
―
―

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