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趩賳蹖賳 诏賮鬲 夭乇鬲卮鬲
讴鬲丕亘蹖 亘乇丕蹖 賴賲賴 讴爻 賵 賴蹖趩讴爻
598 pages, Unknown Binding
First published January 1, 1883
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About the author
Friedrich Nietzsche
3,904听books24.2k听followersFriedrich Wilhelm Nietzsche was a German classical scholar, philosopher, and critic of culture, who became one of the most influential of all modern thinkers. He began his career as a classical philologist before turning to philosophy. He became the youngest person to hold the Chair of Classical Philology at the University of Basel in 1869 at the age of 24, but resigned in 1879 due to health problems that plagued him most of his life; he completed much of his core writing in the following decade. In 1889, at age 44, he suffered a collapse and afterward a complete loss of his mental faculties, with paralysis and probably vascular dementia. He lived his remaining years in the care of his mother until her death in 1897 and then with his sister Elisabeth F枚rster-Nietzsche. Nietzsche died in 1900, after experiencing pneumonia and multiple strokes.
Nietzsche's work spans philosophical polemics, poetry, cultural criticism, and fiction while displaying a fondness for aphorism and irony. Prominent elements of his philosophy include his radical critique of truth in favour of perspectivism; a genealogical critique of religion and Christian morality and a related theory of master鈥搒lave morality; the aesthetic affirmation of life in response to both the "death of God" and the profound crisis of nihilism; the notion of Apollonian and Dionysian forces; and a characterisation of the human subject as the expression of competing wills, collectively understood as the will to power. He also developed influential concepts such as the 脺bermensch and his doctrine of eternal return. In his later work, he became increasingly preoccupied with the creative powers of the individual to overcome cultural and moral mores in pursuit of new values and aesthetic health. His body of work touched a wide range of topics, including art, philology, history, music, religion, tragedy, culture, and science, and drew inspiration from Greek tragedy as well as figures such as Zoroaster, Arthur Schopenhauer, Ralph Waldo Emerson, Richard Wagner, Fyodor Dostoevsky, and Johann Wolfgang von Goethe.
After his death, Nietzsche's sister Elisabeth became the curator and editor of his manuscripts. She edited his unpublished writings to fit her German ultranationalist ideology, often contradicting or obfuscating Nietzsche's stated opinions, which were explicitly opposed to antisemitism and nationalism. Through her published editions, Nietzsche's work became associated with fascism and Nazism. 20th-century scholars such as Walter Kaufmann, R.J. Hollingdale, and Georges Bataille defended Nietzsche against this interpretation, and corrected editions of his writings were soon made available. Nietzsche's thought enjoyed renewed popularity in the 1960s and his ideas have since had a profound impact on 20th- and early 21st-century thinkers across philosophy鈥攅specially in schools of continental philosophy such as existentialism, postmodernism, and post-structuralism鈥攁s well as art, literature, music, poetry, politics, and popular culture.
Nietzsche's work spans philosophical polemics, poetry, cultural criticism, and fiction while displaying a fondness for aphorism and irony. Prominent elements of his philosophy include his radical critique of truth in favour of perspectivism; a genealogical critique of religion and Christian morality and a related theory of master鈥搒lave morality; the aesthetic affirmation of life in response to both the "death of God" and the profound crisis of nihilism; the notion of Apollonian and Dionysian forces; and a characterisation of the human subject as the expression of competing wills, collectively understood as the will to power. He also developed influential concepts such as the 脺bermensch and his doctrine of eternal return. In his later work, he became increasingly preoccupied with the creative powers of the individual to overcome cultural and moral mores in pursuit of new values and aesthetic health. His body of work touched a wide range of topics, including art, philology, history, music, religion, tragedy, culture, and science, and drew inspiration from Greek tragedy as well as figures such as Zoroaster, Arthur Schopenhauer, Ralph Waldo Emerson, Richard Wagner, Fyodor Dostoevsky, and Johann Wolfgang von Goethe.
After his death, Nietzsche's sister Elisabeth became the curator and editor of his manuscripts. She edited his unpublished writings to fit her German ultranationalist ideology, often contradicting or obfuscating Nietzsche's stated opinions, which were explicitly opposed to antisemitism and nationalism. Through her published editions, Nietzsche's work became associated with fascism and Nazism. 20th-century scholars such as Walter Kaufmann, R.J. Hollingdale, and Georges Bataille defended Nietzsche against this interpretation, and corrected editions of his writings were soon made available. Nietzsche's thought enjoyed renewed popularity in the 1960s and his ideas have since had a profound impact on 20th- and early 21st-century thinkers across philosophy鈥攅specially in schools of continental philosophy such as existentialism, postmodernism, and post-structuralism鈥攁s well as art, literature, music, poetry, politics, and popular culture.
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Displaying 1 - 30 of 6,382 reviews
May 20, 2008
Horror movies never frightened me in the same way certain works of literature and film did. Reading through Zarathustra as a teenager was a singularly powerful experience; the work defies categorization or genre, time or place. I was warned that Nietzsche was dangerous for young readers (like Machiavelli) because he went insane. This I HAD to read. It was my first encounter with existential thought, a stinging critique of the very nature of values and belief. The events in the book are more like Biblical parables than a plot unfolding, except that the lesson is not, "Thou Shalt" but "Why should I?" I wish I could read German well enough to understand the nuances of Nietzsche's original narrative. Full of surreal visions, Zarathustra is a challenge to interpret but at the same time, lacks the semantics of conventional philosophy that makes the field inaccessible for many young students. So many things are explored, celebrated or indicted with ambitious and sharp leaps of metaphors: Moral relativism, comparative theology and eternal recurrence, nothing short of the love of life, the will to life. Many fascinating discussions have explored what could have influenced Nietzsche: the social milieu of late 19th century Europe, the contradictions of Enlightenment thought, etc. Thus Spoke Zarathustra will forever retain its mystery and is a monument to Nietzsche's eccentricity.
August 22, 2007
It's like Jesus, but cooler.
January 20, 2021
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丕禺鬲賱賮 賲毓賴 賯丿乇 賲丕 鬲乇賷丿鈥�
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賳賷鬲卮赖..毓亘賯乇賷
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廿賳賴 賲賱賴賲 賳亘賷 噩亘乇丕賳
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賵氐丕丨亘 丕賱賮囟賱 賮賷 賲賯胤賵毓丞 卮鬲乇丕賵爻 丕賱睾賷乇 胤亘賷毓賷丞
賱賯丿 鬲乇賰 賱賱廿賳爻丕賳賷丞 亘兀賰賲賱賴丕 爻賮乇丕 賲賱毓賵賳丕
賮賷賴 賰賱 賲丕 賱賲 賷噩乇丐 賰孬賷乇 賲賳丕 毓賱賶 丕賱亘賵丨 亘賴
爻賮乇 丕賮乇睾 賮賷賴 乇賵丨賴 丕賱賳丕夭賮丞
賵丕賱鬲賷 鬲丨賲賱 賰賲丕 賱丕 賷鬲爻賴丕賳 亘賴 賲賳 丕賱賰乇丕賴賷丞 鈥徺堌з勜ж傌ж� 賱亘賳賷 噩賳爻賴
賵賱賰賱 賲丕 丨賵賱賴
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賵丨鬲賶 賱賵 兀毓賱賳 丕賱賲乇亍 毓賳 丨賰賲鬲賴 賯乇毓丕賸 亘丕賱兀噩乇丕爻..賮廿賳 亘賯丕賱賷 丕賱爻賵賯 爻賷睾胤賵賳 鈥徹官勝� 氐賵鬲賴 亘乇賳賷賳 丕賱賯乇賵卮 鈥�
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賳賷鬲卮賴 賱賷爻 賲噩乇丿 賮賷賱爻賵賮 毓亘賯乇賷
賵賱賷爻 賲噩乇丿 賵丕丨丿 賲賳 兀賱賲毓 丕賱賰鬲丕亘 禺賷丕賱丕 賵兀賯丿乇賴賲 鬲氐賵賷乇丕 毓賱賶 賲乇 丕賱毓氐賵乇
廿賳賴 賴賳丕 亘廿禺賱丕氐 賱毓賷賳 賷爻賰亘 毓氐丕乇丞 兀賮賰丕乇賴
賷亘氐賯賴丕 亘賰賱 兀賲丕賳丞 賮賷 賵噩賴 丕賱廿賳爻丕賳賷丞
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賵毓賳丿賲丕 賷賱賯賶 丕賱賵丕丨丿 亘賳賮爻賴 賮賷 賱賴亘 丕賱賳丕乇 賲賳 丕噩賱 賲匕賴亘賴 ..
兀賷 卮賷 賷毓賳賷 賴匕丕 鈥徹з勜蒂嗁娯� 責責
丕賱丨賯 兀賯賵賱 賱賰 兀賳賴 丕賱兀賮囟賱 兀賳 賷賰賵賳 賱賴亘賰 丕賱禺丕氐 賴賵 賲賳毓 賲匕賴亘賰
赌赌赌赌赌赌赌赌赌赌賭賭賭賭賭賭
賱賲 賷賰匕亘 賳賷鬲卮賴 丨賷賳 賯丕賱 兀賳賴 兀賵氐賱 丕賱賱睾丞 丕賱兀賱賲丕賳賷丞 丕賱賶 匕乇賵丞 賰賲丕賱賴丕
賱賲 賷賰賳 賲爻鬲亘丿 亘賴 噩賳賵賳 丕賱毓馗賲丞
賮兀賳鬲 賱丕 鬲賯乇兀 賲噩乇丿 毓賲賱 亘賳丕丐賴 丕賱賮賰乇賷 賷乇賴賯 毓賯賱賰 賵賷匕賴賱賴
亘賷賳賲丕 賷鬲噩賱賶 兀賲丕賲賴 匕賱賰 丕賱亘賳賷丕賳 丕賱卮丕賴賯
賲鬲丕賳丞 賵賯賵丞 賵鬲賲丕爻賰
兀賳鬲 鬲賯乇兀 卮毓乇丕 賳孬乇賷丕
兀賵 賳孬乇丕 卮毓乇賷丕
賮賱丕 賷賲賰賳 賱兀丨丿 廿睾賮丕賱 噩賲丕賱賷丕鬲 丕賱賱睾丞 毓賳丿 賳賷鬲卮賴 賵賯丿乇鬲賴 丕賱賮丕卅賯丞 毓賱賶 乇爻賲 丕賱氐賵乇
賵賴匕丕 賷卮賰賱 賰賱 丕賱賮丕乇賯 兀賷賴丕 丕賱爻丕丿丞
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賳賯胤丞 禺賱丕賮賷 丕賱兀爻丕爻賷丞 賲毓 賳賷鬲卮賴 鬲兀鬲賷 賲賳 兀賳賴 賮賷 賮賱爻賮鬲賴 賷賴丿賲 賱賷亘賳賷
賵兀賳丕 賱賯乇亘賷 賲賳 乇賵丨 丕賱賮賱爻賮丞 丕賱毓丿賲賷丞 兀乇賶 兀賳 匕賱賰 禺胤丐賴 丕賱兀賰亘乇
賮賱丕 卮賷亍 賷爻鬲丨賯 丕賱亘賳丕亍
賵賴丿賲 賰賱 丕賱賲爻賱賲丕鬲 賷賳亘睾賷 兀賳 賷鬲亘毓賴 丕賱乇賯氐
孬賲 丕賱乇賯氐
孬賲 賱丕 卮賷亍
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丨賯丕 兀賯賵賱 賱賰賲 兀賳 丕賱亘卮乇 賴賲 丕賱匕賷賳 丕亘鬲丿毓賵 賱丕賳賮爻賴賲 賰賱 丕賱禺賷乇 賵丕賱卮乇
丨賯丕 賱賲 鈥徺娯迟勝呝堌� 匕賱賰 賵賱賲 賷噩丿賵丕 匕賱賰 賵賱丕 卮賷 賲賳 匕賱賰 噩丕亍賴賲 賵丨賷丕 賲賳 丕賱爻賲丕亍
鈥幎亩亩亩亩亩亩亩亩亩�
賰賱賳丕 賯乇兀賳丕 毓賳 賮賱爻賮鬲賴 丨賵賱 丕賱毓乇賯 丕賱兀爻賲賶 賵丕賱毓賵丿 丕賱兀亘丿賷 賵丕賱兀禺賱丕賯
丨鬲賶 賵賱賵 賲噩乇丿 賯卮賵乇
丕爻鬲賲丿 賳賷鬲卮賴 兀賮賰丕乇賴 毓賳 丕賱廿賳爻丕賳 丕賱兀爻賲賶/ 丕賱爻賵亘乇賲丕賳 兀爻丕爻丕 賲賳 丕賱賳馗乇賷丞 丕賱鬲賷 賯賱亘鬲 賰賱 丕賱賲賵丕夭賷賳 賱丿丕乇賵賷賳
"丕賱鬲胤賵乇"
賮賳賷鬲卮賴 賷乇賶 兀賳 丕賱廿賳爻丕賳 賰丕卅賳 賷噩亘 丕賱鬲賮賵賯 毓賱賷賴鈥�
鈥� 賵兀賳賴 賱賲 賷賮乇囟 毓賱賶 丕賱亘卮乇 丕賱鬲賳丕爻賱 賵丕賱鬲賰丕孬乇 賮賯胤 廿賳賲丕 丕賱丕乇鬲賯丕亍 兀賷囟丕
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賮賰乇丞 丕賱毓賵丿 丕賱兀亘丿賷 胤丕賱賲丕 丕爻鬲賴賵鬲賳賷
賵丕爻鬲賮夭鬲 毓賯賱賷 賵賲卮丕毓乇賷
賷乇賶 賳賷鬲卮賴 兀賳賴 賱賷爻 賴賳丕賰 賵噩賵丿 賲胤賱賯 賵丕賳賲丕 賵噩賵丿 賷鬲賰賵賳..
賵賱賷爻 賴賳丕賰 鈥徹娯� 賱丕 賳賴丕卅賷 賵丕賳賲丕 毓賵丿丞 丕亘丿賷丞..
賲孬賱 丕賱爻丕毓丞 丕賱乇賲賱賷丞 丕賱兀亘丿賷丞 賱賱賵噩賵丿 丕賱鬲賷 鬲毓賷丿 鈥徹堌必囏� 亘丕爻鬲賲乇丕乇
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賱賰賲 賴賷 賲賯乇賮丞 毓亘丕乇丞 " 賮囟賷賱丞 " 賵賴賷 鬲爻乇賷 毓賱賶 兀賮賵丕賴賴賲 .. 賵毓賳丿賲丕 賷賯賵賱 鈥徹Ｘ囐� : 兀賳丕 毓丕丿賱 .. 賮廿賳 賱賰賱賲鬲賴 鬲賱賰 丿賵賲丕 賵賯毓 : 丕賯鬲氐氐鬲 賱賳賮爻賷鈥�
赌赌赌赌赌赌赌赌赌赌 鈥�
賮賱爻賮丞 賳賷鬲卮賴 丨賵賱 丕賱兀禺賱丕賯 賯丿 鬲爻鬲睾乇賯 爻賳賵丕鬲 賯亘賱 丕賱鬲賵氐賱 廿賱賶 卮乇丨賴丕 賵鬲賮賳賷丿賴丕
賵賱賰賳 兀賱賷爻 丕賱乇噩賱 賲丨賯丕 丨賷賳賲丕 賯丕賱
兀賳 兀禺胤乇 丕賱賳丕爻 賴賲 兀賴賱 丕賱氐賱丕丨 賵丕賱毓丿賱
賮賴賲 賷丨丕賰賲賵賳 亘賰賱 鈥徹ヘ勜ж�
賵賷賯鬲賱賵賳 亘賰賱 氐賱丕丨
賵賷賰匕亘賵賳 亘賰賱 毓丿賱
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兀賱賷爻 乇丕卅毓丕 兀賳 賷乇賶 兀賳賴 毓賱賷賳丕 丕賱賯賷丕賲 亘丕賱賮囟賷賱丞 賱匕丕鬲 丕賱賮囟賷賱丞
賱丕 鈥徹Ｙ� 賳賮毓賱賴丕 胤賲毓丕 賮賷 孬賵丕亘
賮丕賱賮囟賷賱丞 賴賷 孬賵丕亘 賳賮爻賴丕
賵丕賱賵氐賵賱 廿賱賷賴丕 賴賵 孬賵丕亘賴丕
賱丕 鬲鬲毓噩賱
賵賱丕 鬲丨爻亘賳賷 兀賴賷賲 丨亘丕 亘賲孬丕賱賷丕鬲 丕賱乇噩賱
兀賳丕 賯賱鬲 兀賳賴 爻賮乇 毓亘賯乇賷
賵賱賰賳賳賷 賯賱鬲 兀賷囟丕 丕賳賴 賲賱毓賵賳
賮賴賵 兀賷囟丕 賷乇賶 兀賳賳丕 賳爻鬲胤賷毓 鬲丨賵賷賱 丕賱卮賴賵丞 廿賱賶 賮囟賷賱丞
丨賷賳 賷賰賵賳 賱賴丕 賲賯氐丿丕賸 爻丕賲賷丕賸
賵賴賵 -賰賲丕 鬲爻鬲賳鬲噩 賲賲丕 爻亘賯 賷乇賶 兀賳 賱丕 賲爻丕賵丕丞 亘賷賳 丕賱賳丕爻
亘賱 賲賳 丕賱賵丕噩亘 兀賱丕 賷鬲爻丕賵賵丕鈥�
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賮賱爻賮丞 賳賷鬲卮賴 毓賳 丕賱賲乇兀丞 賱丕 賲噩丕賱 賱賲賳丕賯卮鬲賴丕 賱兀賳賴丕 丕賱賴乇丕亍 亘毓賷賳賴
賵賰賱賲丞 兀鬲賮賯 賲毓賴丕 兀賵 賱丕 兀鬲賮賯 鬲毓胤賷 賱賴丕 賯賷賲丞 賱丕 鬲爻鬲丨賯賴丕
賮賷 丨賷賳 兀賳賴丕 賲噩乇丿 賴匕賷丕賳 匕賰乇 賲鬲兀賱賲 賲乇 亘鬲噩丕乇亘 賲丨胤賲丞 賱匕賰賵乇鬲賴
賵賮賷 丕賱丨賯賷賯丞 賱賲 鬲丐孬乇 賮賱爻賮丞 賳賷鬲卮賴 毓賳 丕賱賲乇兀丞 賰孬賷乇丕
(賵賱賰賳 丕賱亘毓囟 賷乇賶 兀賳賴丕 賲賴丿鬲 賱馗賴賵乇 賰孬賷乇 賲賳 丕賱丨乇賰丕鬲 丕賱賳爻賵賷丞 賰鬲兀孬賷乇 賲囟丕丿)
賵丕毓鬲亘乇賴丕 丕賱賰孬賷乇 賲噩乇丿 賳鬲丕噩丕鬲 賱乇噩賱 賲鬲兀賱賲 賵賲噩乇賵丨
賵丕賱亘毓囟 賷乇賶 兀賳賴 賷鬲丨丿孬 毓賳 丕賱賲乇兀丞 賰賲丕 賳毓乇賮賴丕
賵丕賱鬲賷 賴賷 賳鬲丕噩 丕賱賲噩鬲賲毓丕鬲 丕賱匕賰賵乇賷丞
賱丕 毓賳 丕賱賲乇丕丞 賰賲丕 賷賳亘睾賷 兀賳 鬲賰賵賳
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鈥�
賱賯丿 兀氐亘丨鬲 禺賮賷賮丕 .. 賮兀賳丕 兀胤賷乇 卮丕毓乇丕 亘兀賳賳賷 兀丨賱賯 賮賵賯 匕丕鬲賷..賵兀賳 丕賱賴丕 賷乇賯氐 鈥徹ㄘж勝娾€�
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賵亘乇睾賲 匕賱賰 賱賳 鬲賳爻賶 兀賳 鬲乇賯氐
賵鬲乇賯氐
賵鬲賳卮丿 丕賱賰賲丕賱 丕賱賲爻鬲丨賷賱
賵鬲馗賱 鬲鬲賳丿乇 亘兀賳賰 賯乇兀鬲 賰鬲丕亘丕 賲賳 丕賱噩丨賷賲
丕爻鬲胤丕毓 兀賳 賷噩亘乇賰 毓賱賶 丕丨鬲乇丕賲賴
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賱賰賷 鬲賰賵賳 丕賱丨賷丕丞 賮乇噩丞 賲爻鬲爻丕睾丞 賱丕亘丿 丕賳 鬲賱毓亘 賱毓亘鬲賴丕 亘廿丨賰丕賲 賱賰賳 賱丕亘丿 賲賳 鈥徺呝呚勝娰� 噩賷丿賷賳 賱賴匕丕 丕賱睾乇囟 , 賵賱賯丿 賵噩丿鬲 賮賷 賰賱 丕賱賲睾乇賵乇賷賳 賲賲孬賱賷賳 噩賷丿賷賳 : 鈥徹з嗁囐� 賷賱毓亘賵賳 丿賵乇賴賲 賵賷乇賷丿賵賳 丕賳 賷乇睾亘 丕賱賳丕爻 賮賷 賲卮丕賴丿鬲賴賲 - 丕賳 乇賵丨賴賲 鈥徹ㄙ冑勝娯囏� 賲爻賰賵賳丞 亘賴匕賴 丕賱丕乇丕丿丞 , 賷丐丿賵賳 丿賵乇賴賲 賵賷亘鬲賰乇賵賳 丕賳賮爻賴賲 , 賵賮賷 噩賵丕乇賴賲 鈥徹ж� 賲鬲毓丞 賲卮丕賴丿丞 丕賱丨賷丕丞 -丕賳 匕賱賰 毓賱丕噩 賳丕賮毓 囟丿 丕賱賰丌亘丞.賱匕賱賰 丕丿丕乇賷 丕賱賲睾乇賵乇賷賳 鈥忊€�,賱兀賳賴賲 丕胤亘丕亍 賰丌亘鬲賷 賵賴賲 丕賱匕賷賳 賷噩毓賱賵賳賳賷 丕賳卮丿 丕賱賶 丕賱丕賳爻丕賳 丕賳卮丿丕丿賷 丕賱賶 賮乇噩丞 鈥徺呚池必娯┾€庘€�
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賰賱賲丞 兀禺賷乇丞
賱丕 賷賯乇兀賳 兀丨丿賰賲 鬲乇噩賲丞 賮賱賷賰爻 賮丕乇爻 鈥�
賮賴賷 丕賱卮賳丕毓丞 亘毓賷賳賴丕
丕賱賱賴賲 賯丿 亘賱睾鬲
賰賱 賲賳 鬲乇噩賲鬲賷 毓賱賷 賲氐亘丕丨 賵 賲丨賲丿 丕賱賳丕噩賷 胤賷亘鬲賷賳鈥�
賵賱賰賳 賳爻禺丞 毓賱賶 賲氐亘丕丨 鬲爻鬲丿毓賷 賲賳賰 鬲乇賰 丕賱賲賯丿賲丞 鬲賲丕賲丕
賱兀賳賴丕 鬲丨賵賷 賰賲丕 賲賳 丕賱毓賳噩賴賷丞 乇亘賲丕 爻鬲鬲爻亘亘 賮賷 廿賱賯丕卅賰 丕賱賰鬲丕亘 賲賳 丕賱賳丕賮匕丞 鈥徺傌ㄙ� 丕賱亘丿亍 賮賷賴
August 17, 2018
The best way that I can describe this book is as a religious experience, which is kind of paradoxical because the main idea of the book is that 鈥淕od is dead.鈥� When Zarathustra, the ancient Persian prophet, emerges from his 10-year solitude and exclaims that God has died, he doesn鈥檛 mean that literally. Rather, he means that the concept of God as a gateway to finding meaning in life is dead and that the meaning of life should be found not in religious worship but within the self as an exemplar of true humanity鈥搕he 鈥楽uperman鈥�.
The Superman represents the highest state of man in which he creates his own values and is therefore a powerful master of himself. According to Zarathustra, this version of man has yet to exist, but he speaks of how it can be bred in future generations. The book follows Zarathustra not only as he preaches to his disciples ways in which to reach the Superman state, but also his journey in reaching it himself.
The most interesting part of this was Zarathustra鈥檚 discourse of the phases of spiritual metamorphosis represented by the camel, the lion, and the child. The first stage, the camel, represents the carrying of burdens of human existence that are necessary for a person to accept in order to strengthen them for the next phase鈥攊t is the weight bearing spirit that pushes itself beyond every limit possible. Upon bearing the weight of existence and in essence outcasting themselves in the desert, the camel realizes that it wants freedom from the traditional virtues it has known; this is where the lion phase comes into play. At this point, the camel has two choices. It can either take the path of nihilism, or the path of creating its own values and meaning in life now that is has rejected traditional values of religion. In order to reach the Superman state, the individual must reject nihilism and in doing so, the lion is realized. In the last phase, the child, the spirt is truly free. This occurs when the lion has elected to start a new life as the master of himself鈥攖hus the Superman is attained. I thought that whole analogy was so interesting, and it serves as the basis of the entire story.
Although very dense, the allegorical nature is what really drew me in. I liked that this was something extremely different from anything else I have ever read and it allowed me to see certain ideas in a new light, regardless of whether or not I agreed with them all. I would definitely give other Nietzsche works a read, but I'm sure until then I will be pondering about this one for a very long time.
The Superman represents the highest state of man in which he creates his own values and is therefore a powerful master of himself. According to Zarathustra, this version of man has yet to exist, but he speaks of how it can be bred in future generations. The book follows Zarathustra not only as he preaches to his disciples ways in which to reach the Superman state, but also his journey in reaching it himself.
The most interesting part of this was Zarathustra鈥檚 discourse of the phases of spiritual metamorphosis represented by the camel, the lion, and the child. The first stage, the camel, represents the carrying of burdens of human existence that are necessary for a person to accept in order to strengthen them for the next phase鈥攊t is the weight bearing spirit that pushes itself beyond every limit possible. Upon bearing the weight of existence and in essence outcasting themselves in the desert, the camel realizes that it wants freedom from the traditional virtues it has known; this is where the lion phase comes into play. At this point, the camel has two choices. It can either take the path of nihilism, or the path of creating its own values and meaning in life now that is has rejected traditional values of religion. In order to reach the Superman state, the individual must reject nihilism and in doing so, the lion is realized. In the last phase, the child, the spirt is truly free. This occurs when the lion has elected to start a new life as the master of himself鈥攖hus the Superman is attained. I thought that whole analogy was so interesting, and it serves as the basis of the entire story.
Although very dense, the allegorical nature is what really drew me in. I liked that this was something extremely different from anything else I have ever read and it allowed me to see certain ideas in a new light, regardless of whether or not I agreed with them all. I would definitely give other Nietzsche works a read, but I'm sure until then I will be pondering about this one for a very long time.
April 21, 2011
賮賷 賯乇丕亍鬲賷 丕賱兀賵賱賶 賱賱賰鬲丕亘 禺賱丕賱 爻賳賵丕鬲 丕賱噩丕賲毓丞 賰賳鬲購 兀亘丨孬 毓賳 丿賴卮丞 丕賱賱睾丞 毓賱賶 賲丕 賷亘丿賵. 賮賷 賯乇丕亍鬲賷 賴匕賴 賰賳鬲購 兀亘丨孬 毓賳 賮賰乇 賳賷鬲卮賴. 賷丨爻亘 賱賴 - 賯胤毓丕賸 - 爻毓賷賴 丕賱丿丐賵亘 賳丨賵 賯賱賯賱丞 賵賴丿賲 賵丕賱鬲卮賰賷賰 賮賷 賰賱 卮賷亍貙 賵賷丨爻亘 賱賴 兀賷囟丕賸 丨亘賴 賱賱鬲噩丕賵夭 賵鬲兀賰賷丿賴 毓賱賶 囟乇賵乇丞 鬲賮賵賯 丕賱廿賳爻丕賳 毓賱賶 賳賮爻賴貙 廿賱丕 兀賳 ..
丕賱賲賳賴噩 丕賱匕賷 賷賯鬲乇丨賴 賲賳 兀噩賱 賵氐賵賱 丕賱廿賳爻丕賳 丕賱丨丕賱賷 廿賱賶 丕賱廿賳爻丕賳 丕賱兀毓賱賶 賲亘賳賷丞 毓賱賶 爻丨賯 丕賱丌禺乇 / 丕賱囟毓賷賮貙 賵囟乇賵乇丞 賲賵鬲賴. 丕賱賳丕爻 賰賱賴賲 " 乇毓丕毓 " 賮賷 賳馗乇 夭乇丕丿卮鬲 賳賷鬲卮賴貙 賵賷賳亘睾賷 兀賳 賷賲囟賵賳 廿賱賶 丨鬲賮賴賲 賱兀噩賱 兀賳 賷賰賵賳賵丕 噩爻乇丕賸 賱賱丌鬲賷賳. 丕賱賮賰乇 匕丕鬲賴 丕賱匕賷 賰乇爻鬲賴 賲丨丕乇賯 丕賱賴賵賱賵賰賵爻鬲 賵噩乇丕卅賲 丨乇亘 賴鬲賱乇 賲賳 兀噩賱 丕賱丕乇鬲賯丕亍 亘丕賱廿賳爻丕賳 賲賳 禺賱丕賱 " 丕賱兀賱賲丕賳 " .. 丕賱賲賲丕乇爻丕鬲 丕賱鬲賷 丕爻鬲禺丿賲鬲 賮賷 兀賵乇賵亘丕 賱賯鬲賱 丕賱賲乇囟賶 丕賱賲賷丐賵爻 賲賳 丨丕賱賴賲 賱兀賳 " 丕賱賲賵鬲 亘賰乇丕賲丞 兀賮囟賱 毓賳丿賲丕 鬲鬲毓匕乇 丕賱丨賷丕丞 亘賰乇丕賲丞 " ..
賳賷鬲卮賴 賲賱賷亍 亘丕賱丕丨鬲賯丕乇 賵丕賱賯乇賮. 賴賵 賷丨鬲賯乇 丕賱丿賷賳 / 丕賱卮毓乇 / 丕賱廿賳爻丕賳 / 丕賱爻毓丕丿丞貙 賵賱賰賳賴 賷賰賳 丕丨鬲乇丕賲丕賸 毓馗賷賲丕賸 賱賱囟丨賰 賵丕賱乇賯氐. 鬲賯賵賱購 賱賷 氐丿賷賯丞 : 毓賳丿賲丕 兀賯乇兀 賳賷鬲卮賴 兀囟丨賰貙 賵兀賳丕 兀毓鬲乇賮 亘兀賳賴 爻丕禺乇 丿丕卅賲丕賸 賵賲囟丨賰 賮賷 兀丨丕賷賷賳 賰孬賷乇丞 .. 賵賱賰賳 兀賳丕 卮禺氐賷丕賸 毓賳丿賲丕 兀賯乇兀賴 兀禺丕賮.
賰賱 賮賰乇 賷賰乇爻 丕賱毓賳氐乇賷丞 賵賷丨胤 賲賳 丕賱廿賳爻丕賳 賲禺賷賮.
賯賷賱 賱賷: 丕賯乇卅賷賴 賮賷 夭賲賳賴 賵賮賷 爻賷丕賯賴 丕賱鬲丕乇賷禺賷 ..
賵兀賳丕 兀鬲爻丕亍賱 廿賳 賰丕賳 賴匕丕 丕賱爻賷丕賯 丕賱鬲丕乇賷禺賷 賷亘乇乇 賱賳賷鬲卮賴 兀賳 賷丨鬲賯乇 廿賳爻丕賳賳丕 丕賱賯丿賷賲責 兀賱賷爻鬲 賴賳丕賰 賯賷賲 賰賵賳賷丞 毓賱賶 丕賱廿胤賱丕賯責
胤亘毓丕賸貙 兀賳丕 亘丨賰賲 賳賷鬲卮賴 賲鬲禺賱賮丞 噩丿丕賸 賱賲噩乇丿 兀賳賳賷 兀鬲丨丿孬 毓賳 " 賯賷賲 " .. 賵賱賰賳賳賷 賰賰丕鬲亘丞 賱丕 兀爻鬲胤賷毓 廿賱丕 丕賱丕賳鬲氐丕乇 賱賱廿賳爻丕賳 亘賰賱 丨丿賵丿賴 賵賯氐賵乇賴 賵賯賱丞 丨賷賱鬲賴.
September 4, 2021
Also Sprach Zarathustra: Ein Buch f眉r Alle und Keinen = Thus Spoke Zarathustra: A Book for Everyone and No One = So Zarathustra Spoke. A book for Everyone and No One. In Three Parts, Friedrich Nietzsche
The book consists of four parts. The first part appeared in 1883, the second and third in 1884, the fourth in 1885 as a private print.
In 1886 Nietzsche published the first three parts as 鈥淪o Zarathustra spoke. A book for everyone and no one. In three parts.鈥�
In contrast to Nietzsche's early works, the Zarathustra is not a non-fiction book. In hymn prose, a personal narrator reports on the work of a fictional thinker who bears the name of the Persian founder of religion, Zarathustra.
毓賳賵丕賳賴丕蹖 趩丕倬 卮丿賴 丿乇 丕蹖乇丕賳: 芦趩賳蹖賳 诏賮鬲 夭乇鬲卮鬲 - 讴鬲丕亘蹖 亘乇丕蹖 賴賲賴 讴爻 賵 賴蹖趩讴爻禄貨 芦趩賳蹖賳 诏賮鬲 夭乇鬲卮鬲禄貨 丕孬乇讴 賮乇丿乇蹖卮 賳蹖趩賴貨 鬲丕乇蹖禺 賳禺爻鬲蹖賳 禺賵丕賳卮 蹖讴蹖 丕夭 乇賵夭賴丕蹖 爻丕賱 1971賲蹖賱丕丿蹖
毓賳賵丕賳: 趩賳蹖賳 诏賮鬲 夭乇鬲卮鬲 - 讴鬲丕亘蹖 亘乇丕蹖 賴賲賴 讴爻 賵 賴蹖趩讴爻貨 丕孬乇 賮乇丿乇蹖卮 賳蹖趩賴貨 賲鬲乇噩賲 丨賲蹖丿 賳蹖乇賳賵乇蹖貨 鬲賴乇丕賳貙 丕亘賳 爻蹖賳丕貙 趩丕倬 丿賵賲 1346貨 丿乇436氐貨 趩丕倬 丿蹖诏乇 鬲賴乇丕賳貙 丕賲蹖乇讴亘蹖乇貙 爻蹖賲乇睾貙 趩丕倬 爻賵賲 1351貨 趩丕倬 丿蹖诏乇: 鬲賴乇丕賳貙 丕賴賵乇丕貙 1384貨 丿乇 597氐貨 卮丕亘讴 9647316097貨 趩丕倬賴丕蹖 亘毓丿蹖 丕賴賵乇丕貙 1385貨 1386貨 1388貨 1392貨 賲賵囟賵毓 賮賱爻賮赖 賮蹖賱爻賵賮丕賳 丌賱賲丕賳 - 爻丿賴 19賲
毓賳賵丕賳: 趩賳蹖賳 诏賮鬲 夭乇鬲卮鬲 - 讴鬲丕亘蹖 亘乇丕蹖 賴賲賴 讴爻 賵 賴蹖趩讴爻貨 丕孬乇 賮乇丿乇蹖卮 賳蹖趩賴貨 賲鬲乇噩賲 丿丕乇蹖賵卮 丌卮賵乇蹖貨 丕爻賲丕毓蹖賱 禺賵蹖蹖貨 鬲賴乇丕賳貙 賳蹖賱貙 1349貨 丿乇 蹖讴 噩賱丿貨 趩丕倬 丿蹖诏乇 1352 丿乇 488氐貨 趩丕倬 丿蹖诏乇 鬲賴乇丕賳貙 賳诏丕賴貙 1370貙 丿乇 542氐貨 趩丕倬 賴卮鬲賲 1372貨 趩丕倬 爻蹖 賵 倬賳噩賲 1393貨
毓賳賵丕賳: 趩賳蹖賳 诏賮鬲 夭乇鬲卮鬲貨 賲鬲乇噩賲: 賲爻毓賵丿 丕賳氐丕乇蹖貨 鬲賴乇丕賳貙 夭乇蹖賳貙 1379貨 丿乇 607氐貨 卮丕亘讴 9789644074004貨 趩丕倬 丿蹖诏乇貨 鬲賴乇丕賳貙 噩丕賲蹖貙 爻丕賱 1377貨 丿乇 384氐貙 趩丕倬 丿賵賲 1379貨 趩丕倬 爻賵賲 1380貨 趩丕倬 倬賳噩賲 1382貨 趩丕倬 賴賮鬲賲 1385貨 趩丕倬 賴卮鬲賲 賵 賳賴賲 1386貨 丿乇 378氐貨 卮丕亘讴9645620600貨 趩丕倬 丿賴賲 1388貨 丿賵丕夭丿賴賲 1391貨 爻蹖夭丿賴賲 1393貨
賲鬲乇噩賲賴丕蹖 丿蹖诏乇: 賲賴乇丿丕丿 卮丕賴蹖賳貨
賱丨賳 芦趩賳蹖賳 诏賮鬲 夭乇鬲卮鬲禄 亘賴 讴鬲丕亘鈥屬囏й� 亘丕爻鬲丕賳蹖 賴賲趩賵賳 芦丕賳噩蹖賱禄 賵 芦鬲賵乇丕鬲禄 賳夭丿蹖讴 丕爻鬲貙 亘爻蹖丕乇蹖 丌賳 乇丕 芦丕賳噩蹖賱 倬賳噩賲禄 賳丕賲 丿丕丿賴鈥屫з嗀� 丕诏乇趩賴 丕孬乇蹖 賮賱爻賮蹖 丕爻鬲貙 丕賲丕 亘賴 毓賳賵丕賳 卮丕賴讴丕乇 丕丿亘蹖 賳蹖夭 卮賳丕禺鬲賴 賲蹖鈥屫促堌� 丕蹖賳 讴鬲丕亘 鬲乇讴蹖亘蹖 丕夭 賳孬乇 賵 卮毓乇 讴賴 丿乇 賯丕賱亘 诏夭蹖賳诏賵蹖賴貙 爻乇賵丿鈥屬囏й� 倬乇 鬲亘 賵 鬲丕亘 (丕乇噩丕毓 亘賴 蹖賵賳丕賳 亘丕爻鬲丕賳) 賵 賴賲趩賳蹖賳 亘禺卮鈥屬囏й屰� 丕夭 丕卮毓丕乇 禺丕賱氐 (卮毓乇蹖 亘丿賵賳 倬蹖丕賲 讴賴 賲乇亘賵胤 亘賴 亘乇乇爻蹖 賲丕賴蹖鬲 丕氐賱蹖 賲賵爻蹖賯蹖 夭亘丕賳貙 賳賴 亘賴 賲毓賳丕蹖 乇爻丕賳丿賳 乇賵丕蹖鬲 賵 蹖丕 賴丿賮 丌賲賵夭卮蹖) 丕爻鬲
乇賲丕賳 倬爻 丕夭 丿賴 爻丕賱 毓夭賱鬲 芦夭乇鬲卮鬲 (倬蹖丕賲亘乇 丕蹖乇丕賳鈥屫操呟屬�)禄 丌睾丕夭 賲蹖鈥屫促堌� 丕賵 丕夭 讴賳噩 毓夭賱鬲 賵 倬爻 丕夭 爻丕賱鈥屬囏� 丕賳丿蹖卮賴貙 丕夭 讴賵賴 爻乇丕夭蹖乇 卮丿賴 賵 亘賴 卮賴乇 賲蹖鈥屫③屫� 賴丿賮蹖 丿丕乇丿 賵 賲蹖鈥屫堌з囏� 亘賴 亘卮乇蹖鬲 倬蹖丕賲蹖 亘丿賴丿貙 丕賵 爻賴 丿诏乇丿蹖爻蹖 丕夭 芦卮鬲乇禄 亘賴 芦卮蹖乇禄 賵 讴賵丿讴 乇丕 亘丕夭诏賵 賲蹖鈥屭┵嗀� 賵 賲蹖鈥屭堐屫�: 芦丕賳爻丕賳 賮賯胤 倬賱蹖 賲蹖丕賳 丨蹖賵丕賳 賵 丕亘乇丕賳爻丕賳 丕爻鬲.禄 丨丕賱 讴賴 禺丿丕 賲乇丿賴 丕爻鬲貙 丕亘乇丕賳爻丕賳 讴爻蹖 丕爻鬲 讴賴 丕夭 鬲賲丕賲蹖 倬蹖卮丿丕賵乇蹖鈥屬囏� 賵 丕禺賱丕賯蹖丕鬲 噩丕賲毓賴 丕賳爻丕賳蹖 丌夭丕丿 賵 丕乇夭卮 賵 賴丿賮 禺賵丿 乇丕 丌卮讴丕乇 爻丕夭丿貨 賲乇丿賲丕賳 亘賴 爻禺賳丕賳 芦夭乇鬲卮鬲禄 賵丕讴賳卮 賳卮丕賳 賳賲蹖鈥屫囐嗀� 丿乇 倬丕蹖丕賳 賳禺爻鬲蹖賳 乇賵夭 丿乇 賲蹖丕賳 賲乇丿賲丕賳貙 芦夭乇鬲卮鬲禄 丕夭 賳丕鬲賵丕賳蹖 禺賵丿 亘乇丕蹖 乇爻丕賳丿賳 倬蹖丕賲 丕賳賯賱丕亘蹖鈥� 禺賵蹖卮 亘賴 賲乇丿賲 丿乇 亘丕夭丕乇 賳丕乇丕丨鬲 丕爻鬲貨 丕賵 鬲氐賲蹖賲 賲蹖鈥屭屫必� 讴賴 丿蹖诏乇 丿乇 鬲睾蹖蹖乇 诏賱賴 賲乇丿賲 爻毓蹖 賵 鬲賱丕卮 賳讴賳丿貙 亘賱讴賴 亘丕蹖丿 亘丕 丕賮乇丕丿蹖 讴賴 賲丕蹖賱 亘賴 噩丿丕 卮丿賳 丕夭 诏賱賴 賴爻鬲賳丿貙 爻禺賳 亘诏賵蹖丿貨 亘禺卮 賳禺爻鬲 丕夭 爻賴 亘禺卮 讴鬲丕亘 芦趩賳蹖賳 诏賮鬲 夭乇鬲卮鬲禄 卮丕賲賱 丌賲賵夭賴鈥屬囏й� 賮乇丿蹖 賵 禺胤亘賴鈥屬囏й� 芦夭乇鬲卮鬲禄 賴爻鬲賳丿 賵 亘蹖卮鬲乇 賲賵囟賵毓丕鬲 讴賱蹖 賮賱爻賮赖 蹖 芦賮乇蹖丿乇蹖卮 賳蹖趩賴禄 乇丕 倬賵卮卮 賲蹖鈥屫囐嗀� 诏乇趩賴 亘蹖卮鬲乇 丿乇 賯丕賱亘 亘爻蹖丕乇 賳賲丕丿蹖賳 賵 賲亘賴賲 亘蹖丕賳 賲蹖鈥屭必嗀� 丕賵 賲亘丕乇夭賴 乇丕 丕乇夭卮 賲蹖鈥屫ㄘ簇� 夭蹖乇丕 賲爻蹖乇 亘乇丕蹖 丕亘乇丕賳爻丕賳 丿卮賵丕乇 丕爻鬲貙 賵 亘賴 賯乇亘丕賳蹖鈥屬囏й� 亘爻蹖丕乇 賳蹖丕夭 丿丕乇丿貨 乇爻蹖丿賳 亘賴 丌賳 乇丕賴 亘蹖卮鬲乇 亘賴 氐賵乇鬲 賳賲丕丿蹖賳貙 賵 亘丕 亘丕賱丕 乇賮鬲賳 丕夭 讴賵賴 賵 乇賵丨 丌夭丕丿 賵 亘丕 禺賳丿賴鈥屬囏й� 卮丕丿讴丕賲丕賳賴 賵 乇賯氐 賳賲丕蹖丕賳 賲蹖鈥屫促堌� 芦夭乇鬲卮鬲禄 丕夭 賴賲賴 诏賵賳賴 丨乇讴鬲鈥屬囏й� 鬲賵丿賴鈥� 丕蹖 亘蹖夭丕乇 丕爻鬲貨 芦夭乇鬲卮鬲 倬蹖丕賲亘乇禄貙 讴爻丕賳蹖 乇丕 讴賴 亘賴 丕賳丿丕夭賴 讴丕賮蹖 鬲賵丕賳賲賳丿 (丕夭 賱丨丕馗 乇賵丨蹖) 賴爻鬲賳丿 乇丕貙 亘賴 賲亘丕乇夭賴 賲蹖鈥屫焚勜ㄘ� 賵 丕夭 讴爻丕賳蹖 讴賴 趩賳丕賳 賳蹖爻鬲賳丿貙 丿賵乇蹖 賲蹖鈥屭┵嗀� 芦賮乇蹖丿乇蹖卮 賳蹖趩賴禄 亘丕 丕賳丿蹖卮賴 蹖 丿乇禺卮丕賳 禺賵丿貙 夭賳丿诏蹖 乇丕 亘賴 趩丕賱卮 讴卮蹖丿賴貙 賵 丕夭 賳賵 亘賳丕 賲蹖鈥屭┵嗁嗀� 賴丿賮 丕蹖卮丕賳 爻丕禺鬲賳 丕賳爻丕賳蹖 賳賵貙 亘丕 丕乇夭卮鈥屬囏й� 賳賵蹖賳 丕爻鬲貙 鬲丕 亘鬲賵丕賳丿 丕夭 倬蹖賱賴 蹖 乇讴賵丿貙 乇禺賵鬲 賵 鬲丕乇蹖讴蹖貙 亘蹖乇賵賳 丌蹖丿貙 賵 乇賴爻倬丕乇 丿乇蹖丕蹖 禺賵蹖卮 诏乇丿丿貙 丕賵 丕賳爻丕賳鈥屬囏й� 賲蹖丕賳鈥屬呚й屬囏� 賲鬲丕賮蹖夭蹖讴蹖貙 孬乇賵鬲 倬乇爻鬲貙 賲匕賴亘蹖貙 丕禺賱丕賯 賲賳卮貙 賮乇賴賳诏 丿賵爻鬲貙 夭賳丕賳貙 禺丕賳賵丕丿賴貙 賵 亘爻蹖丕乇蹖 夭賲蹖賳賴鈥屬囏й� 丿蹖诏乇 乇丕 亘賴 噩賳诏 賲蹖鈥屫焚勜ㄘ� 乇夭賲 丕賮夭丕乇卮 鬲賳賴丕 賯賱賲 賵 丕賳丿蹖卮賴 丕爻鬲貙 趩賴 讴爻蹖 蹖丕乇丕蹖 亘乇丕亘乇蹖 亘丕 丕賵 乇丕 丿丕乇丿
賳賯賱 丕夭 賲鬲賳: (賴賳诏丕賲蹖 讴賴 芦夭乇鬲卮鬲禄貙 卮賴乇 诏丕賵 禺丕賱丿丕乇 乇丕 讴賴 賲賵乇丿 毓賱丕賯賴鈥屫ж� 亘賵丿 乇丕 鬲乇讴 賲蹖鈥屭佖� 亘爻蹖丕乇蹖 讴爻丕賳 讴賴 禺賵丿 乇丕 倬蹖乇賵丕賳 丕賵 賲蹖鈥屫堌з嗀嗀� 亘賴 丿賳亘丕賱 丕賵 亘賴 乇丕賴 丕賮鬲丕丿賴 賵 亘丕 丕賵 亘賵丿賳丿 鬲丕 亘賴 趩賴丕乇 乇丕賴蹖 乇爻蹖丿賳丿貙 丿乇 丕蹖賳噩丕 芦夭乇鬲卮鬲禄 乇賵蹖 禺賵丿 乇丕 亘丿丕賳鈥屬囏� 賳賲賵丿賴 賵 诏賮鬲: 芦丕讴賳賵賳 賲丕蹖賱 丕爻鬲 丌賳賴丕 乇丕 鬲乇讴 诏賵蹖丿 夭蹖乇丕 丕賵 丕夭 鬲賳賴丕蹖蹖 賱匕鬲 賲蹖鈥屫ㄘ必�.禄 倬蹖乇賵丕賳卮 丿乇 賴賳诏丕賲 賲賮丕乇賯鬲 丕夭 丕賵 毓氐丕蹖蹖 亘丿賵 賴丿蹖賴 讴乇丿賳丿貙 讴賴 丿爻鬲賴 丕蹖 夭乇蹖賳 丿丕卮鬲 賵 賲丕乇蹖 乇丕 賳卮丕賳 賲蹖鈥屫ж� 讴賴 亘賴 丿賵乇 禺賵乇卮蹖丿 趩賳亘乇賴 夭丿賴 丕爻鬲貨 芦夭乇鬲卮鬲禄 丕夭 丌賳 賴丿蹖賴 亘蹖鈥屫з嗀ж操� 卮丕丿 卮丿貙 賵 亘乇 丌賳 鬲讴蹖賴 讴乇丿 賵 丌賳诏丕賴 乇賵蹖 亘賴 丕氐丨丕亘 禺賵丿 賳賲賵丿賴貙 賵 趩賳蹖賳 诏賮鬲: 丌蹖丕 賲蹖丿丕賳蹖丿 趩乇丕 夭乇 丕夭 賴乇 趩蹖夭 丿蹖诏乇蹖 倬乇 亘賴丕鬲乇 丕爻鬲責 夭蹖乇丕 讴賲蹖丕亘 丕爻鬲 賵 丿乇禺卮賳丿诏蹖 賲賱丕蹖賲 賵 賲胤亘賵毓蹖 丿丕乇丿貨 夭乇 賴賲賵丕乇賴 禺賵丿 乇丕 賲蹖鈥屫ㄘ簇� 鬲賳賴丕 亘賴 氐賵乇鬲 鬲氐賵蹖乇 亘夭乇诏鈥屫臂屬� 賮囟蹖賱鬲鈥屬囏ж池� 讴賴 夭乇貙 亘夭乇诏鈥屫臂屬� 丕乇夭卮鈥屬囏� 乇丕 蹖丕賮鬲賴 丕爻鬲貨 賳馗乇 卮禺氐 讴乇蹖賲貙 夭乇蹖賳 丕爻鬲貨 夭乇 丿乇禺卮丕賳 亘蹖賳 賲丕 賵 禺賵乇卮蹖丿 氐賱丨 亘乇賯乇丕乇 賲蹖鈥屭┵嗀� 亘夭乇诏鈥屫臂屬� 賮囟蹖賱鬲鈥屬囏� 讴賲蹖丕亘 賵 亘蹖鈥屬呝嗁佖关� 丕爻鬲貙 賵 丿乇禺卮賳丿诏蹖 賲賱丕蹖賲 賵 賲胤亘賵毓蹖 丿丕乇丿貨 賮囟蹖賱鬲 亘禺卮賳丿賴貙 亘夭乇诏鈥屫臂屬� 賮囟蹖賱鬲鈥屬囏ж池� 亘賴 乇丕爻鬲蹖 讴賴 賲賳 卮賲丕 乇丕 卮賳丕禺鬲賴鈥屫з呚� 卮賲丕 賳蹖夭 賲丕賳賳丿 賲賳 丿乇 倬蹖 丌賳 賮囟蹖賱鬲蹖 賴爻鬲蹖丿 讴賴 賲蹖鈥屫ㄘ簇� 卮賲丕 趩賴 賮氐賱蹖 賲卮鬲乇讴蹖 亘丕 诏乇亘賴鈥屬囏� 賵 诏乇诏鈥屬囏� 丿丕乇蹖丿責 亘賴 乇丕爻鬲蹖 讴賴 趩賳蹖賳 毓卮賯 亘禺卮賳丿賴鈥屫й� 亘丕蹖丿 丿夭丿 賴賲賴 丕乇夭卮鈥屬囏� 卮賵丿貙 賵賱蹖 趩賳蹖賳 禺賵丿禺賵丕賴蹖 乇丕 賲賳貙 倬丕讴 賵 賲賯丿爻 賲蹖鈥屫促呚ж辟呚� 賮爻丕丿 賳丕賲乇蹖蹖 賵 賲乇囟 丿乇 丕蹖賳 賳賵毓 丕卮鬲蹖丕賯 賳賴賮鬲賴 丕爻鬲貨 鬲賲賳丕蹖 丿夭丿丕賳賴 丕蹖賳 禺賵丿倬乇爻鬲蹖 丿賱丕賱鬲 亘乇 蹖讴 噩爻賲 亘蹖賲丕乇 丿丕乇丿貨 丕蹖 亘乇丕丿丕乇丕賳貙 亘诏賵蹖蹖丿: 丌蹖丕 賮爻丕丿貙 亘丿鬲乇蹖賳 趩蹖夭 亘乇丕蹖 賲丕 賳蹖爻鬲責 丿乇 賴乇 噩丕 乇賵丨 丿賴賳丿賴鈥屫й� 賳蹖爻鬲貙 亘賵蹖 賮爻丕丿 亘賴 賲卮丕賲 賲蹖鈥屫必池� 賲丕 丕夭 亘蹖賳 丕賳賵丕毓 亘賴 爻賵蹖 丕賳賵丕毓 毓丕賱蹖鬲乇 氐毓賵丿 賲蹖鈥屭┵嗃屬� 賵賱蹖 賲丕 賮讴乇 賮丕爻丿蹖 乇丕 讴賴 賲蹖鈥屭堐屫�: 芦賴賲賴 趩蹖夭 亘乇丕蹖 禺賵丿賲禄 丕夭 禺賵丿 賲蹖鈥屫必з嗃屬�.)貨 倬丕蹖丕賳 賳賯賱
賳賯賱 丿蹖诏乇蹖 丕夭 賲鬲賳: (丕蹖 丕賳爻丕賳! 賴卮丿丕乇! 賳蹖賲 卮亘 跇乇賮 趩賴 賲蹖诏賵蹖丿責 禺賮鬲賴 亘賵丿賲貙 禺賮鬲賴 亘賵丿賲貙 丕夭 禺賵丕亘 跇乇賮 亘乇禺丕爻鬲賴 丕賲貨 噩賴丕賳 跇乇賮 丕爻鬲貙 跇乇賮鬲乇 丕夭 丌賳 讴賴 乇賵夭 诏賲丕賳 讴乇丿賴 丕爻鬲貨 乇賳噩 丌賳 跇乇賮 丕爻鬲貙 賱匕鬲貙 跇乇賮鬲乇 丕夭 賲丨賳鬲貨 乇賳噩 賲蹖诏賵蹖丿 诏賲 卮賵! 丕賲丕 賴乇 賱匕鬲蹖 噩丕賵丿丕賳诏蹖 賲蹖禺賵丕賴丿貙 噩丕賵丿丕賳诏蹖 跇乇賮 跇乇賮 乇丕! 鬲乇噩蹖毓 亘賳丿 夭乇鬲卮鬲)貨 倬丕蹖丕賳 賳賯賱
鬲丕乇蹖禺 亘賴賳诏丕賲 乇爻丕賳蹖 29/07/1399賴噩乇蹖 禺賵乇卮蹖丿蹖貨 12/06/1400賴噩乇蹖 禺賵乇卮蹖丿蹖貨 丕. 卮乇亘蹖丕賳蹖
The book consists of four parts. The first part appeared in 1883, the second and third in 1884, the fourth in 1885 as a private print.
In 1886 Nietzsche published the first three parts as 鈥淪o Zarathustra spoke. A book for everyone and no one. In three parts.鈥�
In contrast to Nietzsche's early works, the Zarathustra is not a non-fiction book. In hymn prose, a personal narrator reports on the work of a fictional thinker who bears the name of the Persian founder of religion, Zarathustra.
毓賳賵丕賳賴丕蹖 趩丕倬 卮丿賴 丿乇 丕蹖乇丕賳: 芦趩賳蹖賳 诏賮鬲 夭乇鬲卮鬲 - 讴鬲丕亘蹖 亘乇丕蹖 賴賲賴 讴爻 賵 賴蹖趩讴爻禄貨 芦趩賳蹖賳 诏賮鬲 夭乇鬲卮鬲禄貨 丕孬乇讴 賮乇丿乇蹖卮 賳蹖趩賴貨 鬲丕乇蹖禺 賳禺爻鬲蹖賳 禺賵丕賳卮 蹖讴蹖 丕夭 乇賵夭賴丕蹖 爻丕賱 1971賲蹖賱丕丿蹖
毓賳賵丕賳: 趩賳蹖賳 诏賮鬲 夭乇鬲卮鬲 - 讴鬲丕亘蹖 亘乇丕蹖 賴賲賴 讴爻 賵 賴蹖趩讴爻貨 丕孬乇 賮乇丿乇蹖卮 賳蹖趩賴貨 賲鬲乇噩賲 丨賲蹖丿 賳蹖乇賳賵乇蹖貨 鬲賴乇丕賳貙 丕亘賳 爻蹖賳丕貙 趩丕倬 丿賵賲 1346貨 丿乇436氐貨 趩丕倬 丿蹖诏乇 鬲賴乇丕賳貙 丕賲蹖乇讴亘蹖乇貙 爻蹖賲乇睾貙 趩丕倬 爻賵賲 1351貨 趩丕倬 丿蹖诏乇: 鬲賴乇丕賳貙 丕賴賵乇丕貙 1384貨 丿乇 597氐貨 卮丕亘讴 9647316097貨 趩丕倬賴丕蹖 亘毓丿蹖 丕賴賵乇丕貙 1385貨 1386貨 1388貨 1392貨 賲賵囟賵毓 賮賱爻賮赖 賮蹖賱爻賵賮丕賳 丌賱賲丕賳 - 爻丿賴 19賲
毓賳賵丕賳: 趩賳蹖賳 诏賮鬲 夭乇鬲卮鬲 - 讴鬲丕亘蹖 亘乇丕蹖 賴賲賴 讴爻 賵 賴蹖趩讴爻貨 丕孬乇 賮乇丿乇蹖卮 賳蹖趩賴貨 賲鬲乇噩賲 丿丕乇蹖賵卮 丌卮賵乇蹖貨 丕爻賲丕毓蹖賱 禺賵蹖蹖貨 鬲賴乇丕賳貙 賳蹖賱貙 1349貨 丿乇 蹖讴 噩賱丿貨 趩丕倬 丿蹖诏乇 1352 丿乇 488氐貨 趩丕倬 丿蹖诏乇 鬲賴乇丕賳貙 賳诏丕賴貙 1370貙 丿乇 542氐貨 趩丕倬 賴卮鬲賲 1372貨 趩丕倬 爻蹖 賵 倬賳噩賲 1393貨
毓賳賵丕賳: 趩賳蹖賳 诏賮鬲 夭乇鬲卮鬲貨 賲鬲乇噩賲: 賲爻毓賵丿 丕賳氐丕乇蹖貨 鬲賴乇丕賳貙 夭乇蹖賳貙 1379貨 丿乇 607氐貨 卮丕亘讴 9789644074004貨 趩丕倬 丿蹖诏乇貨 鬲賴乇丕賳貙 噩丕賲蹖貙 爻丕賱 1377貨 丿乇 384氐貙 趩丕倬 丿賵賲 1379貨 趩丕倬 爻賵賲 1380貨 趩丕倬 倬賳噩賲 1382貨 趩丕倬 賴賮鬲賲 1385貨 趩丕倬 賴卮鬲賲 賵 賳賴賲 1386貨 丿乇 378氐貨 卮丕亘讴9645620600貨 趩丕倬 丿賴賲 1388貨 丿賵丕夭丿賴賲 1391貨 爻蹖夭丿賴賲 1393貨
賲鬲乇噩賲賴丕蹖 丿蹖诏乇: 賲賴乇丿丕丿 卮丕賴蹖賳貨
賱丨賳 芦趩賳蹖賳 诏賮鬲 夭乇鬲卮鬲禄 亘賴 讴鬲丕亘鈥屬囏й� 亘丕爻鬲丕賳蹖 賴賲趩賵賳 芦丕賳噩蹖賱禄 賵 芦鬲賵乇丕鬲禄 賳夭丿蹖讴 丕爻鬲貙 亘爻蹖丕乇蹖 丌賳 乇丕 芦丕賳噩蹖賱 倬賳噩賲禄 賳丕賲 丿丕丿賴鈥屫з嗀� 丕诏乇趩賴 丕孬乇蹖 賮賱爻賮蹖 丕爻鬲貙 丕賲丕 亘賴 毓賳賵丕賳 卮丕賴讴丕乇 丕丿亘蹖 賳蹖夭 卮賳丕禺鬲賴 賲蹖鈥屫促堌� 丕蹖賳 讴鬲丕亘 鬲乇讴蹖亘蹖 丕夭 賳孬乇 賵 卮毓乇 讴賴 丿乇 賯丕賱亘 诏夭蹖賳诏賵蹖賴貙 爻乇賵丿鈥屬囏й� 倬乇 鬲亘 賵 鬲丕亘 (丕乇噩丕毓 亘賴 蹖賵賳丕賳 亘丕爻鬲丕賳) 賵 賴賲趩賳蹖賳 亘禺卮鈥屬囏й屰� 丕夭 丕卮毓丕乇 禺丕賱氐 (卮毓乇蹖 亘丿賵賳 倬蹖丕賲 讴賴 賲乇亘賵胤 亘賴 亘乇乇爻蹖 賲丕賴蹖鬲 丕氐賱蹖 賲賵爻蹖賯蹖 夭亘丕賳貙 賳賴 亘賴 賲毓賳丕蹖 乇爻丕賳丿賳 乇賵丕蹖鬲 賵 蹖丕 賴丿賮 丌賲賵夭卮蹖) 丕爻鬲
乇賲丕賳 倬爻 丕夭 丿賴 爻丕賱 毓夭賱鬲 芦夭乇鬲卮鬲 (倬蹖丕賲亘乇 丕蹖乇丕賳鈥屫操呟屬�)禄 丌睾丕夭 賲蹖鈥屫促堌� 丕賵 丕夭 讴賳噩 毓夭賱鬲 賵 倬爻 丕夭 爻丕賱鈥屬囏� 丕賳丿蹖卮賴貙 丕夭 讴賵賴 爻乇丕夭蹖乇 卮丿賴 賵 亘賴 卮賴乇 賲蹖鈥屫③屫� 賴丿賮蹖 丿丕乇丿 賵 賲蹖鈥屫堌з囏� 亘賴 亘卮乇蹖鬲 倬蹖丕賲蹖 亘丿賴丿貙 丕賵 爻賴 丿诏乇丿蹖爻蹖 丕夭 芦卮鬲乇禄 亘賴 芦卮蹖乇禄 賵 讴賵丿讴 乇丕 亘丕夭诏賵 賲蹖鈥屭┵嗀� 賵 賲蹖鈥屭堐屫�: 芦丕賳爻丕賳 賮賯胤 倬賱蹖 賲蹖丕賳 丨蹖賵丕賳 賵 丕亘乇丕賳爻丕賳 丕爻鬲.禄 丨丕賱 讴賴 禺丿丕 賲乇丿賴 丕爻鬲貙 丕亘乇丕賳爻丕賳 讴爻蹖 丕爻鬲 讴賴 丕夭 鬲賲丕賲蹖 倬蹖卮丿丕賵乇蹖鈥屬囏� 賵 丕禺賱丕賯蹖丕鬲 噩丕賲毓賴 丕賳爻丕賳蹖 丌夭丕丿 賵 丕乇夭卮 賵 賴丿賮 禺賵丿 乇丕 丌卮讴丕乇 爻丕夭丿貨 賲乇丿賲丕賳 亘賴 爻禺賳丕賳 芦夭乇鬲卮鬲禄 賵丕讴賳卮 賳卮丕賳 賳賲蹖鈥屫囐嗀� 丿乇 倬丕蹖丕賳 賳禺爻鬲蹖賳 乇賵夭 丿乇 賲蹖丕賳 賲乇丿賲丕賳貙 芦夭乇鬲卮鬲禄 丕夭 賳丕鬲賵丕賳蹖 禺賵丿 亘乇丕蹖 乇爻丕賳丿賳 倬蹖丕賲 丕賳賯賱丕亘蹖鈥� 禺賵蹖卮 亘賴 賲乇丿賲 丿乇 亘丕夭丕乇 賳丕乇丕丨鬲 丕爻鬲貨 丕賵 鬲氐賲蹖賲 賲蹖鈥屭屫必� 讴賴 丿蹖诏乇 丿乇 鬲睾蹖蹖乇 诏賱賴 賲乇丿賲 爻毓蹖 賵 鬲賱丕卮 賳讴賳丿貙 亘賱讴賴 亘丕蹖丿 亘丕 丕賮乇丕丿蹖 讴賴 賲丕蹖賱 亘賴 噩丿丕 卮丿賳 丕夭 诏賱賴 賴爻鬲賳丿貙 爻禺賳 亘诏賵蹖丿貨 亘禺卮 賳禺爻鬲 丕夭 爻賴 亘禺卮 讴鬲丕亘 芦趩賳蹖賳 诏賮鬲 夭乇鬲卮鬲禄 卮丕賲賱 丌賲賵夭賴鈥屬囏й� 賮乇丿蹖 賵 禺胤亘賴鈥屬囏й� 芦夭乇鬲卮鬲禄 賴爻鬲賳丿 賵 亘蹖卮鬲乇 賲賵囟賵毓丕鬲 讴賱蹖 賮賱爻賮赖 蹖 芦賮乇蹖丿乇蹖卮 賳蹖趩賴禄 乇丕 倬賵卮卮 賲蹖鈥屫囐嗀� 诏乇趩賴 亘蹖卮鬲乇 丿乇 賯丕賱亘 亘爻蹖丕乇 賳賲丕丿蹖賳 賵 賲亘賴賲 亘蹖丕賳 賲蹖鈥屭必嗀� 丕賵 賲亘丕乇夭賴 乇丕 丕乇夭卮 賲蹖鈥屫ㄘ簇� 夭蹖乇丕 賲爻蹖乇 亘乇丕蹖 丕亘乇丕賳爻丕賳 丿卮賵丕乇 丕爻鬲貙 賵 亘賴 賯乇亘丕賳蹖鈥屬囏й� 亘爻蹖丕乇 賳蹖丕夭 丿丕乇丿貨 乇爻蹖丿賳 亘賴 丌賳 乇丕賴 亘蹖卮鬲乇 亘賴 氐賵乇鬲 賳賲丕丿蹖賳貙 賵 亘丕 亘丕賱丕 乇賮鬲賳 丕夭 讴賵賴 賵 乇賵丨 丌夭丕丿 賵 亘丕 禺賳丿賴鈥屬囏й� 卮丕丿讴丕賲丕賳賴 賵 乇賯氐 賳賲丕蹖丕賳 賲蹖鈥屫促堌� 芦夭乇鬲卮鬲禄 丕夭 賴賲賴 诏賵賳賴 丨乇讴鬲鈥屬囏й� 鬲賵丿賴鈥� 丕蹖 亘蹖夭丕乇 丕爻鬲貨 芦夭乇鬲卮鬲 倬蹖丕賲亘乇禄貙 讴爻丕賳蹖 乇丕 讴賴 亘賴 丕賳丿丕夭賴 讴丕賮蹖 鬲賵丕賳賲賳丿 (丕夭 賱丨丕馗 乇賵丨蹖) 賴爻鬲賳丿 乇丕貙 亘賴 賲亘丕乇夭賴 賲蹖鈥屫焚勜ㄘ� 賵 丕夭 讴爻丕賳蹖 讴賴 趩賳丕賳 賳蹖爻鬲賳丿貙 丿賵乇蹖 賲蹖鈥屭┵嗀� 芦賮乇蹖丿乇蹖卮 賳蹖趩賴禄 亘丕 丕賳丿蹖卮賴 蹖 丿乇禺卮丕賳 禺賵丿貙 夭賳丿诏蹖 乇丕 亘賴 趩丕賱卮 讴卮蹖丿賴貙 賵 丕夭 賳賵 亘賳丕 賲蹖鈥屭┵嗁嗀� 賴丿賮 丕蹖卮丕賳 爻丕禺鬲賳 丕賳爻丕賳蹖 賳賵貙 亘丕 丕乇夭卮鈥屬囏й� 賳賵蹖賳 丕爻鬲貙 鬲丕 亘鬲賵丕賳丿 丕夭 倬蹖賱賴 蹖 乇讴賵丿貙 乇禺賵鬲 賵 鬲丕乇蹖讴蹖貙 亘蹖乇賵賳 丌蹖丿貙 賵 乇賴爻倬丕乇 丿乇蹖丕蹖 禺賵蹖卮 诏乇丿丿貙 丕賵 丕賳爻丕賳鈥屬囏й� 賲蹖丕賳鈥屬呚й屬囏� 賲鬲丕賮蹖夭蹖讴蹖貙 孬乇賵鬲 倬乇爻鬲貙 賲匕賴亘蹖貙 丕禺賱丕賯 賲賳卮貙 賮乇賴賳诏 丿賵爻鬲貙 夭賳丕賳貙 禺丕賳賵丕丿賴貙 賵 亘爻蹖丕乇蹖 夭賲蹖賳賴鈥屬囏й� 丿蹖诏乇 乇丕 亘賴 噩賳诏 賲蹖鈥屫焚勜ㄘ� 乇夭賲 丕賮夭丕乇卮 鬲賳賴丕 賯賱賲 賵 丕賳丿蹖卮賴 丕爻鬲貙 趩賴 讴爻蹖 蹖丕乇丕蹖 亘乇丕亘乇蹖 亘丕 丕賵 乇丕 丿丕乇丿
賳賯賱 丕夭 賲鬲賳: (賴賳诏丕賲蹖 讴賴 芦夭乇鬲卮鬲禄貙 卮賴乇 诏丕賵 禺丕賱丿丕乇 乇丕 讴賴 賲賵乇丿 毓賱丕賯賴鈥屫ж� 亘賵丿 乇丕 鬲乇讴 賲蹖鈥屭佖� 亘爻蹖丕乇蹖 讴爻丕賳 讴賴 禺賵丿 乇丕 倬蹖乇賵丕賳 丕賵 賲蹖鈥屫堌з嗀嗀� 亘賴 丿賳亘丕賱 丕賵 亘賴 乇丕賴 丕賮鬲丕丿賴 賵 亘丕 丕賵 亘賵丿賳丿 鬲丕 亘賴 趩賴丕乇 乇丕賴蹖 乇爻蹖丿賳丿貙 丿乇 丕蹖賳噩丕 芦夭乇鬲卮鬲禄 乇賵蹖 禺賵丿 乇丕 亘丿丕賳鈥屬囏� 賳賲賵丿賴 賵 诏賮鬲: 芦丕讴賳賵賳 賲丕蹖賱 丕爻鬲 丌賳賴丕 乇丕 鬲乇讴 诏賵蹖丿 夭蹖乇丕 丕賵 丕夭 鬲賳賴丕蹖蹖 賱匕鬲 賲蹖鈥屫ㄘ必�.禄 倬蹖乇賵丕賳卮 丿乇 賴賳诏丕賲 賲賮丕乇賯鬲 丕夭 丕賵 毓氐丕蹖蹖 亘丿賵 賴丿蹖賴 讴乇丿賳丿貙 讴賴 丿爻鬲賴 丕蹖 夭乇蹖賳 丿丕卮鬲 賵 賲丕乇蹖 乇丕 賳卮丕賳 賲蹖鈥屫ж� 讴賴 亘賴 丿賵乇 禺賵乇卮蹖丿 趩賳亘乇賴 夭丿賴 丕爻鬲貨 芦夭乇鬲卮鬲禄 丕夭 丌賳 賴丿蹖賴 亘蹖鈥屫з嗀ж操� 卮丕丿 卮丿貙 賵 亘乇 丌賳 鬲讴蹖賴 讴乇丿 賵 丌賳诏丕賴 乇賵蹖 亘賴 丕氐丨丕亘 禺賵丿 賳賲賵丿賴貙 賵 趩賳蹖賳 诏賮鬲: 丌蹖丕 賲蹖丿丕賳蹖丿 趩乇丕 夭乇 丕夭 賴乇 趩蹖夭 丿蹖诏乇蹖 倬乇 亘賴丕鬲乇 丕爻鬲責 夭蹖乇丕 讴賲蹖丕亘 丕爻鬲 賵 丿乇禺卮賳丿诏蹖 賲賱丕蹖賲 賵 賲胤亘賵毓蹖 丿丕乇丿貨 夭乇 賴賲賵丕乇賴 禺賵丿 乇丕 賲蹖鈥屫ㄘ簇� 鬲賳賴丕 亘賴 氐賵乇鬲 鬲氐賵蹖乇 亘夭乇诏鈥屫臂屬� 賮囟蹖賱鬲鈥屬囏ж池� 讴賴 夭乇貙 亘夭乇诏鈥屫臂屬� 丕乇夭卮鈥屬囏� 乇丕 蹖丕賮鬲賴 丕爻鬲貨 賳馗乇 卮禺氐 讴乇蹖賲貙 夭乇蹖賳 丕爻鬲貨 夭乇 丿乇禺卮丕賳 亘蹖賳 賲丕 賵 禺賵乇卮蹖丿 氐賱丨 亘乇賯乇丕乇 賲蹖鈥屭┵嗀� 亘夭乇诏鈥屫臂屬� 賮囟蹖賱鬲鈥屬囏� 讴賲蹖丕亘 賵 亘蹖鈥屬呝嗁佖关� 丕爻鬲貙 賵 丿乇禺卮賳丿诏蹖 賲賱丕蹖賲 賵 賲胤亘賵毓蹖 丿丕乇丿貨 賮囟蹖賱鬲 亘禺卮賳丿賴貙 亘夭乇诏鈥屫臂屬� 賮囟蹖賱鬲鈥屬囏ж池� 亘賴 乇丕爻鬲蹖 讴賴 賲賳 卮賲丕 乇丕 卮賳丕禺鬲賴鈥屫з呚� 卮賲丕 賳蹖夭 賲丕賳賳丿 賲賳 丿乇 倬蹖 丌賳 賮囟蹖賱鬲蹖 賴爻鬲蹖丿 讴賴 賲蹖鈥屫ㄘ簇� 卮賲丕 趩賴 賮氐賱蹖 賲卮鬲乇讴蹖 亘丕 诏乇亘賴鈥屬囏� 賵 诏乇诏鈥屬囏� 丿丕乇蹖丿責 亘賴 乇丕爻鬲蹖 讴賴 趩賳蹖賳 毓卮賯 亘禺卮賳丿賴鈥屫й� 亘丕蹖丿 丿夭丿 賴賲賴 丕乇夭卮鈥屬囏� 卮賵丿貙 賵賱蹖 趩賳蹖賳 禺賵丿禺賵丕賴蹖 乇丕 賲賳貙 倬丕讴 賵 賲賯丿爻 賲蹖鈥屫促呚ж辟呚� 賮爻丕丿 賳丕賲乇蹖蹖 賵 賲乇囟 丿乇 丕蹖賳 賳賵毓 丕卮鬲蹖丕賯 賳賴賮鬲賴 丕爻鬲貨 鬲賲賳丕蹖 丿夭丿丕賳賴 丕蹖賳 禺賵丿倬乇爻鬲蹖 丿賱丕賱鬲 亘乇 蹖讴 噩爻賲 亘蹖賲丕乇 丿丕乇丿貨 丕蹖 亘乇丕丿丕乇丕賳貙 亘诏賵蹖蹖丿: 丌蹖丕 賮爻丕丿貙 亘丿鬲乇蹖賳 趩蹖夭 亘乇丕蹖 賲丕 賳蹖爻鬲責 丿乇 賴乇 噩丕 乇賵丨 丿賴賳丿賴鈥屫й� 賳蹖爻鬲貙 亘賵蹖 賮爻丕丿 亘賴 賲卮丕賲 賲蹖鈥屫必池� 賲丕 丕夭 亘蹖賳 丕賳賵丕毓 亘賴 爻賵蹖 丕賳賵丕毓 毓丕賱蹖鬲乇 氐毓賵丿 賲蹖鈥屭┵嗃屬� 賵賱蹖 賲丕 賮讴乇 賮丕爻丿蹖 乇丕 讴賴 賲蹖鈥屭堐屫�: 芦賴賲賴 趩蹖夭 亘乇丕蹖 禺賵丿賲禄 丕夭 禺賵丿 賲蹖鈥屫必з嗃屬�.)貨 倬丕蹖丕賳 賳賯賱
賳賯賱 丿蹖诏乇蹖 丕夭 賲鬲賳: (丕蹖 丕賳爻丕賳! 賴卮丿丕乇! 賳蹖賲 卮亘 跇乇賮 趩賴 賲蹖诏賵蹖丿責 禺賮鬲賴 亘賵丿賲貙 禺賮鬲賴 亘賵丿賲貙 丕夭 禺賵丕亘 跇乇賮 亘乇禺丕爻鬲賴 丕賲貨 噩賴丕賳 跇乇賮 丕爻鬲貙 跇乇賮鬲乇 丕夭 丌賳 讴賴 乇賵夭 诏賲丕賳 讴乇丿賴 丕爻鬲貨 乇賳噩 丌賳 跇乇賮 丕爻鬲貙 賱匕鬲貙 跇乇賮鬲乇 丕夭 賲丨賳鬲貨 乇賳噩 賲蹖诏賵蹖丿 诏賲 卮賵! 丕賲丕 賴乇 賱匕鬲蹖 噩丕賵丿丕賳诏蹖 賲蹖禺賵丕賴丿貙 噩丕賵丿丕賳诏蹖 跇乇賮 跇乇賮 乇丕! 鬲乇噩蹖毓 亘賳丿 夭乇鬲卮鬲)貨 倬丕蹖丕賳 賳賯賱
鬲丕乇蹖禺 亘賴賳诏丕賲 乇爻丕賳蹖 29/07/1399賴噩乇蹖 禺賵乇卮蹖丿蹖貨 12/06/1400賴噩乇蹖 禺賵乇卮蹖丿蹖貨 丕. 卮乇亘蹖丕賳蹖
May 2, 2025
In his best-known work, Friedrich Nietzsche establishes the bridge between man and his primary nature. More than a parody of metaphysical imagery, the book states that man has undergone an abstract force, which is invisible. Zarathustra reveals to man that life is ruled by chance and that the decline of human nature comes from the expectation that something or someone will direct it in life.
The teachings of Socrates are fought here because life is a force, not an objective, for Nietzsche. Zarathustra's revelation is precisely this: power, vigor, and transit. Movements bring back to human nature the desire that everything be sacred, revolve in a complete circle, and be a blessing. This poetic book shows us an enthusiastic Nietzsche, taken by his favorite god: art.
The teachings of Socrates are fought here because life is a force, not an objective, for Nietzsche. Zarathustra's revelation is precisely this: power, vigor, and transit. Movements bring back to human nature the desire that everything be sacred, revolve in a complete circle, and be a blessing. This poetic book shows us an enthusiastic Nietzsche, taken by his favorite god: art.
June 6, 2020
This is so many things at once: it is wise and intelligent; it is funny and perceptive; it is creative and playful, but it is also nonsensical and impenetrable.
Simply put, I am not quite sure if I am ready for this book. I consider myself relatively well-read, but I do not feel well-read enough to take this one on. There are parts that I do not understand or cannot interpret. I became lost in much of the writing as the allusions went over my head and meant extraordinarily little to me.
This is how I felt the first time I read Ulysses. I read it many years later and managed to trudge through it. The Satanic Verses also had a similar effect on me. All three books left me a little bewildered. And I don't think it is right to criticise such books on this basis.
So, I am putting this one on hold for several years. I will read it again when I am a little older and more educated. For now, though, it was simply okay but too profound for me at this point in my life.
We will speak again Zarathustra, in time.
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Simply put, I am not quite sure if I am ready for this book. I consider myself relatively well-read, but I do not feel well-read enough to take this one on. There are parts that I do not understand or cannot interpret. I became lost in much of the writing as the allusions went over my head and meant extraordinarily little to me.
This is how I felt the first time I read Ulysses. I read it many years later and managed to trudge through it. The Satanic Verses also had a similar effect on me. All three books left me a little bewildered. And I don't think it is right to criticise such books on this basis.
So, I am putting this one on hold for several years. I will read it again when I am a little older and more educated. For now, though, it was simply okay but too profound for me at this point in my life.
We will speak again Zarathustra, in time.
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You can connect with me on social media via .
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March 9, 2023
Se sub卯n葲elege, sper, c膬 Friedrich Nietzsche (1844 - 1900) nu e 卯n葲eleptul meu preferat, de葯i, recunosc, al葲i cititori 卯l pot studia cu folos. Ceea ce am scris mai jos e doar o opinie foarte subiectiv膬. A葯 dori s膬 o judeca葲i cu 卯ng膬duin葲膬...
Nu mi-a pl膬cut niciodat膬 proza poematic膬 din Also sprach.... De data asta, am urm膬rit nu at卯t ce spune Zarathustra 鈥瀋a un rapsod cuprins de inspira葲ie鈥� (p.144), mi-am notat, mai ales, ce face (葯i pe unde umbl膬) vestitorul eternei re卯ntoarceri. Din c卯te observ膬m imediat, protagonistul r膬t膬ce葯te f膬r膬 scop, ca un bezmetic.
- 卯葯i p膬r膬se葯e casa, urc膬 pe un munte unde st膬 10 ani, a葯tept卯nd, probabil, iluminarea (p.64);
- doarme un somn greu (p.79);
- merge 卯n ora葯ul cel mai apropiat (p.68), 鈥濾aca B膬l葲at膬鈥�; anun葲膬 omenirea c膬 鈥濪umnezeu a murit鈥�, 鈥濭ott ist tot鈥� (p.69); poart膬 un cadavru 卯n spate: nu 葯tim dac膬 e cadavrul lui Dumnezeu (p.77);
- se 卯nt卯lne葯te cu o femeie b膬tr卯n膬 care 卯i spune la desp膬r葲ire: 鈥濼e duci acuma la femei? Vezi, s膬 nu ui葲i biciul!鈥� (p.128); e gre葯it s膬 confund膬m naratorul din A葯a gr膬it-a Zarathustra cu Nietzsche; strict vorbind, afirma葲ia misogin膬 nu-i apar葲ine;
- revine pe munte, st膬 卯ntr-o grot膬 鈥瀋a ursul 卯n b卯rlog鈥� (pp.143, 213);
- e sim葲itor, izbucne葯te, uneori, 卯n pl卯ns (p.216);
- traverseaz膬 muntele, ajunge 卯ntr-un port, urc膬 pe o corabie 葯i trece marea (pp.222-228); 葯tim deja c膬 a c膬l膬torit 卯n multe 葲膬ri, c膬 a vizitat multe locuri; a fost 葯i 卯n 鈥炄沘ra culturii鈥� (p.184);
-e bolnav, zace o s膬pt膬m卯n膬 vegheat de animalele 鈥瀕ui鈥� (p.291);
- animalele 卯l numesc 鈥灻畁v膬葲膬torul eternei re卯ntoarceri鈥� (pp.295-296); ele 卯i recit膬 povestea cu 鈥濵arele An al Devenirii, An monstruos de mare, care se-ntoarce din vecie, asemenea unei clepsidre etc.鈥� (p.295);
- coboar膬 卯nc膬 o dat膬 muntele 葯i pe drum 卯nt卯lne葯te mai multe figuri cuprinse de o neagr膬 depresie: ultimul pap膬, vr膬jitorul, cei doi regi preceda葲i de un singur m膬gar, omul cel mai hidos, heraldul marii oboseli etc.; c卯nd se 卯ntoarce 卯n pe葯ter膬, vede c膬 toate aceste personaje s-au str卯ns 卯n grota lui (p.355); l-au c膬utat pe 鈥瀘mul superior鈥�, dar nu l-au g膬sit;
- 卯l ceart膬 pe cel care a interzis r卯sul; pretinde c膬 葯i-a pus o cunun膬 de roze pe cap, e cununa bucuriei; proclam膬 c膬 鈥瀝卯sul este sf卯nt鈥� (p.371); a葯 men葲iona c膬 nu g膬sim 卯n evanghelii o condamnare explicit膬 a r卯sului; a deduce din faptul c膬 Iisus nu r卯de niciodat膬 卯n textul evanghelic (inevitabil lacunar) c膬 Iisus a condamnat r卯sul e gre葯it;
- 卯n sf卯r葯it, p膬r膬se葯te pe葯tera cu pas viguros 葯i seam膬n膬 cu soarele de diminea葲膬 (p.402). Nu ni se spune 卯ncotro are de g卯nd s膬 mearg膬...
Se pune 卯ntrebarea: de unde are bani s膬 cutreiere lumea? Care e sursa lui de venituri? E pensionar al Universit膬葲ii din Basel?
A葯a gr膬it-a Zarathustra este, 卯n cea mai mare parte, o culegere de ziceri 卯n doi peri (inten葲ionat paradoxale), din care po葲i pricepe absolut orice 葯i nimic, de tipul:
- P卯n膬 acum a葲i 卯nv膬葲at c膬 trebuie s膬 v膬 iubi葲i aproapele, dar eu v膬 zic: 鈥濱ubi葲i-v膬 departele!鈥� (p.121).
- Sau: 鈥炄榠 omu-acesta se iubea-n m膬sura 卯n care se dispre葲uia鈥� (p.343).
- Sau: 鈥濼rebuie ca omul s膬 devin膬 mai bun, dar 葯i mai r膬u鈥� (p.366).
- Sau: P卯n膬 acum 葲i-ai iubit prietenii, dar eu 卯葲i zic: 鈥濽r膬葯te-葲i prietenii!鈥�.
Nu vreau s膬 sup膬r pe nimeni. Filosofia e de multe feluri, mai arid膬, mai pitoreasc膬. Unii au afirmat c膬 Nietzsche a scris 卯n cea mai viguroas膬 limb膬 german膬 de la Martin Luther 卯ncoace. Posibil. Dar eu nu s卯nt foarte 卯nc卯ntat de aceast膬 antologie de metafore s膬lcii.
Am urm膬rit edi葲ia din 1996, traducerea lui 葮tefan Aug. Doina葯. (22.03.20, duminic膬, 9.03.23, joi))
Nu mi-a pl膬cut niciodat膬 proza poematic膬 din Also sprach.... De data asta, am urm膬rit nu at卯t ce spune Zarathustra 鈥瀋a un rapsod cuprins de inspira葲ie鈥� (p.144), mi-am notat, mai ales, ce face (葯i pe unde umbl膬) vestitorul eternei re卯ntoarceri. Din c卯te observ膬m imediat, protagonistul r膬t膬ce葯te f膬r膬 scop, ca un bezmetic.
- 卯葯i p膬r膬se葯e casa, urc膬 pe un munte unde st膬 10 ani, a葯tept卯nd, probabil, iluminarea (p.64);
- doarme un somn greu (p.79);
- merge 卯n ora葯ul cel mai apropiat (p.68), 鈥濾aca B膬l葲at膬鈥�; anun葲膬 omenirea c膬 鈥濪umnezeu a murit鈥�, 鈥濭ott ist tot鈥� (p.69); poart膬 un cadavru 卯n spate: nu 葯tim dac膬 e cadavrul lui Dumnezeu (p.77);
- se 卯nt卯lne葯te cu o femeie b膬tr卯n膬 care 卯i spune la desp膬r葲ire: 鈥濼e duci acuma la femei? Vezi, s膬 nu ui葲i biciul!鈥� (p.128); e gre葯it s膬 confund膬m naratorul din A葯a gr膬it-a Zarathustra cu Nietzsche; strict vorbind, afirma葲ia misogin膬 nu-i apar葲ine;
- revine pe munte, st膬 卯ntr-o grot膬 鈥瀋a ursul 卯n b卯rlog鈥� (pp.143, 213);
- e sim葲itor, izbucne葯te, uneori, 卯n pl卯ns (p.216);
- traverseaz膬 muntele, ajunge 卯ntr-un port, urc膬 pe o corabie 葯i trece marea (pp.222-228); 葯tim deja c膬 a c膬l膬torit 卯n multe 葲膬ri, c膬 a vizitat multe locuri; a fost 葯i 卯n 鈥炄沘ra culturii鈥� (p.184);
-e bolnav, zace o s膬pt膬m卯n膬 vegheat de animalele 鈥瀕ui鈥� (p.291);
- animalele 卯l numesc 鈥灻畁v膬葲膬torul eternei re卯ntoarceri鈥� (pp.295-296); ele 卯i recit膬 povestea cu 鈥濵arele An al Devenirii, An monstruos de mare, care se-ntoarce din vecie, asemenea unei clepsidre etc.鈥� (p.295);
- coboar膬 卯nc膬 o dat膬 muntele 葯i pe drum 卯nt卯lne葯te mai multe figuri cuprinse de o neagr膬 depresie: ultimul pap膬, vr膬jitorul, cei doi regi preceda葲i de un singur m膬gar, omul cel mai hidos, heraldul marii oboseli etc.; c卯nd se 卯ntoarce 卯n pe葯ter膬, vede c膬 toate aceste personaje s-au str卯ns 卯n grota lui (p.355); l-au c膬utat pe 鈥瀘mul superior鈥�, dar nu l-au g膬sit;
- 卯l ceart膬 pe cel care a interzis r卯sul; pretinde c膬 葯i-a pus o cunun膬 de roze pe cap, e cununa bucuriei; proclam膬 c膬 鈥瀝卯sul este sf卯nt鈥� (p.371); a葯 men葲iona c膬 nu g膬sim 卯n evanghelii o condamnare explicit膬 a r卯sului; a deduce din faptul c膬 Iisus nu r卯de niciodat膬 卯n textul evanghelic (inevitabil lacunar) c膬 Iisus a condamnat r卯sul e gre葯it;
- 卯n sf卯r葯it, p膬r膬se葯te pe葯tera cu pas viguros 葯i seam膬n膬 cu soarele de diminea葲膬 (p.402). Nu ni se spune 卯ncotro are de g卯nd s膬 mearg膬...
Se pune 卯ntrebarea: de unde are bani s膬 cutreiere lumea? Care e sursa lui de venituri? E pensionar al Universit膬葲ii din Basel?
A葯a gr膬it-a Zarathustra este, 卯n cea mai mare parte, o culegere de ziceri 卯n doi peri (inten葲ionat paradoxale), din care po葲i pricepe absolut orice 葯i nimic, de tipul:
- P卯n膬 acum a葲i 卯nv膬葲at c膬 trebuie s膬 v膬 iubi葲i aproapele, dar eu v膬 zic: 鈥濱ubi葲i-v膬 departele!鈥� (p.121).
- Sau: 鈥炄榠 omu-acesta se iubea-n m膬sura 卯n care se dispre葲uia鈥� (p.343).
- Sau: 鈥濼rebuie ca omul s膬 devin膬 mai bun, dar 葯i mai r膬u鈥� (p.366).
- Sau: P卯n膬 acum 葲i-ai iubit prietenii, dar eu 卯葲i zic: 鈥濽r膬葯te-葲i prietenii!鈥�.
Nu vreau s膬 sup膬r pe nimeni. Filosofia e de multe feluri, mai arid膬, mai pitoreasc膬. Unii au afirmat c膬 Nietzsche a scris 卯n cea mai viguroas膬 limb膬 german膬 de la Martin Luther 卯ncoace. Posibil. Dar eu nu s卯nt foarte 卯nc卯ntat de aceast膬 antologie de metafore s膬lcii.
Am urm膬rit edi葲ia din 1996, traducerea lui 葮tefan Aug. Doina葯. (22.03.20, duminic膬, 9.03.23, joi))
January 7, 2018
卮賰爻亘賷乇 賰丕賳 亘賷賯賵賱 : (丕賱丿賳賷丕 賲爻乇丨 賰亘賷乇貙 賵兀賳 賰賱 丕賱乇噩丕賱 賵丕賱賳爻丕亍 賲丕 賴賲
廿賱丕 賱丕毓亘賵賳 毓賱賶 賴匕丕 丕賱賲爻乇丨.) 賵睾丕賱亘賸丕 賷賰賵賳 賲毓馗賲 丕賱亘卮乇 賷賳丿乇噩賵賳 鬲丨鬲 賴匕賴 丕賱賮卅丞 , 賮卅丞 丕賱賲賲孬賱賷賳 賲賴賲丕 賰丕賳鬲 兀丿賵丕乇賴賲 賵賲賴賲丕 丕禺鬲賱賮鬲 賮賷賲丕 亘賷賳賴賲 .
賵賱賰賳 賴賳丕賰 丕賱賮卅丕鬲 卮丿賷丿丞 丕賱禺氐賵氐賷丞 毓賲賷賯丞 丕賱賮賰乇 , 賴賷 鬲賱賰 丕賱賮卅丕鬲 丕賱鬲賶 兀亘鬲 廿賱丕 兀賳 鬲賮鬲丨 丕賱爻鬲丕乇 賵鬲鬲丨乇乇 賲賳 兀賷 賯賷丿 夭丕卅賮 , 兀卮禺丕氐 兀亘鬲 廿賱丕 兀賳 鬲賵丕噩賴 賳賮爻賴丕 賵丨賯賷賯鬲賴丕 , 鬲賵丕噩賴 丕賱廿賳爻丕賳 亘賰賱 賲丕 賱賴 賵賲丕 毓賱賷賴 , 鬲賵丕噩賴 囟毓賮賴 賵賯賵鬲賴 , 鬲賵丕噩賴 胤亘賷毓鬲賴 賵卮匕賵匕賴 ,
賵賱丕 鬲賰鬲賮賷 賮賯胤 亘賲噩乇丿 丕賱賲賵丕噩賴丞 亘賱 鬲丨丕乇亘 賵鬲鬲毓丕乇賰 賵鬲賯丿賲 賮賷 丕賱賳賴丕賷丞 禺賱丕氐丞 鬲賱賰 丕賱鬲噩乇亘丞 賮賷 賲丨丕賵賱丞 賲賳賴丕 賱賳賮毓 丕賱亘卮乇賷丞 .
賳賷鬲卮賴 賳賷鬲卮賴 賳賷鬲卮賴 : 賱胤丕賱賲丕 賯賷賱 兀賳 禺賷胤 乇賮賷毓 噩丿賸丕 賷賮氐賱 亘賷賳 丕賱噩賳賵賳 賵亘賷賳 丕賱毓亘賯乇賷丞 , 賵賳賷鬲卮賴 賴賵 兀亘賱睾 賲孬丕賱 賷毓亘乇 毓賱賶 賴匕丕 丕賱賲孬賱 , 賴賱 賴賵 賲噩賳賵賳 , 毓丕賳賶 賮賷 丨賷丕鬲賴 賰孬賷乇 賲賳 丕賱丌賱丕賲 丕賱賳賮爻賷丞 賵丕賱噩爻丿賷丞 , 兀賲 賴賵 賲賳 賴丐賱丕亍 丕賱毓亘丕賯乇丞 丕賱匕賷賳 賷鬲丨賲賱賵丕 丕賱兀毓亘丕亍 賵賷賯丕爻賵賳 賵鬲噩亘乇賴賲 毓賯賵賱賴賲 毓賱賶 兀賳 賷賰賵賳賵丕 丿丕卅賲賷 丕賱鬲賮賰賷乇 賱丿乇噩丞 廿乇賴丕賯 賴匕丕 丕賱噩賴丕夭 丕賱噩亘丕乇 (丕賱毓賯賱) , 賱丕 鬲丿乇賷 兀賷 廿賳爻丕賳 賰丕賳 賳賷鬲卮賴 , 賵賱賰賳賷 兀爻鬲乇賷丨 廿賱賶 丕賱賯賵賱 亘兀賳賴 賰丕卅賳 亘卮乇賷 賳丕丿乇 丕賱賵噩賵丿 賵賯賱賲丕 賷鬲賰乇乇 毓賱賶 賲乇 丕賱毓氐賵乇 , 廿賳爻丕賳 賰丕賳鬲 丨賷丕鬲賴 毓匕丕亘賸丕 賱賴 賵丨丕賵賱 賴賵 兀賳 賷鬲睾賱亘 毓賱賶 匕賱賰 丕賱毓匕丕亘 .
兀賲丕 毓賳 賰鬲丕亘賴 : 賮賴賵 丕賱鬲噩乇亘丞 丕賱匕丕鬲賷丞 丕賱廿賳爻丕賳賷丞 丕賱兀亘賱睾 丕賱鬲賶 賲賳 丕賱賲賲賰賳 丕賳 鬲賯丕亘賱賴丕 賮賶 丨賷丕鬲賰 , 毓氐丕乇丞 賮賰乇 賵噩賴丿 廿賳爻丕賳 丨丕賵賱 賯丿乇 丕賱廿賲賰丕賳 兀賳 賷賳賯賱賴丕 廿賱賷賰 , 賱毓賱賰 鬲爻鬲賮爻丿 賲賳賴丕 .
鬲噩乇亘丞 賲乇賴賯丞 毓賳賷賮丞 , 鬲賰丕丿 鬲噩乇丨 禺賱丕賷丕賰 丕賱丿丕禺賱賷丞 賵兀賳鬲 鬲賯乇兀賴丕 , 賮賶 賲丨丕賵賱丞 賲賳賰 賱賮賴賲 賴匕丕 丕賱賲噩賴賵丿 丕賱噩亘丕乇 賵丕賱鬲賮賰賷乇 丕賱毓賲賷賯 .
兀賷 卮賷胤丕賳 鬲賲賱賰 賴匕丕 丕賱賰丕鬲亘 , 亘賱 兀賷 噩賳賷 鬲賱亘爻賴 賱賷禺乇噩 賱賳丕 賲孬賱 賴匕賴 丕賱賰賱賲丕鬲 亘賱賷睾丞 丕賱賵賯毓 卮丿賷丿丞 丕賱兀孬乇 毓賳賷賮丞 丕賱鬲兀孬賷乇 ,
賴匕丕 丕賱賰鬲丕亘 賴賵 丕賱鬲乇噩賲丞 丕賱丨賷丞賱賰賷賮 賷賰賵賳 賰鬲丕亘 賱賴 丕賱賯丿乇丞 毓賱賶 鬲睾賷賷乇 卮卅 賲丕 亘丿丕禺賱賰 , 賯丿 鬲賰賵賳 賳馗乇鬲賰 丕賱毓丕賲丞 賱賱丨賷丕丞 兀賵 胤乇賷賯丞 鬲毓丕賲賱 賲毓 丕賱亘卮乇 兀賵 兀賳 鬲丨賲賱 乇爻丕賱丞 賲丕 鬲丐丿賷賴丕 賮賷 賴匕丕 丕賱賰賵賳 .
賴賵 賰鬲丕亘 賮賱爻賮丞 賵賱賰賳 賱賷爻鬲 兀賷 賮賱爻賮丞 賵賱賷爻 兀賷 賰鬲丕亘 , 賴賵 丕賱乇爻丕賱丞 丕賱鬲賷 乇兀賶 賮賷賴丕 氐丕丨亘賴丕 乇爻丕賱丞 丨賷丕丞 賱廿丕賯爻賲 兀賳 賷亘賱睾賴丕 賱亘丕賯賷 丕賱亘卮乇 .
賴賵 賲賳丕噩丕丞 毓賲賷賯丞 賲賳 丕賱賳丕丿乇 兀賳 鬲噩丿 賲丕 賷卮亘賴賴丕 賮賷 氐丿賯賴丕 賵鬲兀孬賷乇賴丕 .
賴賵 氐賷丨丞 , 氐賷丨丞 丕賳爻丕賳賷丞 囟賲賳鬲 賱賳賮爻賴丕 丕賱禺賱賵丿 亘鬲兀孬賷乇賴丕 丕賱乇賮賷毓 毓賱賶 賯丕乇卅賷賴丕.
廿賱丕 賱丕毓亘賵賳 毓賱賶 賴匕丕 丕賱賲爻乇丨.) 賵睾丕賱亘賸丕 賷賰賵賳 賲毓馗賲 丕賱亘卮乇 賷賳丿乇噩賵賳 鬲丨鬲 賴匕賴 丕賱賮卅丞 , 賮卅丞 丕賱賲賲孬賱賷賳 賲賴賲丕 賰丕賳鬲 兀丿賵丕乇賴賲 賵賲賴賲丕 丕禺鬲賱賮鬲 賮賷賲丕 亘賷賳賴賲 .
賵賱賰賳 賴賳丕賰 丕賱賮卅丕鬲 卮丿賷丿丞 丕賱禺氐賵氐賷丞 毓賲賷賯丞 丕賱賮賰乇 , 賴賷 鬲賱賰 丕賱賮卅丕鬲 丕賱鬲賶 兀亘鬲 廿賱丕 兀賳 鬲賮鬲丨 丕賱爻鬲丕乇 賵鬲鬲丨乇乇 賲賳 兀賷 賯賷丿 夭丕卅賮 , 兀卮禺丕氐 兀亘鬲 廿賱丕 兀賳 鬲賵丕噩賴 賳賮爻賴丕 賵丨賯賷賯鬲賴丕 , 鬲賵丕噩賴 丕賱廿賳爻丕賳 亘賰賱 賲丕 賱賴 賵賲丕 毓賱賷賴 , 鬲賵丕噩賴 囟毓賮賴 賵賯賵鬲賴 , 鬲賵丕噩賴 胤亘賷毓鬲賴 賵卮匕賵匕賴 ,
賵賱丕 鬲賰鬲賮賷 賮賯胤 亘賲噩乇丿 丕賱賲賵丕噩賴丞 亘賱 鬲丨丕乇亘 賵鬲鬲毓丕乇賰 賵鬲賯丿賲 賮賷 丕賱賳賴丕賷丞 禺賱丕氐丞 鬲賱賰 丕賱鬲噩乇亘丞 賮賷 賲丨丕賵賱丞 賲賳賴丕 賱賳賮毓 丕賱亘卮乇賷丞 .
賳賷鬲卮賴 賳賷鬲卮賴 賳賷鬲卮賴 : 賱胤丕賱賲丕 賯賷賱 兀賳 禺賷胤 乇賮賷毓 噩丿賸丕 賷賮氐賱 亘賷賳 丕賱噩賳賵賳 賵亘賷賳 丕賱毓亘賯乇賷丞 , 賵賳賷鬲卮賴 賴賵 兀亘賱睾 賲孬丕賱 賷毓亘乇 毓賱賶 賴匕丕 丕賱賲孬賱 , 賴賱 賴賵 賲噩賳賵賳 , 毓丕賳賶 賮賷 丨賷丕鬲賴 賰孬賷乇 賲賳 丕賱丌賱丕賲 丕賱賳賮爻賷丞 賵丕賱噩爻丿賷丞 , 兀賲 賴賵 賲賳 賴丐賱丕亍 丕賱毓亘丕賯乇丞 丕賱匕賷賳 賷鬲丨賲賱賵丕 丕賱兀毓亘丕亍 賵賷賯丕爻賵賳 賵鬲噩亘乇賴賲 毓賯賵賱賴賲 毓賱賶 兀賳 賷賰賵賳賵丕 丿丕卅賲賷 丕賱鬲賮賰賷乇 賱丿乇噩丞 廿乇賴丕賯 賴匕丕 丕賱噩賴丕夭 丕賱噩亘丕乇 (丕賱毓賯賱) , 賱丕 鬲丿乇賷 兀賷 廿賳爻丕賳 賰丕賳 賳賷鬲卮賴 , 賵賱賰賳賷 兀爻鬲乇賷丨 廿賱賶 丕賱賯賵賱 亘兀賳賴 賰丕卅賳 亘卮乇賷 賳丕丿乇 丕賱賵噩賵丿 賵賯賱賲丕 賷鬲賰乇乇 毓賱賶 賲乇 丕賱毓氐賵乇 , 廿賳爻丕賳 賰丕賳鬲 丨賷丕鬲賴 毓匕丕亘賸丕 賱賴 賵丨丕賵賱 賴賵 兀賳 賷鬲睾賱亘 毓賱賶 匕賱賰 丕賱毓匕丕亘 .
兀賲丕 毓賳 賰鬲丕亘賴 : 賮賴賵 丕賱鬲噩乇亘丞 丕賱匕丕鬲賷丞 丕賱廿賳爻丕賳賷丞 丕賱兀亘賱睾 丕賱鬲賶 賲賳 丕賱賲賲賰賳 丕賳 鬲賯丕亘賱賴丕 賮賶 丨賷丕鬲賰 , 毓氐丕乇丞 賮賰乇 賵噩賴丿 廿賳爻丕賳 丨丕賵賱 賯丿乇 丕賱廿賲賰丕賳 兀賳 賷賳賯賱賴丕 廿賱賷賰 , 賱毓賱賰 鬲爻鬲賮爻丿 賲賳賴丕 .
鬲噩乇亘丞 賲乇賴賯丞 毓賳賷賮丞 , 鬲賰丕丿 鬲噩乇丨 禺賱丕賷丕賰 丕賱丿丕禺賱賷丞 賵兀賳鬲 鬲賯乇兀賴丕 , 賮賶 賲丨丕賵賱丞 賲賳賰 賱賮賴賲 賴匕丕 丕賱賲噩賴賵丿 丕賱噩亘丕乇 賵丕賱鬲賮賰賷乇 丕賱毓賲賷賯 .
兀賷 卮賷胤丕賳 鬲賲賱賰 賴匕丕 丕賱賰丕鬲亘 , 亘賱 兀賷 噩賳賷 鬲賱亘爻賴 賱賷禺乇噩 賱賳丕 賲孬賱 賴匕賴 丕賱賰賱賲丕鬲 亘賱賷睾丞 丕賱賵賯毓 卮丿賷丿丞 丕賱兀孬乇 毓賳賷賮丞 丕賱鬲兀孬賷乇 ,
賴匕丕 丕賱賰鬲丕亘 賴賵 丕賱鬲乇噩賲丞 丕賱丨賷丞賱賰賷賮 賷賰賵賳 賰鬲丕亘 賱賴 丕賱賯丿乇丞 毓賱賶 鬲睾賷賷乇 卮卅 賲丕 亘丿丕禺賱賰 , 賯丿 鬲賰賵賳 賳馗乇鬲賰 丕賱毓丕賲丞 賱賱丨賷丕丞 兀賵 胤乇賷賯丞 鬲毓丕賲賱 賲毓 丕賱亘卮乇 兀賵 兀賳 鬲丨賲賱 乇爻丕賱丞 賲丕 鬲丐丿賷賴丕 賮賷 賴匕丕 丕賱賰賵賳 .
賴賵 賰鬲丕亘 賮賱爻賮丞 賵賱賰賳 賱賷爻鬲 兀賷 賮賱爻賮丞 賵賱賷爻 兀賷 賰鬲丕亘 , 賴賵 丕賱乇爻丕賱丞 丕賱鬲賷 乇兀賶 賮賷賴丕 氐丕丨亘賴丕 乇爻丕賱丞 丨賷丕丞 賱廿丕賯爻賲 兀賳 賷亘賱睾賴丕 賱亘丕賯賷 丕賱亘卮乇 .
賴賵 賲賳丕噩丕丞 毓賲賷賯丞 賲賳 丕賱賳丕丿乇 兀賳 鬲噩丿 賲丕 賷卮亘賴賴丕 賮賷 氐丿賯賴丕 賵鬲兀孬賷乇賴丕 .
賴賵 氐賷丨丞 , 氐賷丨丞 丕賳爻丕賳賷丞 囟賲賳鬲 賱賳賮爻賴丕 丕賱禺賱賵丿 亘鬲兀孬賷乇賴丕 丕賱乇賮賷毓 毓賱賶 賯丕乇卅賷賴丕.
December 20, 2018
Thus Spoke Zarathustra is a messy, self-serious heap of obscure references and ungracious philosophy wrapped in a mountain of bad allegory. And yet, there are moments of brilliance hidden in the midden pile of Nietzsche's impenetrable poetry and prose that almost make it worth the effort. This may be the longest short book I've ever read. Granted, the original was in German, and I read an English translation. Apparently it was already arcane and replete with wordplay and personal references in its original form. There were a few moments when I encountered new, interesting words and consulted the dictionary, only to discover it was not an actual word. I'm sure the translators were doing the best they could. Also granted, this was published in 1883, and I came along a good 100 years later. You can only blame a book so much for being a product of its time, though. I don't see much of value here for a modern audience.
The main message of the book is to prepare the way for the superman. "脺bermensch" in the original, the term has been translated as "Overman" and a variety of similar coinages (all with men in mind; we'll talk about the misogyny in a minute). The idea is that mankind is only a transitional form, building toward a higher, better race. All efforts should be made to hasten his arrival and to stop mollycoddling weak, needy degenerates. What will this superman accomplish? What makes him so super? Why is his coming so important that all the ugly and inferior denizens of Earth must needs be eradicated? These questions are never raised, let alone answered.
Zarathustra (aka Zoroaster, the ancient founder of Zoroastrianism) was chosen as the protagonist for a cloud of reasons: his name sounds cool, he's Persian (Nietzsche considered them early individualists), and he was all about truth. Nietzsche has him walk up and down mountains to talk to the people he meets and shout (he is always shouting or exclaiming - there are many exclamation marks) his philosophy. Along the way he encounters various real and allegorical animals (all of whom represent someone important in Nietzsche's life or some group of people) as well as a small cast of other humans. At times he disappears for a while. Other times he gets really worked up. Eventually Zarathustra gathers some "higher men" in his cave and talks to them there. That's the extent of this skeletal plot, and it's even more boring and threadbare than that sounds. The structure reminded me a lot of Kahlil Gibran's The Prophet, until I looked them up and saw that Gibran was a huge fan of Nietzsche's. Go figure.
There are long, long passages devoid of content. Screed and mumbo jumbo, really. A few examples:
Do those last two even mean anything? I don't know. I tried reading them four times and then just had to move on. There's a lot of that. Oh, and I mentioned misogyny!
These aren't just selective quotes out of context - this is pervasive. Nietzsche even has a character exclaim, "Strange! Zarathustra knoweth little about woman, and yet he is right about them!" Eyeroll.
There are mixed messages, and you never know when Zarathustra is supposed to be taken seriously. Nietzsche seems to have no concept of what makes some people great and others not, and is oblivious to the roles of circumstance and environment. Somehow, to him, some people are just inherently lesser, and his disgust is apparent. As though he were such a model human being himself: Nietzsche was frequently sick, out of work, unable to write, and suffering from dementia. He has a weird, limited understanding of evolution, and borrows from religion frequently. Nietzsche proclaims God dead and the church corrupt, but also makes a display of his religious inculcation in his language and poetry. Spake Zarathustra: "Man doth not live by bread alone", "do this in remembrance of me", and the psalmic punctuation "Selah".
I had avoided Nietzsche for years, largely because I'd encountered him as the target of Christian apologist arguments (along with Freud), and I didn't want him to be part of my own atheism. After this, I still don't. Fans of his assure me that I'd do better to read one of his less obscurantist works, such as The Antichrist. Maybe I will. The best that can be gleaned here is encouragement to soar above and be the best person you can be, but I hope you don't do that at the expense of others. I can see why this book so often appeals to young men. There are indeed some deep insights and beautiful phrasings to be had here, but they are virtually lost in a sea of boring and spiteful blather.
The main message of the book is to prepare the way for the superman. "脺bermensch" in the original, the term has been translated as "Overman" and a variety of similar coinages (all with men in mind; we'll talk about the misogyny in a minute). The idea is that mankind is only a transitional form, building toward a higher, better race. All efforts should be made to hasten his arrival and to stop mollycoddling weak, needy degenerates. What will this superman accomplish? What makes him so super? Why is his coming so important that all the ugly and inferior denizens of Earth must needs be eradicated? These questions are never raised, let alone answered.
Zarathustra (aka Zoroaster, the ancient founder of Zoroastrianism) was chosen as the protagonist for a cloud of reasons: his name sounds cool, he's Persian (Nietzsche considered them early individualists), and he was all about truth. Nietzsche has him walk up and down mountains to talk to the people he meets and shout (he is always shouting or exclaiming - there are many exclamation marks) his philosophy. Along the way he encounters various real and allegorical animals (all of whom represent someone important in Nietzsche's life or some group of people) as well as a small cast of other humans. At times he disappears for a while. Other times he gets really worked up. Eventually Zarathustra gathers some "higher men" in his cave and talks to them there. That's the extent of this skeletal plot, and it's even more boring and threadbare than that sounds. The structure reminded me a lot of Kahlil Gibran's The Prophet, until I looked them up and saw that Gibran was a huge fan of Nietzsche's. Go figure.
There are long, long passages devoid of content. Screed and mumbo jumbo, really. A few examples:
Life is a well of delight; but where the rabble also drink, there all fountains are poisoned. To everything cleanly am I well disposed; but I hate to see the grinning mouths and the thirst of the unclean.
Verily, I have often laughed at the weaklings, who think themselves good because they have crippled paws!
The stupidity of the good is unfathomably wise.
O my soul, I have given thee new names and gay-coloured playthings, I have called thee "Fate" and "the Circuit of circuits" and "the Navel-string of time" and "the Azure bell."
Let your love to life be love to your highest hope; and let your highest hope be the highest thought of life!
Do those last two even mean anything? I don't know. I tried reading them four times and then just had to move on. There's a lot of that. Oh, and I mentioned misogyny!
As yet woman is not capable of friendship: women are still cats, and birds. Or at the best, cows.
Everything in woman is a riddle, and everything in woman hath one solution - it is pregnancy.
The happiness of man is, "I will." The happiness of woman is, "He will."
Surface, is woman's soul, a mobile, stormy film on shallow water. Man's soul, however, is deep, its current gusheth in subterranean caverns: woman surmiseth its force, but comprehendeth it not.
These aren't just selective quotes out of context - this is pervasive. Nietzsche even has a character exclaim, "Strange! Zarathustra knoweth little about woman, and yet he is right about them!" Eyeroll.
There are mixed messages, and you never know when Zarathustra is supposed to be taken seriously. Nietzsche seems to have no concept of what makes some people great and others not, and is oblivious to the roles of circumstance and environment. Somehow, to him, some people are just inherently lesser, and his disgust is apparent. As though he were such a model human being himself: Nietzsche was frequently sick, out of work, unable to write, and suffering from dementia. He has a weird, limited understanding of evolution, and borrows from religion frequently. Nietzsche proclaims God dead and the church corrupt, but also makes a display of his religious inculcation in his language and poetry. Spake Zarathustra: "Man doth not live by bread alone", "do this in remembrance of me", and the psalmic punctuation "Selah".
I had avoided Nietzsche for years, largely because I'd encountered him as the target of Christian apologist arguments (along with Freud), and I didn't want him to be part of my own atheism. After this, I still don't. Fans of his assure me that I'd do better to read one of his less obscurantist works, such as The Antichrist. Maybe I will. The best that can be gleaned here is encouragement to soar above and be the best person you can be, but I hope you don't do that at the expense of others. I can see why this book so often appeals to young men. There are indeed some deep insights and beautiful phrasings to be had here, but they are virtually lost in a sea of boring and spiteful blather.
May 4, 2013
How you liking them apples, Jede-fucking-diah?!
Thus spoke Barnaby Jones.
I read this book back around 2001 or 2002. I wasn't much concerned with writing reviews back then鈥攁nd how weird is that?鈥攂ut, deeming Nietzsche a pretty smart guy, I scribbled down a bunch of notes and quotes. Since I've not a single review by Friedrich N. at this place, I thought, in lieu of anything more insightful or intelligent, to copy those notes out below, verbatim. And after having done so, I'm not quite sure what I had hoped to accomplish with such a meager collection of peanut shells. [Shrug]. But what are you going to do? Perhaps someone, somewhere, somehow, will find something in 'em that makes Zarathustra more appealing than it might otherwise have been, and that would be just bully for me.
*Notes written on shit-brown paper and awfully damn hard to transcribe, 'cause I'm a southpaw and I write like I was being severely and cruelly electrocuted whilst running about and shaking.
The Overman: That which man must become in order to overcome himself and/or nature.
The Creator is also an annihilator鈥攈e must be cruel to break old values and create new ones.
The Last Man is promised happiness鈥攂ut who will lead and who will obey? Everyone is the same, and those who are different are mad. The Last Man invented happiness.
Man created God in order to look away from everything. God suffers too, and is thus imperfect like his creators. Man hated the body, and so created spirit. Man hated the Earth, and so created Heaven. Doubt was sin. Knowledge shunned. The Ego will reclaim man for the Earth.
Those who truly love are creators鈥攁nd thus annihilators and givers and esteemers.
Do not let virtues, good and evil, limit your fulfillment as a creator. Remain of the Earth and do not get lost in the heavens seeking away from yourself and the body.
Nietzsche's Zarathustra has doubts about the future鈥攈e is worried about learning for learning's sake; education imparting a love of collecting other people's creations.
Small virtues: Do not be more concerned with morals than with being men. Perfect safety and happiness makes for small minds and petty pursuits.
The old gods laughed themselves to death when the Grimbeard God proclaimed one god only. Laughter and prankishness are very important to Nietzsche鈥攊t keeps him from acting out of revenge.
The creator is not bound by the limits imposed by others. Their evil is so small: from small men with small virtues.
The great enemy of man is the Spirit of Gravity, which from birth holds men down with Good and Evil and Virtues. Man must soar his own way, making his own values. There is no correct one way or path for all men: that this is so is one of Gravity's lies.
The Spirit of Gravity is the old devil, and Zarathustra's enemy, for he brings constraint鈥搒tatute鈥搉ecessity鈥揷onsequence, purpose and will, good and evil.
Good men never speak the truth. They give in鈥攖hose who heed commands do not heed themselves.
The warring of despots and of democracy. The despot will distort the past to make it lead to him. The rabble with drown the past in shallow waters: forget the past after a pair of generations.
The Good and the Just must be pharisees. The good are always the beginning of the end. They want to crucify all creators; to the breakers of tablets, the Good sacrifice the future for themselves.
Zarathustra continues to be assailed by episodes of choking on the snake of nausea. All men, even the creator, must fight their nausea of the world.
All great lovers are great despisers. All creators are hard, all great love is over and beyond pity. All great success has gone to the well-persecuted. All those who persecute well learn readily how to follow.
The small men ask only: How is man to be preserved best, longest and most agreeably? They are concerned solely with small virtues. The Overman wants not to preserve man, but to overcome man.
Nietzsche constantly stresses the need for laughter and to laugh at one self: to dance on light feet. The archenemy is always the Spirit of Gravity.
The greater the creator, the greater the evil. But wash off the stain after you have created. Birth is never pleasant.
Thus spoke Barnaby Jones.
I read this book back around 2001 or 2002. I wasn't much concerned with writing reviews back then鈥攁nd how weird is that?鈥攂ut, deeming Nietzsche a pretty smart guy, I scribbled down a bunch of notes and quotes. Since I've not a single review by Friedrich N. at this place, I thought, in lieu of anything more insightful or intelligent, to copy those notes out below, verbatim. And after having done so, I'm not quite sure what I had hoped to accomplish with such a meager collection of peanut shells. [Shrug]. But what are you going to do? Perhaps someone, somewhere, somehow, will find something in 'em that makes Zarathustra more appealing than it might otherwise have been, and that would be just bully for me.
*Notes written on shit-brown paper and awfully damn hard to transcribe, 'cause I'm a southpaw and I write like I was being severely and cruelly electrocuted whilst running about and shaking.
The Overman: That which man must become in order to overcome himself and/or nature.
The Creator is also an annihilator鈥攈e must be cruel to break old values and create new ones.
The Last Man is promised happiness鈥攂ut who will lead and who will obey? Everyone is the same, and those who are different are mad. The Last Man invented happiness.
Man created God in order to look away from everything. God suffers too, and is thus imperfect like his creators. Man hated the body, and so created spirit. Man hated the Earth, and so created Heaven. Doubt was sin. Knowledge shunned. The Ego will reclaim man for the Earth.
You say to me "Life is hard to bear." But why would you have pride in the morning and your resignation in the evening? Life is hard to bear; but do not act so tenderly! We are all of us fair beasts of burden, male and female asses. What do we have in common with the rosebud, which trembles because a drop of dew lies on it?Warriors of the Mind: Those with the courage to fight for their beliefs have helped mankind far more than priests who meekly accept the ideas of others.
True, we love life, not because we are used to living but because we are used to loving. There is always some madness in love. But there is also always some reason in madness.
You invite a witness when you want to speak well of yourselves; and when you have seduced him to think well of you, then you think well of yourselves.Using other people as a prop to make them feel virtuous. Groups of virtuous people feeling very good can do great evil to strangers whom they should love too.
Thus speaks the fool: "Association with other people corrupts one's character鈥攅specially if one has none."
One man goes to his neighbor because he seeks himself; another because he would lose himself. Your bad love of yourselves turns your solitude into a prison. It is those farther away who must pay for your love of your neighbor; and even if five of you are together, there is always a sixth who must die.
Those who truly love are creators鈥攁nd thus annihilators and givers and esteemers.
Do not let virtues, good and evil, limit your fulfillment as a creator. Remain of the Earth and do not get lost in the heavens seeking away from yourself and the body.
Verily, I have often laughed at the weaklings who thought themselves good because they had no claws.Nietzsche says God is dead but he constantly refers to angels and magic creatures: is he creating a new religion of the Overman? Of becoming?
Nietzsche's Zarathustra has doubts about the future鈥攈e is worried about learning for learning's sake; education imparting a love of collecting other people's creations.
At bottom, these simpletons want a single thing most of all: that nobody should hurt them. Thus they try to please and gratify everybody. This, however, is cowardice, even if it be called virtue...Virtue to them is that which makes modest and tame: with that they have turned the wolf into a dog and man himself into man's domestic animal.Nietzsche also frequently mentions his nausea, which chokes him like a snake. It's always the ejection of that which sustains life brought about by life's own unsettling essence and energies.
"We have placed our chair in the middle," your smirking says to me; "and exactly as far from dying fighters as from amused sows." That, however, is mediocrity, though it be called moderation.
Small virtues: Do not be more concerned with morals than with being men. Perfect safety and happiness makes for small minds and petty pursuits.
The old gods laughed themselves to death when the Grimbeard God proclaimed one god only. Laughter and prankishness are very important to Nietzsche鈥攊t keeps him from acting out of revenge.
The creator is not bound by the limits imposed by others. Their evil is so small: from small men with small virtues.
The great enemy of man is the Spirit of Gravity, which from birth holds men down with Good and Evil and Virtues. Man must soar his own way, making his own values. There is no correct one way or path for all men: that this is so is one of Gravity's lies.
The Spirit of Gravity is the old devil, and Zarathustra's enemy, for he brings constraint鈥搒tatute鈥搉ecessity鈥揷onsequence, purpose and will, good and evil.
Good men never speak the truth. They give in鈥攖hose who heed commands do not heed themselves.
The warring of despots and of democracy. The despot will distort the past to make it lead to him. The rabble with drown the past in shallow waters: forget the past after a pair of generations.
The Good and the Just must be pharisees. The good are always the beginning of the end. They want to crucify all creators; to the breakers of tablets, the Good sacrifice the future for themselves.
Zarathustra continues to be assailed by episodes of choking on the snake of nausea. All men, even the creator, must fight their nausea of the world.
For man is the cruelest animal. At tragedies, bullfights and crucifixions he has so far felt best on earth; and when he invented hell for himself, behold, that was his heaven on earth. Man is the cruelest animal against himself; and whenever he calls himself 'sinner' and 'cross-bearer' and 'penitent', do not fail to hear the voluptuous delight that is in all such lamentation and accusation.Zarathustra, through love of nature, has accepted his love of eternity and the eternal re-occurrence. Now in Part IV, as he has overcome his nausea of the eternal re-occurrence, he faces his final trial: pity.
All great lovers are great despisers. All creators are hard, all great love is over and beyond pity. All great success has gone to the well-persecuted. All those who persecute well learn readily how to follow.
The small men ask only: How is man to be preserved best, longest and most agreeably? They are concerned solely with small virtues. The Overman wants not to preserve man, but to overcome man.
Nietzsche constantly stresses the need for laughter and to laugh at one self: to dance on light feet. The archenemy is always the Spirit of Gravity.
The greater the creator, the greater the evil. But wash off the stain after you have created. Birth is never pleasant.
Whosoever would kill most thoroughly, laughs鈥攏ot by wrath does one kill, but by laughter.
March 19, 2012
Verily have I overshot myself in my vanity into thinking that I was ready to attempt this book. Humbled am I now.
I probably got less than one-third of what Nietzsche was fulminating on. Maybe in another two reading or so... maybe with a different translation... ?
Can anyone who has read this help me out? Is the second half of the book just plain abstruse or was it just me?
I probably got less than one-third of what Nietzsche was fulminating on. Maybe in another two reading or so... maybe with a different translation... ?
Can anyone who has read this help me out? Is the second half of the book just plain abstruse or was it just me?
August 20, 2014
亘爻賲 丕賱賱賴 丕賱乇丨賲賳 丕賱乇丨賷賲
丕賵賱 丨丕噩丞 毓丕賵夭丞 丕賯賵賱賴丕 丕賳賷 丨丕爻丞 丕賳賷 丨丕賲賵鬲 賲賳 丕賱爻毓丕丿丞 丕賳賷 禺賱氐鬲 丕賱賰鬲丕亘 丿賴....丕賵賱 賲乇丞 丕爻毓丿 丕賳賷 禺賱氐鬲 賲賳 賰鬲丕亘 亘丕賱卮賰賱 丿賴 賵丕賱賱賴 賮乇丨丞 丕賱賱賷 胤賱毓 賲賳 爻噩賳
丕賱噩賲賱丞 丿賷 亘鬲毓亘乇 鬲賲丕賲丕 毓賳 卮毓賵乇賷 鬲噩丕賴 夭乇丕丿卮鬲
鬲丕賳賷 丨丕噩丞 丕賳丕 賰賳鬲 亘丿兀鬲 丕賱丕賵賱 亘鬲乇噩賲丞 丕賱丨噩 毓賱賷 賲氐亘丕丨 賵賮賵噩卅鬲 丕賳 丕賵賱 30 氐賮丨丞 賲賳 丕賱賰鬲丕亘 賳賵毓 賲賳 丕賳賵丕毓 丕賱乇丿丨 賱賱賲鬲乇噩賲 丕賱賱賷 賯亘賱賷賴 丕賱賱賷 賴賵 賮賱賷賰賷爻 賮丕乇爻 賵賰賲 睾乇賷亘 賲賳 丕賱睾賱 賵丕賱丨賯丿 丕賱丿賮賷賳 賮賷 賲賯丿賲丞 丕賱賰鬲丕亘 鬲噩丕賴 丕賱賲鬲乇噩賲 丿賴 亘丕賱匕丕鬲 賵亘毓丿賷賳 賱胤 丕賱賲鬲乇噩賲賷賳 丕賱毓乇亘 賰賱賴賲 賮賷 丕賱卮鬲賷賲丞....丕爻鬲睾乇亘鬲 噩丿丕 賵亘丕賲丕賳丞 鬲賯夭夭鬲 賲賳 毓賱賷 賲氐亘丕丨....賱賲丕 亘丿兀鬲 丕賱賰鬲丕亘 賱賯賷鬲 鬲乇噩賲丞 賲氐亘丕丨 爻賷卅丞 噩丿丕 賮丕爻鬲睾乇亘鬲 丕賵賷.....賵亘毓丿賷賳 丕氐丿賯丕卅賷 賮賷 丕賱噩賵丿乇賷丿夭 乇亘賳丕 賷賰乇賲賴賲 賳氐丨賵賳賷 亘鬲乇噩賲丞 賮賷賱賰爻...賮鬲丨鬲賴丕 賵賯乇丕鬲 丕賱賲賯丿賲丞 賵賯乇丕鬲 丕賵賱 噩夭亍 賲賳 丕賱賰鬲丕亘 賵毓噩亘鬲賳賷 丕賱鬲乇噩賲丞 噩丿丕....賵毓噩亘賳賷 卮禺氐 丕賱賲鬲乇噩賲 賵丕丨鬲乇丕賲賴 賵丕爻賱賵亘賴.....賯賱鬲 賷賲賰賳 毓卮丕賳 賰丿丞 丕賱丨噩 賲氐亘丕丨 賲賮乇賵爻 賲賳賴 賲卮 毓丕乇賮丞....亘爻 亘噩丿 賲丕 賰賳卮 賮賷 丿丕毓賷 賱賱賳賮爻賳丞 丿賷 丕賱賱賱賷 禺賱賷鬲賳賷 丕賳賮乇 賲賳 丕賱賰鬲丕亘 賵丕賯乇丕 賳爻禺丞 賮賷賱賷賰爻 丕賱賱賷 卮鬲賲 賮賷賴丕
丿賱賵賯鬲賷 亘丕丨賲丿 乇亘賳丕 丕賱賮 賲乇丞 毓卮丕賳 賯乇丕鬲 賳爻禺丞 賮賷賱賷賰爻
鬲丕賱鬲 丨丕噩丞 丕賱賱賷 亘賷丨亘 丕賱賰鬲丕亘 丿賴 丕賵 亘賷丨亘 丕賱丨噩 賳賷鬲卮賴 丕賵 丕賱丨噩 夭乇丕丿卮鬲 賮賷丕乇賷鬲 賲丕賷賯乇丕卮 丕賱乇賷賮賷賵 毓卮丕賳 賲丕賷夭毓賱卮 賲賳 賰賱丕賲賷 丕賵 賷鬲囟丕賷賯 賲賳賷 賱丕賳賷 丨丕亘賴丿賱 賰賱 賵丕丨丿 賮賷賴賲 丿賱賵賯鬲賷 亘毓丿 丕賱賮丕氐賱 賴賴賴賴賴賴賴賴賴賴
乇丕亘毓 丨丕噩丞 丕丨亘 丕賳賵賴 丕賳 丕賱賰鬲丕亘 丿賴 丕賵賱 賰鬲丕亘 丕賯乇丕賴 賮賷 丨賷丕鬲賷 賵丕丨爻 丕賳賴 賱丕 賷氐賱丨 賱賱賯乇丕亍丞...丕賲丕賱 賷氐賱丨 賱丕賷賴責 賲毓乇賮卮 亘爻 丕賱賲賴賲 丕賳賴 賱丕 賷氐賱丨 賱賱賯乇丕亍丞
賳亘丿兀 丕賱乇賷賮賷賵 賵丕毓鬲匕乇 毓賳 賱賴噩鬲賷 丕賱爻丕禺乇丞 毓卮丕賳 賲乇丕乇鬲賷 亘爻:
丕賳丕 賯乇賷鬲 賱賮賱丕爻賮賴 賵丨賰賲丕亍 賰鬲賷乇 賵賯賱賷賱 賲丕卮賵賮鬲卮 禺賷亘丞 丕賱丨噩 夭乇丕丿卮鬲 賵乇丿鬲 毓賱賶 丨丿...賲丕鬲賮鬲賰乇卮 賷丕 賯丕乇卅 丕賱乇賷賮賷賵 丕賳 賲賵賯賮賷 賲賳 丕賱賰鬲丕亘 賱賴 毓賱丕賯丞 亘丕賱丨丕丿 丕賱賰丕鬲亘 丕賵 丕賱丨噩 夭乇丕丿卮鬲...丕亘爻賱賵鬲賱賷....賲賵囟賵毓 廿賱丨丕丿賴 丿賴 丕賯賱 丨丕噩丞 賮賷 丕賱賰鬲丕亘 丿賴....賵丕賯賱 丨丕噩丞 賲賲賰賳 丕賱賵丕丨丿 賷亘氐賱賴丕 賮賷 馗賱 丕賱毓鬲賴 丕賱賲睾賵賱賷 丕賱賱賷 丕爻鬲賲乇 毓賱賶 賲丿丕乇 320 氐賮丨丞
丕賵賱 丨丕噩丞 夭丕乇丕丿卮鬲 賯丕賱 丕賳 丕賱丕賱賴 賲丕鬲 賵賯丕亘賱 賯丕鬲賱賴 賵卮賵賷丞 丨丕噩丕鬲 賮賵賯 亘毓囟賴丕 毓丿賷賴丕 賷丕毓賲 丿禺賱賴丕 賲賳 丕賱賵丿賳 丿賷 賵胤賱毓賴丕 賲賳 丕賱賵丿賳 丕賱鬲丕賳賷丞.....丕賱賲賴賲 亘賯賶 丕賳賴 賮賷 丕噩夭丕亍 賰鬲賷乇丞 噩丿丕丕丕丕丕丕丕 賲賳 丕賱賰鬲丕亘 毓賲丕賱 賷丿毓賵 賱賲丨亘丞 丕賱噩賲賷毓...丕賱噩賲賷毓 亘賱丕 丕爻鬲賳丕亍 賵賳馗丕賲 丨亘賵丕 亘毓囟 毓卮丕賳 鬲毓賷卮賵丕 胤賷亘 丨賱賵 丕賵賷....賵丨鬲賶 亘賷鬲賰賱賲 賮賷 賮氐賱 毓賱賶 賲噩乇賲 丕賵 賯丕鬲賱 賵亘賷丿毓賵 丕賱賳丕爻 賱賮賴賲賴 賵丨亘賴 賵賯丕賱 丕賳 賲賲賰賳 賲丕賷賰賵賳卮 噩賵丕賴 賵丨卮 賵賲賲賰賳 賷賰賵賳 賲卮 賯丕氐丿 賵亘鬲丕毓...賵賯毓丿 賷卮賰乇 賮賷賴 賵賷卮鬲賲 賮賷 丕賱賱賷 丨賰賲賵丕 毓賱賷賴 亘丕賱賲賵鬲 胤賷亘 賲丕丕丕丕丕丕卮賷
亘毓丿 賰丿丞 鬲賱丕賯賷 亘賯賶 丕賱賰賱丕賲 丕賱鬲丕賳賷 卮鬲賷賲丞 賮賷 丕賷 丨丿 亘賷毓亘丿 乇亘賳丕 丕賵 亘賷丿毓賵 賱賱賮囟賷賱丞 丕賵 賱賱氐賱丕丞 丕賵 賱賱毓亘丕丿丞 亘丕賷 卮賰賱 賲賳 丕賱丕卮賰丕賱 丕賰鬲乇 賲賳 賲卅丞 氐賮丨丞 賱毓賳 賵卮鬲賲 賮賷賴賲 賵丿毓賵丞 賱丕亘丕丿鬲賴賲 賵賰乇賴賴賲 賵賲賯丕胤毓鬲賴賲 賵胤賱毓 賰賱 丕賱毓亘乇 丕賱賱賷 賮賷賴賲 賵亘氐 賷毓賳賷 丕賳爻賶 亘賯賶 丿賵賱 禺賱丕氐 賲賷鬲賷賳 賲賷鬲賷賳....賷丕丨噩 夭乇丕丿卮鬲 賲卮 賱爻丞 賯丕賷賱 禺賱賷賳丕 賮賷 丕賱丨亘 賵賳賮賴賲 丕賱賳丕爻 賵賳丨丕賵賱 賲丕賳丨賰賲卮 毓賱賷賴賲 賵賱丕 毓賱賶 丕賱賱賷 亘賷毓賲賱賵賴 賱丕賳賳丕 賲丕賳毓乇賮卮 噩賵丕賴賲 丕賷賴責 賱丕 亘爻 丕賱丨噩 夭乇丕丿卮鬲 毓丕乇賮 丕賱賱賷 噩賵丞 丕賱賲鬲丿賷賳賷賳 丿賵賱 丿賵賳丕 毓賳 丕賱賳丕爻 賰賱賴丕 賵亘賷丿毓賵 賱丕亘丕丿丞 丕賱賮卅丞 丿賷 亘丕賱匕丕鬲.
丕賱賲賴賲 丕賳 夭乇丕丿卮鬲 賯鬲賱 丕賱丕賱賴 賵丕賳賰乇賴 賵爻禺乇 賲賳賴 賵丕丨鬲賯乇 賰賱 丕賱丕賳亘賷丕亍 賵丕賱乇爻賱 賵 賵 賵 胤亘毓丕 賰賱賳丕 毓丕乇賮賷賳 丕賳賴 亘賷鬲賰賱賲 毓賳 賳爻禺丞 賲卮賵丞 賲賳 丕賱丿賷賳 賰丕賳鬲 賲賵噩賵丿丞 賮賷 丕賱睾乇亘 賵賯鬲賴丕 鬲賵賯賮 毓賯賱賴 毓賳丿賴丕 賵賲丕丨丕賵賱卮 賷丿賵乇 丕氐賱丕 賵賰乇爻 賰賱 丨賷丕鬲賴 賱賱爻禺乇賷丞 賲賳賴丕 賵乇賮囟賴丕 毓丕卮 賵賲丕鬲 賲賮乇賵爻. 丕賱賲賴賲 丕賳賴 賱賰乇賴賴 丕賱卮丿賷丿 賮賷 丕賱丕丿賷丕賳 賵丕賱丕賱賴丞 賵丕賱賱賷 亘賷毓亘丿賵賴丕..丨賵賱 賳賮爻賴 丕賳賴 丕氐亘丨 賴賵 丕賱丕賱賴 賵賴賵 丕賱乇爻賵賱 賮賷 匕丕鬲 丕賱賵賯鬲 丕賷賵丕賱賱賴...賵丨賵賱 賮賰乇賴 丕賳賴 丕氐亘丨 賴賵 丕賱丿賷賳 賵賱毓賳 賰賱 賲賳 賷爻禺乇 賲賳 賮賰乇賴 賵賰賱 賲賳 賷賰賮乇 亘賴 賵賰賱 賲賳 賱丕 賷賮賴賲賴....賮賷 賮氐賵賱 賰丕賲賱丞 賲毓賲賵賱丞 毓賳 丕賱爻禺乇賷丞 賲賳 丕賷 丨丿 賲卮 毓丕噩亘賴 賰賱丕賲賴...賵丕氐亘丨 賷丨賵賱 賴賵 丕賱賳丕爻 丕賱賶 賲丐賲賳賷賳 賵賰賮乇丞....賲丐賲賳賷賳 亘賮賰乇賴 賵丿賵賱 賳丕爻 毓丕賯賱丞 賵乇丕爻賷丞 賵賲丕卮丕亍 丕賱賱賴 毓賱賷賴賲 賲孬賯賮賷賳 賵賲禺賴賲 賰亘賷乇...賵胤亘毓丕 丕賷 丨丿 亘賷賯賵賱 毓賱賶 賰賱丕賲賴 丕賷賴 丕賱賴胤賱 丕賱丕夭賱賷 丿賴 丕氐亘丨 賰丕賮乇 賵爻鬲丨賱 毓賱賷賴 賱毓賳丞 卮賳亘 丕賱丨噩 夭乇丕丿卮鬲.... "賵賴賱 賱賷 丕賳 丕賳丕賱 賲賳 丕賱丿賴乇 卮賷卅丕 賱賲 賷爻鬲賯乇 賮賷 賳賮爻賷 賲賳 賯亘賱責" 賳乇噩爻賷丞 賲賮乇胤賴
胤亘毓丕 丕夭丿乇丕亍 睾賷乇 胤亘賷毓賷 賱賱賳爻丕亍 賵丿賵乇賴賲 賮賷 丕賱賲噩鬲賲毓 亘丕爻鬲孬賳丕亍 噩賲賱丞 丕鬲噩賵夭 丕賱賱賷 亘丨亘賴丕....
賲賵囟賵毓 丕賱賯乇丿 丕賱賱賷 噩賵丕賳丕 賵亘鬲丕毓...胤亘 賷丕 丨噩 夭乇丕丿卮鬲 丕賳丕 匕賳亘 丕賴賱賷 丕賷賴 鬲胤賱毓 賯乇丿賰 毓賱賷丕 賮賷 丕賱賰鬲丕亘責責
賵亘毓丿賷賳 賷噩賷 賵丕丨丿 賷賯賵賱賷 丿賷 乇賵丕賷丞 賮賱爻賮賷丞....丕賵賱丕 丿賷 賲卮 乇賵丕賷丞...丿賷 賲噩乇丿 賲賵賳賵賱賵噩賴丕鬲 亘賷賳 丕賱丨噩 夭乇丕丿卮鬲 賵賳賮爻賴....孬丕賳賷丕 丕賳丕 賯乇賷鬲 321 氐賮丨丞 丕賳賷 丕賱丕賯賷 丕賷鬲賴丕 賮賱爻賮丞責!
賲賮賷卮 丕賷 賳賵毓 賲賳 丕賳賵丕毓 丕賱賮賱爻賮丞 賵賱丕 丕賱丨賰賲丞 賮賷 丕賷 丨乇賮 賲賳 丕賱賰鬲亘.....賲噩乇丿 毓噩賵夭 禺乇賮 賮丕賰乇 賳賮爻賴 毓卮丕賳 賰亘乇 亘賯賶 毓丕乇賮 賰賱 丨丕噩丞 賮賷 丕賱丿賳賷丕....賴賵 丨鬲賶 賯丕賱 亘賳賮爻賴 賮賷 丕賱賰鬲丕亘 丕賱賱賷 賲丕賳賯丿乇卮 賳毓乇賮賴 噩賵丞 匕賴賳 丕賱丕賳爻丕賳 賳禺鬲乇毓賴....亘亘爻丕胤丞 賴賵 賲卮 毓丕乇賮 丨丕噩丞 賮賯毓丿 賷禺鬲乇毓....賵賷丕乇賷鬲賴 丕禺鬲乇毓
賲賮賷卮 賵賱丕 丨乇賮 賲賰鬲賵亘 賮賷 丕賱賰鬲亘 賲丕丨爻賷鬲卮 丕賳賷 賯乇賷鬲賴 賯亘賱 賰丿丞....丕賱賲囟賲賵賳 賵丕賱丕賮賰丕乇 賵丕丨丿丞 賰賱賴丕 賵賲兀禺賵匕丞 賲賳 賰賱丕賲 賳丕爻 賯亘賱賴....賰賱 賲丕 賮賷 丕賱丕賲乇 丕賳 賳賮爻 丕賱丕賮賰丕乇 丿賷 賴賵 丕毓丕丿 氐賷丕睾鬲賴丕 亘賱睾丞 鬲丕賳賷丞 賵胤乇賷賯丞 鬲丕賳賷丞....賮賷 丕賮賰丕乇 賴賷 賴賷 賵賮賷 丕賮賰丕乇 賮賷賴丕 賯賱亘 賱賱丨賯丕卅賯 賵鬲賱丕毓亘 亘丕賱丕賱賮丕馗 睾賷乇 胤亘賷毓賷
賰賱丕賲 賲毓乇賵賮 賵賲賰乇乇 亘爻 亘卮賰賱 賱賮馗賷 賲禺鬲賱賮 賲孬賱 ( 丕賳 賲賳 賷賯丿乇 毓賱賶 丕乇賴丕賯 丕賱賳丕爻 亘馗賱賲賴 賮毓賱賷賴 丕賳 賷鬲丨賲賱 賴賵 丕賱馗賱賲 丕賷囟丕,丕賮毓賱 賱丕禺賷賰 賲丕鬲丨亘 賱賳賮爻賰 賵賴賰匕丕) 賲孬賱賴 賰賲孬賱 丕賱匕賷 乇丕賷 丨乇賵賮 賱賲 賷賮賴賲賴丕 賮丕禺鬲乇毓 賱賳賮爻賴 丕亘噩丿賷丞 亘丕卮賰丕賱 賲禺鬲賱賮丞 賵賯丕賱 亘賴丕 賳賮爻 丕賱賰賱丕賲! 夭賷 賵氐賮賴 賱賱丨亘 賰賲丕賳 賮賷 賮氐賱 丕賱胤賮賱 賵丕賱夭賵丕噩 賲賰乇乇 丕賵賷 鈥� 賰賱 賲丕 賷賯賵賱賴 賲丨丕賰丕丞 賱賱丨賰賲丞 賵賱賷爻 賮賷賴 賲賳 丕賱丨賰賲丞 賲賳 卮卅 賳爻禺 賵鬲賯賱賷丿 賱賱丨賰賲丞 賱賷爻 丕賰孬乇
賱賵 丕賳鬲 毓丕賵夭 鬲賮賴賲 賷毓賳賷 丕賷 鬲賱丕毓亘 亘丕賱賱賮馗 賮丕賱賰鬲丕亘 丿賴 禺賷乇 賵爻賷賱丞 賱賮賴賲 丕賱賲賵囟賵毓 丿賴....賯丿 丕賷賴 丨丿 賲賲賰賳 鬲賰賵賳 賱睾鬲賴 噩賲賷賱丞 賲賲賰賳 賷兀孬乇 毓賱賶 賮賰乇 賳丕爻....賵鬲氐亘丨 賰賱賲鬲賴 賳賵毓 賲賳 丕賳賵丕毓 丕賱爻乇胤丕賳
賮毓賱丕 丕賰鬲卮賮鬲 丕賳 丕賱爻乇胤丕賳 賲卮 毓囟賵賷 亘爻 賮賷 爻乇胤丕賳 賮賰乇賷 亘賮賰乇丞 賯匕乇丞 鬲賰亘乇 賵鬲賳賲賵 賵賷胤賱毓賱賴丕 鬲亘毓丕鬲 丕賯匕乇 賵鬲胤賱毓 賮賷 丕賱丕禺乇 毓賯賱 賲孬賱 毓賯賱 夭乇丕丿卮鬲....丕賱賱賷 丕丿賶 亘丕賮賰丕乇賴 丕賱賱賷 鬲亘賳丕賴丕 賵丕丨丿 夭賷 賴鬲賱乇 亘賲賵鬲 丕賱賲賱丕賷賷賳....賱丕賳賴 賲丐賲賳 亘丕賱毓賳氐乇賷丞 賵爻賷胤乇丞 丕賱丕賯賵賶 賵爻丨賯 丕賱囟毓賷賮
丕賳丕 丨鬲賶 賱賲丕 賯乇賷鬲 賱賴鬲賱乇 賱賯賷鬲 丕賳 毓賳丿賴 賲禺 卮賵賷丞 賵賮賰乇 毓賳 丕賱賲禺賮賷 丿賴
亘毓丿 丕賳 賷賲乇 賳氐賮 丕賱賰鬲丕亘 爻鬲噩丿 賰賲 賰亘賷乇 噩丿丕 賲賳 丕賱丨賯丿 賵丕賱睾賱 賵丕賱毓賳氐乇賷丞 賵丕賱鬲賮丕賴丞 賲胤乇胤卮丞 賮賷 賵卮賰....賵鬲賰鬲卮賮 丕賳 賲賰賵賳丕鬲 丕賱丨噩 夭乇丕丿卮鬲 毓亘丕乇丞 毓賳 賳賯氐 夭丕卅丿 賳乇噩爻賷丞 夭丕卅丿 禺乇賮 夭丕卅丿 賱睾丞 丨賱賵丞 胤賱毓賱賰 丕賱賰丕卅賳 丿賴 賷噩賷 賷賯賵賱賰 丕賳鬲 賲鬲禺賱賮 賵丕賳丕 賮丕賴賲 丕賰鬲乇 賲賳賰 賵鬲毓丕賱賶 丕爻賲毓 賲賳賷 丕賱丨賰賲丞
賵賷噩賷 丨丿 鬲丕賳賷 賷賯賵賱賷 丕賱乇賵丕賷丞 丿賷 乇賲夭賷丞 賵賲丕鬲丕禺丿賷賴丕卮 丨乇賮賷丕....丨丕亘氐賱賴 亘賳賮爻 丕賱賳馗乇丞 丕賱賱賷 亘賳亘氐賴丕 賱卮禺氐 賵賯賮 毓賳丿 賵乇賯丞 賮賷賴丕 鬲賮丞 賵賯丕賱 毓賱賷賴丕 賱賵丨丞 賮賷賴丕 賮賳 賲亘丿毓!..賲丕賳丕 亘丕賰鬲亘 丕賱乇賷賮賷賵 丿賴 亘毓丿 賲丕毓乇賮鬲 賰丿丞 丨囟乇鬲賰...賲賮賷卮 丕賷 乇賲夭賷丞 賮賷 丕賱賰鬲丕亘 賵賱丕 賮賷 丕賷 賮賰乇 賵賱丕 賮賷 丕賷 丕爻鬲賮丕丿丞 賲噩乇丿 賰鬲丕亘 賵爻禺鬲 亘賷賴 賮賰乇賷 賱賲丿丞 丕乇亘毓 丕賷丕賲 賵丨丕毓賲賱 賲丕亘賵爻毓賷 毓卮丕賳 丕賳囟賮 丕賱賱賷 賱丨賯 亘毓賯賱賷 賲賳賴 賮賷 丕爻乇毓 賵賯鬲
賵賯丕賱 丕賷賴 丕賱丕賳爻丕賳 賱丕亘丿 賲賳 鬲噩丕賵夭賴....賱丕噩丿賷丿丞 丿賷...噩亘鬲 丕賱鬲丕賷賴丞 丨囟乇鬲賰
賵丕賱賱賴 賴胤賱賰 賴賵 丕賱賱賷 賱丕亘丿 賲賳 鬲噩丕賵夭賴.....丕賱賲賮乇賵囟 丕賱賰鬲丕亘 丿賴 賷鬲爻賲賶 賰賷賮 丕爻鬲賴亘賱 毓賱賷丕 夭乇丕丿卮鬲...
賷胤賱亘 賲賳 丕賱賳丕爻 丕賳賴賲 賲丕 賷丨賰賲賵卮 毓賱賶 丨丿 賵賷丿賷 賱賳賮爻賴 丕賱丨賯 丕賳賴 賷毓乇賮 丕賱丕賳爻丕賳 丕賱乇丕賯賷 賲賳 丕賱賲鬲禺賱賮...胤亘 賲丕賴賵 丕賷 丨丿 賲鬲禺賱賮 丨賷賮鬲賰乇 賳賮爻賴 乇丕賯賷...丨囟乇鬲賰 丕毓鬲亘乇鬲 賳賮爻賰 乇丕賯賷 毓賱賶 丕賷 丕爻丕爻責
""賱丕 丕賯賷賲 賵夭賳丕 賱乇噩丕賱賰賲 丕賱氐丕賱丨賷賳 賵丕鬲賲賳賶 賱賴賲 噩賳賵賳丕 賷賵乇丿賴賲 丕賱乇丿賶,"" 賱賰賳 賱丕 亘丕爻 丕賳 鬲賯賷賲 賵夭賳丕 賱賱賲噩乇賲賷賳 賵丕賱賲丨鬲丕賱賷賳 丕賲孬丕賱賰
胤亘毓丕 賮氐賱 丕賱毓賮丞 亘賷卮鬲賲 賮賷賴丕 賮賷 賰賱 丕賱賱賷 亘賷賴鬲賲 亘丕賱毓賮丞 賵亘賷丐賲賳 亘賷賴丕....亘毓丿賴 亘丨亘丞 氐賮丨丕鬲 賮氐賱 丕賱卮賴賵丞 亘賷卮鬲賲 賮賷賴丕 亘乇囟賴 爻亘丨丕賳 丕賱锟斤拷賴 賮賷 丕賷 丨丿 卮賴賵鬲賴 賲賮賷賴丕卮 毓賮丞...胤亘 賯賵賱賷 丕賳鬲 毓丕賷夭 丕賷賴 賵丕賳丕 丕乇賷丨賰. 賲鬲賳丕賯囟 噩丿丕 賮賷 賰賱丕賲賴 賰賱 賮氐賱 毓賰爻 丕賱鬲丕賳賷 賵鬲丨爻 丕賳賴 賲卮 毓丕乇賮 賴賵 毓丕賷夭 丕賷賴 亘丕賲丕賳丞 賴賵 丨鬲賶 賲卮 賮丕賴賲 賴賵 亘賷賯賵賱 丕賷賴........賵賲丕丨丿卮 賷賯賵賱賷 丕賳鬲賷 賲丕賮賴賲鬲賷卮 丕賱丨噩 夭乇丕丿卮鬲...賮乇囟丕 丕賳丕 賲丕賮賴賲鬲賵卮 賮丿賴 賱睾亘丕賵鬲賴 賵賵卮賴 丕賱毓賰乇 賲卮 賱毓賱丞 賮賷 毓賯賱賷 賵丕賱丨賲丿 賱賱賴
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丕賱爻丐丕賱 賲賳 賴賵 夭乇丕丿卮鬲責 毓噩賵夭 禺乇賮 賷鬲丨丿孬 毓賳 丕賱賲丕囟賷 賵賰兀賳賴 賮賴賲 丕賱丨賷丕丞, 賰兀毓賲賶 賷鬲睾夭賱 賮賷 賵氐賮 丕賱兀賱賵丕賳!
賲賳 賴賵 賳賷鬲卮賴責 賵丕丨丿 亘賷胤亘賱賴
丕賱爻丐丕賱 丕賱賱賷 亘賷丿賵乇 噩賵丕賷丕
丕夭丕賷 丕賱賳丕爻 丨亘鬲 丕賱賰鬲丕亘 丿賴責 亘噩丿 賲卮 毓丕乇賮丞 賵賲賴賲丕 賯丕賱賵丕 賲卮 丨丕賯丿乇 丕賮賴賲 丕夭丕賷 賱賯賵丕 丨賰賲丞 賮賷 賰賱丕賲 乇丕噩賱 夭賷 丿賴
丕毓鬲賯丿 丕賳賴 賰鬲丕亘 賲賲賰賳 賷鬲丕禺丿 賲賳賴 賰賵鬲爻 賲卮 丕賰鬲乇 賱賰賱丕賲 丕丨賳丕 毓丕乇賮賷賳賴 賯亘賱 賰丿丞 賱賰賳 丕賱賰鬲丕亘 賳賮爻賴 爻胤丨賷 噩丿丕 賵賲賮賷賴賵卮 丕賷 賮賱爻賮丞
丕賱爻丐丕賱 丕丕賱丕賴賲 賱賷賴 賲賲賰賳 賵丕丨丿 賷賯乇丕 丕賱賰鬲丕亘 丿賴責
毓卮丕賳 賱賵 丨丿 賯丕賱賰 丕賳鬲 睾亘賷 賵爻胤丨賷 賵鬲丕賮賴...丕丿賷賱賴 丕賱賰鬲丕亘 賵賯賵賱賴 丕賯乇丕 丕賱賰鬲丕亘 丿賴 賵丕毓乇賮 賷毓賳賷 丕賷賴 賰賱賲丞 睾亘丕亍 賵爻胤丨賷丞 賵鬲賮丕賴丞....賴賵 賲卮 丨賷乇噩毓 賷毓鬲匕乇賱賰 賱丕賳賴 賲卮 丨賷禺賱氐 丕賱賰鬲丕亘 賵丨賷賳鬲丨乇 賯亘賱 賲丕 賷賰賲賱賴!
胤亘 丕賱賳噩賲丞 丿賷 賱賷賴責 丕賱賳噩賲丞 丿賷 毓卮丕賳 賰賱丕賲 丕賱賲鬲乇噩賲 丕賱賲丨鬲乇賲 賮賷賱賷賰爻 賵賴賵丕賲卮賴 丕賱賱賷 賰丕賳鬲 亘鬲賱丨賯 丕賱賯丕乇卅 賯亘賱 賲丕 賷鬲賮 毓賱賶 丕賱賱賷 亘賷賯乇丕賴 賵鬲賮賴賲賴 賴賵 賱賷賴 亘賷賯賵賱 賰丿丞 賵丕賷賴 丕賱馗乇賵賮 丕賱賱賷 丕丿鬲 丕賱賶 鬲卮賰賷賱 賮賰乇賴 亘丕賱胤乇賷賯丞 丿賷
賲乇丞 丕禺賷乇丞 丕毓鬲匕乇 賵亘卮丿賴 賱賰賱 丨丿 毓噩亘賴 丕賱賰鬲丕亘 丕賵 賲鬲亘賳賶 賮賰乇 丕賷 賵丕丨丿 賲賳 丕賱丕鬲賳賷賳....賵丕賰乇乇 丕賳丕 賱丕 丕賯氐丿 丕賷 丕賴丕賳丞 賱丕丨丿 亘爻 丕賳丕 賲卮 賯丕毓丿丞 賲爻鬲丨賲賱丞 丕乇亘毓 丕賷丕賲 賮賷 爻噩賳 丕賱賰鬲丕亘 丿賴 毓卮丕賳 丕胤賱毓 賮賷 丕賱丕禺乇 賵丕賰鬲亘 乇賷賮賷賵 毓丕丿賷 賷毓賳賷...賱丕夭賲 丕胤賱毓 賰賱 丕賱賱賷 噩賵丕賷丕
毓賷賳丞 賲賳 丕賱毓鬲賴 丕賱賲睾賵賱賷:
賵丕賱爻賱丕賲 毓賱賷賰賲 賵乇丨賲丞 丕賱賱賴 賵亘乇賰丕鬲賴
January 9, 2015
兀賳丕卮丿賰賲 兀賳 鬲馗賱賵丕 兀賵賮賷丕亍賸 賱賱兀乇囟 賷丕 廿禺賵鬲賷
賵兀賱丕 鬲氐丿賯賵丕 兀賵賱卅賰 丕賱匕賷賳 賷丨丿孬賵賳賰賲 毓賳 丌賲丕賱 賮賵賯兀乇囟賷丞
賲毓丿賵 爻賲賵賲 兀賵賱卅賰
爻賵丕亍 兀賰丕賳賵丕 賷毓賱賲賵賳 匕賱賰 兀賵 賱丕 賷毓賱賲賵賳
賲爻鬲禺賮賵賳 亘丕賱丨賷丕丞 賴賲
賲丨鬲囟乇賵賳 賵賲鬲爻賲賲賵賳 亘丿賵乇賴賲
賲賻賱賻賾鬲賴賲 丕賱丨賷丕丞購 : 賮賱賷乇丨賱賵丕 廿匕賸丕!
賵兀賱丕 鬲氐丿賯賵丕 兀賵賱卅賰 丕賱匕賷賳 賷丨丿孬賵賳賰賲 毓賳 丌賲丕賱 賮賵賯兀乇囟賷丞
賲毓丿賵 爻賲賵賲 兀賵賱卅賰
爻賵丕亍 兀賰丕賳賵丕 賷毓賱賲賵賳 匕賱賰 兀賵 賱丕 賷毓賱賲賵賳
賲爻鬲禺賮賵賳 亘丕賱丨賷丕丞 賴賲
賲丨鬲囟乇賵賳 賵賲鬲爻賲賲賵賳 亘丿賵乇賴賲
賲賻賱賻賾鬲賴賲 丕賱丨賷丕丞購 : 賮賱賷乇丨賱賵丕 廿匕賸丕!
August 14, 2021
Ein Buch f眉r Alle und Keinen 鈥� livre pour tous en effet, car contrairement au style scholastique et sp茅culatif de la philosophie allemande au XIX猫me si猫cle (voir ou , entre autres), Ainsi parlait Zarathoustra est une sorte de roman 脿 grand spectacle, avec personnages, animaux, paysages, peuples, chansons, 茅pisodes et rebondissements. Donc un livre qui se veut accessible 脿 tous et qui parle 脿 tout un chacun. C鈥檈st aussi un livre pour tous car Nietzsche y lance un fervent appel au surhumain et, potentiellement, le surhumain peut advenir 脿 plusieurs endroits et chez diff茅rents lecteurs : personne n鈥檈st a priori exclu 鈥� pourtant, h茅las, ce livre est aussi tomb茅 entre de mauvaises mains et dans de mauvaises oreilles !
Mais 茅galement livre pour personne, car l鈥櫭ヽriture de Nietzsche est tellement allusive, stratifi茅e, symbolique, all茅gorique, 茅sot茅rique, po茅tique, proph茅tique, parodique, ironique, disparate et l茅g猫rement d茅mente, que le lecteur inattentif risque fort de se perdre et de n鈥檡 rien comprendre. Que fait un proph猫te persan, ayant v茅cu mille ans avant l鈥櫭╮e chr茅tienne, 脿 parler de la mort de Dieu, 脿 rousp茅ter contre la canaille moderne et 脿 discuter avec un pape hors-service ? Que d茅signent les termes de dernier homme, homme sup茅rieur ou surhomme ? Que veut dire volont茅 de puissance ? Que vient faire l鈥檃ncienne doctrine h茅raclit茅enne et sto茂cienne de la paling茅n茅sie (circularit茅 du temps) dans un texte philosophique 茅crit 脿 l鈥櫭﹑oque de Bismarck ? Bref, il y a l脿 de quoi 锚tre l茅g猫rement 茅tourdi. C鈥檈st enfin un livre pour personne dans la mesure o霉 le surhumain est une notion tellement 茅litiste et hors de port茅e du commun des mortels que, franchement, tout cela fait parfois penser 脿 des 茅lucubrations inspir茅es par un exc猫s de cannabis.
Pourtant, pour 茅trange qu鈥檈lle puisse sembler, l鈥檌d茅e fondamentale de Nietzsche est 茅tonnamment p茅n茅trante quant au devenir de la civilisation occidentale. Il analysera par ailleurs (dans et ) les origines et les effets de la culture jud茅o-chr茅tienne et de ses diff茅rents ersatz. Mais ici, dans Zarathoustra, regardant vers l鈥檃venir, il constate la d茅liquescence de cette religion et de cette morale et se pr茅occupe des multiples cons茅quences de ce qu鈥檌l appelle la 芦 mort de Dieu 禄 鈥� pr茅occupation de cur茅 d茅froqu茅, s鈥檌l en est. Pour beaucoup encore (l鈥檈rmite du Prologue, 2) cette mort est un peu comme la mort d鈥檜ne 茅toile : la lumi猫re de son explosion ne leur est pas encore parvenue. Pour d鈥檃utres, ils ne veulent rien savoir ; ils exigent seulement de vivre comme des pourceaux, bien roses et bien peinards (le dernier homme). D鈥檃utres encore se d茅sesp猫rent de l鈥檈ffondrement des valeurs qui donnaient sens 脿 la vie : 芦 Tout est 茅gal, rien ne vaut la peine ! 禄 鈥� c鈥檈st le cri nihiliste, voire cynique, le cri schopenhauerien, le cri de d茅tresse fondamental des hommes sup茅rieurs (disons plut么t, sup茅rieurement souffreteux). Tous ces personnages prennent corps dans cette grande fresque qu鈥檈st Zarathoustra.
En somme, pour Nietzsche, qui fait preuve 脿 la fois de clairvoyance et, malgr茅 tout, d鈥檈spoir, la perte des valeurs g茅n茅ralis茅e est un 茅v猫nement calamiteux. Mais il n鈥檈st plus question de revenir en arri猫re : il va falloir faire avec, il va m锚me falloir s鈥檈n r茅jouir. Tel Siegfried brisant et reforgeant l鈥櫭﹑茅e Notung, il est d茅sormais n茅cessaire que l鈥檋umanit茅 pulv茅rise l鈥檌d茅alisme servile chr茅tien et se forge un renouveau spirituel, une civilisation plus vigoureuse, plus abondante, plus h茅ro茂que. Cela suppose une nouvelle morale : les vertus d鈥檈xcellence cr茅atrices du surhomme 鈥� sans doute plus un appel 脿 une discipline personnelle 脿 la mode antique qu鈥檜ne glorification de Conan le Barbare... Cela suppose aussi une nouvelle m茅taphysique : la doctrine de l鈥櫭﹖ernel retour 鈥� l脿 encore, un concept 脿 prendre avec un gros grain de Na. Reste 脿 constater que cette transmutation et transfiguration que Nietzsche-Zarathoustra appelait de ses v艙ux n鈥檈st pas encore advenue, et n鈥檃dviendra probablement pas. Plus que jamais, le dernier homme pullule et pollue comme le puceron sur la surface de la Terre, les hommes sup茅rieurs (intellectuels, politiciens et journalistes de toutes farines) continuent de se d茅go没ter et de se lamenter et, dans l鈥檈nsemble, les gros biscotos du vieux Conan sont devenus plut么t flasques. Mais bon, qui vivra verra.
Voir aussi mes remarques sur les annotations et commentaires d茅taill茅s de Pierre H茅ber-Suffrin, qui accompagnent la traduction de Hans Hildenbrand :
- Prologue et premi猫re partie
- Deuxi猫me partie
- Troisi猫me partie
- Quatri猫me partie
Mais 茅galement livre pour personne, car l鈥櫭ヽriture de Nietzsche est tellement allusive, stratifi茅e, symbolique, all茅gorique, 茅sot茅rique, po茅tique, proph茅tique, parodique, ironique, disparate et l茅g猫rement d茅mente, que le lecteur inattentif risque fort de se perdre et de n鈥檡 rien comprendre. Que fait un proph猫te persan, ayant v茅cu mille ans avant l鈥櫭╮e chr茅tienne, 脿 parler de la mort de Dieu, 脿 rousp茅ter contre la canaille moderne et 脿 discuter avec un pape hors-service ? Que d茅signent les termes de dernier homme, homme sup茅rieur ou surhomme ? Que veut dire volont茅 de puissance ? Que vient faire l鈥檃ncienne doctrine h茅raclit茅enne et sto茂cienne de la paling茅n茅sie (circularit茅 du temps) dans un texte philosophique 茅crit 脿 l鈥櫭﹑oque de Bismarck ? Bref, il y a l脿 de quoi 锚tre l茅g猫rement 茅tourdi. C鈥檈st enfin un livre pour personne dans la mesure o霉 le surhumain est une notion tellement 茅litiste et hors de port茅e du commun des mortels que, franchement, tout cela fait parfois penser 脿 des 茅lucubrations inspir茅es par un exc猫s de cannabis.
Pourtant, pour 茅trange qu鈥檈lle puisse sembler, l鈥檌d茅e fondamentale de Nietzsche est 茅tonnamment p茅n茅trante quant au devenir de la civilisation occidentale. Il analysera par ailleurs (dans et ) les origines et les effets de la culture jud茅o-chr茅tienne et de ses diff茅rents ersatz. Mais ici, dans Zarathoustra, regardant vers l鈥檃venir, il constate la d茅liquescence de cette religion et de cette morale et se pr茅occupe des multiples cons茅quences de ce qu鈥檌l appelle la 芦 mort de Dieu 禄 鈥� pr茅occupation de cur茅 d茅froqu茅, s鈥檌l en est. Pour beaucoup encore (l鈥檈rmite du Prologue, 2) cette mort est un peu comme la mort d鈥檜ne 茅toile : la lumi猫re de son explosion ne leur est pas encore parvenue. Pour d鈥檃utres, ils ne veulent rien savoir ; ils exigent seulement de vivre comme des pourceaux, bien roses et bien peinards (le dernier homme). D鈥檃utres encore se d茅sesp猫rent de l鈥檈ffondrement des valeurs qui donnaient sens 脿 la vie : 芦 Tout est 茅gal, rien ne vaut la peine ! 禄 鈥� c鈥檈st le cri nihiliste, voire cynique, le cri schopenhauerien, le cri de d茅tresse fondamental des hommes sup茅rieurs (disons plut么t, sup茅rieurement souffreteux). Tous ces personnages prennent corps dans cette grande fresque qu鈥檈st Zarathoustra.
En somme, pour Nietzsche, qui fait preuve 脿 la fois de clairvoyance et, malgr茅 tout, d鈥檈spoir, la perte des valeurs g茅n茅ralis茅e est un 茅v猫nement calamiteux. Mais il n鈥檈st plus question de revenir en arri猫re : il va falloir faire avec, il va m锚me falloir s鈥檈n r茅jouir. Tel Siegfried brisant et reforgeant l鈥櫭﹑茅e Notung, il est d茅sormais n茅cessaire que l鈥檋umanit茅 pulv茅rise l鈥檌d茅alisme servile chr茅tien et se forge un renouveau spirituel, une civilisation plus vigoureuse, plus abondante, plus h茅ro茂que. Cela suppose une nouvelle morale : les vertus d鈥檈xcellence cr茅atrices du surhomme 鈥� sans doute plus un appel 脿 une discipline personnelle 脿 la mode antique qu鈥檜ne glorification de Conan le Barbare... Cela suppose aussi une nouvelle m茅taphysique : la doctrine de l鈥櫭﹖ernel retour 鈥� l脿 encore, un concept 脿 prendre avec un gros grain de Na. Reste 脿 constater que cette transmutation et transfiguration que Nietzsche-Zarathoustra appelait de ses v艙ux n鈥檈st pas encore advenue, et n鈥檃dviendra probablement pas. Plus que jamais, le dernier homme pullule et pollue comme le puceron sur la surface de la Terre, les hommes sup茅rieurs (intellectuels, politiciens et journalistes de toutes farines) continuent de se d茅go没ter et de se lamenter et, dans l鈥檈nsemble, les gros biscotos du vieux Conan sont devenus plut么t flasques. Mais bon, qui vivra verra.
Voir aussi mes remarques sur les annotations et commentaires d茅taill茅s de Pierre H茅ber-Suffrin, qui accompagnent la traduction de Hans Hildenbrand :
- Prologue et premi猫re partie
- Deuxi猫me partie
- Troisi猫me partie
- Quatri猫me partie
June 5, 2011
賷賵賵賵賵賵賵賵賵賵賵賵賵賵賵賴 賷賵賴 賷賵賴 賷賵賴 貙貙 爻兀乇賯氐 貙 廿賳賴 賵賯鬲 丕賱乇賯氐 賵丕賱乇賯氐 賵丕賱乇賯氐
賴賱 鬲鬲賵賯毓賵賳 兀賳 夭乇丕丿卮鬲 賳賷鬲卮賴 貙 爻賷賴鬲賲 亘丕賱鬲賯賷賷賲 賵丕賱鬲毓賱賷賯 賴賳丕 貙 賱丕 賱丕 賱丕 兀馗賳 廿胤賱丕賯丕 貙貙 賮賱賴購 賲禺乇噩賴
賵賱賰賳賾賴 賱賵 乇丌賳賷 賵丨乇賵賮賷 賳乇賯氐 貙 賱兀賯亘賱 賲賱鬲賵賷丕 毓賱賶 乇兀爻賴 乇丕賯氐丕 貙貙 :)))))))))))))) 贍
鬲噩乇亘丞 乇丕卅毓丞 貙 廿毓乇丕噩賷丞 貙 兀爻鬲賲鬲毓鬲 亘丕賱賯乇丕亍丞 賵廿乇丕丿丞 丕賱賯乇丌亍丞 賱賴匕丕丕賱夭乇丕丿卮鬲 賲賳 鬲乇噩賲鬲賷賳 貙 丕賱兀賵賱賶 毓賱賷 賲氐亘丕丨 貙 賵丕賱兀禺乇賶 賱賮賱賷賰爻 賮丕乇爻 贍
亘丕亘賹 賴購賳丕 賵亘丕亘賹 賴購賳丕賰 貙 賲購丨丕賵賱丕賸 賮賰賾 丕賱乇賲賵夭 賵丕賱鬲卮亘賷賴丕鬲 鬲丕乇丞 貙 賲購賳丿賴卮丕賸 兀購禺乇賶 貙 賲購爻乇賾丨丕 孬丕賱孬丞 貙 賲氐賮賵賯丕賸 賰孬賷乇丕
鬲噩乇亘丞 賲賲鬲毓丞
丕賱賰鬲丕亘 -亘廿禺鬲氐丕乇- 賲乇賰夭 廿卮毓丕毓 賳賵賵賷 賲購禺鬲氐 亘廿胤賱丕賯 丕賱廿乇丕丿丞 丕賱賳丕毓爻丞 賱賲購爻鬲賯亘賱 兀乇賯賶贍
賱丕鬲爻兀賱賵賳賷 兀賷 賲購爻鬲賯亘賱 責 賲購爻鬲賯亘賱 丕賱賮乇丿 責 兀賲 丕賱賲噩鬲賲毓 責 賱丕 兀毓乇賮 貙貙 賮賴賵 賰鬲丕亘 賱賱噩賲賷毓 賵賱睾賷乇賽 兀丨丿
爻兀毓賵丿 賱賱乇賯氐 丨鬲賶 兀爻賯胤
:))))))))))))))))))
賴賱 鬲鬲賵賯毓賵賳 兀賳 夭乇丕丿卮鬲 賳賷鬲卮賴 貙 爻賷賴鬲賲 亘丕賱鬲賯賷賷賲 賵丕賱鬲毓賱賷賯 賴賳丕 貙 賱丕 賱丕 賱丕 兀馗賳 廿胤賱丕賯丕 貙貙 賮賱賴購 賲禺乇噩賴
賵賱賰賳賾賴 賱賵 乇丌賳賷 賵丨乇賵賮賷 賳乇賯氐 貙 賱兀賯亘賱 賲賱鬲賵賷丕 毓賱賶 乇兀爻賴 乇丕賯氐丕 貙貙 :)))))))))))))) 贍
鬲噩乇亘丞 乇丕卅毓丞 貙 廿毓乇丕噩賷丞 貙 兀爻鬲賲鬲毓鬲 亘丕賱賯乇丕亍丞 賵廿乇丕丿丞 丕賱賯乇丌亍丞 賱賴匕丕丕賱夭乇丕丿卮鬲 賲賳 鬲乇噩賲鬲賷賳 貙 丕賱兀賵賱賶 毓賱賷 賲氐亘丕丨 貙 賵丕賱兀禺乇賶 賱賮賱賷賰爻 賮丕乇爻 贍
亘丕亘賹 賴購賳丕 賵亘丕亘賹 賴購賳丕賰 貙 賲購丨丕賵賱丕賸 賮賰賾 丕賱乇賲賵夭 賵丕賱鬲卮亘賷賴丕鬲 鬲丕乇丞 貙 賲購賳丿賴卮丕賸 兀購禺乇賶 貙 賲購爻乇賾丨丕 孬丕賱孬丞 貙 賲氐賮賵賯丕賸 賰孬賷乇丕
鬲噩乇亘丞 賲賲鬲毓丞
丕賱賰鬲丕亘 -亘廿禺鬲氐丕乇- 賲乇賰夭 廿卮毓丕毓 賳賵賵賷 賲購禺鬲氐 亘廿胤賱丕賯 丕賱廿乇丕丿丞 丕賱賳丕毓爻丞 賱賲購爻鬲賯亘賱 兀乇賯賶贍
賱丕鬲爻兀賱賵賳賷 兀賷 賲購爻鬲賯亘賱 責 賲購爻鬲賯亘賱 丕賱賮乇丿 責 兀賲 丕賱賲噩鬲賲毓 責 賱丕 兀毓乇賮 貙貙 賮賴賵 賰鬲丕亘 賱賱噩賲賷毓 賵賱睾賷乇賽 兀丨丿
爻兀毓賵丿 賱賱乇賯氐 丨鬲賶 兀爻賯胤
:))))))))))))))))))
September 5, 2017
"廿賳 兀賰亘乇 爻丐丕賱 賲賳 丕賱兀爻卅賱丞 丕賱賲丨賷乇丞 丕賱賷賵賲 賴賵: "賰賷賮 賷賲賰賳 丨賮馗 丕賱廿賳爻丕賳責" 賱賰賳 夭乇丕丿卮鬲 賷馗賱 丕賱賵丨賷丿 賵丕賱兀賵賱 丕賱匕賷 賷爻兀賱: 賰賷賮 賷賲賰賳 鬲噩丕賵夭 丕賱廿賳爻丕賳責"
賮賷 丕賱亘丿丕賷丞 賷噩亘 丕賱丨丿賷孬 毓賳 丕賱鬲乇噩賲丞貙 賯乇兀鬲 丕賱賰鬲丕亘 鬲乇噩賲丞 毓賱賶 賲氐亘丕丨 賲毓 丕賱廿胤賱丕毓 毓賱賶 噩夭亍 賰亘賷乇 賲賳 鬲乇噩賲丞 賮賷賱賰爻 賮丕乇爻貙 賵賷馗賱 乇兀賷賷 兀賳 丕賱鬲乇噩賲丞 毓賳 睾賷乇 丕賱賱睾丞 丕賱兀氐賱賷丞 毓賷亘 賰亘賷乇 賲賴賲丕 亘賱睾鬲 噩賵丿丞 丕賱鬲乇噩賲丞貙 賵賴匕丕 賲丕 兀孬亘鬲賴 毓賱賶 賲氐亘丕丨 胤賵賱 丕賱賰鬲丕亘.. 賳賷賳卮賴 賰孬賷乇 丕賱鬲賱丕毓亘 亘丕賱賱睾丞 賵丕賱兀賱賮丕馗貙 賵亘毓囟 丕賱鬲乇噩賲丕賱 丕賱賮乇賳爻賷丞 毓賱賶 丨爻亘 賯賵賱 賲氐亘丕丨 鬲鬲乇噩賲 丕賱賰賱丕賲 亘卮賰賱 丨乇賮賷 賱丕 賷賵氐賱 丕賱賲毓賳賶 丕賱氐丨賷丨貙 賵賴賵 賲丕 賷賯毓 賮賷賴 賲鬲乇噩賲賷賳 丕賱毓乇亘賷丞 丕賱匕賷賳 賷鬲乇噩賲賵賳 賲賳賴丕. 兀賰孬乇 賲丕 賷賲賷夭 鬲乇噩賲丞 毓賱賷 賲氐亘丕丨 賴賷 丕賱賴賵丕賲卮 賵丕賱鬲乇賰賷夭 毓賱賶 丕賱賲毓賳賶貙 賵鬲賲賷夭鬲 鬲乇噩賲丞 賮賷賱賰爻 亘丕賱賱睾丞 丕賱卮毓乇賷丞 賵兀賮囟賱賷丞 丕賱兀爻賱賵亘貙 鬲乇噩賲丞 賮賷賱賰爻 鬲賮爻乇 丕賱卮賯 丕賱兀賵賱 賲賳 丕賱毓賳賵丕賳 丕賱賮乇毓賷: 賰鬲丕亘 賱賱噩賲賷毓貙 賵鬲乇噩賲丞 賲氐亘丕丨 鬲噩毓賱賳丕 賳賮賴賲 賲毓賳賶 丕賱卮賯 丕賱丌禺乇: 賵賱睾賷乇 兀丨丿.
賴匕丕 丕賱賰鬲丕亘 賴賵 禺賱丕氐丞 賮賱爻賮丞 賳賷鬲卮賴貙 賮賷賴 賰賱 賲丕 兀乇丕丿 兀賳 賷賯賵賱賴貙 兀爻賲丕賴 賳賷鬲卮賴 亘丕賱廿賳噩賷賱 丕賱禺丕賲爻貙 賵賴賵 賷噩亘 丕賱兀乇亘毓丞 丕賱爻丕亘賯賷賳 毓賱賷賴貙 賮賴賵 賱賷爻 禺丕賲爻賸丕 爻賵賶 賱賱爻禺乇賷丞 賵賱丕爻禺丿丕賲賴 賱睾丞 丕賱廿賳噩賷賱 賵丕賱廿丨丕賱丞 廿賱賶 賲賵丕賯賮 賲賳賴 賵鬲丨賵賷賱賴丕 亘卮賰賱 爻丕禺乇 賱鬲賳丕爻亘 賲亘丕丿卅 夭乇丕丿卮鬲貙 賱賰賳賴 丕賱兀賵賱 賲賳 賳賵毓賴貙 賲鬲賮乇丿 毓賳 兀賷 賰鬲丕亘 兀賵 賮賱爻賮丞 爻丕亘賯丞.
賴丕 賴賵 夭乇丕丿卮鬲 賷鬲乇賰 噩亘賱賴 賮噩兀丞 賳丕夭賱賸丕 賮賷 丕賱賳丕爻 賷禺亘乇賴賲 亘賲賵鬲 丕賱廿賱賴貙 賷氐賵賱 賵賷噩賵賱 賵賷禺胤亘 賵賷氐亘丨 賱賴 鬲賱丕賲賷匕 賱賰賳賴 毓賳丿賲丕 賷噩丿 賲賳賴賲 鬲賯丿賷爻 賱賴 賷賴噩乇賴賲貙 賷毓賵丿 賲乇丞 兀禺乇賶 賱賱噩亘賱貙 賵賮賷 賰賱 賰鬲丕亘 賲賳 丕賱賰鬲亘 丕賱兀乇亘毓丞 乇丨賱丞 賲禺鬲賱賮丞 賱賱丿賱丕賱丞 毓賱賶 賲丨賵乇 賲賳 賲丨丕賵乇 賮賱爻賮鬲賴.
賱丕 賷賲賰賳 鬲胤亘賷賯 賮賱爻賮丞 賳賷鬲卮丞 賵丕賯毓賷賸丕 賱亘毓囟 丕賱兀賲賵乇 丕賱卮丕匕丞 睾賷乇 丕賱賲毓賯賵賱丞 丕賱鬲賷 鬲丨鬲賵賷 毓賱賷賴丕貙 賱賰賳賴丕 賲毓 賴匕丕 賲賳 兀賰孬乇 丕賱賮賱爻賮丕鬲 鬲賲乇丿賸丕 賵鬲兀孬賷乇賸丕 廿賱賶 丕賱賷賵賲.
賱丕 兀乇賷丿 丕賱丨丿賷孬 毓賳 賴匕丕 丕賱賰鬲丕亘 亘卮賰賱 賲賳賮乇丿 丿賵賳 丕賱丨丿賷孬 毓賳 賮賱爻賮丞 賳賷鬲卮賴 亘賰丕賲賱賴丕貙 賵賴匕丕 爻賷丨丿孬 賯乇賷亘賸丕.
August 2, 2023
鈥庁堌池з嗁� 诏乇丕賳賯丿乇貙 乇蹖賵蹖賵蹖蹖 讴丕賲賱 丕夭 丌賳趩賴 丿乇 丕蹖賳 讴鬲丕亘 禺賵丕賳丿賲 賵 噩賲賱丕鬲蹖 讴賴 亘賴 丕賳鬲禺丕亘 亘乇丕蹖賽 禺賵丿賲 賴賲 丕夭 讴鬲丕亘 賳鬲 亘乇丿丕乇蹖 讴乇丿賴 亘賵丿賲 乇丕 亘乇丕蹖賽 卮賲丕 丿賵爻鬲丕賳賽 禺乇丿诏乇丕 丿乇 夭蹖乇 賳賵卮鬲賴 丕賲 賵 賲蹖丿丕賳賲 趩賳丕賳趩賴 丨賵氐賱賴贁 禺賵丕賳卮賽 讴丕賲賱賽 讴鬲丕亘 乇丕 賳丿丕卮鬲賴 亘丕卮蹖丿貙 賴乇 讴丿丕賲 丕夭 丕蹖賳 噩賲賱丕鬲貙 賲蹖鬲賵丕賳丿 亘乇丕蹖賽 卮賲丕 丿賵爻鬲丕賳賽 丕賴賱賽 讴鬲丕亘貙 丌賲賵夭賳丿賴 賵 噩匕丕亘 亘丕卮丿... 毓夭蹖夭丕賳賲貙 賳蹖趩賴 亘丕 丕亘乇丕賳爻丕賳賽 禺賵蹖卮 鬲丕 賲蹖鬲賵丕賳爻鬲賴 亘賴 丿蹖賳 賵 賲匕賴亘 賵 倬蹖乇賵丕賳賽 禺丿丕蹖賽 賲賵賴賵賲 鬲丕禺鬲賴 丕爻鬲.. 丕亘乇丕賳爻丕賳賽 賳蹖趩賴貙 蹖讴 丕賳爻丕賳賽 禺乇丿賲賳丿 賵 讴丕賲賱 丕爻鬲.. 丕賳爻丕賳賽 讴丕賲賱 賵 禺乇丿诏乇丕蹖蹖 讴賴 丕夭 丕丿蹖丕賳賽 诏賵賳丕诏賵賳 诏乇賮鬲賴 鬲丕 鬲乇爻 賵 禺乇丕賮賴 丕蹖 讴賴 丕夭 诏匕卮鬲賴 亘賴 噩丕 賲丕賳丿賴貙 賮丕氐賱賴 诏乇賮鬲賴 賵 乇賴丕 卮丿賴 丕爻鬲 賵 亘賴 賲毓賳丕蹖賽 賵丕賯毓蹖賽 讴賱賲賴 禺賵丿 乇丕 丌夭丕丿 爻丕禺鬲賴 賵 賲毓賳丕蹖賽 賵丕賯毓蹖賽 丌夭丕丿蹖 乇丕 賮賴賲 讴乇丿賴 丕爻鬲.. 丕賳爻丕賳賽 讴丕賲賱貙 賴爻鬲蹖 賵 噩賴丕賳 乇丕 賴賲丕賳诏賵賳賴 讴賴 賴爻鬲 賲蹖亘蹖賳丿 賵 賮賴賲 賲蹖讴賳丿 賵 賲蹖倬匕蹖乇丿 賵 丿乇 賳鬲蹖噩賴 讴丕乇蹖 亘賴 噩賴丕賳 賴丕蹖賽 賲賵賴賵賲 賵 禺蹖丕賱蹖 讴賴 丿乇 丿蹖賳 賵 賲匕賴亘 亘賴 丌賳賴丕 丕卮丕乇賴 卮丿賴貙 賳丿丕乇丿.. 丕蹖賳 丕賳爻丕賳賽 讴丕賲賱 亘丕 讴賲讴 诏乇賮鬲賳 丕夭 卮毓賵乇 賵 禺乇丿賽 禺賵蹖卮貙 賲賵噩賵丿蹖 亘丕 毓賳賵丕賳賽 禺丿丕 乇丕 讴賳丕乇 賲蹖诏匕丕乇丿 賵 丕乇丕丿賴贁 禺賵蹖卮 乇丕 亘丕 丕乇丕丿賴贁 胤亘蹖毓鬲 賵 噩賴丕賳賽 賴爻鬲蹖貙 蹖讴蹖 賲蹖讴賳丿.. 丿乇讴賱 賲蹖鬲賵丕賳 诏賮鬲 丕蹖賳 丕亘乇 丕賳爻丕賳賽 禺乇丿诏乇丕蹖賽 賳蹖趩賴貙 鬲賲丕賲蹖賽 亘鬲 賴丕蹖蹖 讴賴 丿乇 胤賵賱賽 鬲丕乇蹖禺 賵 胤賵賱 毓賲乇卮 亘乇丕蹖賽 丕賵 賵 丕賲孬丕賱賽 丕賵 爻丕禺鬲賴 丕賳丿 乇丕 卮讴爻鬲賴 賵 倬丕蹖賲丕賱 賲蹖讴賳丿 賵 卮乇賵毓 亘賴 爻丕禺鬲賽 丨賯丕蹖賯 賲蹖讴賳丿. 丨賯丕蹖賯蹖 讴賴 亘丕 卮毓賵乇 賵 禺乇丿賽 丕賳爻丕賳蹖 爻丕夭诏丕乇 亘丕卮丿.. 賳蹖趩賴 丨鬲蹖 亘乇丕蹖 噩丿丕 讴乇丿賳賽 夭乇鬲卮鬲賽 亘夭乇诏 丕夭 丿乇賵睾倬乇丿丕夭丕賳 賵 讴賱丕卮丕賳蹖 讴賴 禺賵丿 乇丕 丿乇 鬲丕乇蹖禺 亘賴 毓賳賵丕賳賽 倬蹖丕賲亘乇 丕夭 爻賵蹖賽 禺丿丕 亘賴 賲乇丿賲 賲毓乇賮蹖 讴乇丿賴 丕賳丿 賵 禺賵丿 乇丕 卮亘丕賳 賵 趩賵倬丕賳賽 倬蹖乇賵丕賳 賵 趩賵倬丕賳賽 丕丨卮丕賲 賲蹖賳丕賲蹖丿賳丿 賵 倬蹖乇賵丕賳卮丕賳 鬲丕 賴賲蹖賳 丕賲乇賵夭 诏賵爻賮賳丿 賵丕乇 賵 诏賱賾賴 丕蹖 倬蹖乇賵賽 丌賳賴丕 賴爻鬲賳丿貙 丌卮讴丕乇丕 丕夭 夭亘丕賳賽 夭乇鬲卮鬲 賲蹖賳賵蹖爻丿: 賮乇賵睾蹖 亘乇 賲賳 丿賲蹖丿賴 丕爻鬲! 夭乇鬲卮鬲 賳賴 亘丕 賲乇丿賲 讴賴 亘丕 蹖丕乇丕賳 爻禺賳 禺賵丕賴丿 诏賮鬲. 夭乇鬲卮鬲 卮亘丕賳 賵 爻诏賽 诏賱賴 賳禺賵丕賴丿 亘賵丿.. 亘賴乇賽 丌賳 丌賲丿賴 丕賲 讴賴 亘爻蹖丕乇蹖 乇丕 丕夭 诏賱賾賴 亘蹖乇賵賳 讴卮丕賳賲. 賲乇丿賲 賵 诏賱賾賴 丕夭 賲賳 禺卮賲诏蹖賳 禺賵丕賴賳丿 卮丿 賵 卮亘丕賳丕賳 夭乇鬲卮鬲 乇丕 丿夭丿 禺賵丕賴賳丿 賳丕賲蹖丿
鈥庁藏必簇� 倬爻 丕夭 爻丕賱賴丕 爻乇丕賳噩丕賲 丕夭 讴賵賴 亘賴 卮賴乇 賲蹖 丌蹖丿 賵 丕毓賱丕賲 賲蹖讴賳丿 讴賴 丕賳爻丕賳 趩蹖夭蹖 丕爻鬲 讴賴 亘丕蹖丿 亘乇 丕賵 趩蹖乇賴 卮丿. 丕賵 丿乇 賴乇 爻賵蹖貙 丕亘賻乇丕賳爻丕賳 乇丕 賲胤乇丨 賲蹖讴賳丿 賵 賲蹖诏賵蹖丿 讴賴 丕亘乇丕賳爻丕賳 賲毓賳丕蹖賽 丨賯蹖賯蹖賽 夭賲蹖賳 丕爻鬲. 丕賵 丕夭 丌丿賲蹖丕賳 賲蹖禺賵丕賴丿 讴賴 亘賴 夭賲蹖賳 賵賮丕丿丕乇 亘賲丕賳賳丿 賵 诏賮鬲賴贁 讴爻丕賳蹖 乇丕 讴賴 丕夭 丕賲蹖丿賴丕蹖賽 賲賵賴賵賲 賵 賮乇丕夭賲蹖賳蹖 爻禺賳 賲蹖诏賵蹖賳丿 乇丕 亘丕賵乇 賳讴賳賳丿. 丕賻亘賻乇丕賳爻丕賳貙 丌匕乇禺卮蹖 丕爻鬲 讴賴 丕夭 丿賱賽 丕亘乇賽 鬲蹖乇賴贁 丌丿賲蹖夭丕丿貙 亘蹖乇賵賳 賲蹖 丌蹖丿... 丌丿賲蹖夭丕丿貙 胤賳丕亘蹖 丕爻鬲 讴賴 蹖讴 爻乇卮 亘賴 丨蹖賵丕賳 賵 爻乇賽 丿蹖诏乇卮 亘賴 丕賻亘賻乇丕賳爻丕賳 倬蹖賵賳丿 禺賵乇丿賴 丕爻鬲.. 賳蹖趩賴 賳蹖夭 賴賲趩賵賳 禺蹖丕賲賽 亘夭乇诏 賵 丨丕賮馗賽 卮蹖乇丕夭蹖 賵 夭讴乇蹖丕蹖賽 乇丕夭蹖賽 禺乇丿賲賳丿貙 丕夭 丿蹖賳 賵 賲匕賴亘 賵 夭丕賴丿 亘蹖夭丕乇 卮丿賴 丕爻鬲 賵 賮賴賲蹖丿賴 讴賴 丨賯蹖賯鬲 賵 丕賳爻丕賳蹖鬲 乇丕 亘丕蹖丿 丿乇 噩丕蹖賽 丿蹖诏乇 噩爻鬲噩賵 讴乇丿. 丿蹖賳 賵 賲匕賴亘 夭賳丿诏蹖賽 丕賳爻丕賳賴丕 乇丕 賮丿丕蹖賽 爻乇丕蹖賽 亘丕賯蹖 賵 噩賴丕賳賽 賲賵賴賵賲賽 丌禺乇鬲 賲蹖讴賳丿. 夭賴丿賽 賵丕毓馗賽 卮賴乇貙 鬲乇讴賽 丿賳蹖丕 賵 诏賵卮賴 诏蹖乇蹖 乇丕 鬲乇賵蹖噩 賲蹖讴賳丿 賵 賳賮爻賽 胤亘蹖毓蹖賽 丕賳爻丕賳 乇丕 賲賵乇丿賽 丕賳讴丕乇 賯乇丕乇 賲蹖丿賴丿. 倬爻 毓夭蹖夭丕賳賲貙 賵噩賵丿賽 诏乇丕賳賯丿乇賽 夭乇鬲卮鬲賽 亘夭乇诏 丿乇 丕蹖賳 丕孬乇賽 賳蹖趩賴貙 賳賵蹖丿丿賴賳丿賴贁 乇賴丕蹖蹖賽 丕賳爻丕賳 丕夭 賲乇鬲亘賴贁 賮毓賱蹖 亘賴 賲賳夭賱鬲賽 鬲丕夭賴 丕蹖 賲賵爻賵賲 亘賴 丕賻亘賻乇丕賳爻丕賳 丕爻鬲.. 賴丿賮賽 丕氐賱蹖賽 賳蹖趩賴 丕夭 賳诏丕乇卮賽 丕蹖賳 讴鬲丕亘貙 倬丕蹖丕賳賽 趩蹖乇诏蹖賽 丿蹖賳丿丕乇蹖 賵 卮乇蹖毓鬲賲丿丕乇蹖 賵 丕蹖賲丕賳 亘賴 禺丿丕 賲蹖亘丕卮丿 賵 亘丕 丌賳讴賴 丕夭 夭乇鬲卮鬲賽 诏乇丕賲蹖 讴賴 夭丕蹖卮賽 賮賱爻賮赖贁 卮乇賯蹖 丕夭 丕賵爻鬲貙 爻禺賳 诏賮鬲賴 賵 丕爻鬲賮丕丿賴 讴乇丿賴 丕爻鬲貙 賵賱蹖 鬲賱丕卮 讴乇丿賴 鬲丕 賮賱爻賮赖贁 卮乇賯蹖 賵 睾乇亘蹖 乇丕 亘丕 賴賲 倬蹖賵賳丿 亘夭賳丿 賵 亘丿蹖賳 賲賳馗賵乇 丿乇 噩丕蹖 噩丕蹖賽 讴鬲丕亘 丕夭 丿賵 毓賳氐乇賽 賮賱爻賮踿 睾乇亘貙 蹖毓賳蹖 芦卮賳丕禺鬲禄 賵 芦丨賯蹖賯鬲禄 亘賴乇賴 亘乇丿賴 丕爻鬲
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鈥庁呝勜ж� 丕賳鬲禺丕亘 卮丿賴 丕夭 丕蹖賳 讴鬲丕亘
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鈥庂呚必� 乇丕爻鬲蹖賳貙 禺賵丕賴丕賳賽 丿賵 趩蹖夭 丕爻鬲: 禺胤乇 賵 亘丕夭蹖.. 丕夭 丕蹖賳 乇賵 夭賳 乇丕 賴賲趩賵賳 禺胤乇賳丕讴鬲乇蹖賳 亘丕夭蹖趩賴 賲蹖禺賵丕賴丿
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鈥庁ㄘ臂屬� 丿卮賲賳蹖 讴賴 亘丕 丕賵 乇賵亘乇賵 鬲賵丕賳蹖 卮丿貙 賴賲蹖卮賴 禺賵丿賽 鬲賵 賴爻鬲蹖.. 鬲賵蹖蹖 讴賴 丿乇 睾丕乇賴丕 賵 噩賳诏賱賴丕 亘賴 讴賲蹖賳賽 禺賵蹖卮 賲蹖賳卮蹖賳蹖
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鈥庂呚壁� 禺丿丕蹖丕賳 睾乇賵亘卮丕賳 賳亘賵丿. 丌賳賴丕 蹖讴亘丕乇 趩賳丿丕賳 禺賳丿蹖丿賳丿 讴賴 賲購乇丿賳丿. 賵 丌賳 夭賲丕賳蹖 乇賵蹖 丿丕丿 讴賴 丕蹖賳 賳丕禺丿丕蹖丕賳賴 鬲乇蹖賳 讴賱丕賲 丕夭 丿賴丕賳賽 禺丿丕蹖蹖 (賲賳馗賵乇 禺丿丕蹖 丕丿蹖丕賳 丕亘乇丕賴蹖賲蹖) 丿乇丌賲丿 賵 诏賮鬲: 禺丿丕 蹖讴蹖 丕爻鬲! 丿乇 讴賳丕乇賽 賲賳 禺丿丕蹖蹖 丿蹖诏乇 賳亘丕蹖丿... 丕蹖賳 禺丿丕 賴賲丕賳 禺丿丕蹖 睾囟亘賳丕讴 亘賵丿
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鈥庁ж� 賲蹖丕賳賽 賲乇丿賲 賲蹖诏匕乇賲貙 丌賳賴丕 讴賵趩讴鬲乇 卮丿賴 丕賳丿 賵 丕蹖賳 丕夭 丌賲賵夭賴 賴丕蹖賽 丕蹖卮丕賳 丿乇亘丕乇賴贁 賮囟蹖賱鬲貙 亘乇丌賲丿賴 丕爻鬲
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鈥庂嗁佖臂屬� 讴賳蹖丿 丕賴乇蹖賲賳丕賳賽 丿乇賵賳賽 禺賵蹖卮 乇丕貙 讴賴 禺賵卮 丿丕乇賳丿 亘賳丕賱賳丿 賵 丿爻鬲賴丕 乇丕 亘乇賴賲 賳賴賳丿 賵 賳蹖丕蹖卮 讴賳賳丿
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鈥庂呚ㄙ勜贺з嗁� 賲匕賴亘蹖 賵 丌賲賵夭诏丕乇丕賳賽 賳蹖丕蹖卮 賵 鬲爻賱蹖賲 賵 乇囟丕貙 賴乇噩丕 匕賱蹖賱 賵 毓賱蹖賱 賵 诏購乇诏乇賮鬲賴 丕蹖 亘丕卮丿貙 趩賵賳 卮倬卮 亘丿丕賳噩丕 賲蹖禺夭賳丿 賵 鬲賳賴丕 丌卮賵亘 卮丿賳賽 丕賳丿乇賵賳賲 賲乇丕 丕夭 賱賴 讴乇丿賳卮丕賳 亘丕夭賲蹖丿丕乇丿
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鈥庁й屬� 禺丿丕蹖賽 賲卮乇賯 夭賲蹖賳蹖賽 爻禺鬲诏蹖乇 賵 讴蹖賳賴 鬲賵夭貙 亘乇丕蹖賽 讴丕賲噩賵蹖蹖賽 禺賵蹖卮貙 丿賵夭禺蹖 亘乇倬丕 讴乇丿賴 丕爻鬲... 丕賵 乇丕 禺胤丕 亘爻蹖丕乇 亘賵丿貙 丕賲丕 丕蹖賳讴賴 丕蹖賳 讴賵夭賴 诏乇賽 禺丕賲 丿爻鬲貙 亘丿丕賳 爻亘亘 讴賴 丕夭 讴賵夭賴 賴丕 賵 丌賮乇蹖丿賴 賴丕蹖卮 讴賴 亘丿 丕夭 讴丕乇 丿乇丌賲丿賴 丕賳丿貙 丕賳鬲賯丕賲 賲蹖爻鬲丕賳丿貙 丿蹖诏乇 賳賴丕蹖鬲賽 亘蹖 匕賵賯蹖 丕爻鬲.... 丿賵乇 亘丕丿 趩賳蹖賳 禺丿丕蹖蹖.. 賳亘賵丿賳賽 禺丿丕 亘賴鬲乇 丕爻鬲貙 禺賵丿 爻乇賳賵卮鬲賽 禺賵蹖卮 乇丕 丌賮乇蹖丿賳貙 亘賴鬲乇 丕爻鬲.. 禺賵丿貙 禺丿丕蹖賽 禺賵丿 亘賵丿賳 亘賴鬲乇 丕爻鬲
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鈥庁и┵� 卮賲丕 鬲爻賱蹖賲 卮丿賴 賴丕 賵 乇丕囟蹖 亘賴 乇囟丕賴丕貙 亘爻蹖 賳乇賲 丕爻鬲.. 丕賲丕 丿乇禺鬲 亘乇丕蹖賽 丌賳讴賴 亘夭乇诏 卮賵丿貙 禺賵丕賴丕賳賽 丌賳 丕爻鬲 讴賴 诏賽乇丿賽 氐禺乇賴 賴丕蹖賽 爻禺鬲貙 乇蹖卮賴 賴丕蹖賽 爻禺鬲 亘丿賵丕賳丿
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鈥庁呝勝囐� "丕賵 禺賵丿 賲蹖乇爻丕賳丿" 丕夭 丌賲賵夭賴 賴丕蹖賽 鬲爻賱蹖賲 賵 乇囟丕爻鬲.. 丕賲丕 賲賳 亘賴 卮賲丕 乇丕丨鬲 胤賱亘丕賳 賲蹖诏賵蹖賲 讴賴 "丕賵 禺賵丿 賲蹖爻鬲丕賳丿" 賵 賴乇趩賴 亘蹖卮鬲乇 賵 亘蹖卮鬲乇 丕夭 卮賲丕 賲賵賴賵賲 倬乇爻鬲丕賳 賵 賮囟蹖賱鬲賲賳丿丕賳賽 讴賵趩讴貙 禺賵丕賴丿 爻鬲丕賳丿
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鈥庁池� 亘賵丿 讴賴 禺丿丕蹖丕賳 賵 丌禺乇鬲 賴丕 乇丕 賴賲賴 丌賮乇蹖丿: 禺爻鬲诏蹖 丕蹖 讴賴 賲蹖禺賵丕賴丿 亘丕 蹖讴 噩賴卮貙 亘丕 噩賴卮賽 賲乇诏貙 亘賴 賳賴丕蹖鬲 乇爻丿... 禺爻鬲诏蹖 丕蹖 賲爻讴蹖賳 賵 賳丕丿丕賳貙 讴賴 丿蹖诏乇 "禺賵丕爻鬲賳" 賳賲蹖禺賵丕賴丿
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鈥庁� 賲蹖丕賳賽 丕賮爻丕賳賴 爻乇丕蹖丕賳 賵 卮賵乇蹖丿诏丕賳賽 禺丿丕貙 賴賲賵丕乇賴 賲乇丿賲賽 亘蹖賲丕乇 亘爻蹖丕乇 亘賵丿賴 丕賳丿.. 丌賳丕賳 乇丕 丕夭 賲乇丿賽 丿丕賳丕 賳賮乇鬲蹖爻鬲 禺卮賲 丌诏蹖賳 賵 賳蹖夭 丕夭 丌賳 噩賵丕賳鬲乇蹖賳賽 賮囟蹖賱鬲賴丕 讴賴 賳丕賲卮 "乇丕爻鬲蹖" 爻鬲.... 丕蹖賳丕賳 賴賲賵丕乇賴 亘賴 賵丕倬爻 賲蹖賳诏乇賳丿貙 亘賴 乇賵夭诏丕乇丕賳賽 鬲丕乇蹖讴. 丿乇 丌賳 乇賵夭诏丕乇丕賳貙 亘賴 乇丕爻鬲蹖 賵賴賲 賵 丕蹖賲丕賳 趩蹖夭蹖 丿蹖诏乇 亘賵丿 賵 卮賵乇 賵 卮乇賽 毓賯賱 亘賴 賴賲丕賳賳丿蹖 亘丕 禺丿丕 亘賵丿 賵 卮讴 賳蹖夭 诏賳丕賴 亘賴 卮賲丕乇 賲蹖乇賮鬲.. 賲賳 丕蹖賳 禺丿丕賲丕賳賳丿丕賳 乇丕 禺賵亘 賲蹖卮賳丕爻賲. 丌賳賴丕 賲蹖禺賵丕賴賳丿 丿蹖诏乇丕賳 亘賴 丕蹖卮丕賳 丕蹖賲丕賳 丿丕卮鬲賴 亘丕卮賳丿 賵 卮讴 賳蹖夭 诏賳丕賴 亘丕卮丿.. 賵 賳蹖夭 禺賵亘 賲蹖丿丕賳賲 讴賴 丌賳丕賳 亘賴 趩賴 趩蹖夭 丕夭 賴賲賴 亘蹖卮鬲乇 丕蹖賲丕賳 丿丕乇賳丿: 亘賴 鬲賳卮丕賳.. 丕賲丕 鬲賳賽 丕蹖卮丕賳 乇丕 趩蹖夭蹖爻鬲 亘蹖賲丕乇诏賵賳賴 賵 亘爻蹖 丿賵爻鬲 丿丕乇賳丿 讴賴 丕夭 倬賵爻鬲賽 禺賵蹖卮 亘賴 丿乇 丌蹖賳丿.. 丕夭 丕蹖賳 乇賵 亘賴 賵丕毓馗丕賳賽 賲乇诏 诏賵卮 賮乇丕 賲蹖丿丕乇賳丿 賵 禺賵丿 丌禺乇鬲 乇丕 賲賵毓馗賴 賲蹖讴賳賳丿
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鈥庂� 丌賳趩賴 噩賴丕賳 賳丕賲蹖丿賴 丕賳丿貙 賳禺爻鬲 賲蹖亘丕蹖丿 亘賴 丿爻鬲賽 卮賲丕 丌賮乇蹖丿賴 卮賵丿. 丕賵 禺賵丿 賲蹖亘丕蹖丿 毓賯賱賽 卮賲丕 卮賵丿貙 诏賲丕賳賽 卮賲丕貙 丕乇丕丿賴贁 卮賲丕貙 毓卮賯賽 卮賲丕.. 賵 亘賴 乇丕爻鬲蹖 賲丕蹖賴贁 卮丕丿讴丕賲蹖賽 卮賲丕.. 卮賲丕 禺乇丿賲賳丿丕賳
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鈥庁� 丕賳丿蹖卮賴 丕蹖 丕爻鬲 讴賴 賴乇 乇丕爻鬲 乇丕 讴跇 賲蹖讴賳丿 賵 賴乇 丕蹖爻鬲丕丿賴 乇丕 丿趩丕乇賽 丿賻賵丕乇.... 賲賳 卮乇 賵 囟丿賽 亘卮乇 賲蹖禺賵丕賳賲貙 賴賲賴贁 丌賳 丌賲賵夭賴 賴丕 丿乇亘丕乇賴贁 蹖讴鬲丕 賵 讴丕賲賱 賵 亘蹖 賳蹖丕夭 賵 倬丕蹖丿丕乇 乇丕
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鈥庁堌ж池嗀� 丌夭丕丿蹖 亘禺卮 丕爻鬲... 丕蹖賳 丕爻鬲 丌賲賵夭賴贁 丿乇爻鬲 丿乇亘丕乇賴贁 禺賵丕爻鬲 賵 丌夭丕丿蹖.. 夭乇鬲卮鬲 卮賲丕 乇丕 趩賳蹖賳 賲蹖 丌賲賵夭丿
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鈥庁蹿┵� 賲匕賴亘 賴丕 賵 丿蹖賳賮乇賵卮丕賳 賵 丌賳賴丕蹖蹖 讴賴 丿賱卮丕賳 賳蹖夭 爻乇亘賴 夭蹖乇 丕爻鬲貙 賲賵毓馗賴 賲蹖讴賳賳丿 讴賴 丿賳蹖丕 賴蹖賵賱丕蹖蹖 倬賱蹖丿 丕爻鬲... 丕蹖賳賴丕 賴賲賴 噩丕賳賴丕蹖蹖 賳丕倬丕讴 丿丕乇賳丿 亘禺氐賵氐 丌賳賴丕 讴賴 丿賳蹖丕 乇丕 倬爻 賲蹖夭賳賳丿 賵 亘賴 丿賳亘丕賱賽 噩賴丕賳 賲賵賴賵賲 丌禺乇鬲 賴爻鬲賳丿.. 丕蹖賳 丿蹖賳丿丕乇丕賳 丕賴賱賽 丌禺乇鬲貙 卮賲丕 乇丕 亘賴 鬲乇讴賽 丕蹖賳 丿賳蹖丕蹖賽 丨賯蹖賯蹖 鬲卮賵蹖賯 賲蹖讴賳賳丿... 亘卮讴賳蹖丿貙 亘卮讴賳蹖丿 丕蹖賳 賱賵丨 賴丕蹖賽 讴購賴賳賽 丿蹖賳丿丕乇丕賳 乇丕.. 亘卮讴賳蹖丿 賱賵丨賽 爻禺賳丕賳賽 丕亘賱賴丕賳賴贁 丕蹖賳 亘丿诏賵蹖丕賳賽 噩賴丕賳 乇丕 讴賴.. 亘卮讴賳蹖丿 賱賵丨 讴爻丕賳蹖 讴賴 賲蹖禺賵丕賴賳丿 卮賲丕 賴賲蹖卮賴 亘賳丿賴 亘丕卮蹖丿
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鈥庂堎囐呟� 讴購賴賻賳 丿乇 讴丕乇 丕爻鬲 讴賴 "賳蹖讴" 賵 "亘丿" 賳丕賲蹖丿賴 賲蹖卮賵丿..鬲丕 讴賳賵賳 趩乇禺賽 丕蹖賳 賵賴賲貙 诏賽乇丿賽 倬蹖丕賲亘乇丕賳 賵 爻鬲丕乇賴 亘蹖賳丕賳 诏卮鬲賴 丕爻鬲... 乇賵夭诏丕乇蹖 丌丿賲蹖 亘賴 倬蹖丕賲亘乇丕賳 賵 爻鬲丕乇賴 亘蹖賳丕賳 丕蹖賲丕賳 丿丕卮鬲. 丕夭 丕蹖賳 乇賵 丕蹖賲丕賳 丿丕卮鬲 讴賴 鬲氐賵乇 賲蹖讴乇丿 賴賲賴 趩蹖夭 亘賴 丿爻鬲賽 爻乇賳賵卮鬲 丕爻鬲 賵 鬲賵 亘丕蹖丿 趩賳蹖賳 賵 趩賳丕賳 讴賳蹖... 賵賱蹖 亘毓丿 亘賴 倬蹖丕賲亘乇丕賳 賵 爻鬲丕乇賴 亘蹖賳丕賳 亘丿诏賲丕賳 卮丿貙 趩乇丕讴賴 賮賴賲蹖丿 賴賲賴 趩蹖夭 丌夭丕丿 丕爻鬲: 鬲賵 賲蹖鬲賵丕賳蹖貙 夭蹖乇丕 賲蹖禺賵丕賴蹖...... 丿乇亘丕乇賴贁 丌蹖賳丿賴 賵 爻鬲丕乇诏丕賳 賵 禺賵亘 賵 亘丿貙 鬲丕 讴賳賵賳 賮賯胤 賵 賮賯胤 倬賳丿丕乇 丿乇讴丕乇 亘賵丿賴 丕爻鬲貙 賳賴 丿丕賳卮
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鈥庁� 爻乇夭賲蹖賳蹖 讴賴 亘丿鬲乇蹖賳 丿乇禺鬲貙 蹖毓賳蹖 氐賱蹖亘 賲蹖乇賵蹖丿貙 趩蹖夭蹖 爻鬲賵丿賳 賳蹖爻鬲
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鈥庂囏必� 讴賴 丕蹖賳 乇賵丨 丕賱賯丿爻貙 卮賴爻賵丕乇丕賳 禺賵丿 乇丕 乇賴賳賵賳 卮丿賴 丕爻鬲貙 丿乇 倬蹖卮丕賳賴贁 趩賳丕賳 賮賵噩蹖貙 賴賲蹖卮賴 亘夭賴丕 賵 睾丕夭賴丕 賵 爻亘讴 賲睾夭丕賳貙 鬲丕禺鬲賴 丕賳丿
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鈥庁й屰� 乇丕 讴賴 丿賵爻鬲 賳丿丕乇蹖賲 賵 蹖丕 讴爻蹖 乇丕 讴賴 丿賵爻鬲 賳丿丕乇蹖賲貙 趩乇丕 亘丕蹖丿 賳賮乇蹖賳 讴乇丿!責 丕夭 丕蹖賳 賲胤賱賯 禺賵丕賴丕賳 賵 賲亘賱睾丕賳賽 賲匕賴亘蹖 丿賵乇蹖 讴賳蹖丿.. 丌賳賴丕 賳跇丕丿蹖 亘丿亘禺鬲 賵 亘蹖賲丕乇丕賳丿. 丌賳賴丕 亘丕 禺賳丿蹖丿賳 賲卮讴賱 丿丕乇賳丿 賵 丨鬲蹖 乇賯氐蹖丿賳 乇丕 賳賲蹖丿丕賳賳丿.. 夭賲蹖賳 趩诏賵賳賴 賲蹖鬲賵丕賳丿 亘乇丕蹖 趩賳蹖賳 讴爻丕賳蹖貙 爻亘讴 亘丕卮丿責.... 丕蹖 丕賳爻丕賳賴丕貙 賲賳 禺賳丿賴 乇丕 賲賯丿爻 禺賵丕賳丿賴 丕賲. 丕蹖 丕賳爻丕賳賴丕蹖賽 賵丕賱丕鬲乇貙 禺賳丿蹖丿賳 亘蹖丕賲賵夭蹖丿
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鈥庁必池� 丕丨爻丕爻賽 丕氐賱蹖 賵 亘賳蹖丕丿蹖賽 亘卮乇 丕爻鬲
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鈥庁ㄘ驰屫ж臂� 丕夭 讴卮蹖卮丕賳 乇賳噩 亘購乇丿賴 丕賳丿貙 丕夭 丕蹖賳 乇賵 丿賵爻鬲 丿丕乇賳丿 丿蹖诏乇丕賳 乇丕 亘賴 乇賳噩 丿乇丕賮讴賳賳丿... 丕蹖賳賴丕 丿卮賲賳丕賳蹖 卮乇蹖乇丕賳丿 賵 趩蹖夭蹖 讴蹖賳賴 鬲賵夭鬲乇 丕夭 丕購賮鬲丕丿诏蹖賽 卮丕賳 賳蹖爻鬲 賵 丿爻鬲 蹖丕夭蹖丿賳 亘乇 丕蹖卮丕賳 賲丕蹖賴贁 丌賱賵丿诏蹖爻鬲
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鈥広┴篡屫簇з� 丿乇 賳馗乇賽 賲賳 亘賻乇丿賴 賵 丿丕睾 禺賵乇丿賴 丕賳丿.. 賴賲丕賳 讴賴 丕賵 乇丕 賳噩丕鬲亘禺卮 賲蹖賳丕賲賳丿卮貙 丕蹖卮丕賳 乇丕 丿乇 亘賳丿 丕賮讴賳丿賴 丕爻鬲.. 丿乇亘賳丿賽 丕乇夭卮賴丕蹖賽 丿乇賵睾蹖賳 賵 讴賱丕賲賴丕蹖賽 倬賵趩貙 丕蹖 讴丕卮 讴爻蹖 丕蹖卮丕賳 乇丕 丕夭 趩賳诏賽 丌賳 賳噩丕鬲亘禺卮貙 賳噩丕鬲 賲蹖亘禺卮蹖丿... 丌丿賲蹖 乇丕 丕乇夭卮 賴丕蹖賽 丿乇賵睾蹖賳 賵 讴賱丕賲賴丕蹖賽 倬賵趩貙 賴賵賱賳丕讴鬲乇蹖賳 賴蹖賵賱丕爻鬲
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鈥庁ㄙ嗂臂屫� 讴賱亘賴 賴丕蹖蹖 乇丕 讴賴 讴卮蹖卮丕賳 亘乇丕蹖賽 禺賵丿 亘賳丕 讴乇丿賴 丕賳丿.. 睾丕乇賴丕蹖賽 毓胤乇丌诏蹖賳卮丕賳 乇丕 讴賱蹖爻丕 賲蹖賳丕賲賳丿.. 賵丕蹖 丕夭 丕蹖賳 賳賵乇賽 丿乇賵睾蹖賳貙 丕蹖賳 賴賵丕蹖賽 丿賲賳丕讴.. 丕蹖賳噩丕 噩丕蹖蹖 丕爻鬲 讴賴 乇賵丕賳 乇丕 丕賲丕賳賽 倬乇蹖丿賳 亘賴 丕賵噩賽 禺賵蹖卮 賳蹖爻鬲
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鈥広┴篡屫簇з嗀� 禺丿丕 賳丕賲蹖丿賳丿貙 丌賳趩賴 乇丕 讴賴 亘丕 丕蹖卮丕賳 丿乇 爻鬲蹖夭 亘賵丿 賵 賲丕蹖賴贁 丌夭丕乇卮丕賳 亘賵丿... 丕蹖賳丕賳 亘乇丕蹖賽 毓卮賯 賵乇夭蹖丿賳 亘賴 禺丿丕蹖賽 禺賵丿貙 乇丕賴蹖 噩夭 亘賴 氐賱蹖亘 讴卮蹖丿賳賽 丕賳爻丕賳 賳賲蹖卮賳丕禺鬲賳丿
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鈥庁促呚� 倬丕讴鬲乇 丕夭 丌賳蹖丿 讴賴 亘賴 倬賱蹖丿蹖賽 讴賱賲丕鬲賽 丕賳鬲賯丕賲貙 讴蹖賮乇貙 倬丕丿丕卮 賵 賲讴丕賮丕鬲貙 丌賱賵丿賴 卮賵蹖丿
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鈥庁促呚� 賮乇夭丕賳诏丕賳賽 賳丕賲丿丕乇貙 賴賲賴 禺丿賲鬲诏匕丕乇賽 禺乇丕賮丕鬲賽 賲乇丿賲 亘賵丿賴 丕蹖丿貙 賳賴 禺丿賲鬲诏匕丕乇賽 丨賯蹖賯鬲.. 賵 丕蹖卮丕賳 丿乇爻鬲 亘賴 賴賲蹖賳 丿賱蹖賱 卮賲丕 乇丕 亘夭乇诏 賲蹖丿丕乇賳丿.. 卮賲丕 禺賵丕爻鬲賴 丕蹖丿 讴賴 倬乇爻鬲卮 讴乇丿賳賽 賲乇丿賲 乇丕 亘乇丨賯 賵 禺賵亘 噩賱賵賴 丿賴蹖丿 賵 丕蹖賳 乇丕 禺賵丕爻鬲賽 丨賯蹖賯鬲 賳丕賲蹖丿賴 丕蹖丿 賵 亘賴 丿乇賵睾 诏賮鬲賴 丕蹖丿 讴賴 丕夭 賲蹖丕賳賽 賲乇丿賲 亘乇禺丕爻鬲賴 丕蹖丿 賵 賳丿丕蹖賽 禺丿丕 丕夭 丌賳噩丕 亘賴 卮賲丕 乇爻蹖丿賴 丕爻鬲
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鈥庂囏壁┵� 丕夭 禺賵蹖卮 賮乇賲丕賳 賳賻亘賻乇丿貙 亘乇 丕賵 賮乇賲丕賳 賲蹖乇丕賳賳丿. 趩賳蹖賳 丕爻鬲 爻乇卮鬲賽 夭賳丿诏丕賳
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鈥庁й屫з嗀� 賴賲賴 賲噩丕夭賴丕蹖賽 卮丕毓乇丕賳賴 丕賳丿 賵 鬲乇賮賳丿賴丕蹖賽 卮丕毓乇丕賳賴
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鈥広┵勠屫池� 賳蹖夭 诏賵賳賴 丕蹖 丿賵賱鬲 丕爻鬲 賵 亘賴 乇丕爻鬲蹖 丿乇賵睾诏賵鬲乇蹖賳卮丕賳 丕爻鬲
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鈥庁й� 讴爻丕賳蹖 讴賴 丿乇 乇丕賴賽 丿蹖賳 賵 卮乇蹖毓鬲 诏丕賲 亘乇賲蹖丿丕乇蹖丿貙 趩蹖夭賴丕蹖賽 夭蹖丕丿蹖 丿乇 卮賲丕 禺賳丿賴 丌賵乇 丕爻鬲貙 亘賴 賵蹖跇賴 鬲乇爻賽 卮賲丕 丕夭 丌賳讴賴 鬲丕 讴賳賵賳 丌賳 乇丕 "卮蹖胤丕賳" 賳丕賲蹖丿賴 丕蹖丿... 亘賴 诏賲丕賳賲 卮賲丕 丕賻亘賻乇 丕賳爻丕賳賽 賲乇丕 卮蹖胤丕賳 賳丕賲 禺賵丕賴蹖丿 賳賴丕丿
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鈥庁� 禺丕賲賵卮 鬲乇蹖賳 夭賲丕賳賽 卮亘 丕爻鬲 讴賴 卮亘賳賲 亘乇 爻亘夭賴 賮乇賵 賲蹖賳卮蹖賳丿
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鈥庁и� 賳丕亘蹖賳丕 乇丕 卮賮丕 丿賴蹖 賵 亘賴 丕賵 趩卮賲 丿賴蹖貙 趩賳丕賳 亘丿蹖 賴丕蹖蹖 亘乇 乇賵蹖 夭賲蹖賳 禺賵丕賴丿 丿蹖丿 讴賴 賳賮乇蹖賳 禺賵丕賴丿 讴乇丿 亘乇 讴爻蹖 讴賴 丕賵 乇丕 卮賮丕 亘禺卮蹖丿賴 丕爻鬲 賵 丕诏乇 卮禺氐賽 夭賲蹖賳诏蹖乇蹖 乇丕 卮賮丕 丿賴蹖 賵 亘賴 丕賵 倬丕 丿賴蹖貙 亘夭乇诏鬲乇蹖賳 夭蹖丕賳 乇丕 亘賴 丕賵 乇爻丕賳丿賴 丕蹖貙 夭蹖乇丕 賴賳賵夭 丕夭 噩丕蹖 賳噩賳亘蹖丿賴貙 亘丿蹖 賴丕蹖卮 亘丕 丕賵 丕夭 噩丕蹖 賲蹖噩賳亘賳丿.. / 丿乇 丕蹖賳噩丕 賳蹖趩賴貙 亘丕 亘蹖丕賳 爻禺賳丕賳賽 夭乇鬲卮鬲貙 讴賳丕蹖賴 丕蹖 亘賴 丕賳噩蹖賱 賵 丌賳 亘賴 丕氐胤賱丕丨 賲毓噩夭賴 賴丕蹖賽 毓蹖爻蹖 賲爻蹖丨貙 夭丿賴 丕爻鬲
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鈥庁й屬嗀� 亘爻蹖 丿蹖賳丿丕乇蹖 丕爻鬲 賵 亘爻蹖 鬲購賮 賱蹖爻蹖賽 賲丐賲賳丕賳賴 賵 趩丕倬賱賵爻蹖 丿乇 倬蹖卮诏丕賴賽 禺丿丕賵賳丿賽 賱卮诏乇賴丕 (禺丿丕賵賳丿賽 丕丿蹖丕賳賽 丕亘乇丕賴蹖賲蹖) .. 爻鬲丕乇賴 賵 鬲購賮賽 乇丨賲鬲 丕夭 亘丕賱丕 賮乇賵 賲蹖亘丕乇丿 賵 賴乇 爻蹖賳賴贁 亘蹖 爻鬲丕乇賴 乇賵蹖賽 丕卮鬲蹖丕賯蹖 亘賴 噩丕賳亘賽 亘丕賱丕 丿丕乇丿... 丕蹖賳 賲乇丿賲賽 诏丿丕賲賳卮 賵 禺丿賲鬲诏匕丕乇 賴乇趩賴 丕夭 亘丕乇诏丕賴 丌蹖丿 亘乇丕蹖卮 賳賲丕夭 賲蹖亘乇賳丿 鬲丕 爻鬲丕乇賴 丕蹖 讴賴 爻夭丕賵丕乇賽 丕蹖卮丕賳 丕爻鬲貙 亘乇 爻蹖賳賴贁 鬲賳诏卮丕賳貙 爻賳噩丕賯 讴賳賳丿
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鈥庁堌з� 讴爻蹖 丿乇 亘乇丕亘乇賽 禺丿丕蹖丕賳 賵 鬲蹖倬丕賴丕蹖賽 禺丿丕貙 亘賳丿诏蹖 讴賳丿貙 禺賵丕賴 丿乇 亘乇丕亘乇賽 亘卮乇 賵 賳馗乇丕鬲賽 丕亘賱賴丕賳賴贁 亘卮乇蹖.. 賴乇 丿賵 蹖讴蹖 丕爻鬲 賵 賳賮乇鬲 丕賳诏蹖夭
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鈥庁篡屫坟з� 鬲乇爻賵蹖蹖 讴賴 丿乇賵賳賽 鬲賵 賵噩賵丿 丿丕乇丿貙 鬲賵 乇丕 亘乇 丌賳 丿丕卮鬲 讴賴 亘诏賵蹖蹖: 禺丿丕蹖蹖 賴爻鬲
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鈥庁①嗀� 讴賴 丿蹖诏乇 賳賲蹖鬲賵丕賳 毓卮賯 賵乇夭蹖丿貙 亘丕蹖丿 丌賳 乇丕 诏匕丕卮鬲 賵 诏匕卮鬲
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鈥庁必� 丿乇賵睾 诏賮鬲賳 賲蹖 丌賲賵夭丕賳丿 賵 賴賵丕 乇丕 亘乇丕蹖賽 賴賲賴贁 乇賵丕賳賴丕蹖賽 丌夭丕丿貙 丿賲賳丕讴 賲蹖讴賳丿
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鈥庁促囐堌� 乇丕賳蹖貙 賯丿乇鬲 禺賵丕賴蹖 賵 禺賵丿禺賵丕賴蹖.. 丕蹖賳 爻賴貙 鬲丕 讴賳賵賳 賳賮乇蹖賳 卮丿賴 鬲乇蹖賳 趩蹖夭 丿乇 噩賴丕賳 亘賵丿賴 丕賳丿
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鈥庂矩ж必池й屰� 亘乇禺蹖 乇丕 賮囟蹖賱鬲 丕爻鬲 賵 亘爻蹖丕乇蹖 乇丕 讴賲丕亘蹖卮 乇匕蹖賱鬲
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鈥庁壁簇� 丕乇夭卮 賴丕貙 蹖毓賳蹖 丿诏乇诏卮鬲賽 丌賮乇蹖賳賳丿诏丕锟斤拷.. 丌賳讴賴 賲蹖亘丕蹖丿 丌賮乇蹖丿诏丕乇 亘丕卮丿貙 賴賲蹖卮賴 賳丕亘賵丿诏乇 賳蹖夭 賴爻鬲
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鈥庁囏з� 诏乇丿賽 倬丕蹖賴 诏匕丕乇丕賳賽 丕乇夭卮 賴丕蹖賽 賳賵 賲蹖诏乇丿丿貙 亘丕 诏乇丿卮蹖 賳丕倬蹖丿丕.. 丕賲丕 賲乇丿賲 賵 賳丕賲貙 诏乇丿賽 賳賲丕蹖卮诏乇丕賳 賲蹖诏乇丿賳丿.. 趩賳蹖賳 丕爻鬲 乇丕賴 賵 乇爻賲賽 噩賴丕賳
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鈥庂嗁呚й屫蹿必� 丨賯蹖賯鬲蹖 乇丕 讴賴 噩夭 亘賴 诏賵卮 賴丕蹖賽 鬲蹖夭 乇丕賴 賳蹖丕亘丿貙 丿乇賵睾 賲蹖禺賵丕賳丿 賵 蹖丕賵賴.. 賴賲丕賳丕 讴賴 丕賵 鬲賳賴丕 亘賴 禺丿丕蹖丕賳蹖 丕蹖賲丕賳 丿丕乇丿 讴賴 丿乇 噩賴丕賳 睾賵睾丕 亘乇倬丕 賲蹖讴賳賳丿
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鈥広┴ж辟囏й屬� 亘夭乇诏 乇丕 賴賲賴 丿賵乇 丕夭 亘丕夭丕乇 賵 賳丕賲 丌賵乇蹖 讴乇丿賴 丕賳丿. 倬丕蹖賴 诏匕丕乇丕賳賽 丕乇夭卮 賴丕蹖賽 賳賵貙 賴賲蹖卮賴 丿賵乇 丕夭 亘丕夭丕乇 賵 賳丕賲 丌賵乇蹖 夭蹖爻鬲賴 丕賳丿
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鈥庂呞池з嗁� 亘丕夭丕乇貙 丕蹖賳 賲诏爻丕賳賽 夭賴乇丌賱賵丿 賵 賲賵噩賵丿丕鬲賽 倬爻鬲貙 鬲賵 乇丕 亘禺丕胤乇賽 賮囟蹖賱鬲 賴丕蹖鬲 讴蹖賮乇 賲蹖丿賴賳丿 賵 丌賳趩賴 亘乇 鬲賵 賲蹖亘禺卮丕蹖賳丿 鬲賳賴丕 賱睾夭卮 賴丕蹖賽 鬲賵爻鬲.. 睾乇賵乇賽 禺丕賲賵卮 丕鬲貙 丕蹖卮丕賳 乇丕 賳丕禺賵卮丕蹖賳丿 丕爻鬲 賵 賴乇诏丕賴 趩賳丿丕賳 賮乇賵鬲賳 亘丕卮蹖 讴賴 爻亘購讴 噩賱賵賴 讴賳蹖貙 卮丕丿 禺賵丕賴賳丿 卮丿.. 亘诏乇蹖夭 丿賵爻鬲賽 賲賳貙 亘賴 鬲賳賴丕蹖蹖 丕鬲 亘诏乇蹖夭. 亘丿丕賳 噩丕 讴賴 亘丕丿蹖 鬲賳丿 賵 禺賳讴 賵夭丕賳 丕爻鬲.. 爻乇賳賵卮鬲賽 鬲賵 賲诏爻 鬲丕乇丕賳丿賳 賳蹖爻鬲
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鈥庁堎勜� 賳丕賲賽 爻乇丿鬲乇蹖賳賽 賴賲賴贁 賴蹖賵賱丕賴丕蹖賽 爻乇丿 丕爻鬲 賵 亘賴 爻乇丿蹖 丿乇賵睾 賲蹖诏賵蹖丿 賵 丕蹖賳 丿乇賵睾 賴丕 丕夭 丿賴丕賳卮 亘乇賵賳 賲蹖禺夭丿 讴賴: 賲賳賽 丿賵賱鬲貙 賴賲丕賳 賲賱鬲賲
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鈥庂囏� 賲賱鬲 亘丕 夭亘丕賳賽 賳蹖讴 賵 亘丿賽 禺賵蹖卮 爻禺賳 賲蹖诏賵蹖丿 賵 賴賲爻丕蹖賴 丕卮 丕蹖賳 夭亘丕賳 乇丕 丿乇 賳賲蹖 蹖丕亘丿. 丕賵 丕蹖賳 夭亘丕賳 乇丕 亘乇 倬丕蹖賴贁 爻賳鬲賴丕 賵 丨賯賵賯賽 禺賵蹖卮 亘賳丕 讴乇丿賴 丕爻鬲.. 丕賲丕 丿賵賱鬲 亘賴 賴賲賴贁 夭亘丕賳賴丕蹖賽 賳蹖讴 賵 亘丿 丿乇賵睾 賲蹖诏賵蹖丿 賵 賴乇趩賴 亘诏賵蹖丿 丿乇賵睾 丕爻鬲 賵 賴乇趩賴 丿丕乇丿 丿夭丿蹖爻鬲
鈥庁й屬嗀з� 丌賮乇蹖丿賴 賴丕蹖賽 爻丕夭賳丿诏丕賳 賵 诏賳噩蹖賳賴 賴丕蹖賽 賮乇夭丕賳诏丕賳 乇丕 賲蹖丿夭丿賳丿 賵 丿夭丿蹖丿賴 賴丕蹖賽 禺賵丿 乇丕 賮乇賴賳诏 賲蹖賳丕賲賳丿 賵 賴賲賴 趩蹖夭 丿乇 丿爻鬲卮丕賳 亘賴 亘蹖賲丕乇蹖 賵 亘賱丕 亘丿賱 賲蹖卮賵丿
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鈥庁и� 亘賴 夭賳丿诏蹖 亘蹖卮鬲乇 丕蹖賲丕賳 賲蹖丿丕卮鬲蹖丿貙 讴賲鬲乇 禺賵丿 乇丕 亘賴 賱丨馗賴 賲蹖爻倬乇丿蹖丿貙 丕賲丕 卮賲丕 乇丕 丿乇 禺賵丿 賳賴 趩賳丿丕賳 鬲賵丕賳賽 丕賳鬲馗丕乇 讴卮蹖丿賳 丕爻鬲 賵 賳賴 鬲賵丕賳賽 鬲賳 丌爻丕蹖蹖
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鈥庁促呝嗀з� 乇丕 亘噩賵蹖蹖丿 賵 噩賳诏鬲丕賳 乇丕 亘乇倬丕 讴賳蹖丿.. 噩賳诏蹖 丿乇 乇丕賴賽 丕賳丿蹖卮賴 賴丕蹖鬲丕賳.. 賵 丕诏乇 丕賳丿蹖卮賴 賴丕蹖鬲丕賳 丕夭 倬丕蹖 丿乇丌賲丿貙 亘丕夭 乇丕爻鬲 讴乇丿丕乇蹖賽 卮賲丕 亘丕蹖丿 睾乇蹖賵 倬蹖乇賵夭蹖 亘乇丿丕乇丿
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鈥庁关促傌з� 亘賴 夭賳丿诏蹖貙 毓卮賯 亘賴 亘乇鬲乇蹖賳 丕賲蹖丿鬲丕賳 亘丕丿 賵 亘乇鬲乇蹖賳 丕賲蹖丿鬲丕賳貙 亘乇鬲乇蹖賳 丕賳丿蹖卮賴贁 夭賳丿诏蹖 亘丕丿
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鈥庁ㄚ柏ж臂屫� 亘乇鬲乇蹖賳 丕賳丿蹖卮賴 鬲丕賳 乇丕 亘賴 卮賲丕 賮乇賲丕賳 丿賴賲貙 賵 丕蹖賳 丕爻鬲 丌賳: 丕賳爻丕賳 趩蹖夭蹖爻鬲 讴賴 亘乇 丕賵 趩蹖乇賴 亘丕蹖丿 卮丿
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鈥庁ㄘ必ж必з嗀屘促呚� 乇丕 爻賵诏賳丿 賲蹖丿賴賲 讴賴 亘賴 夭賲蹖賳 賵賮丕丿丕乇 賲丕賳蹖丿 賵 亘丕賵乇 賳丿丕乇蹖丿 丌賳丕賳蹖 乇丕 讴賴 亘丕 卮賲丕 丕夭 丕賲蹖丿賴丕蹖賽 丕亘乇 夭賲蹖賳蹖 爻禺賳 賲蹖诏賵蹖賳丿. 丕蹖賳丕賳 夭賴乇 倬丕賱丕蹖 丕賳丿貙听趩賴 禺賵丿 丿丕賳賳丿 蹖丕 賳丿丕賳賳丿.. 丕蹖賳丕賳 禺賵丕乇 卮賲丕乇賳丿诏丕賳賽 夭賳丿诏蹖 丕賳丿 賵 禺賵丿 夭賴乇 賳賵卮蹖丿賴 賵 乇賵 亘賴 夭賵丕賱貙听讴賴 夭賲蹖賳 丕夭 丕蹖卮丕賳 亘賴 爻鬲賵賴 丕爻鬲. 倬爻 亘賽賴賽賱 鬲丕 爻乇賽 禺賵蹖卮 诏蹖乇賳丿
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鈥庁ㄙ� 乇丕爻鬲蹖 丕賳爻丕賳 乇賵丿蹖爻鬲 丌賱賵丿賴. 丿乇蹖丕 亘丕蹖丿 亘賵丿 鬲丕 乇賵丿蹖 丌賱賵丿賴 乇丕 倬匕蹖乇丕 卮丿 賵 賳丕倬丕讴蹖 賳倬匕蹖乇賮鬲. 賴丕賳! 亘賴 卮賲丕 丕亘乇丕賳爻丕賳 乇丕 賲蹖 丌賲賵夭丕賳賲: 丕賵爻鬲 丕蹖賳 丿乇蹖丕. 丿乇 丕賵爻鬲 讴賴 禺賵丕乇蹖賽 亘夭乇诏鬲丕賳 賮乇賵 鬲賵丕賳丿 賳卮爻鬲
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鈥庂呝堎呝嗀з� 賴賲賴贁 丿蹖賳賴丕 乇丕 亘賳诏乇蹖丿! 丕蹖賳 丕丿蹖丕賳 丕夭 趩賴 讴爻 丕夭 賴賲賴 亘蹖卮 亘蹖夭丕乇賳丿責 丕夭 丌賳 讴爻 讴賴 賱賵丨 賽 丕乇夭卮賴丕蹖卮丕賳 乇丕 丿乇 賴賲 卮讴賳丿貙 丕夭 卮讴賳賳丿賴貙 丕夭 賯丕賳賵賳 卮讴賳
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鈥庁и┵嗁堎� 亘乇 賲賳 丌卮讴丕乇 卮丿 讴賴 丕賳爻丕賳 丌賳诏丕賴 讴賴 亘賴 丿賳亘丕賱賽 賵丕毓馗丕賳賽 賮囟蹖賱鬲 賲蹖乇賮鬲貙 丕夭 賴賲賴 亘蹖卮 亘賴 丿賳亘丕賱賽 趩賴 賲蹖乇賮鬲: 亘賴 丿賳亘丕賱賽 禺賵丕亘賽 禺賵卮 賲蹖乇賮鬲 賵 賮囟蹖賱鬲鈥屬囏й屬� 禺賵丕亘 鈥屫①堌� 亘乇丕蹖賽 丌賳听... 丕賲乇賵夭賴 賳蹖夭 賴爻鬲賳丿 鬲賳蹖 趩賳丿 丕夭 賲丕賳賳丿丕賳賽 丕蹖賳 賵丕毓馗賽 賮囟蹖賱鬲貙 讴賴 乇賵夭诏丕乇卮丕賳 爻乇丌賲丿賴 丕爻鬲 賵 丿蹖诏乇 趩賳丿丕賳 亘蹖卮 賳禺賵丕賴賳丿 丕蹖爻鬲丕丿. 夭蹖乇丕 賴賲 丕讴賳賵賳 賲蹖 丌乇賲賳丿.. 禺賵卮丕 丌賳 禺賵丕亘 丌賱賵丿诏丕賳貙 夭蹖乇丕 亘賴 夭賵丿蹖 丕夭 賴賵卮 禺賵丕賴賳丿 乇賮鬲
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鈥庁①� 丕蹖 亘乇丕丿乇丕賳貙 丕蹖賳 禺丿丕蹖蹖 讴賴 賲賳 丌賮乇蹖丿賲貙 趩賵賳 賴賲賴贁 禺丿丕蹖丕賳貙 爻丕禺鬲賴贁 丕賳爻丕賳 亘賵丿 賵噩賳賵賳賽 丕賳爻丕賳
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鈥庁ㄘ必ж� 丕诏乇 鬲賵 乇丕 賮囟蹖賱鬲蹖 亘丕卮丿 賵 丌賳 賮囟蹖賱鬲 亘賴 乇丕爻鬲蹖 丕夭 丌賳 鬲賵 亘丕卮丿貙 賴蹖趩讴爻 賽丿蹖诏乇 丿乇 丌賳 亘丕 鬲賵 丕賳亘丕夭 賳蹖爻鬲
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鈥庂嗁� 賲蹖禺賵丕賴賲 卮乇蹖毓鬲賽 禺丿丕賵賳丿蹖 亘丕卮丿貙 賳賴 賯丕賳賵賳 蹖丕 賳蹖丕夭賽 亘卮乇蹖. 賲亘丕丿 丌賳讴賴 賲乇丕 乇賴賳賲丕蹖賽 賲賱讴賵鬲賴丕 亘丕卮丿 賵 亘賴卮鬲賴丕.. 丕蹖賳讴賴 亘丿丕賳 毓丕卮賯賲貙 賮囟蹖賱鬲蹖 丕爻鬲 夭賲蹖賳蹖 讴賴 丿乇 丌賳 夭蹖乇讴蹖 讴賲 丕爻鬲 賵 禺乇丿賽 毓丕賲 讴賲鬲乇蹖賳
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鈥庁①� 乇丕 讴賴 丌鬲卮 乇卮讴 賮乇丕 诏蹖乇丿貙 爻乇丕賳噩丕賲 讴跇丿賲 賵丕乇貙 賳蹖卮賽 夭賴乇丌诏蹖賳 乇丕 亘賴 爻賵蹖賽 禺賵蹖卮 賲蹖诏乇丿丕賳丿
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鈥庁嗁囏� 亘丿丕賳 禺丿丕蹖蹖 丕蹖賲丕賳 丿丕乇賲 讴賴 乇賯氐 亘丿丕賳丿
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鈥庁и� 丿卮賲賳蹖 丿丕乇蹖丿貙 亘丿蹖賽 丕賵 乇丕 亘丕 賳蹖讴蹖 倬丕爻禺 賳诏賵蹖蹖丿貙 讴賴 卮乇賲爻丕乇 賲蹖卮賵丿.. 亘賴 噩丕蹖賽 丌賳 诏賵丕賴蹖 丿賴蹖丿 讴賴 丿乇 丨賯賽 卮賲丕 賳蹖讴蹖 讴乇丿賴 丕爻鬲
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鈥庁臂屫ж必з� 乇丕 賴賲诏蹖 倬乇賵丕诏乇 蹖丕賮鬲賴 丕賲 賵 賴賲賴 趩卮賲丕賳蹖 鬲蹖夭 丿丕乇賳丿. 丕賲丕 夭乇賳诏 鬲乇蹖賳卮丕賳 賳蹖夭 夭賳賽 禺賵丿 乇丕 爻乇 亘爻鬲賴 賲蹖禺乇丿
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鈥庁①嗂嗁� 卮賲丕 丌賳 乇丕 毓卮賯 賲蹖賳丕賲蹖丿貙 丿蹖賵丕賳诏蹖 賴丕蹖爻鬲 讴賵鬲丕賴 賵 夭賳丕卮賵蹖蹖 賴丕蹖鬲丕賳 賳蹖夭 丨賲丕賯鬲蹖爻鬲 丿乇丕夭 讴賴 倬丕蹖丕賳 亘禺卮賽 丌賳 丿蹖賵丕賳诏蹖 賴丕蹖賽 讴賵鬲丕賴 賲蹖亘丕卮丿
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鈥庁①� 夭賲丕賳 讴賴 禺賵卮 鬲乇蹖賳 賲夭賴 賴丕 乇丕 丿丕乇蹖貙 賲诏匕丕乇 鬲賵 乇丕 鬲賲丕賲 亘禺賵乇賳丿.. 丌賳丕賳 讴賴 賲蹖禺賵丕賴賳丿 丿蹖乇 夭賲丕賳蹖 丿乇 丿賱賴丕 噩丕蹖 丿丕卮鬲賴 亘丕卮賳丿貙 丕蹖賳 乇丕 賲蹖丿丕賳賳丿
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鈥庂囐嗁堌� 诏丕賲 亘賴 诏丕賲 亘丕 睾賵賱賽 丨丕丿孬賴 賲蹖噩賳诏蹖賲.. 亘乇 鬲賲丕賲賽 亘卮乇蹖鬲 鬲丕 讴賳賵賳 亘蹖 賲毓賳丕蹖蹖 賮乇賲丕賳 乇賵丕 亘賵丿賴 丕爻鬲.. 亘蹖 賲毓賳丕蹖蹖
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鈥庂呚必� 丿丕賳丕貙 丕賳爻丕賳 乇丕 趩賳蹖賳 賲蹖賳丕賲丿: 噩丕賳賵乇蹖 亘丕 诏賵賳賴 賴丕蹖賽 爻乇禺.... 趩诏賵賳賴 趩賳蹖賳 卮丿賴 丕爻鬲責 賲诏乇 賳賴 丕蹖賳讴賴 亘爻蹖 卮乇賲爻丕乇蹖 讴卮蹖丿賴 丕爻鬲責 ... 卮乇賲爻丕乇蹖.. 卮乇賲爻丕乇蹖.. 卮乇賲爻丕乇蹖.. 丕蹖賳 丕爻鬲 鬲丕乇蹖禺賽 亘卮乇
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鈥庂囏壁嗁� 亘蹖卮鬲乇 禺賵丿 乇丕 卮丕丿 讴賳蹖賲貙 丌夭乇丿賳賽 丿蹖诏乇丕賳 賵 丿乇 丕賳丿蹖卮賴贁 丌夭丕乇 亘賵丿賳 乇丕 亘蹖卮鬲乇 丕夭 蹖丕丿 賲蹖亘乇蹖賲
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鈥庁槽屫辟� 亘丕乇賽 賲賳賾鬲 賴丕蹖賽 亘夭乇诏 亘賵丿賳貙 丌丿賲 乇丕 讴蹖賳賴 鬲賵夭 賲蹖讴賳丿 賳賴 爻倬丕爻 诏夭丕乇.. 賵 趩賵賳 賳蹖讴蹖 丕蹖 讴賵趩讴 丕夭 蹖丕丿 賳乇賵丿貙 亘賴 讴乇賲蹖 噩賵賳丿賴 鬲亘丿蹖賱 賲蹖卮賵丿
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鈥広й屫з� 乇丕 亘丕蹖丿 蹖讴爻乇賴 丕夭 賲蹖丕賳 亘乇丿丕卮鬲 .. 亘賴 乇丕爻鬲蹖 亘賴 诏丿丕 趩蹖夭蹖 丿丕丿賳貙 賲丕蹖賴贁 亘乇丌卮賮鬲诏蹖爻鬲 賵 趩蹖夭蹖 賳丿丕丿賳 賳蹖夭 賴賲蹖賳胤賵乇
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鈥庁ㄘ臂屬� 趩蹖夭貙 禺購乇丿丕賳丿蹖卮蹖 丕爻鬲 賵 亘賴 乇丕爻鬲蹖 卮乇丕乇鬲 亘賴鬲乇 丕夭 禺購乇丿丕賳丿蹖卮蹖爻鬲... 卮乇丕乇鬲 賴賲趩賵賳 丿購賲賱賽 趩乇讴蹖爻鬲.. 賲蹖禺丕乇丿 賵 賲蹖爻賵夭丿 賵 爻乇 亘丕夭 賲蹖讴賳丿 .. 賵賱蹖 禺購乇丿丕賳丿蹖卮蹖 賴賲趩賵賳 丿購賲賻賱 丌诏蹖賳蹖 丕爻鬲 讴賴 倬賳賴丕賳 賲蹖禺夭丿 賵 賴蹖趩 噩丕 乇賵蹖 賳卮丕賳 賳賲蹖丿賴丿貙 鬲丕 丌賳讴賴 爻乇 鬲丕 倬丕 丕夭 丿購賲購賱 賴丕 倬購乇 卮賵丿 賵 亘诏賳丿丿
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鈥庁ㄘ� 丌丿賲蹖丕賳 夭蹖爻鬲賳貙 丿卮賵丕乇 丕爻鬲.. 夭蹖乇丕 禺丕賲賵卮 賲丕賳丿賳 亘爻蹖 丿卮賵丕乇 丕爻鬲
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鈥庁� 噩賴丕賳 讴丿丕賲 丕亘賱賴蹖 亘賴 倬丕蹖賽 丕亘賱賴蹖賽 乇丨蹖賲丕賳 乇爻蹖丿賴 丕爻鬲!!責 丿乇 噩賴丕賳 趩賴 趩蹖夭 亘賴 丕賳丿丕夭賴贁 賳丕丿丕賳蹖賽 乇丨蹖賲丕賳貙 賲丕蹖賴贁 丿乇丿 賵 乇賳噩 賮乇丕賴賲 讴乇丿賴 丕爻鬲責
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鈥庂佖辟呚з� 丿賴蹖貙 丿卮賵丕乇鬲乇 丕爻鬲 丕夭 賮乇賲丕賳 亘乇蹖.. 趩乇丕讴賴 丿乇 賴乇 賮乇賲丕賳 丿丕丿賳蹖貙 丌夭賲賵丿賳蹖 賵噩賵丿 丿丕乇丿 賵 禺胤乇讴乇丿賳蹖
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鈥庂嗀藏� 賲賵噩賵丿賽 夭賳丿賴貙 亘爻蹖 趩蹖夭賴丕 丕乇噩賲賳丿鬲乇 丕夭 禺賵丿賽 夭賳丿诏蹖爻鬲. 丕夭 丿乇賵賳賽 丕乇夭卮 诏匕丕乇蹖賴丕貙 賴賲丕賳丕 "禺賵丕爻鬲賽 賯丿乇鬲" 丕爻鬲 讴賴 賱亘 亘賴 爻禺賳 賲蹖诏卮丕蹖丿
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鈥庁傌й屬傐� 讴賴 亘乇 夭亘丕賳 賳蹖丕蹖賳丿貙 夭賴乇丌诏蹖賳 賲蹖卮賵賳丿
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鈥庁з呝堌� 鬲乇蹖賳 讴賱丕賲 賴丕 賴爻鬲賳丿 讴賴 胤賵賮丕賳 賲蹖夭丕蹖賳丿. 丕賳丿蹖卮賴 賴丕蹖蹖 讴賴 亘丕 诏丕賲賽 讴亘賵鬲乇 賲蹖 丌蹖賳丿貙 噩賴丕賳 乇丕 乇賴亘乇蹖 賲蹖讴賳賳丿
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鈥庁з嗀池з� 丿賱蹖乇鬲乇蹖賳 噩丕賳賵乇 丕爻鬲貙 賵 丕賲丕 丿乇丿賽 丕賳爻丕賳蹖 跇乇賮 鬲乇蹖賳 丿乇丿 丕爻鬲
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鈥庁必� 賵 丿賱爻賵夭蹖貙 跇乇賮 鬲乇蹖賳 賲賻睾丕讴 賵 诏賵丿丕賱 丕爻鬲
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鈥庂囏壁嗁� 丕賳爻丕賳 丿乇 夭賳丿诏蹖 跇乇賮 鬲乇 亘賳诏乇丿貙 丿乇 乇賳噩 跇乇賮 鬲乇 賳诏乇蹖爻鬲賴 丕爻鬲
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鈥庁①嗂┴� 讴賴 丌賮乇蹖賳 诏賮鬲賳 賳鬲賵丕賳丿貙 亘乇 丕賵爻鬲 讴賴 賳賮乇蹖賳 讴乇丿賳 丌賲賵夭丿
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鈥庂囐呝堌ж辟� 賴乇趩賴 賲蹖禺賵丕賴蹖 亘讴賳貙 丕賲丕 賳禺爻鬲 丕夭 丌賳丕賳 亘丕卮 讴賴 鬲賵丕賳賽 禺賵丕爻鬲賳 丿丕乇賳丿
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鈥庂囐呝堌ж辟� 賴賲趩賵賳 禺賵丿鬲貙 亘賴 賴賲爻丕蹖賴 丕鬲 賲賴乇 亘賵乇夭. 丕賲丕 賳禺爻鬲 丕夭 丌賳丕賳 亘丕卮 讴賴 亘賴 禺賵丿 賲賴乇 賲蹖賵乇夭賳丿
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鈥広┴促佡� 丕賳爻丕賳 丿卮賵丕乇 丕爻鬲 賵 丕夭 賴賲賴 丿卮賵丕乇鬲乇 讴卮賮賽 禺賵蹖卮鬲賳 丕爻鬲
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鈥庁①� 乇丕 讴賴 亘乇 禺賵蹖卮 賮乇賲丕賳 賳鬲賵丕賳丿 乇丕賳丿貙 亘丕蹖丿 賮乇賲丕賳 亘乇 亘丕卮丿
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鈥庁操呟屬� 亘賴 倬爻鬲丕賳賽 夭賳 賲蹖賲丕賳丿: 賴賲 爻賵丿賲賳丿 賵 賴賲 丿賱倬爻賳丿
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鈥庁ㄘ藏壁臂屬� 禺胤乇 亘乇丕蹖 鬲賲丕賲蹖賽 丌蹖賳丿賴贁 亘卮乇貙 賵噩賵丿 讴爻丕賳蹖 丕爻鬲 讴賴 禺賵丿 乇丕 賳蹖讴 賵 毓丕丿賱 賲蹖賳丕賲賳丿 賵 賲蹖诏賵蹖賳丿: 賲丕 賲蹖丿丕賳蹖賲 讴賴 禺賵亘 讴丿丕賲 丕爻鬲 賵 趩賴 趩蹖夭蹖 毓丕丿賱丕賳賴 丕爻鬲
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鈥庁ㄙ� 丕毓鬲亘丕乇賽 禺賵丿貙 丿蹖賵丕賳賴 亘賵丿賳貙 亘賴鬲乇 丕夭 賮乇夭丕賳賴 亘賵丿賳 丿乇 賳馗乇賽 丿蹖诏乇丕賳 丕爻鬲
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鈥庁必池� 亘禺卮蹖丿賳貙 賴賳乇蹖爻鬲 亘夭乇诏.. 禺賵亘 亘禺卮蹖丿賳貙 丌禺乇蹖賳 賵 夭蹖乇讴丕賳賴 鬲乇蹖賳 賵 亘乇鬲乇蹖賳 賴賳乇賴丕蹖賽 賳蹖讴賵讴丕乇蹖爻鬲
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鈥庂囏壁┴池� 賴乇趩賴 乇丕 讴賴 亘丕 禺賵丿 亘賴 禺賱賵鬲 亘賻乇賻丿貙 丌賳趩蹖夭 丌賳噩丕 乇卮丿 賲蹖讴賳丿貙 丕夭 噩賲賱賴 禺賵蹖賽 賵丨卮蹖賽 丿乇賵賳 (丿丿賽 丿乇賵賳) .. 倬爻貙 亘爻蹖丕乇蹖 乇丕 亘丕蹖丿 丕夭 禺賱賵鬲 賳卮蹖賳蹖 亘乇丨匕乇 丿丕卮鬲.. 亘乇 乇賵蹖賽 夭賲蹖賳 趩蹖夭蹖 倬賱蹖丿鬲乇 丕夭 夭丕賴丿丕賳賽 亘蹖丕亘丕賳蹖 賳蹖爻鬲. 丕胤乇丕賮賽 丌賳賴丕 賳賴 鬲賳賴丕 卮蹖胤丕賳貙 亘賱讴賴 禺賵讴丕賳 賳蹖夭 丌夭丕丿丕賳賴 倬乇爻賴 賲蹖夭賳賳丿
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鈥庁з呟屫堌ж辟� 丕蹖賳 乇蹖賵蹖賵 亘乇丕蹖賽 卮賲丕 丿賵爻鬲丕賳賽 禺乇丿诏乇丕貙 賲賮蹖丿 亘賵丿賴 亘丕卮賴
鈥幝聚屫辟堌� 亘丕卮蹖丿 賵 丕蹖乇丕賳蹖禄
鈥庁藏必簇� 倬爻 丕夭 爻丕賱賴丕 爻乇丕賳噩丕賲 丕夭 讴賵賴 亘賴 卮賴乇 賲蹖 丌蹖丿 賵 丕毓賱丕賲 賲蹖讴賳丿 讴賴 丕賳爻丕賳 趩蹖夭蹖 丕爻鬲 讴賴 亘丕蹖丿 亘乇 丕賵 趩蹖乇賴 卮丿. 丕賵 丿乇 賴乇 爻賵蹖貙 丕亘賻乇丕賳爻丕賳 乇丕 賲胤乇丨 賲蹖讴賳丿 賵 賲蹖诏賵蹖丿 讴賴 丕亘乇丕賳爻丕賳 賲毓賳丕蹖賽 丨賯蹖賯蹖賽 夭賲蹖賳 丕爻鬲. 丕賵 丕夭 丌丿賲蹖丕賳 賲蹖禺賵丕賴丿 讴賴 亘賴 夭賲蹖賳 賵賮丕丿丕乇 亘賲丕賳賳丿 賵 诏賮鬲賴贁 讴爻丕賳蹖 乇丕 讴賴 丕夭 丕賲蹖丿賴丕蹖賽 賲賵賴賵賲 賵 賮乇丕夭賲蹖賳蹖 爻禺賳 賲蹖诏賵蹖賳丿 乇丕 亘丕賵乇 賳讴賳賳丿. 丕賻亘賻乇丕賳爻丕賳貙 丌匕乇禺卮蹖 丕爻鬲 讴賴 丕夭 丿賱賽 丕亘乇賽 鬲蹖乇賴贁 丌丿賲蹖夭丕丿貙 亘蹖乇賵賳 賲蹖 丌蹖丿... 丌丿賲蹖夭丕丿貙 胤賳丕亘蹖 丕爻鬲 讴賴 蹖讴 爻乇卮 亘賴 丨蹖賵丕賳 賵 爻乇賽 丿蹖诏乇卮 亘賴 丕賻亘賻乇丕賳爻丕賳 倬蹖賵賳丿 禺賵乇丿賴 丕爻鬲.. 賳蹖趩賴 賳蹖夭 賴賲趩賵賳 禺蹖丕賲賽 亘夭乇诏 賵 丨丕賮馗賽 卮蹖乇丕夭蹖 賵 夭讴乇蹖丕蹖賽 乇丕夭蹖賽 禺乇丿賲賳丿貙 丕夭 丿蹖賳 賵 賲匕賴亘 賵 夭丕賴丿 亘蹖夭丕乇 卮丿賴 丕爻鬲 賵 賮賴賲蹖丿賴 讴賴 丨賯蹖賯鬲 賵 丕賳爻丕賳蹖鬲 乇丕 亘丕蹖丿 丿乇 噩丕蹖賽 丿蹖诏乇 噩爻鬲噩賵 讴乇丿. 丿蹖賳 賵 賲匕賴亘 夭賳丿诏蹖賽 丕賳爻丕賳賴丕 乇丕 賮丿丕蹖賽 爻乇丕蹖賽 亘丕賯蹖 賵 噩賴丕賳賽 賲賵賴賵賲賽 丌禺乇鬲 賲蹖讴賳丿. 夭賴丿賽 賵丕毓馗賽 卮賴乇貙 鬲乇讴賽 丿賳蹖丕 賵 诏賵卮賴 诏蹖乇蹖 乇丕 鬲乇賵蹖噩 賲蹖讴賳丿 賵 賳賮爻賽 胤亘蹖毓蹖賽 丕賳爻丕賳 乇丕 賲賵乇丿賽 丕賳讴丕乇 賯乇丕乇 賲蹖丿賴丿. 倬爻 毓夭蹖夭丕賳賲貙 賵噩賵丿賽 诏乇丕賳賯丿乇賽 夭乇鬲卮鬲賽 亘夭乇诏 丿乇 丕蹖賳 丕孬乇賽 賳蹖趩賴貙 賳賵蹖丿丿賴賳丿賴贁 乇賴丕蹖蹖賽 丕賳爻丕賳 丕夭 賲乇鬲亘賴贁 賮毓賱蹖 亘賴 賲賳夭賱鬲賽 鬲丕夭賴 丕蹖 賲賵爻賵賲 亘賴 丕賻亘賻乇丕賳爻丕賳 丕爻鬲.. 賴丿賮賽 丕氐賱蹖賽 賳蹖趩賴 丕夭 賳诏丕乇卮賽 丕蹖賳 讴鬲丕亘貙 倬丕蹖丕賳賽 趩蹖乇诏蹖賽 丿蹖賳丿丕乇蹖 賵 卮乇蹖毓鬲賲丿丕乇蹖 賵 丕蹖賲丕賳 亘賴 禺丿丕 賲蹖亘丕卮丿 賵 亘丕 丌賳讴賴 丕夭 夭乇鬲卮鬲賽 诏乇丕賲蹖 讴賴 夭丕蹖卮賽 賮賱爻賮赖贁 卮乇賯蹖 丕夭 丕賵爻鬲貙 爻禺賳 诏賮鬲賴 賵 丕爻鬲賮丕丿賴 讴乇丿賴 丕爻鬲貙 賵賱蹖 鬲賱丕卮 讴乇丿賴 鬲丕 賮賱爻賮赖贁 卮乇賯蹖 賵 睾乇亘蹖 乇丕 亘丕 賴賲 倬蹖賵賳丿 亘夭賳丿 賵 亘丿蹖賳 賲賳馗賵乇 丿乇 噩丕蹖 噩丕蹖賽 讴鬲丕亘 丕夭 丿賵 毓賳氐乇賽 賮賱爻賮踿 睾乇亘貙 蹖毓賳蹖 芦卮賳丕禺鬲禄 賵 芦丨賯蹖賯鬲禄 亘賴乇賴 亘乇丿賴 丕爻鬲
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鈥庁呝勜ж� 丕賳鬲禺丕亘 卮丿賴 丕夭 丕蹖賳 讴鬲丕亘
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鈥庂呚必� 乇丕爻鬲蹖賳貙 禺賵丕賴丕賳賽 丿賵 趩蹖夭 丕爻鬲: 禺胤乇 賵 亘丕夭蹖.. 丕夭 丕蹖賳 乇賵 夭賳 乇丕 賴賲趩賵賳 禺胤乇賳丕讴鬲乇蹖賳 亘丕夭蹖趩賴 賲蹖禺賵丕賴丿
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鈥庁ㄘ臂屬� 丿卮賲賳蹖 讴賴 亘丕 丕賵 乇賵亘乇賵 鬲賵丕賳蹖 卮丿貙 賴賲蹖卮賴 禺賵丿賽 鬲賵 賴爻鬲蹖.. 鬲賵蹖蹖 讴賴 丿乇 睾丕乇賴丕 賵 噩賳诏賱賴丕 亘賴 讴賲蹖賳賽 禺賵蹖卮 賲蹖賳卮蹖賳蹖
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鈥庂呚壁� 禺丿丕蹖丕賳 睾乇賵亘卮丕賳 賳亘賵丿. 丌賳賴丕 蹖讴亘丕乇 趩賳丿丕賳 禺賳丿蹖丿賳丿 讴賴 賲購乇丿賳丿. 賵 丌賳 夭賲丕賳蹖 乇賵蹖 丿丕丿 讴賴 丕蹖賳 賳丕禺丿丕蹖丕賳賴 鬲乇蹖賳 讴賱丕賲 丕夭 丿賴丕賳賽 禺丿丕蹖蹖 (賲賳馗賵乇 禺丿丕蹖 丕丿蹖丕賳 丕亘乇丕賴蹖賲蹖) 丿乇丌賲丿 賵 诏賮鬲: 禺丿丕 蹖讴蹖 丕爻鬲! 丿乇 讴賳丕乇賽 賲賳 禺丿丕蹖蹖 丿蹖诏乇 賳亘丕蹖丿... 丕蹖賳 禺丿丕 賴賲丕賳 禺丿丕蹖 睾囟亘賳丕讴 亘賵丿
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鈥庁ж� 賲蹖丕賳賽 賲乇丿賲 賲蹖诏匕乇賲貙 丌賳賴丕 讴賵趩讴鬲乇 卮丿賴 丕賳丿 賵 丕蹖賳 丕夭 丌賲賵夭賴 賴丕蹖賽 丕蹖卮丕賳 丿乇亘丕乇賴贁 賮囟蹖賱鬲貙 亘乇丌賲丿賴 丕爻鬲
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鈥庂嗁佖臂屬� 讴賳蹖丿 丕賴乇蹖賲賳丕賳賽 丿乇賵賳賽 禺賵蹖卮 乇丕貙 讴賴 禺賵卮 丿丕乇賳丿 亘賳丕賱賳丿 賵 丿爻鬲賴丕 乇丕 亘乇賴賲 賳賴賳丿 賵 賳蹖丕蹖卮 讴賳賳丿
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鈥庂呚ㄙ勜贺з嗁� 賲匕賴亘蹖 賵 丌賲賵夭诏丕乇丕賳賽 賳蹖丕蹖卮 賵 鬲爻賱蹖賲 賵 乇囟丕貙 賴乇噩丕 匕賱蹖賱 賵 毓賱蹖賱 賵 诏購乇诏乇賮鬲賴 丕蹖 亘丕卮丿貙 趩賵賳 卮倬卮 亘丿丕賳噩丕 賲蹖禺夭賳丿 賵 鬲賳賴丕 丌卮賵亘 卮丿賳賽 丕賳丿乇賵賳賲 賲乇丕 丕夭 賱賴 讴乇丿賳卮丕賳 亘丕夭賲蹖丿丕乇丿
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鈥庁й屬� 禺丿丕蹖賽 賲卮乇賯 夭賲蹖賳蹖賽 爻禺鬲诏蹖乇 賵 讴蹖賳賴 鬲賵夭貙 亘乇丕蹖賽 讴丕賲噩賵蹖蹖賽 禺賵蹖卮貙 丿賵夭禺蹖 亘乇倬丕 讴乇丿賴 丕爻鬲... 丕賵 乇丕 禺胤丕 亘爻蹖丕乇 亘賵丿貙 丕賲丕 丕蹖賳讴賴 丕蹖賳 讴賵夭賴 诏乇賽 禺丕賲 丿爻鬲貙 亘丿丕賳 爻亘亘 讴賴 丕夭 讴賵夭賴 賴丕 賵 丌賮乇蹖丿賴 賴丕蹖卮 讴賴 亘丿 丕夭 讴丕乇 丿乇丌賲丿賴 丕賳丿貙 丕賳鬲賯丕賲 賲蹖爻鬲丕賳丿貙 丿蹖诏乇 賳賴丕蹖鬲賽 亘蹖 匕賵賯蹖 丕爻鬲.... 丿賵乇 亘丕丿 趩賳蹖賳 禺丿丕蹖蹖.. 賳亘賵丿賳賽 禺丿丕 亘賴鬲乇 丕爻鬲貙 禺賵丿 爻乇賳賵卮鬲賽 禺賵蹖卮 乇丕 丌賮乇蹖丿賳貙 亘賴鬲乇 丕爻鬲.. 禺賵丿貙 禺丿丕蹖賽 禺賵丿 亘賵丿賳 亘賴鬲乇 丕爻鬲
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鈥庁и┵� 卮賲丕 鬲爻賱蹖賲 卮丿賴 賴丕 賵 乇丕囟蹖 亘賴 乇囟丕賴丕貙 亘爻蹖 賳乇賲 丕爻鬲.. 丕賲丕 丿乇禺鬲 亘乇丕蹖賽 丌賳讴賴 亘夭乇诏 卮賵丿貙 禺賵丕賴丕賳賽 丌賳 丕爻鬲 讴賴 诏賽乇丿賽 氐禺乇賴 賴丕蹖賽 爻禺鬲貙 乇蹖卮賴 賴丕蹖賽 爻禺鬲 亘丿賵丕賳丿
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鈥庁呝勝囐� "丕賵 禺賵丿 賲蹖乇爻丕賳丿" 丕夭 丌賲賵夭賴 賴丕蹖賽 鬲爻賱蹖賲 賵 乇囟丕爻鬲.. 丕賲丕 賲賳 亘賴 卮賲丕 乇丕丨鬲 胤賱亘丕賳 賲蹖诏賵蹖賲 讴賴 "丕賵 禺賵丿 賲蹖爻鬲丕賳丿" 賵 賴乇趩賴 亘蹖卮鬲乇 賵 亘蹖卮鬲乇 丕夭 卮賲丕 賲賵賴賵賲 倬乇爻鬲丕賳 賵 賮囟蹖賱鬲賲賳丿丕賳賽 讴賵趩讴貙 禺賵丕賴丿 爻鬲丕賳丿
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鈥庁池� 亘賵丿 讴賴 禺丿丕蹖丕賳 賵 丌禺乇鬲 賴丕 乇丕 賴賲賴 丌賮乇蹖丿: 禺爻鬲诏蹖 丕蹖 讴賴 賲蹖禺賵丕賴丿 亘丕 蹖讴 噩賴卮貙 亘丕 噩賴卮賽 賲乇诏貙 亘賴 賳賴丕蹖鬲 乇爻丿... 禺爻鬲诏蹖 丕蹖 賲爻讴蹖賳 賵 賳丕丿丕賳貙 讴賴 丿蹖诏乇 "禺賵丕爻鬲賳" 賳賲蹖禺賵丕賴丿
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鈥庁� 賲蹖丕賳賽 丕賮爻丕賳賴 爻乇丕蹖丕賳 賵 卮賵乇蹖丿诏丕賳賽 禺丿丕貙 賴賲賵丕乇賴 賲乇丿賲賽 亘蹖賲丕乇 亘爻蹖丕乇 亘賵丿賴 丕賳丿.. 丌賳丕賳 乇丕 丕夭 賲乇丿賽 丿丕賳丕 賳賮乇鬲蹖爻鬲 禺卮賲 丌诏蹖賳 賵 賳蹖夭 丕夭 丌賳 噩賵丕賳鬲乇蹖賳賽 賮囟蹖賱鬲賴丕 讴賴 賳丕賲卮 "乇丕爻鬲蹖" 爻鬲.... 丕蹖賳丕賳 賴賲賵丕乇賴 亘賴 賵丕倬爻 賲蹖賳诏乇賳丿貙 亘賴 乇賵夭诏丕乇丕賳賽 鬲丕乇蹖讴. 丿乇 丌賳 乇賵夭诏丕乇丕賳貙 亘賴 乇丕爻鬲蹖 賵賴賲 賵 丕蹖賲丕賳 趩蹖夭蹖 丿蹖诏乇 亘賵丿 賵 卮賵乇 賵 卮乇賽 毓賯賱 亘賴 賴賲丕賳賳丿蹖 亘丕 禺丿丕 亘賵丿 賵 卮讴 賳蹖夭 诏賳丕賴 亘賴 卮賲丕乇 賲蹖乇賮鬲.. 賲賳 丕蹖賳 禺丿丕賲丕賳賳丿丕賳 乇丕 禺賵亘 賲蹖卮賳丕爻賲. 丌賳賴丕 賲蹖禺賵丕賴賳丿 丿蹖诏乇丕賳 亘賴 丕蹖卮丕賳 丕蹖賲丕賳 丿丕卮鬲賴 亘丕卮賳丿 賵 卮讴 賳蹖夭 诏賳丕賴 亘丕卮丿.. 賵 賳蹖夭 禺賵亘 賲蹖丿丕賳賲 讴賴 丌賳丕賳 亘賴 趩賴 趩蹖夭 丕夭 賴賲賴 亘蹖卮鬲乇 丕蹖賲丕賳 丿丕乇賳丿: 亘賴 鬲賳卮丕賳.. 丕賲丕 鬲賳賽 丕蹖卮丕賳 乇丕 趩蹖夭蹖爻鬲 亘蹖賲丕乇诏賵賳賴 賵 亘爻蹖 丿賵爻鬲 丿丕乇賳丿 讴賴 丕夭 倬賵爻鬲賽 禺賵蹖卮 亘賴 丿乇 丌蹖賳丿.. 丕夭 丕蹖賳 乇賵 亘賴 賵丕毓馗丕賳賽 賲乇诏 诏賵卮 賮乇丕 賲蹖丿丕乇賳丿 賵 禺賵丿 丌禺乇鬲 乇丕 賲賵毓馗賴 賲蹖讴賳賳丿
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鈥庂� 丌賳趩賴 噩賴丕賳 賳丕賲蹖丿賴 丕賳丿貙 賳禺爻鬲 賲蹖亘丕蹖丿 亘賴 丿爻鬲賽 卮賲丕 丌賮乇蹖丿賴 卮賵丿. 丕賵 禺賵丿 賲蹖亘丕蹖丿 毓賯賱賽 卮賲丕 卮賵丿貙 诏賲丕賳賽 卮賲丕貙 丕乇丕丿賴贁 卮賲丕貙 毓卮賯賽 卮賲丕.. 賵 亘賴 乇丕爻鬲蹖 賲丕蹖賴贁 卮丕丿讴丕賲蹖賽 卮賲丕.. 卮賲丕 禺乇丿賲賳丿丕賳
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鈥庁� 丕賳丿蹖卮賴 丕蹖 丕爻鬲 讴賴 賴乇 乇丕爻鬲 乇丕 讴跇 賲蹖讴賳丿 賵 賴乇 丕蹖爻鬲丕丿賴 乇丕 丿趩丕乇賽 丿賻賵丕乇.... 賲賳 卮乇 賵 囟丿賽 亘卮乇 賲蹖禺賵丕賳賲貙 賴賲賴贁 丌賳 丌賲賵夭賴 賴丕 丿乇亘丕乇賴贁 蹖讴鬲丕 賵 讴丕賲賱 賵 亘蹖 賳蹖丕夭 賵 倬丕蹖丿丕乇 乇丕
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鈥庁堌ж池嗀� 丌夭丕丿蹖 亘禺卮 丕爻鬲... 丕蹖賳 丕爻鬲 丌賲賵夭賴贁 丿乇爻鬲 丿乇亘丕乇賴贁 禺賵丕爻鬲 賵 丌夭丕丿蹖.. 夭乇鬲卮鬲 卮賲丕 乇丕 趩賳蹖賳 賲蹖 丌賲賵夭丿
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鈥庁蹿┵� 賲匕賴亘 賴丕 賵 丿蹖賳賮乇賵卮丕賳 賵 丌賳賴丕蹖蹖 讴賴 丿賱卮丕賳 賳蹖夭 爻乇亘賴 夭蹖乇 丕爻鬲貙 賲賵毓馗賴 賲蹖讴賳賳丿 讴賴 丿賳蹖丕 賴蹖賵賱丕蹖蹖 倬賱蹖丿 丕爻鬲... 丕蹖賳賴丕 賴賲賴 噩丕賳賴丕蹖蹖 賳丕倬丕讴 丿丕乇賳丿 亘禺氐賵氐 丌賳賴丕 讴賴 丿賳蹖丕 乇丕 倬爻 賲蹖夭賳賳丿 賵 亘賴 丿賳亘丕賱賽 噩賴丕賳 賲賵賴賵賲 丌禺乇鬲 賴爻鬲賳丿.. 丕蹖賳 丿蹖賳丿丕乇丕賳 丕賴賱賽 丌禺乇鬲貙 卮賲丕 乇丕 亘賴 鬲乇讴賽 丕蹖賳 丿賳蹖丕蹖賽 丨賯蹖賯蹖 鬲卮賵蹖賯 賲蹖讴賳賳丿... 亘卮讴賳蹖丿貙 亘卮讴賳蹖丿 丕蹖賳 賱賵丨 賴丕蹖賽 讴購賴賳賽 丿蹖賳丿丕乇丕賳 乇丕.. 亘卮讴賳蹖丿 賱賵丨賽 爻禺賳丕賳賽 丕亘賱賴丕賳賴贁 丕蹖賳 亘丿诏賵蹖丕賳賽 噩賴丕賳 乇丕 讴賴.. 亘卮讴賳蹖丿 賱賵丨 讴爻丕賳蹖 讴賴 賲蹖禺賵丕賴賳丿 卮賲丕 賴賲蹖卮賴 亘賳丿賴 亘丕卮蹖丿
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鈥庂堎囐呟� 讴購賴賻賳 丿乇 讴丕乇 丕爻鬲 讴賴 "賳蹖讴" 賵 "亘丿" 賳丕賲蹖丿賴 賲蹖卮賵丿..鬲丕 讴賳賵賳 趩乇禺賽 丕蹖賳 賵賴賲貙 诏賽乇丿賽 倬蹖丕賲亘乇丕賳 賵 爻鬲丕乇賴 亘蹖賳丕賳 诏卮鬲賴 丕爻鬲... 乇賵夭诏丕乇蹖 丌丿賲蹖 亘賴 倬蹖丕賲亘乇丕賳 賵 爻鬲丕乇賴 亘蹖賳丕賳 丕蹖賲丕賳 丿丕卮鬲. 丕夭 丕蹖賳 乇賵 丕蹖賲丕賳 丿丕卮鬲 讴賴 鬲氐賵乇 賲蹖讴乇丿 賴賲賴 趩蹖夭 亘賴 丿爻鬲賽 爻乇賳賵卮鬲 丕爻鬲 賵 鬲賵 亘丕蹖丿 趩賳蹖賳 賵 趩賳丕賳 讴賳蹖... 賵賱蹖 亘毓丿 亘賴 倬蹖丕賲亘乇丕賳 賵 爻鬲丕乇賴 亘蹖賳丕賳 亘丿诏賲丕賳 卮丿貙 趩乇丕讴賴 賮賴賲蹖丿 賴賲賴 趩蹖夭 丌夭丕丿 丕爻鬲: 鬲賵 賲蹖鬲賵丕賳蹖貙 夭蹖乇丕 賲蹖禺賵丕賴蹖...... 丿乇亘丕乇賴贁 丌蹖賳丿賴 賵 爻鬲丕乇诏丕賳 賵 禺賵亘 賵 亘丿貙 鬲丕 讴賳賵賳 賮賯胤 賵 賮賯胤 倬賳丿丕乇 丿乇讴丕乇 亘賵丿賴 丕爻鬲貙 賳賴 丿丕賳卮
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鈥庁� 爻乇夭賲蹖賳蹖 讴賴 亘丿鬲乇蹖賳 丿乇禺鬲貙 蹖毓賳蹖 氐賱蹖亘 賲蹖乇賵蹖丿貙 趩蹖夭蹖 爻鬲賵丿賳 賳蹖爻鬲
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鈥庂囏必� 讴賴 丕蹖賳 乇賵丨 丕賱賯丿爻貙 卮賴爻賵丕乇丕賳 禺賵丿 乇丕 乇賴賳賵賳 卮丿賴 丕爻鬲貙 丿乇 倬蹖卮丕賳賴贁 趩賳丕賳 賮賵噩蹖貙 賴賲蹖卮賴 亘夭賴丕 賵 睾丕夭賴丕 賵 爻亘讴 賲睾夭丕賳貙 鬲丕禺鬲賴 丕賳丿
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鈥庁й屰� 乇丕 讴賴 丿賵爻鬲 賳丿丕乇蹖賲 賵 蹖丕 讴爻蹖 乇丕 讴賴 丿賵爻鬲 賳丿丕乇蹖賲貙 趩乇丕 亘丕蹖丿 賳賮乇蹖賳 讴乇丿!責 丕夭 丕蹖賳 賲胤賱賯 禺賵丕賴丕賳 賵 賲亘賱睾丕賳賽 賲匕賴亘蹖 丿賵乇蹖 讴賳蹖丿.. 丌賳賴丕 賳跇丕丿蹖 亘丿亘禺鬲 賵 亘蹖賲丕乇丕賳丿. 丌賳賴丕 亘丕 禺賳丿蹖丿賳 賲卮讴賱 丿丕乇賳丿 賵 丨鬲蹖 乇賯氐蹖丿賳 乇丕 賳賲蹖丿丕賳賳丿.. 夭賲蹖賳 趩诏賵賳賴 賲蹖鬲賵丕賳丿 亘乇丕蹖 趩賳蹖賳 讴爻丕賳蹖貙 爻亘讴 亘丕卮丿責.... 丕蹖 丕賳爻丕賳賴丕貙 賲賳 禺賳丿賴 乇丕 賲賯丿爻 禺賵丕賳丿賴 丕賲. 丕蹖 丕賳爻丕賳賴丕蹖賽 賵丕賱丕鬲乇貙 禺賳丿蹖丿賳 亘蹖丕賲賵夭蹖丿
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鈥庁必池� 丕丨爻丕爻賽 丕氐賱蹖 賵 亘賳蹖丕丿蹖賽 亘卮乇 丕爻鬲
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鈥庁ㄘ驰屫ж臂� 丕夭 讴卮蹖卮丕賳 乇賳噩 亘購乇丿賴 丕賳丿貙 丕夭 丕蹖賳 乇賵 丿賵爻鬲 丿丕乇賳丿 丿蹖诏乇丕賳 乇丕 亘賴 乇賳噩 丿乇丕賮讴賳賳丿... 丕蹖賳賴丕 丿卮賲賳丕賳蹖 卮乇蹖乇丕賳丿 賵 趩蹖夭蹖 讴蹖賳賴 鬲賵夭鬲乇 丕夭 丕購賮鬲丕丿诏蹖賽 卮丕賳 賳蹖爻鬲 賵 丿爻鬲 蹖丕夭蹖丿賳 亘乇 丕蹖卮丕賳 賲丕蹖賴贁 丌賱賵丿诏蹖爻鬲
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鈥広┴篡屫簇з� 丿乇 賳馗乇賽 賲賳 亘賻乇丿賴 賵 丿丕睾 禺賵乇丿賴 丕賳丿.. 賴賲丕賳 讴賴 丕賵 乇丕 賳噩丕鬲亘禺卮 賲蹖賳丕賲賳丿卮貙 丕蹖卮丕賳 乇丕 丿乇 亘賳丿 丕賮讴賳丿賴 丕爻鬲.. 丿乇亘賳丿賽 丕乇夭卮賴丕蹖賽 丿乇賵睾蹖賳 賵 讴賱丕賲賴丕蹖賽 倬賵趩貙 丕蹖 讴丕卮 讴爻蹖 丕蹖卮丕賳 乇丕 丕夭 趩賳诏賽 丌賳 賳噩丕鬲亘禺卮貙 賳噩丕鬲 賲蹖亘禺卮蹖丿... 丌丿賲蹖 乇丕 丕乇夭卮 賴丕蹖賽 丿乇賵睾蹖賳 賵 讴賱丕賲賴丕蹖賽 倬賵趩貙 賴賵賱賳丕讴鬲乇蹖賳 賴蹖賵賱丕爻鬲
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鈥庁ㄙ嗂臂屫� 讴賱亘賴 賴丕蹖蹖 乇丕 讴賴 讴卮蹖卮丕賳 亘乇丕蹖賽 禺賵丿 亘賳丕 讴乇丿賴 丕賳丿.. 睾丕乇賴丕蹖賽 毓胤乇丌诏蹖賳卮丕賳 乇丕 讴賱蹖爻丕 賲蹖賳丕賲賳丿.. 賵丕蹖 丕夭 丕蹖賳 賳賵乇賽 丿乇賵睾蹖賳貙 丕蹖賳 賴賵丕蹖賽 丿賲賳丕讴.. 丕蹖賳噩丕 噩丕蹖蹖 丕爻鬲 讴賴 乇賵丕賳 乇丕 丕賲丕賳賽 倬乇蹖丿賳 亘賴 丕賵噩賽 禺賵蹖卮 賳蹖爻鬲
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鈥広┴篡屫簇з嗀� 禺丿丕 賳丕賲蹖丿賳丿貙 丌賳趩賴 乇丕 讴賴 亘丕 丕蹖卮丕賳 丿乇 爻鬲蹖夭 亘賵丿 賵 賲丕蹖賴贁 丌夭丕乇卮丕賳 亘賵丿... 丕蹖賳丕賳 亘乇丕蹖賽 毓卮賯 賵乇夭蹖丿賳 亘賴 禺丿丕蹖賽 禺賵丿貙 乇丕賴蹖 噩夭 亘賴 氐賱蹖亘 讴卮蹖丿賳賽 丕賳爻丕賳 賳賲蹖卮賳丕禺鬲賳丿
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鈥庁促呚� 倬丕讴鬲乇 丕夭 丌賳蹖丿 讴賴 亘賴 倬賱蹖丿蹖賽 讴賱賲丕鬲賽 丕賳鬲賯丕賲貙 讴蹖賮乇貙 倬丕丿丕卮 賵 賲讴丕賮丕鬲貙 丌賱賵丿賴 卮賵蹖丿
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鈥庁促呚� 賮乇夭丕賳诏丕賳賽 賳丕賲丿丕乇貙 賴賲賴 禺丿賲鬲诏匕丕乇賽 禺乇丕賮丕鬲賽 賲乇丿賲 亘賵丿賴 丕蹖丿貙 賳賴 禺丿賲鬲诏匕丕乇賽 丨賯蹖賯鬲.. 賵 丕蹖卮丕賳 丿乇爻鬲 亘賴 賴賲蹖賳 丿賱蹖賱 卮賲丕 乇丕 亘夭乇诏 賲蹖丿丕乇賳丿.. 卮賲丕 禺賵丕爻鬲賴 丕蹖丿 讴賴 倬乇爻鬲卮 讴乇丿賳賽 賲乇丿賲 乇丕 亘乇丨賯 賵 禺賵亘 噩賱賵賴 丿賴蹖丿 賵 丕蹖賳 乇丕 禺賵丕爻鬲賽 丨賯蹖賯鬲 賳丕賲蹖丿賴 丕蹖丿 賵 亘賴 丿乇賵睾 诏賮鬲賴 丕蹖丿 讴賴 丕夭 賲蹖丕賳賽 賲乇丿賲 亘乇禺丕爻鬲賴 丕蹖丿 賵 賳丿丕蹖賽 禺丿丕 丕夭 丌賳噩丕 亘賴 卮賲丕 乇爻蹖丿賴 丕爻鬲
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鈥庂囏壁┵� 丕夭 禺賵蹖卮 賮乇賲丕賳 賳賻亘賻乇丿貙 亘乇 丕賵 賮乇賲丕賳 賲蹖乇丕賳賳丿. 趩賳蹖賳 丕爻鬲 爻乇卮鬲賽 夭賳丿诏丕賳
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鈥庁й屫з嗀� 賴賲賴 賲噩丕夭賴丕蹖賽 卮丕毓乇丕賳賴 丕賳丿 賵 鬲乇賮賳丿賴丕蹖賽 卮丕毓乇丕賳賴
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鈥広┵勠屫池� 賳蹖夭 诏賵賳賴 丕蹖 丿賵賱鬲 丕爻鬲 賵 亘賴 乇丕爻鬲蹖 丿乇賵睾诏賵鬲乇蹖賳卮丕賳 丕爻鬲
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鈥庁й� 讴爻丕賳蹖 讴賴 丿乇 乇丕賴賽 丿蹖賳 賵 卮乇蹖毓鬲 诏丕賲 亘乇賲蹖丿丕乇蹖丿貙 趩蹖夭賴丕蹖賽 夭蹖丕丿蹖 丿乇 卮賲丕 禺賳丿賴 丌賵乇 丕爻鬲貙 亘賴 賵蹖跇賴 鬲乇爻賽 卮賲丕 丕夭 丌賳讴賴 鬲丕 讴賳賵賳 丌賳 乇丕 "卮蹖胤丕賳" 賳丕賲蹖丿賴 丕蹖丿... 亘賴 诏賲丕賳賲 卮賲丕 丕賻亘賻乇 丕賳爻丕賳賽 賲乇丕 卮蹖胤丕賳 賳丕賲 禺賵丕賴蹖丿 賳賴丕丿
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鈥庁� 禺丕賲賵卮 鬲乇蹖賳 夭賲丕賳賽 卮亘 丕爻鬲 讴賴 卮亘賳賲 亘乇 爻亘夭賴 賮乇賵 賲蹖賳卮蹖賳丿
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鈥庁и� 賳丕亘蹖賳丕 乇丕 卮賮丕 丿賴蹖 賵 亘賴 丕賵 趩卮賲 丿賴蹖貙 趩賳丕賳 亘丿蹖 賴丕蹖蹖 亘乇 乇賵蹖 夭賲蹖賳 禺賵丕賴丿 丿蹖丿 讴賴 賳賮乇蹖賳 禺賵丕賴丿 讴乇丿 亘乇 讴爻蹖 讴賴 丕賵 乇丕 卮賮丕 亘禺卮蹖丿賴 丕爻鬲 賵 丕诏乇 卮禺氐賽 夭賲蹖賳诏蹖乇蹖 乇丕 卮賮丕 丿賴蹖 賵 亘賴 丕賵 倬丕 丿賴蹖貙 亘夭乇诏鬲乇蹖賳 夭蹖丕賳 乇丕 亘賴 丕賵 乇爻丕賳丿賴 丕蹖貙 夭蹖乇丕 賴賳賵夭 丕夭 噩丕蹖 賳噩賳亘蹖丿賴貙 亘丿蹖 賴丕蹖卮 亘丕 丕賵 丕夭 噩丕蹖 賲蹖噩賳亘賳丿.. / 丿乇 丕蹖賳噩丕 賳蹖趩賴貙 亘丕 亘蹖丕賳 爻禺賳丕賳賽 夭乇鬲卮鬲貙 讴賳丕蹖賴 丕蹖 亘賴 丕賳噩蹖賱 賵 丌賳 亘賴 丕氐胤賱丕丨 賲毓噩夭賴 賴丕蹖賽 毓蹖爻蹖 賲爻蹖丨貙 夭丿賴 丕爻鬲
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鈥庁й屬嗀� 亘爻蹖 丿蹖賳丿丕乇蹖 丕爻鬲 賵 亘爻蹖 鬲購賮 賱蹖爻蹖賽 賲丐賲賳丕賳賴 賵 趩丕倬賱賵爻蹖 丿乇 倬蹖卮诏丕賴賽 禺丿丕賵賳丿賽 賱卮诏乇賴丕 (禺丿丕賵賳丿賽 丕丿蹖丕賳賽 丕亘乇丕賴蹖賲蹖) .. 爻鬲丕乇賴 賵 鬲購賮賽 乇丨賲鬲 丕夭 亘丕賱丕 賮乇賵 賲蹖亘丕乇丿 賵 賴乇 爻蹖賳賴贁 亘蹖 爻鬲丕乇賴 乇賵蹖賽 丕卮鬲蹖丕賯蹖 亘賴 噩丕賳亘賽 亘丕賱丕 丿丕乇丿... 丕蹖賳 賲乇丿賲賽 诏丿丕賲賳卮 賵 禺丿賲鬲诏匕丕乇 賴乇趩賴 丕夭 亘丕乇诏丕賴 丌蹖丿 亘乇丕蹖卮 賳賲丕夭 賲蹖亘乇賳丿 鬲丕 爻鬲丕乇賴 丕蹖 讴賴 爻夭丕賵丕乇賽 丕蹖卮丕賳 丕爻鬲貙 亘乇 爻蹖賳賴贁 鬲賳诏卮丕賳貙 爻賳噩丕賯 讴賳賳丿
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鈥庁堌з� 讴爻蹖 丿乇 亘乇丕亘乇賽 禺丿丕蹖丕賳 賵 鬲蹖倬丕賴丕蹖賽 禺丿丕貙 亘賳丿诏蹖 讴賳丿貙 禺賵丕賴 丿乇 亘乇丕亘乇賽 亘卮乇 賵 賳馗乇丕鬲賽 丕亘賱賴丕賳賴贁 亘卮乇蹖.. 賴乇 丿賵 蹖讴蹖 丕爻鬲 賵 賳賮乇鬲 丕賳诏蹖夭
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鈥庁篡屫坟з� 鬲乇爻賵蹖蹖 讴賴 丿乇賵賳賽 鬲賵 賵噩賵丿 丿丕乇丿貙 鬲賵 乇丕 亘乇 丌賳 丿丕卮鬲 讴賴 亘诏賵蹖蹖: 禺丿丕蹖蹖 賴爻鬲
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鈥庁①嗀� 讴賴 丿蹖诏乇 賳賲蹖鬲賵丕賳 毓卮賯 賵乇夭蹖丿貙 亘丕蹖丿 丌賳 乇丕 诏匕丕卮鬲 賵 诏匕卮鬲
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鈥庁必� 丿乇賵睾 诏賮鬲賳 賲蹖 丌賲賵夭丕賳丿 賵 賴賵丕 乇丕 亘乇丕蹖賽 賴賲賴贁 乇賵丕賳賴丕蹖賽 丌夭丕丿貙 丿賲賳丕讴 賲蹖讴賳丿
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鈥庁促囐堌� 乇丕賳蹖貙 賯丿乇鬲 禺賵丕賴蹖 賵 禺賵丿禺賵丕賴蹖.. 丕蹖賳 爻賴貙 鬲丕 讴賳賵賳 賳賮乇蹖賳 卮丿賴 鬲乇蹖賳 趩蹖夭 丿乇 噩賴丕賳 亘賵丿賴 丕賳丿
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鈥庂矩ж必池й屰� 亘乇禺蹖 乇丕 賮囟蹖賱鬲 丕爻鬲 賵 亘爻蹖丕乇蹖 乇丕 讴賲丕亘蹖卮 乇匕蹖賱鬲
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鈥庁壁簇� 丕乇夭卮 賴丕貙 蹖毓賳蹖 丿诏乇诏卮鬲賽 丌賮乇蹖賳賳丿诏丕锟斤拷.. 丌賳讴賴 賲蹖亘丕蹖丿 丌賮乇蹖丿诏丕乇 亘丕卮丿貙 賴賲蹖卮賴 賳丕亘賵丿诏乇 賳蹖夭 賴爻鬲
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鈥庁囏з� 诏乇丿賽 倬丕蹖賴 诏匕丕乇丕賳賽 丕乇夭卮 賴丕蹖賽 賳賵 賲蹖诏乇丿丿貙 亘丕 诏乇丿卮蹖 賳丕倬蹖丿丕.. 丕賲丕 賲乇丿賲 賵 賳丕賲貙 诏乇丿賽 賳賲丕蹖卮诏乇丕賳 賲蹖诏乇丿賳丿.. 趩賳蹖賳 丕爻鬲 乇丕賴 賵 乇爻賲賽 噩賴丕賳
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鈥庂嗁呚й屫蹿必� 丨賯蹖賯鬲蹖 乇丕 讴賴 噩夭 亘賴 诏賵卮 賴丕蹖賽 鬲蹖夭 乇丕賴 賳蹖丕亘丿貙 丿乇賵睾 賲蹖禺賵丕賳丿 賵 蹖丕賵賴.. 賴賲丕賳丕 讴賴 丕賵 鬲賳賴丕 亘賴 禺丿丕蹖丕賳蹖 丕蹖賲丕賳 丿丕乇丿 讴賴 丿乇 噩賴丕賳 睾賵睾丕 亘乇倬丕 賲蹖讴賳賳丿
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鈥広┴ж辟囏й屬� 亘夭乇诏 乇丕 賴賲賴 丿賵乇 丕夭 亘丕夭丕乇 賵 賳丕賲 丌賵乇蹖 讴乇丿賴 丕賳丿. 倬丕蹖賴 诏匕丕乇丕賳賽 丕乇夭卮 賴丕蹖賽 賳賵貙 賴賲蹖卮賴 丿賵乇 丕夭 亘丕夭丕乇 賵 賳丕賲 丌賵乇蹖 夭蹖爻鬲賴 丕賳丿
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鈥庂呞池з嗁� 亘丕夭丕乇貙 丕蹖賳 賲诏爻丕賳賽 夭賴乇丌賱賵丿 賵 賲賵噩賵丿丕鬲賽 倬爻鬲貙 鬲賵 乇丕 亘禺丕胤乇賽 賮囟蹖賱鬲 賴丕蹖鬲 讴蹖賮乇 賲蹖丿賴賳丿 賵 丌賳趩賴 亘乇 鬲賵 賲蹖亘禺卮丕蹖賳丿 鬲賳賴丕 賱睾夭卮 賴丕蹖賽 鬲賵爻鬲.. 睾乇賵乇賽 禺丕賲賵卮 丕鬲貙 丕蹖卮丕賳 乇丕 賳丕禺賵卮丕蹖賳丿 丕爻鬲 賵 賴乇诏丕賴 趩賳丿丕賳 賮乇賵鬲賳 亘丕卮蹖 讴賴 爻亘購讴 噩賱賵賴 讴賳蹖貙 卮丕丿 禺賵丕賴賳丿 卮丿.. 亘诏乇蹖夭 丿賵爻鬲賽 賲賳貙 亘賴 鬲賳賴丕蹖蹖 丕鬲 亘诏乇蹖夭. 亘丿丕賳 噩丕 讴賴 亘丕丿蹖 鬲賳丿 賵 禺賳讴 賵夭丕賳 丕爻鬲.. 爻乇賳賵卮鬲賽 鬲賵 賲诏爻 鬲丕乇丕賳丿賳 賳蹖爻鬲
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鈥庁堎勜� 賳丕賲賽 爻乇丿鬲乇蹖賳賽 賴賲賴贁 賴蹖賵賱丕賴丕蹖賽 爻乇丿 丕爻鬲 賵 亘賴 爻乇丿蹖 丿乇賵睾 賲蹖诏賵蹖丿 賵 丕蹖賳 丿乇賵睾 賴丕 丕夭 丿賴丕賳卮 亘乇賵賳 賲蹖禺夭丿 讴賴: 賲賳賽 丿賵賱鬲貙 賴賲丕賳 賲賱鬲賲
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鈥庂囏� 賲賱鬲 亘丕 夭亘丕賳賽 賳蹖讴 賵 亘丿賽 禺賵蹖卮 爻禺賳 賲蹖诏賵蹖丿 賵 賴賲爻丕蹖賴 丕卮 丕蹖賳 夭亘丕賳 乇丕 丿乇 賳賲蹖 蹖丕亘丿. 丕賵 丕蹖賳 夭亘丕賳 乇丕 亘乇 倬丕蹖賴贁 爻賳鬲賴丕 賵 丨賯賵賯賽 禺賵蹖卮 亘賳丕 讴乇丿賴 丕爻鬲.. 丕賲丕 丿賵賱鬲 亘賴 賴賲賴贁 夭亘丕賳賴丕蹖賽 賳蹖讴 賵 亘丿 丿乇賵睾 賲蹖诏賵蹖丿 賵 賴乇趩賴 亘诏賵蹖丿 丿乇賵睾 丕爻鬲 賵 賴乇趩賴 丿丕乇丿 丿夭丿蹖爻鬲
鈥庁й屬嗀з� 丌賮乇蹖丿賴 賴丕蹖賽 爻丕夭賳丿诏丕賳 賵 诏賳噩蹖賳賴 賴丕蹖賽 賮乇夭丕賳诏丕賳 乇丕 賲蹖丿夭丿賳丿 賵 丿夭丿蹖丿賴 賴丕蹖賽 禺賵丿 乇丕 賮乇賴賳诏 賲蹖賳丕賲賳丿 賵 賴賲賴 趩蹖夭 丿乇 丿爻鬲卮丕賳 亘賴 亘蹖賲丕乇蹖 賵 亘賱丕 亘丿賱 賲蹖卮賵丿
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鈥庁и� 亘賴 夭賳丿诏蹖 亘蹖卮鬲乇 丕蹖賲丕賳 賲蹖丿丕卮鬲蹖丿貙 讴賲鬲乇 禺賵丿 乇丕 亘賴 賱丨馗賴 賲蹖爻倬乇丿蹖丿貙 丕賲丕 卮賲丕 乇丕 丿乇 禺賵丿 賳賴 趩賳丿丕賳 鬲賵丕賳賽 丕賳鬲馗丕乇 讴卮蹖丿賳 丕爻鬲 賵 賳賴 鬲賵丕賳賽 鬲賳 丌爻丕蹖蹖
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鈥庁促呝嗀з� 乇丕 亘噩賵蹖蹖丿 賵 噩賳诏鬲丕賳 乇丕 亘乇倬丕 讴賳蹖丿.. 噩賳诏蹖 丿乇 乇丕賴賽 丕賳丿蹖卮賴 賴丕蹖鬲丕賳.. 賵 丕诏乇 丕賳丿蹖卮賴 賴丕蹖鬲丕賳 丕夭 倬丕蹖 丿乇丌賲丿貙 亘丕夭 乇丕爻鬲 讴乇丿丕乇蹖賽 卮賲丕 亘丕蹖丿 睾乇蹖賵 倬蹖乇賵夭蹖 亘乇丿丕乇丿
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鈥庁关促傌з� 亘賴 夭賳丿诏蹖貙 毓卮賯 亘賴 亘乇鬲乇蹖賳 丕賲蹖丿鬲丕賳 亘丕丿 賵 亘乇鬲乇蹖賳 丕賲蹖丿鬲丕賳貙 亘乇鬲乇蹖賳 丕賳丿蹖卮賴贁 夭賳丿诏蹖 亘丕丿
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鈥庁ㄚ柏ж臂屫� 亘乇鬲乇蹖賳 丕賳丿蹖卮賴 鬲丕賳 乇丕 亘賴 卮賲丕 賮乇賲丕賳 丿賴賲貙 賵 丕蹖賳 丕爻鬲 丌賳: 丕賳爻丕賳 趩蹖夭蹖爻鬲 讴賴 亘乇 丕賵 趩蹖乇賴 亘丕蹖丿 卮丿
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鈥庁ㄘ必ж必з嗀屘促呚� 乇丕 爻賵诏賳丿 賲蹖丿賴賲 讴賴 亘賴 夭賲蹖賳 賵賮丕丿丕乇 賲丕賳蹖丿 賵 亘丕賵乇 賳丿丕乇蹖丿 丌賳丕賳蹖 乇丕 讴賴 亘丕 卮賲丕 丕夭 丕賲蹖丿賴丕蹖賽 丕亘乇 夭賲蹖賳蹖 爻禺賳 賲蹖诏賵蹖賳丿. 丕蹖賳丕賳 夭賴乇 倬丕賱丕蹖 丕賳丿貙听趩賴 禺賵丿 丿丕賳賳丿 蹖丕 賳丿丕賳賳丿.. 丕蹖賳丕賳 禺賵丕乇 卮賲丕乇賳丿诏丕賳賽 夭賳丿诏蹖 丕賳丿 賵 禺賵丿 夭賴乇 賳賵卮蹖丿賴 賵 乇賵 亘賴 夭賵丕賱貙听讴賴 夭賲蹖賳 丕夭 丕蹖卮丕賳 亘賴 爻鬲賵賴 丕爻鬲. 倬爻 亘賽賴賽賱 鬲丕 爻乇賽 禺賵蹖卮 诏蹖乇賳丿
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鈥庁ㄙ� 乇丕爻鬲蹖 丕賳爻丕賳 乇賵丿蹖爻鬲 丌賱賵丿賴. 丿乇蹖丕 亘丕蹖丿 亘賵丿 鬲丕 乇賵丿蹖 丌賱賵丿賴 乇丕 倬匕蹖乇丕 卮丿 賵 賳丕倬丕讴蹖 賳倬匕蹖乇賮鬲. 賴丕賳! 亘賴 卮賲丕 丕亘乇丕賳爻丕賳 乇丕 賲蹖 丌賲賵夭丕賳賲: 丕賵爻鬲 丕蹖賳 丿乇蹖丕. 丿乇 丕賵爻鬲 讴賴 禺賵丕乇蹖賽 亘夭乇诏鬲丕賳 賮乇賵 鬲賵丕賳丿 賳卮爻鬲
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鈥庂呝堎呝嗀з� 賴賲賴贁 丿蹖賳賴丕 乇丕 亘賳诏乇蹖丿! 丕蹖賳 丕丿蹖丕賳 丕夭 趩賴 讴爻 丕夭 賴賲賴 亘蹖卮 亘蹖夭丕乇賳丿責 丕夭 丌賳 讴爻 讴賴 賱賵丨 賽 丕乇夭卮賴丕蹖卮丕賳 乇丕 丿乇 賴賲 卮讴賳丿貙 丕夭 卮讴賳賳丿賴貙 丕夭 賯丕賳賵賳 卮讴賳
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鈥庁и┵嗁堎� 亘乇 賲賳 丌卮讴丕乇 卮丿 讴賴 丕賳爻丕賳 丌賳诏丕賴 讴賴 亘賴 丿賳亘丕賱賽 賵丕毓馗丕賳賽 賮囟蹖賱鬲 賲蹖乇賮鬲貙 丕夭 賴賲賴 亘蹖卮 亘賴 丿賳亘丕賱賽 趩賴 賲蹖乇賮鬲: 亘賴 丿賳亘丕賱賽 禺賵丕亘賽 禺賵卮 賲蹖乇賮鬲 賵 賮囟蹖賱鬲鈥屬囏й屬� 禺賵丕亘 鈥屫①堌� 亘乇丕蹖賽 丌賳听... 丕賲乇賵夭賴 賳蹖夭 賴爻鬲賳丿 鬲賳蹖 趩賳丿 丕夭 賲丕賳賳丿丕賳賽 丕蹖賳 賵丕毓馗賽 賮囟蹖賱鬲貙 讴賴 乇賵夭诏丕乇卮丕賳 爻乇丌賲丿賴 丕爻鬲 賵 丿蹖诏乇 趩賳丿丕賳 亘蹖卮 賳禺賵丕賴賳丿 丕蹖爻鬲丕丿. 夭蹖乇丕 賴賲 丕讴賳賵賳 賲蹖 丌乇賲賳丿.. 禺賵卮丕 丌賳 禺賵丕亘 丌賱賵丿诏丕賳貙 夭蹖乇丕 亘賴 夭賵丿蹖 丕夭 賴賵卮 禺賵丕賴賳丿 乇賮鬲
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鈥庁①� 丕蹖 亘乇丕丿乇丕賳貙 丕蹖賳 禺丿丕蹖蹖 讴賴 賲賳 丌賮乇蹖丿賲貙 趩賵賳 賴賲賴贁 禺丿丕蹖丕賳貙 爻丕禺鬲賴贁 丕賳爻丕賳 亘賵丿 賵噩賳賵賳賽 丕賳爻丕賳
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鈥庁ㄘ必ж� 丕诏乇 鬲賵 乇丕 賮囟蹖賱鬲蹖 亘丕卮丿 賵 丌賳 賮囟蹖賱鬲 亘賴 乇丕爻鬲蹖 丕夭 丌賳 鬲賵 亘丕卮丿貙 賴蹖趩讴爻 賽丿蹖诏乇 丿乇 丌賳 亘丕 鬲賵 丕賳亘丕夭 賳蹖爻鬲
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鈥庂嗁� 賲蹖禺賵丕賴賲 卮乇蹖毓鬲賽 禺丿丕賵賳丿蹖 亘丕卮丿貙 賳賴 賯丕賳賵賳 蹖丕 賳蹖丕夭賽 亘卮乇蹖. 賲亘丕丿 丌賳讴賴 賲乇丕 乇賴賳賲丕蹖賽 賲賱讴賵鬲賴丕 亘丕卮丿 賵 亘賴卮鬲賴丕.. 丕蹖賳讴賴 亘丿丕賳 毓丕卮賯賲貙 賮囟蹖賱鬲蹖 丕爻鬲 夭賲蹖賳蹖 讴賴 丿乇 丌賳 夭蹖乇讴蹖 讴賲 丕爻鬲 賵 禺乇丿賽 毓丕賲 讴賲鬲乇蹖賳
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鈥庁①� 乇丕 讴賴 丌鬲卮 乇卮讴 賮乇丕 诏蹖乇丿貙 爻乇丕賳噩丕賲 讴跇丿賲 賵丕乇貙 賳蹖卮賽 夭賴乇丌诏蹖賳 乇丕 亘賴 爻賵蹖賽 禺賵蹖卮 賲蹖诏乇丿丕賳丿
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鈥庁嗁囏� 亘丿丕賳 禺丿丕蹖蹖 丕蹖賲丕賳 丿丕乇賲 讴賴 乇賯氐 亘丿丕賳丿
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鈥庁и� 丿卮賲賳蹖 丿丕乇蹖丿貙 亘丿蹖賽 丕賵 乇丕 亘丕 賳蹖讴蹖 倬丕爻禺 賳诏賵蹖蹖丿貙 讴賴 卮乇賲爻丕乇 賲蹖卮賵丿.. 亘賴 噩丕蹖賽 丌賳 诏賵丕賴蹖 丿賴蹖丿 讴賴 丿乇 丨賯賽 卮賲丕 賳蹖讴蹖 讴乇丿賴 丕爻鬲
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鈥庁臂屫ж必з� 乇丕 賴賲诏蹖 倬乇賵丕诏乇 蹖丕賮鬲賴 丕賲 賵 賴賲賴 趩卮賲丕賳蹖 鬲蹖夭 丿丕乇賳丿. 丕賲丕 夭乇賳诏 鬲乇蹖賳卮丕賳 賳蹖夭 夭賳賽 禺賵丿 乇丕 爻乇 亘爻鬲賴 賲蹖禺乇丿
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鈥庁①嗂嗁� 卮賲丕 丌賳 乇丕 毓卮賯 賲蹖賳丕賲蹖丿貙 丿蹖賵丕賳诏蹖 賴丕蹖爻鬲 讴賵鬲丕賴 賵 夭賳丕卮賵蹖蹖 賴丕蹖鬲丕賳 賳蹖夭 丨賲丕賯鬲蹖爻鬲 丿乇丕夭 讴賴 倬丕蹖丕賳 亘禺卮賽 丌賳 丿蹖賵丕賳诏蹖 賴丕蹖賽 讴賵鬲丕賴 賲蹖亘丕卮丿
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鈥庁①� 夭賲丕賳 讴賴 禺賵卮 鬲乇蹖賳 賲夭賴 賴丕 乇丕 丿丕乇蹖貙 賲诏匕丕乇 鬲賵 乇丕 鬲賲丕賲 亘禺賵乇賳丿.. 丌賳丕賳 讴賴 賲蹖禺賵丕賴賳丿 丿蹖乇 夭賲丕賳蹖 丿乇 丿賱賴丕 噩丕蹖 丿丕卮鬲賴 亘丕卮賳丿貙 丕蹖賳 乇丕 賲蹖丿丕賳賳丿
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鈥庂囐嗁堌� 诏丕賲 亘賴 诏丕賲 亘丕 睾賵賱賽 丨丕丿孬賴 賲蹖噩賳诏蹖賲.. 亘乇 鬲賲丕賲賽 亘卮乇蹖鬲 鬲丕 讴賳賵賳 亘蹖 賲毓賳丕蹖蹖 賮乇賲丕賳 乇賵丕 亘賵丿賴 丕爻鬲.. 亘蹖 賲毓賳丕蹖蹖
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鈥庂呚必� 丿丕賳丕貙 丕賳爻丕賳 乇丕 趩賳蹖賳 賲蹖賳丕賲丿: 噩丕賳賵乇蹖 亘丕 诏賵賳賴 賴丕蹖賽 爻乇禺.... 趩诏賵賳賴 趩賳蹖賳 卮丿賴 丕爻鬲責 賲诏乇 賳賴 丕蹖賳讴賴 亘爻蹖 卮乇賲爻丕乇蹖 讴卮蹖丿賴 丕爻鬲責 ... 卮乇賲爻丕乇蹖.. 卮乇賲爻丕乇蹖.. 卮乇賲爻丕乇蹖.. 丕蹖賳 丕爻鬲 鬲丕乇蹖禺賽 亘卮乇
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鈥庂囏壁嗁� 亘蹖卮鬲乇 禺賵丿 乇丕 卮丕丿 讴賳蹖賲貙 丌夭乇丿賳賽 丿蹖诏乇丕賳 賵 丿乇 丕賳丿蹖卮賴贁 丌夭丕乇 亘賵丿賳 乇丕 亘蹖卮鬲乇 丕夭 蹖丕丿 賲蹖亘乇蹖賲
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鈥庁槽屫辟� 亘丕乇賽 賲賳賾鬲 賴丕蹖賽 亘夭乇诏 亘賵丿賳貙 丌丿賲 乇丕 讴蹖賳賴 鬲賵夭 賲蹖讴賳丿 賳賴 爻倬丕爻 诏夭丕乇.. 賵 趩賵賳 賳蹖讴蹖 丕蹖 讴賵趩讴 丕夭 蹖丕丿 賳乇賵丿貙 亘賴 讴乇賲蹖 噩賵賳丿賴 鬲亘丿蹖賱 賲蹖卮賵丿
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鈥広й屫з� 乇丕 亘丕蹖丿 蹖讴爻乇賴 丕夭 賲蹖丕賳 亘乇丿丕卮鬲 .. 亘賴 乇丕爻鬲蹖 亘賴 诏丿丕 趩蹖夭蹖 丿丕丿賳貙 賲丕蹖賴贁 亘乇丌卮賮鬲诏蹖爻鬲 賵 趩蹖夭蹖 賳丿丕丿賳 賳蹖夭 賴賲蹖賳胤賵乇
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鈥庁ㄘ臂屬� 趩蹖夭貙 禺購乇丿丕賳丿蹖卮蹖 丕爻鬲 賵 亘賴 乇丕爻鬲蹖 卮乇丕乇鬲 亘賴鬲乇 丕夭 禺購乇丿丕賳丿蹖卮蹖爻鬲... 卮乇丕乇鬲 賴賲趩賵賳 丿購賲賱賽 趩乇讴蹖爻鬲.. 賲蹖禺丕乇丿 賵 賲蹖爻賵夭丿 賵 爻乇 亘丕夭 賲蹖讴賳丿 .. 賵賱蹖 禺購乇丿丕賳丿蹖卮蹖 賴賲趩賵賳 丿購賲賻賱 丌诏蹖賳蹖 丕爻鬲 讴賴 倬賳賴丕賳 賲蹖禺夭丿 賵 賴蹖趩 噩丕 乇賵蹖 賳卮丕賳 賳賲蹖丿賴丿貙 鬲丕 丌賳讴賴 爻乇 鬲丕 倬丕 丕夭 丿購賲購賱 賴丕 倬購乇 卮賵丿 賵 亘诏賳丿丿
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鈥庁ㄘ� 丌丿賲蹖丕賳 夭蹖爻鬲賳貙 丿卮賵丕乇 丕爻鬲.. 夭蹖乇丕 禺丕賲賵卮 賲丕賳丿賳 亘爻蹖 丿卮賵丕乇 丕爻鬲
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鈥庁� 噩賴丕賳 讴丿丕賲 丕亘賱賴蹖 亘賴 倬丕蹖賽 丕亘賱賴蹖賽 乇丨蹖賲丕賳 乇爻蹖丿賴 丕爻鬲!!責 丿乇 噩賴丕賳 趩賴 趩蹖夭 亘賴 丕賳丿丕夭賴贁 賳丕丿丕賳蹖賽 乇丨蹖賲丕賳貙 賲丕蹖賴贁 丿乇丿 賵 乇賳噩 賮乇丕賴賲 讴乇丿賴 丕爻鬲責
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鈥庂佖辟呚з� 丿賴蹖貙 丿卮賵丕乇鬲乇 丕爻鬲 丕夭 賮乇賲丕賳 亘乇蹖.. 趩乇丕讴賴 丿乇 賴乇 賮乇賲丕賳 丿丕丿賳蹖貙 丌夭賲賵丿賳蹖 賵噩賵丿 丿丕乇丿 賵 禺胤乇讴乇丿賳蹖
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鈥庂嗀藏� 賲賵噩賵丿賽 夭賳丿賴貙 亘爻蹖 趩蹖夭賴丕 丕乇噩賲賳丿鬲乇 丕夭 禺賵丿賽 夭賳丿诏蹖爻鬲. 丕夭 丿乇賵賳賽 丕乇夭卮 诏匕丕乇蹖賴丕貙 賴賲丕賳丕 "禺賵丕爻鬲賽 賯丿乇鬲" 丕爻鬲 讴賴 賱亘 亘賴 爻禺賳 賲蹖诏卮丕蹖丿
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鈥庁傌й屬傐� 讴賴 亘乇 夭亘丕賳 賳蹖丕蹖賳丿貙 夭賴乇丌诏蹖賳 賲蹖卮賵賳丿
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鈥庁з呝堌� 鬲乇蹖賳 讴賱丕賲 賴丕 賴爻鬲賳丿 讴賴 胤賵賮丕賳 賲蹖夭丕蹖賳丿. 丕賳丿蹖卮賴 賴丕蹖蹖 讴賴 亘丕 诏丕賲賽 讴亘賵鬲乇 賲蹖 丌蹖賳丿貙 噩賴丕賳 乇丕 乇賴亘乇蹖 賲蹖讴賳賳丿
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鈥庁з嗀池з� 丿賱蹖乇鬲乇蹖賳 噩丕賳賵乇 丕爻鬲貙 賵 丕賲丕 丿乇丿賽 丕賳爻丕賳蹖 跇乇賮 鬲乇蹖賳 丿乇丿 丕爻鬲
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鈥庁必� 賵 丿賱爻賵夭蹖貙 跇乇賮 鬲乇蹖賳 賲賻睾丕讴 賵 诏賵丿丕賱 丕爻鬲
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鈥庂囏壁嗁� 丕賳爻丕賳 丿乇 夭賳丿诏蹖 跇乇賮 鬲乇 亘賳诏乇丿貙 丿乇 乇賳噩 跇乇賮 鬲乇 賳诏乇蹖爻鬲賴 丕爻鬲
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鈥庁①嗂┴� 讴賴 丌賮乇蹖賳 诏賮鬲賳 賳鬲賵丕賳丿貙 亘乇 丕賵爻鬲 讴賴 賳賮乇蹖賳 讴乇丿賳 丌賲賵夭丿
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鈥庂囐呝堌ж辟� 賴乇趩賴 賲蹖禺賵丕賴蹖 亘讴賳貙 丕賲丕 賳禺爻鬲 丕夭 丌賳丕賳 亘丕卮 讴賴 鬲賵丕賳賽 禺賵丕爻鬲賳 丿丕乇賳丿
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鈥庂囐呝堌ж辟� 賴賲趩賵賳 禺賵丿鬲貙 亘賴 賴賲爻丕蹖賴 丕鬲 賲賴乇 亘賵乇夭. 丕賲丕 賳禺爻鬲 丕夭 丌賳丕賳 亘丕卮 讴賴 亘賴 禺賵丿 賲賴乇 賲蹖賵乇夭賳丿
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鈥広┴促佡� 丕賳爻丕賳 丿卮賵丕乇 丕爻鬲 賵 丕夭 賴賲賴 丿卮賵丕乇鬲乇 讴卮賮賽 禺賵蹖卮鬲賳 丕爻鬲
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鈥庁①� 乇丕 讴賴 亘乇 禺賵蹖卮 賮乇賲丕賳 賳鬲賵丕賳丿 乇丕賳丿貙 亘丕蹖丿 賮乇賲丕賳 亘乇 亘丕卮丿
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鈥庁操呟屬� 亘賴 倬爻鬲丕賳賽 夭賳 賲蹖賲丕賳丿: 賴賲 爻賵丿賲賳丿 賵 賴賲 丿賱倬爻賳丿
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鈥庁ㄘ藏壁臂屬� 禺胤乇 亘乇丕蹖 鬲賲丕賲蹖賽 丌蹖賳丿賴贁 亘卮乇貙 賵噩賵丿 讴爻丕賳蹖 丕爻鬲 讴賴 禺賵丿 乇丕 賳蹖讴 賵 毓丕丿賱 賲蹖賳丕賲賳丿 賵 賲蹖诏賵蹖賳丿: 賲丕 賲蹖丿丕賳蹖賲 讴賴 禺賵亘 讴丿丕賲 丕爻鬲 賵 趩賴 趩蹖夭蹖 毓丕丿賱丕賳賴 丕爻鬲
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鈥庁ㄙ� 丕毓鬲亘丕乇賽 禺賵丿貙 丿蹖賵丕賳賴 亘賵丿賳貙 亘賴鬲乇 丕夭 賮乇夭丕賳賴 亘賵丿賳 丿乇 賳馗乇賽 丿蹖诏乇丕賳 丕爻鬲
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鈥庁必池� 亘禺卮蹖丿賳貙 賴賳乇蹖爻鬲 亘夭乇诏.. 禺賵亘 亘禺卮蹖丿賳貙 丌禺乇蹖賳 賵 夭蹖乇讴丕賳賴 鬲乇蹖賳 賵 亘乇鬲乇蹖賳 賴賳乇賴丕蹖賽 賳蹖讴賵讴丕乇蹖爻鬲
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鈥庂囏壁┴池� 賴乇趩賴 乇丕 讴賴 亘丕 禺賵丿 亘賴 禺賱賵鬲 亘賻乇賻丿貙 丌賳趩蹖夭 丌賳噩丕 乇卮丿 賲蹖讴賳丿貙 丕夭 噩賲賱賴 禺賵蹖賽 賵丨卮蹖賽 丿乇賵賳 (丿丿賽 丿乇賵賳) .. 倬爻貙 亘爻蹖丕乇蹖 乇丕 亘丕蹖丿 丕夭 禺賱賵鬲 賳卮蹖賳蹖 亘乇丨匕乇 丿丕卮鬲.. 亘乇 乇賵蹖賽 夭賲蹖賳 趩蹖夭蹖 倬賱蹖丿鬲乇 丕夭 夭丕賴丿丕賳賽 亘蹖丕亘丕賳蹖 賳蹖爻鬲. 丕胤乇丕賮賽 丌賳賴丕 賳賴 鬲賳賴丕 卮蹖胤丕賳貙 亘賱讴賴 禺賵讴丕賳 賳蹖夭 丌夭丕丿丕賳賴 倬乇爻賴 賲蹖夭賳賳丿
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鈥庁з呟屫堌ж辟� 丕蹖賳 乇蹖賵蹖賵 亘乇丕蹖賽 卮賲丕 丿賵爻鬲丕賳賽 禺乇丿诏乇丕貙 賲賮蹖丿 亘賵丿賴 亘丕卮賴
鈥幝聚屫辟堌� 亘丕卮蹖丿 賵 丕蹖乇丕賳蹖禄
December 2, 2014
I have at all times written my writings with my whole heart and soul: I do not know what purely intellectual problems are.There is a great deal of Nietzsche that I agree with, and hoards with which I vehemently do not. I've been accumulating quotes of his for five years now, quotes whose inherent lack of context made me like him more than I do now. I still love many of his phrases as much as I did before, but if we ever met, we would not like each other at all.
Despite that muddle, I am grateful that I came across his words while I was younger and in the full throes of depression, cynicism, and a frighteningly homicidal brand of solipsism. I didn't know the definition of that last word back then, but I was in desperate need of something both horribly dismal and blindingly bright, a joy that did not require avoidance of despair but looked it full in the face. The often contextualized and paraphrased Nietzsche with atheism, nihilism, and yet fierce and glorious fervor for the future seemed perfect back then.
To some extent, he's still perfect, but only in bits and pieces. The call for solitude and individualism is as refreshing as ever, the atheism is still in line with my sensibilities, and the breathtaking vaults and shuddering descents carried my heart along with them. However. While I did indeed run across his cry for the Superman, even going so far as to take to heart his 'Man is something that shall be over come,' I paid as much mind to his Superman as concerned my younger self's view of the world and the people in it as utterly worthless. Not until this reading did I fully realize Nietzsche's meaning; being as interested in social justice and, well, female as I am, there was little chance of me passing up all that elitism (and classism?) and condemnation of empathy and rapier dashes of virulent misogyny.
It's strange, though. Perhaps it is a sign of just how much time I spent mooning after Nietzsche, back when I took him in small doses, but I am especially conscious of the time period in which he wrote this. His decrying of the "mob" echoes my own views regarding oppressive ideologies, and I have to wonder how much of his rampant condemnation of popular mentality fell upon the people rather than the ideas they lived by. As for his abysmal portrayal of women, who knows what a healthy dose of feminism and exposure to such awesome thinkers as , , and so many others would have accomplished. Probably gotten rid of his 'creator's pregnancy' conceit (if you're going to slander, Nietzsche, back off from the ridiculously disproportionate appropriation please), if nothing else. Also, there is the matter of his one serious attempt at heterosexual love having been rejected right around the time of composition of this piece. It doesn't excuse him at all, but it does explain his vitriol some.
All of that above is wishful thinking, of course, but seeing as this is the enigmatic rhapsodizer on the subject of wishful thinking, it's more than merited. For all of Nietzsche's aggravating inegalitarianism, he captured the rapid fire oscillation between top of the world and descent into hell so perfectly, so utterly, and then crafted with it a raison d'锚tre both deathly serious and blissfully rapturous. There's no small amount of nihilism in his dismissal of everything solid, everyone stationary, everything decrepit and outdated and finally after long last proved false, but there's a spitfire life to it that laughs at self-serving pandering and loves chaotic progress that I myself cannot forbear from adoring and making my own.
'This - is now my way: where is yours?' Thus I answered those who asked me 'the way'. For the way - does not exist!I shall keep this in mind, Nietzsche, if nothing else. Not all of what your Zarathustra spoke rings true to me, but you are one of the few who favored freedom over advice. For that, I am in your debt.
I am of today and of the has-been (he said then); but there is something in me that is of tomorrow and of the day-after-tomorrow and of the shall-be.
P.S. This particular edition was great. I have no clue about the quality of the translation, but the introduction and endnotes, endnotes that included all those untranslateable bits with as much explanation as possible, were indispensable.
May 24, 2009
Zarathustra, the character through which Nietzsche vicariously spews forth his world-view, is a pompous, narcissistic, ego maniac that is so obsessed with how right he is, he can't see just how terribly wrong he ends up being. Nietzsche constantly contradicts himself, uses poor logic and reasoning, and pushes for a social order that benefits only the elite. I'm appalled of Nietzsche's idea that the great men of the world should walk all over the little, regular people to achieve their greatness. He says that the existence of the general population is justified only by the fact that there may come out of them a greater race (Hitler was a big fan of this view as well). He says that morality and ethics are not real, but merely tools to manipulate masses and hold back the elite. This guy must have been insane! (Turns out he was, being committed to a mental institution only years after finishing this work).
I believe George Bernard Shaw put it best, when he said the following about this book: "Nietzsche is worse than shocking, he is simply awful...Nietzsche is the champion of privilege, of power, and of inequality. Never was there a deafer, blinder, socially and politically inepter academician..."
This is one of the worst books I've ever read. The tale meanders all over the place as Zarathustra ejaculates ridiculous philosophy for page after page, his followers fawning after him with nary a singular thought of their own. Both they and Zarathustra are in awe of Zarathustra's own wisdom and insight, and Nietzsche never lets a page go by without reminding us of his grandiose status. If anybody in the story tries to contradict Zarathustra, he merely laughs at how stupid the person is and ridicules them. This book is, in a nutshell, just a guy trying to make himself look all powerful, knowing, and important while making everyone else look bad. I give this book an epic FAIL!
I believe George Bernard Shaw put it best, when he said the following about this book: "Nietzsche is worse than shocking, he is simply awful...Nietzsche is the champion of privilege, of power, and of inequality. Never was there a deafer, blinder, socially and politically inepter academician..."
This is one of the worst books I've ever read. The tale meanders all over the place as Zarathustra ejaculates ridiculous philosophy for page after page, his followers fawning after him with nary a singular thought of their own. Both they and Zarathustra are in awe of Zarathustra's own wisdom and insight, and Nietzsche never lets a page go by without reminding us of his grandiose status. If anybody in the story tries to contradict Zarathustra, he merely laughs at how stupid the person is and ridicules them. This book is, in a nutshell, just a guy trying to make himself look all powerful, knowing, and important while making everyone else look bad. I give this book an epic FAIL!
May 4, 2025
"This book is the dawn of a new spirit. It sings the song of the overman, a being who rises above petty morality and embraces his own destiny. In Zarathustra, I have forged a prophet who speaks not to the many, but to the few鈥攖he bold, the free, the creators of meaning. His words are not mere philosophy; they are a dance of thought and poetry, a hymn to life鈥檚 highest possibilities. Let the weak recoil, but let those who dare to transcend themselves listen and rejoice. For this is not a book鈥攊t is a path."
Friedrich Nietzsche.
Friedrich Nietzsche.
April 22, 2018
賲噩賳賵賳 賳賷鬲卮賴 .. 賲噩賳賵賳 賲噩賳賵賳 .. 賵兀賳丕 兀丨亘 丕賱賯乇丕亍丞 賱賱賲噩丕賳賷賳!
兀賳鬲 賴賳丕 鬲乇賶 賳賷鬲卮賴 亘丨賵丕乇丕鬲 夭乇丕丿卮鬲貙 賵賱丕 兀毓賱賲 賴賱 鬲乇丕賴 賲鬲氐賵賮丕 丨丿 丕賱鬲胤乇賮貙 兀賲 賲賱丨丿丕 丨丿 丕賱鬲胤乇賮貙 兀賲 賲丕丿賷丕 丨鬲賶 丕賱鬲胤乇賮貙 兀賳鬲 賱丕 鬲毓賱賲 亘丕賱囟亘胤 亘兀賷 賮卅丞 鬲氐賳賮賴貙 賱賰賳 賲丕 賱丕 卮賰 賮賷賴 兀賳賴 賮賷 兀毓賱賶 賲乇丕丨賱 丕賱鬲胤乇賮貙 賮賱丕 賷賲賰賳 兀賳 賷氐賳賮 賰賵爻胤賷 兀賵 賲毓鬲丿賱 兀賵 毓丕丿賷貙 賴賵 賱丕 賷乇囟賶 廿賱丕 亘兀賯氐賶 丕賱胤乇賮貙 賰賷賮 賱丕 賵賴賵 賷丿毓賵 賱賱賭"廿賳爻丕賳 丕賱賲鬲賮賵賯"貙 賮賱丕 賲賰丕賳 賱丿賷賴 賱兀賵賱卅賰 丕賱毓丕丿賷賷賳貙 賴賵 賴賳丕 賷丿毓賵 丕賱廿賳爻丕賳 賱賷賳氐亘 賳賮爻賴 賰廿賱賴貙 賱丕 兀賳氐丕賮 丨賱賵賱貙 賵賱丕 丕毓鬲丿丕賱貙 賮賱賳 鬲賱賯賶 賴賳丕 廿賱丕 丕賱噩賳賵賳..
賲丕 兀毓乇賮賴 毓賳 賳賷鬲卮賴 兀賳賴 賮賷賱爻賵賮貙 賱賰賳 賲丕 爻丨乇賳賷 賴賳丕 賴賵 兀爻賱賵亘賴 丕賱兀丿亘賷貙 賳賷鬲卮賴 賮賷賱爻賵賮 丿禺賱 賱賱賮賱爻賮丞 賲賳 亘丕亘 丕賱兀丿亘貙 賱匕丕 賱丕 賷賯丕爻 毓賱賶 睾賷乇賴 賲賳 丕賱賮賱丕爻賮丞..
丨賷賳 賷賱賯賷 亘賰賱賲鬲賴 賮廿賳賴 賷爻丨乇 毓賷賳賷賰 賵賷爻鬲乇賴亘賰 賵賷兀鬲賷賰 亘爻丨乇 毓馗賷賲貙 賱賰賳 爻乇毓丕賳 賲丕 賷夭賵賱 賲賮毓賵賱 爻丨乇賴貙 賮丕賱爻丕丨乇 賱丕 賷賮賱丨 丨賷孬 兀鬲賶貙 廿匕 賵乇睾賲 賲丕 賱賰賱賲丕鬲賴 賲賳 賵賯毓 爻丕丨乇 毓賱賶 丕賱賳賮爻貙 廿賱丕 兀賳 丕賱丨賯 兀睾賱亘貙 賵兀賵賯毓 兀孬乇丕 賵兀賲鬲賳貙 賮兀爻丕爻 爻丨乇賴 賵丕賴賳 賱丕 賷賯賮 兀賲丕賲 鬲爻丕丐賱 丨賯賷賯賷 丨賵賱 丕賱賵噩賵丿 賵賲丕賴賷鬲賴 賵睾丕賷鬲賴貙 賱匕丕 賮賲丕 賯乇兀鬲賴 賰丕賳 賲鬲毓丞 兀丿亘賷丞 賵賮賱爻賮賷丞貙 賱賰賳賴 兀賵賴賳 賲賳 兀賳 賷賰賵賳 匕賵 兀孬乇 毓賲賷賯 兀賵 胤賵賷賱.
賱匕丕 兀氐丿賯賰 丕賱賯賵賱 賰丕賳 賳賷鬲卮賴 賲賳 囟賲賳 丕賱賲賮賰乇賷賳 丕賱匕賷賳 賵囟毓鬲 賮賷 賯丕卅賲鬲賷 賯乇丕亍丞 兀賮賰丕乇賴賲 亘兀賱爻賳鬲賴賲 賱丕 亘兀賱爻賳丞 睾賷乇賴賲 -賱賰乇賴賷 賱賲亘丿兀 兀禺匕 賮賰乇丞 毓賳 (丿賷賳-賮賰乇-賮賱爻賮丞...) 賲賳 睾賷乇 兀賴賱賴丕 賱賲丕 賯丿 賷氐賷亘賴丕 賲賳 鬲丨乇賷賮 兀賵 馗賱賲 兀賵 鬲睾賷賷乇-貙 賵馗賳賳鬲 兀賳賳賷 爻兀賵丕噩賴 夭賱夭丕賱丕 卮丿賷丿丕貙 兀賵 乇賷丨丕 丨丕氐亘丕貙 賱賰賳賷 氐丿賲鬲 亘囟毓賮 賲丕 賷賯丿賲賴貙 賵賱丕 兀毓賱賲 賰賷賮 賷賮鬲賳 兀丨丿 亘賲孬賱 賴匕丕 丕賱胤乇丨 丕賱爻禺賷賮 丕賱賴丕夭賱貙 賮賱丕 賷鬲噩丕賵夭 丕賱賰鬲丕亘 賮賷 賳馗乇賷 賰賵賳賴 賲爻乇丨賷丞 賴夭賱賷丞貙 賵兀賳丕 丨賷賳 兀胤乇丨 匕賱賰 兀胤乇丨賴 賲毓 毓賱賲賷 亘兀賳 賴賳丕賱賰 賮賱爻賮丕鬲 賯丿 鬲賴夭賰貙 兀賵 鬲賯囟 賲囟噩毓賰貙 賱賰賳 丨賯丕 亘丕賱賳爻亘丞 賱賷 賮賱爻賮丞 賳賷鬲卮賴 賱賲 鬲氐賱 丨鬲賶 賱兀賳 鬲賰賵賳 賳爻賷賲丕 賲乇 毓賱賶 賵乇賯丞 賮丨乇賰賴丕貙 賵賱丕 兀馗賳 賲賮鬲賵賳丕 亘賮賱爻賮鬲賴 賯丿 丕禺鬲丕乇賴丕 廿賱丕 毓亘孬丕 賵囟賷丕毓丕貙 廿匕 兀賳 賱丕 賯丕毓丿丞 氐賱亘丞 鬲爻鬲賳丿 廿賱賷賴丕 爻賵賶 丕賱毓亘孬賷丞.
賳賷鬲卮賴 孬丕卅乇貙 爻丕禺乇貙 爻賵丿丕賵賷貙 賲鬲賮乇毓賳!
賱賯丿 賵丕賮賯 賮乇毓賵賳 賮賷 兀卮丿 毓亘丕乇丕鬲賴 噩丨賵丿丕貙 賮廿賳 賰丕賳 賮乇毓賵賳 賯丕賱: 鈥溫Ｙ嗀� 乇亘賰賲 丕賱兀毓賱賶鈥澵� 賮廿賳 賳賷鬲卮賴 賯丕賱: 鈥溫з勜ベ嗀池з� 乇亘賰賲 丕賱兀毓賱賶鈥澵� 賮賯賱亘 丕賱賲賵丕夭賷賳 賵兀賯丕賱 丕賱丌賱賴丞 賵賳氐亘 丕賱廿賳爻丕賳 賲丨賱賴丕.
賳賷鬲卮賴 毓丿賵 賱賱毓胤丕亍貙 賱賱毓賮丞貙 賱賱賯賳丕毓丞貙 賱賱賲乇兀丞貙 賱賱丨賰賲丕亍貙 賱賱氐丕賱丨賷賳貙 賱賱兀鬲賯賷丕亍貙 賱賰賱 賲亘丿兀 賷丨丕賵賱 丕賱賲噩鬲賲毓 鬲乇爻賷禺賴貙 賴賵 賮賷 丕賱丨賯賷賯丞 毓丿賵 賳賮爻賴.
賷亘丨孬 毓賳 賰賱 賲丕 賷毓丕賰爻 丕賱賲噩鬲賲毓 賵賷賳丕賯囟賴貙 賮賷兀鬲賷賴.
賵賷亘丿賵 兀賳 賲賳 丕賱兀賲賵乇 丕賱鬲賷 兀鬲賮賯 賮賷賴丕 賲毓 賳賷鬲卮賴 賴賵 乇兀賷賴 丨賵賱 丕賱丨賰賵賲丕鬲 :)貙 賮賴賵 賷乇賶 兀賳賴丕 賱賷爻鬲 爻賵賶 賳鬲丕噩 丕禺鬲賱丕爻賴丕 賵爻乇賯丕鬲賴丕貙 賴賷 丕賱賱氐 丕賱賵丨賷丿 丕賱匕賷 賷禺乇噩 兀賲丕賲賳丕 亘亘匕賱 乇爻賲賷丞貙 賵賱丕 賳賲賱賰 爻賵賶 兀賳 賳丨賷賷賴 賵賳賯亘賱 賰賮賴貙 賵賷亘丿賵 兀賳 賰乇賴賴 賱賮賰乇丞 丕賱丨賰賵賲丞 賳丕噩賲 毓賳 廿賷賲丕賳賴 亘丨乇賷丞 丕賱廿賳爻丕賳 丕賱賲胤賱賯丞 丨鬲賶 賲賳 丕賱爻賱胤丞 丕賱廿賱賴賷丞貙 賱匕丕 賮廿賳賴 丨丕乇亘 賰賱 兀賵噩賴 丕賱賯賷賵丿 毓賱賶 賴匕丕 丕賱廿賳爻丕賳貙 賵賳爻賷 賴賵丕賴! 丕賱氐賳賲 丕賱匕賷 丨丕賱賲丕 乇賰毓 賱賴貙 丕爻鬲毓亘丿 賰賱 匕乇丞 賮賷 毓賯賱賴!
鬲噩賱賶 賱賷 賵亘賵囟賵丨 毓亘丕丿鬲賴 賱賱賯賵丞! 賳賷鬲卮賴 賷賯丿乇 丕賱賯賵丞 賵賷丿毓賵 賱賴丕貙 亘賱 賵賷賰乇賴 丕賱囟毓賮 賵丕賱囟毓賮丕亍貙 賵賷丿毓賵 賱毓丿賲 乇丨賲丞 丕賱氐毓丕賱賷賰 -賰賲丕 賷爻賲賷賴賲-貙 賵賱毓賱 爻亘亘 鬲兀孬乇 丕賱丨乇賰丞 丕賱賳丕夭賷丞 亘賴貙 賴賵 賮賷 賰賵賳賴 兀囟賮賶 賱爻賷丕爻鬲賴賲 賲毓 丕賱賷賴賵丿 賲亘乇乇丕貙 賰賲丕 兀賳 賮賱爻賮鬲賴 鬲鬲賲丕卮賶 賲毓 賳馗乇賷丞 丿丕乇賵賷賳貙 賮賳馗乇鬲賴 丕賱亘賷賵賱賵噩賷丞 鬲丐賷丿賴丕 賳馗乇丞 賳賷鬲卮賴 賮賱爻賮賷丕.
賮賷 兀爻賱賵亘賴 毓亘孬賷丞 賵爻禺乇賷丞貙 賴賷 賯丿 鬲爻乇賯 囟丨賰鬲賰貙 賱賰賳賴丕 鬲爻鬲賮夭 廿賷賲丕賳賰..
賰賲丕 賱丕 兀噩丨丿 丕賱賲乇丕鬲 丕賱賰孬賷乇丞 丕賱鬲賷 囟丨賰鬲 賮賷賴丕 賲賳 兀毓賲丕賯賷貙 賱賯丿 賰丕賳 亘賲孬丕亘丞 毓賲賱 賰賵賲賷丿賷 亘丕賱賳爻亘丞 賱賷貙 賵賱丕 賷賲賰賳 賳賰乇丕賳 賱丨馗丕鬲 丕賱囟丨賰 賵丕賱賲鬲毓丞 丕賱鬲賷 乇丕賮賯鬲賳賷 丨賷賳 賯乇丕亍丞 丕賱賰鬲丕亘.
兀馗賳 兀賳 賳賷鬲卮賴 賱賵 毓丕卮 賱毓氐乇賳丕 賮爻賷卮毓乇 亘丕賱睾亘胤丞貙 賮賰孬賷乇 賲賳 丌乇丕卅賴 賷鬲賱亘爻賴丕 丕賱賷賵賲 賰孬賷乇 賲賳 丕賱賳丕爻貙 賳丕賴賷賰 毓賳 亘毓囟 賲氐胤賱丨丕鬲賴 賮賷賲丕 賷禺氐 丕賱廿賳爻丕賳 賵丕賱匕丕鬲貙 賮爻鬲噩丿 毓亘丕乇丕鬲 賲孬賱: 鬲賵賰賷丿 丕賱匕丕鬲貙 鬲賯丿賷乇 丕賱匕丕鬲貙 丕賱廿賷賲丕賳 亘廿乇丕丿鬲賰.. 賱賷爻鬲 睾乇賷亘丞 毓賱賷賰 兀賱賷爻 賰匕賱賰責 賳毓賲 丨鬲賶 兀賳丕 賰匕賱賰 :) 卮毓乇鬲 亘兀賳 賲丿乇亘賷 丕賱鬲賳賲賷丞 丕賱亘卮乇賷丞 賱賲 賷賯氐乇賵丕 賮賷 賳卮乇 鬲毓丕賱賷賲賴 賵睾乇爻賴丕 賮賷 丕賱賳丕爻貙 賱賵 乇丌賴賲 賯丿 賷毓胤賷賴賲 賵爻丕賲 乇爻賱賴 丕賱賲亘鬲丿卅賷賳 乇亘賲丕 =)
乇爻丕賱丞 賳賷鬲卮賴: 丿毓賵丞 丕賱廿賳爻丕賳 賱毓亘丕丿丞 賳賮爻賴貙 賵廿賷賲丕賳賴 亘丨賯賴 賮賷 丕賱廿乇丕丿丞 丕賱賲胤賱賯丞貙 賵兀賳賴丕 禺胤賵鬲賴 丕賱兀賵賱賶 賱賱兀賱賵賴賷丞貙 賵賱毓賱 鬲賯丿賷爻賴 賱賱賯賵丞 賵賰乇賴賴 賱賱囟毓賮 賵賰賱 賲丕 賷丿毓賵 賱賱卮賮賯丞 賱卮毓賵乇賴 亘兀賳 丕賱丕爻鬲賰丕賳丞 賵丕賱鬲匕賱賱 賲丕 賴賵 廿賱丕 鬲禺賱賺賾 毓賳 丕賱廿乇丕丿丞.
賷氐毓亘 鬲氐賳賷賮 賳賷鬲卮賴貙 廿匕 賮賷 氐賮丨丕鬲 賷馗賴乇 賵噩賵丿賷丕貙 賵兀禺乇賶 毓亘孬賷丕貙 賵丕賱孬丕賱孬丞 毓丿賲賷丕貙 賵丕賱乇丕亘毓丞 賲丕丿賷丕貙 賵賮賷 丕賱丨賯賷賯丞 兀賳 賱丕 卮賷亍 賷賱賷賯 亘鬲禺亘胤賴 爻賵賶 賵囟毓賴 賮賷 禺丕賳丞 丕賱賲噩丕賳賷賳..
賱賯丿 鬲禺亘胤 賷賲賳丞 賵賷爻乇丞貙 賮賮賰乇 賵賯丿乇貙 賮賯鬲賱 賰賷賮 賯丿乇貙 賵亘毓丿 匕丕 禺乇噩 賱賳丕 亘賮賱爻賮鬲賴 丕賱鬲賷 賱賵 禺亘胤 乇兀爻賴 毓賱賶 丕賱噩丿丕乇 賮兀乇丕丨 賵丕爻鬲乇丕丨 賱賰賳 禺賷乇丕 賱賳丕 賵賱賴..
賵賮賱爻賮鬲賴 亘丕禺鬲氐丕乇 鬲鬲賲丨賵乇 丨賵賱 丕賱廿賳爻丕賳 賵賲乇賰夭賷鬲賴貙 賰賲丕 兀賳賴 賵噩賵丿賷 賲丨囟貙 賮丕賱賵噩賵丿 亘丕賱賳爻亘丞 賱賴 賷賰鬲爻亘 賲毓賳丕賴 賲賳 丕賱廿賳爻丕賳 賱丕 丕賱毓賰爻貙 賱丕 賵噩賵丿 賱賱賯賷賲 賵丕賱賮囟丕卅賱 賲丕 賱賲 賷賵噩丿賴賲丕 丕賱廿賳爻丕賳貙 賰賲丕 兀賳 丕賱賯賵丞 賴賷 賲毓賳賶 丕賱禺賷乇 賵丕賱卮乇貙 賷囟乇賲 賳丕乇賴賲丕 毓丕胤賮丞 丕賱丨亘 賵丕賱睾囟亘貙 賵丕賱廿乇丕丿丞 賰賱賲丞 丕賱爻乇貙 賵丕賱丨乇賷丞 丕賱賲胤賱賯丞 噩賵賴乇 廿賳爻丕賳賷鬲賴貙 賮兀賳賶 鬲禺賱賶 毓賳賴丕貙 賮廿賳賴 賷鬲禺賱賶 毓賳 廿賳爻丕賳賷鬲賴貙 賱匕賱賰 賳噩丿賴 丨鬲賶 賮賷 卮禺氐賷丞 夭乇丕丿卮鬲 丕賱鬲賷 賰丕賳鬲 亘賲孬丕亘丞 乇爻賵賱貙 賮廿賳賴 賱賲丕 禺丕胤亘 兀鬲亘丕毓賴 丿毓丕賴賲 廿賱賶 噩丨丿丕賳賴貙 賵匕賱賰 賮賯胤 賱賰賷 賱丕 賷丐賲賳賵丕 亘卮賷亍 爻賵賶 兀賳賮爻賴賲貙 賰賲丕 賯丕賱 :(丌賲乇賰賲 兀賳 鬲囟賷毓賵賳賷 賱鬲噩丿賵丕 兀賳賮爻賰賲).
亘丕禺鬲氐丕乇: 賰賳鬲 賮賷 賲爻乇丨賷丞 賴夭賱賷丞 丕爻鬲賲鬲毓鬲 亘賴丕 噩丿丕貙 丨賲丿鬲 丕賱賱賴 賮賷賴丕 賰孬賷乇丕 毓賱賶 賳毓賲丞 丕賱賴丿賶 賵丕賱廿賷賲丕賳貙 賮丕賱鬲禺亘胤 丕賱匕賷 賷賲賱兀 毓賯賱 賴匕丕 丕賱乇噩賱 賷丿毓賵 賱賱卮賮賯丞貙 賳毓賲 丕賱卮賯賯丞 鬲賱賰 丕賱氐賮丞 丕賱鬲賷 賷賰乇賴賴丕 賳賷鬲卮賴 噩丿丕貙 廿賳賴丕 亘丕賱囟亘胤 賲丕 兀卮毓乇 亘賴 鬲噩丕賴賴!
賲賱丕丨馗丞佟: 賷卮賰乇 賱賱賲乇丕噩毓 毓賷爻賶 丕賱丨爻賳 賲賱丨賵馗丕鬲賴 賵鬲賳亘賷賴丕鬲賴 賵賲賯丿賲鬲賴 丕賱噩賷丿丞 賱賲賳 賱丕 賷賲賱賰 賮賰乇丞 毓賳 賳賷鬲卮賴.
賲賱丕丨馗丞佗: 丕賱賳噩賲丕鬲 賱丕 鬲毓亘乇 毓賳 賲賵丕賮賯丞 乇兀賷 丕賱賰丕鬲亘貙 亘賱 兀賳 賱賯乇丕亍丞 丕賱賰鬲丕亘 兀賴丿丕賮丕 鬲丨賯賯鬲 亘賯乇丕亍鬲賴貙 賵廿賱丕 賮賲賲丕 賱丕 卮賰 賮賷賴 兀賳 賱丕 賲噩丕賱 賱丕賱鬲賯丕亍 賮賰乇 賲丐賲賳 亘賮賱爻賮丞 賳賷鬲卮賴 兀氐賱丕貙 賰賲丕 兀賳 丕賱賯丕乇卅 賱賴 賱丕 賷賳鬲馗乇 賲賳賴 兀賳 賷丿毓賵賴 賱賱廿賷賲丕賳 亘丕賱賱賴 賵丕賱毓賲賱 賱賱賷賵賲 丕賱丌禺乇 :)
兀賳鬲 賴賳丕 鬲乇賶 賳賷鬲卮賴 亘丨賵丕乇丕鬲 夭乇丕丿卮鬲貙 賵賱丕 兀毓賱賲 賴賱 鬲乇丕賴 賲鬲氐賵賮丕 丨丿 丕賱鬲胤乇賮貙 兀賲 賲賱丨丿丕 丨丿 丕賱鬲胤乇賮貙 兀賲 賲丕丿賷丕 丨鬲賶 丕賱鬲胤乇賮貙 兀賳鬲 賱丕 鬲毓賱賲 亘丕賱囟亘胤 亘兀賷 賮卅丞 鬲氐賳賮賴貙 賱賰賳 賲丕 賱丕 卮賰 賮賷賴 兀賳賴 賮賷 兀毓賱賶 賲乇丕丨賱 丕賱鬲胤乇賮貙 賮賱丕 賷賲賰賳 兀賳 賷氐賳賮 賰賵爻胤賷 兀賵 賲毓鬲丿賱 兀賵 毓丕丿賷貙 賴賵 賱丕 賷乇囟賶 廿賱丕 亘兀賯氐賶 丕賱胤乇賮貙 賰賷賮 賱丕 賵賴賵 賷丿毓賵 賱賱賭"廿賳爻丕賳 丕賱賲鬲賮賵賯"貙 賮賱丕 賲賰丕賳 賱丿賷賴 賱兀賵賱卅賰 丕賱毓丕丿賷賷賳貙 賴賵 賴賳丕 賷丿毓賵 丕賱廿賳爻丕賳 賱賷賳氐亘 賳賮爻賴 賰廿賱賴貙 賱丕 兀賳氐丕賮 丨賱賵賱貙 賵賱丕 丕毓鬲丿丕賱貙 賮賱賳 鬲賱賯賶 賴賳丕 廿賱丕 丕賱噩賳賵賳..
賲丕 兀毓乇賮賴 毓賳 賳賷鬲卮賴 兀賳賴 賮賷賱爻賵賮貙 賱賰賳 賲丕 爻丨乇賳賷 賴賳丕 賴賵 兀爻賱賵亘賴 丕賱兀丿亘賷貙 賳賷鬲卮賴 賮賷賱爻賵賮 丿禺賱 賱賱賮賱爻賮丞 賲賳 亘丕亘 丕賱兀丿亘貙 賱匕丕 賱丕 賷賯丕爻 毓賱賶 睾賷乇賴 賲賳 丕賱賮賱丕爻賮丞..
丨賷賳 賷賱賯賷 亘賰賱賲鬲賴 賮廿賳賴 賷爻丨乇 毓賷賳賷賰 賵賷爻鬲乇賴亘賰 賵賷兀鬲賷賰 亘爻丨乇 毓馗賷賲貙 賱賰賳 爻乇毓丕賳 賲丕 賷夭賵賱 賲賮毓賵賱 爻丨乇賴貙 賮丕賱爻丕丨乇 賱丕 賷賮賱丨 丨賷孬 兀鬲賶貙 廿匕 賵乇睾賲 賲丕 賱賰賱賲丕鬲賴 賲賳 賵賯毓 爻丕丨乇 毓賱賶 丕賱賳賮爻貙 廿賱丕 兀賳 丕賱丨賯 兀睾賱亘貙 賵兀賵賯毓 兀孬乇丕 賵兀賲鬲賳貙 賮兀爻丕爻 爻丨乇賴 賵丕賴賳 賱丕 賷賯賮 兀賲丕賲 鬲爻丕丐賱 丨賯賷賯賷 丨賵賱 丕賱賵噩賵丿 賵賲丕賴賷鬲賴 賵睾丕賷鬲賴貙 賱匕丕 賮賲丕 賯乇兀鬲賴 賰丕賳 賲鬲毓丞 兀丿亘賷丞 賵賮賱爻賮賷丞貙 賱賰賳賴 兀賵賴賳 賲賳 兀賳 賷賰賵賳 匕賵 兀孬乇 毓賲賷賯 兀賵 胤賵賷賱.
賱匕丕 兀氐丿賯賰 丕賱賯賵賱 賰丕賳 賳賷鬲卮賴 賲賳 囟賲賳 丕賱賲賮賰乇賷賳 丕賱匕賷賳 賵囟毓鬲 賮賷 賯丕卅賲鬲賷 賯乇丕亍丞 兀賮賰丕乇賴賲 亘兀賱爻賳鬲賴賲 賱丕 亘兀賱爻賳丞 睾賷乇賴賲 -賱賰乇賴賷 賱賲亘丿兀 兀禺匕 賮賰乇丞 毓賳 (丿賷賳-賮賰乇-賮賱爻賮丞...) 賲賳 睾賷乇 兀賴賱賴丕 賱賲丕 賯丿 賷氐賷亘賴丕 賲賳 鬲丨乇賷賮 兀賵 馗賱賲 兀賵 鬲睾賷賷乇-貙 賵馗賳賳鬲 兀賳賳賷 爻兀賵丕噩賴 夭賱夭丕賱丕 卮丿賷丿丕貙 兀賵 乇賷丨丕 丨丕氐亘丕貙 賱賰賳賷 氐丿賲鬲 亘囟毓賮 賲丕 賷賯丿賲賴貙 賵賱丕 兀毓賱賲 賰賷賮 賷賮鬲賳 兀丨丿 亘賲孬賱 賴匕丕 丕賱胤乇丨 丕賱爻禺賷賮 丕賱賴丕夭賱貙 賮賱丕 賷鬲噩丕賵夭 丕賱賰鬲丕亘 賮賷 賳馗乇賷 賰賵賳賴 賲爻乇丨賷丞 賴夭賱賷丞貙 賵兀賳丕 丨賷賳 兀胤乇丨 匕賱賰 兀胤乇丨賴 賲毓 毓賱賲賷 亘兀賳 賴賳丕賱賰 賮賱爻賮丕鬲 賯丿 鬲賴夭賰貙 兀賵 鬲賯囟 賲囟噩毓賰貙 賱賰賳 丨賯丕 亘丕賱賳爻亘丞 賱賷 賮賱爻賮丞 賳賷鬲卮賴 賱賲 鬲氐賱 丨鬲賶 賱兀賳 鬲賰賵賳 賳爻賷賲丕 賲乇 毓賱賶 賵乇賯丞 賮丨乇賰賴丕貙 賵賱丕 兀馗賳 賲賮鬲賵賳丕 亘賮賱爻賮鬲賴 賯丿 丕禺鬲丕乇賴丕 廿賱丕 毓亘孬丕 賵囟賷丕毓丕貙 廿匕 兀賳 賱丕 賯丕毓丿丞 氐賱亘丞 鬲爻鬲賳丿 廿賱賷賴丕 爻賵賶 丕賱毓亘孬賷丞.
賳賷鬲卮賴 孬丕卅乇貙 爻丕禺乇貙 爻賵丿丕賵賷貙 賲鬲賮乇毓賳!
賱賯丿 賵丕賮賯 賮乇毓賵賳 賮賷 兀卮丿 毓亘丕乇丕鬲賴 噩丨賵丿丕貙 賮廿賳 賰丕賳 賮乇毓賵賳 賯丕賱: 鈥溫Ｙ嗀� 乇亘賰賲 丕賱兀毓賱賶鈥澵� 賮廿賳 賳賷鬲卮賴 賯丕賱: 鈥溫з勜ベ嗀池з� 乇亘賰賲 丕賱兀毓賱賶鈥澵� 賮賯賱亘 丕賱賲賵丕夭賷賳 賵兀賯丕賱 丕賱丌賱賴丞 賵賳氐亘 丕賱廿賳爻丕賳 賲丨賱賴丕.
賳賷鬲卮賴 毓丿賵 賱賱毓胤丕亍貙 賱賱毓賮丞貙 賱賱賯賳丕毓丞貙 賱賱賲乇兀丞貙 賱賱丨賰賲丕亍貙 賱賱氐丕賱丨賷賳貙 賱賱兀鬲賯賷丕亍貙 賱賰賱 賲亘丿兀 賷丨丕賵賱 丕賱賲噩鬲賲毓 鬲乇爻賷禺賴貙 賴賵 賮賷 丕賱丨賯賷賯丞 毓丿賵 賳賮爻賴.
賷亘丨孬 毓賳 賰賱 賲丕 賷毓丕賰爻 丕賱賲噩鬲賲毓 賵賷賳丕賯囟賴貙 賮賷兀鬲賷賴.
賵賷亘丿賵 兀賳 賲賳 丕賱兀賲賵乇 丕賱鬲賷 兀鬲賮賯 賮賷賴丕 賲毓 賳賷鬲卮賴 賴賵 乇兀賷賴 丨賵賱 丕賱丨賰賵賲丕鬲 :)貙 賮賴賵 賷乇賶 兀賳賴丕 賱賷爻鬲 爻賵賶 賳鬲丕噩 丕禺鬲賱丕爻賴丕 賵爻乇賯丕鬲賴丕貙 賴賷 丕賱賱氐 丕賱賵丨賷丿 丕賱匕賷 賷禺乇噩 兀賲丕賲賳丕 亘亘匕賱 乇爻賲賷丞貙 賵賱丕 賳賲賱賰 爻賵賶 兀賳 賳丨賷賷賴 賵賳賯亘賱 賰賮賴貙 賵賷亘丿賵 兀賳 賰乇賴賴 賱賮賰乇丞 丕賱丨賰賵賲丞 賳丕噩賲 毓賳 廿賷賲丕賳賴 亘丨乇賷丞 丕賱廿賳爻丕賳 丕賱賲胤賱賯丞 丨鬲賶 賲賳 丕賱爻賱胤丞 丕賱廿賱賴賷丞貙 賱匕丕 賮廿賳賴 丨丕乇亘 賰賱 兀賵噩賴 丕賱賯賷賵丿 毓賱賶 賴匕丕 丕賱廿賳爻丕賳貙 賵賳爻賷 賴賵丕賴! 丕賱氐賳賲 丕賱匕賷 丨丕賱賲丕 乇賰毓 賱賴貙 丕爻鬲毓亘丿 賰賱 匕乇丞 賮賷 毓賯賱賴!
鬲噩賱賶 賱賷 賵亘賵囟賵丨 毓亘丕丿鬲賴 賱賱賯賵丞! 賳賷鬲卮賴 賷賯丿乇 丕賱賯賵丞 賵賷丿毓賵 賱賴丕貙 亘賱 賵賷賰乇賴 丕賱囟毓賮 賵丕賱囟毓賮丕亍貙 賵賷丿毓賵 賱毓丿賲 乇丨賲丞 丕賱氐毓丕賱賷賰 -賰賲丕 賷爻賲賷賴賲-貙 賵賱毓賱 爻亘亘 鬲兀孬乇 丕賱丨乇賰丞 丕賱賳丕夭賷丞 亘賴貙 賴賵 賮賷 賰賵賳賴 兀囟賮賶 賱爻賷丕爻鬲賴賲 賲毓 丕賱賷賴賵丿 賲亘乇乇丕貙 賰賲丕 兀賳 賮賱爻賮鬲賴 鬲鬲賲丕卮賶 賲毓 賳馗乇賷丞 丿丕乇賵賷賳貙 賮賳馗乇鬲賴 丕賱亘賷賵賱賵噩賷丞 鬲丐賷丿賴丕 賳馗乇丞 賳賷鬲卮賴 賮賱爻賮賷丕.
賮賷 兀爻賱賵亘賴 毓亘孬賷丞 賵爻禺乇賷丞貙 賴賷 賯丿 鬲爻乇賯 囟丨賰鬲賰貙 賱賰賳賴丕 鬲爻鬲賮夭 廿賷賲丕賳賰..
賰賲丕 賱丕 兀噩丨丿 丕賱賲乇丕鬲 丕賱賰孬賷乇丞 丕賱鬲賷 囟丨賰鬲 賮賷賴丕 賲賳 兀毓賲丕賯賷貙 賱賯丿 賰丕賳 亘賲孬丕亘丞 毓賲賱 賰賵賲賷丿賷 亘丕賱賳爻亘丞 賱賷貙 賵賱丕 賷賲賰賳 賳賰乇丕賳 賱丨馗丕鬲 丕賱囟丨賰 賵丕賱賲鬲毓丞 丕賱鬲賷 乇丕賮賯鬲賳賷 丨賷賳 賯乇丕亍丞 丕賱賰鬲丕亘.
兀馗賳 兀賳 賳賷鬲卮賴 賱賵 毓丕卮 賱毓氐乇賳丕 賮爻賷卮毓乇 亘丕賱睾亘胤丞貙 賮賰孬賷乇 賲賳 丌乇丕卅賴 賷鬲賱亘爻賴丕 丕賱賷賵賲 賰孬賷乇 賲賳 丕賱賳丕爻貙 賳丕賴賷賰 毓賳 亘毓囟 賲氐胤賱丨丕鬲賴 賮賷賲丕 賷禺氐 丕賱廿賳爻丕賳 賵丕賱匕丕鬲貙 賮爻鬲噩丿 毓亘丕乇丕鬲 賲孬賱: 鬲賵賰賷丿 丕賱匕丕鬲貙 鬲賯丿賷乇 丕賱匕丕鬲貙 丕賱廿賷賲丕賳 亘廿乇丕丿鬲賰.. 賱賷爻鬲 睾乇賷亘丞 毓賱賷賰 兀賱賷爻 賰匕賱賰責 賳毓賲 丨鬲賶 兀賳丕 賰匕賱賰 :) 卮毓乇鬲 亘兀賳 賲丿乇亘賷 丕賱鬲賳賲賷丞 丕賱亘卮乇賷丞 賱賲 賷賯氐乇賵丕 賮賷 賳卮乇 鬲毓丕賱賷賲賴 賵睾乇爻賴丕 賮賷 丕賱賳丕爻貙 賱賵 乇丌賴賲 賯丿 賷毓胤賷賴賲 賵爻丕賲 乇爻賱賴 丕賱賲亘鬲丿卅賷賳 乇亘賲丕 =)
乇爻丕賱丞 賳賷鬲卮賴: 丿毓賵丞 丕賱廿賳爻丕賳 賱毓亘丕丿丞 賳賮爻賴貙 賵廿賷賲丕賳賴 亘丨賯賴 賮賷 丕賱廿乇丕丿丞 丕賱賲胤賱賯丞貙 賵兀賳賴丕 禺胤賵鬲賴 丕賱兀賵賱賶 賱賱兀賱賵賴賷丞貙 賵賱毓賱 鬲賯丿賷爻賴 賱賱賯賵丞 賵賰乇賴賴 賱賱囟毓賮 賵賰賱 賲丕 賷丿毓賵 賱賱卮賮賯丞 賱卮毓賵乇賴 亘兀賳 丕賱丕爻鬲賰丕賳丞 賵丕賱鬲匕賱賱 賲丕 賴賵 廿賱丕 鬲禺賱賺賾 毓賳 丕賱廿乇丕丿丞.
賷氐毓亘 鬲氐賳賷賮 賳賷鬲卮賴貙 廿匕 賮賷 氐賮丨丕鬲 賷馗賴乇 賵噩賵丿賷丕貙 賵兀禺乇賶 毓亘孬賷丕貙 賵丕賱孬丕賱孬丞 毓丿賲賷丕貙 賵丕賱乇丕亘毓丞 賲丕丿賷丕貙 賵賮賷 丕賱丨賯賷賯丞 兀賳 賱丕 卮賷亍 賷賱賷賯 亘鬲禺亘胤賴 爻賵賶 賵囟毓賴 賮賷 禺丕賳丞 丕賱賲噩丕賳賷賳..
賱賯丿 鬲禺亘胤 賷賲賳丞 賵賷爻乇丞貙 賮賮賰乇 賵賯丿乇貙 賮賯鬲賱 賰賷賮 賯丿乇貙 賵亘毓丿 匕丕 禺乇噩 賱賳丕 亘賮賱爻賮鬲賴 丕賱鬲賷 賱賵 禺亘胤 乇兀爻賴 毓賱賶 丕賱噩丿丕乇 賮兀乇丕丨 賵丕爻鬲乇丕丨 賱賰賳 禺賷乇丕 賱賳丕 賵賱賴..
賵賮賱爻賮鬲賴 亘丕禺鬲氐丕乇 鬲鬲賲丨賵乇 丨賵賱 丕賱廿賳爻丕賳 賵賲乇賰夭賷鬲賴貙 賰賲丕 兀賳賴 賵噩賵丿賷 賲丨囟貙 賮丕賱賵噩賵丿 亘丕賱賳爻亘丞 賱賴 賷賰鬲爻亘 賲毓賳丕賴 賲賳 丕賱廿賳爻丕賳 賱丕 丕賱毓賰爻貙 賱丕 賵噩賵丿 賱賱賯賷賲 賵丕賱賮囟丕卅賱 賲丕 賱賲 賷賵噩丿賴賲丕 丕賱廿賳爻丕賳貙 賰賲丕 兀賳 丕賱賯賵丞 賴賷 賲毓賳賶 丕賱禺賷乇 賵丕賱卮乇貙 賷囟乇賲 賳丕乇賴賲丕 毓丕胤賮丞 丕賱丨亘 賵丕賱睾囟亘貙 賵丕賱廿乇丕丿丞 賰賱賲丞 丕賱爻乇貙 賵丕賱丨乇賷丞 丕賱賲胤賱賯丞 噩賵賴乇 廿賳爻丕賳賷鬲賴貙 賮兀賳賶 鬲禺賱賶 毓賳賴丕貙 賮廿賳賴 賷鬲禺賱賶 毓賳 廿賳爻丕賳賷鬲賴貙 賱匕賱賰 賳噩丿賴 丨鬲賶 賮賷 卮禺氐賷丞 夭乇丕丿卮鬲 丕賱鬲賷 賰丕賳鬲 亘賲孬丕亘丞 乇爻賵賱貙 賮廿賳賴 賱賲丕 禺丕胤亘 兀鬲亘丕毓賴 丿毓丕賴賲 廿賱賶 噩丨丿丕賳賴貙 賵匕賱賰 賮賯胤 賱賰賷 賱丕 賷丐賲賳賵丕 亘卮賷亍 爻賵賶 兀賳賮爻賴賲貙 賰賲丕 賯丕賱 :(丌賲乇賰賲 兀賳 鬲囟賷毓賵賳賷 賱鬲噩丿賵丕 兀賳賮爻賰賲).
亘丕禺鬲氐丕乇: 賰賳鬲 賮賷 賲爻乇丨賷丞 賴夭賱賷丞 丕爻鬲賲鬲毓鬲 亘賴丕 噩丿丕貙 丨賲丿鬲 丕賱賱賴 賮賷賴丕 賰孬賷乇丕 毓賱賶 賳毓賲丞 丕賱賴丿賶 賵丕賱廿賷賲丕賳貙 賮丕賱鬲禺亘胤 丕賱匕賷 賷賲賱兀 毓賯賱 賴匕丕 丕賱乇噩賱 賷丿毓賵 賱賱卮賮賯丞貙 賳毓賲 丕賱卮賯賯丞 鬲賱賰 丕賱氐賮丞 丕賱鬲賷 賷賰乇賴賴丕 賳賷鬲卮賴 噩丿丕貙 廿賳賴丕 亘丕賱囟亘胤 賲丕 兀卮毓乇 亘賴 鬲噩丕賴賴!
賲賱丕丨馗丞佟: 賷卮賰乇 賱賱賲乇丕噩毓 毓賷爻賶 丕賱丨爻賳 賲賱丨賵馗丕鬲賴 賵鬲賳亘賷賴丕鬲賴 賵賲賯丿賲鬲賴 丕賱噩賷丿丞 賱賲賳 賱丕 賷賲賱賰 賮賰乇丞 毓賳 賳賷鬲卮賴.
賲賱丕丨馗丞佗: 丕賱賳噩賲丕鬲 賱丕 鬲毓亘乇 毓賳 賲賵丕賮賯丞 乇兀賷 丕賱賰丕鬲亘貙 亘賱 兀賳 賱賯乇丕亍丞 丕賱賰鬲丕亘 兀賴丿丕賮丕 鬲丨賯賯鬲 亘賯乇丕亍鬲賴貙 賵廿賱丕 賮賲賲丕 賱丕 卮賰 賮賷賴 兀賳 賱丕 賲噩丕賱 賱丕賱鬲賯丕亍 賮賰乇 賲丐賲賳 亘賮賱爻賮丞 賳賷鬲卮賴 兀氐賱丕貙 賰賲丕 兀賳 丕賱賯丕乇卅 賱賴 賱丕 賷賳鬲馗乇 賲賳賴 兀賳 賷丿毓賵賴 賱賱廿賷賲丕賳 亘丕賱賱賴 賵丕賱毓賲賱 賱賱賷賵賲 丕賱丌禺乇 :)
May 22, 2022
賵 賲賳 讴賴 鬲丕讴賳賵賳 賮賱爻賮赖 賳禺賵丕賳丿賴 亘賵丿賲貙 賲賳讴賴 賴乇诏夭 賮賱爻賮赖 賳禺賵丕賳丿賴 亘賵丿賲貙 趩胤賵乇 亘賴 蹖讴亘丕乇賴 禺賵丿 乇丕 丿乇 丿丕賲蹖 丕賮讴賳丿賲 讴賴 丨鬲蹖 賮乇蹖亘 爻乇禺 诏賱亘乇诏 倬乇禺賵丕賴卮蹖 賳亘賵丿賲貙 亘賴 噩賳賵賳 讴卮蹖丿賴 丕夭 乇賳噩 夭賳丿诏蹖 丿乇 賯賮爻賲貙 亘賴 丿賳亘丕賱 讴卮賮 賲毓賲丕蹖 鬲賳賴丕蹖蹖 賮乇丕诏蹖乇賲 貙 賲毓賲丕蹖 丌乇夭賵賴丕蹖 賳乇爻蹖丿賳蹖 丕賲貙 丕蹖賳 乇賵丨 賵丨卮蹖 賲囟胤乇亘 亘丕 丕賵賵賵賵蹖 讴卮丿丕乇賲貙 禺賵丕爻鬲 鬲爻讴蹖賳 丿乇丿 賴賲蹖卮诏蹖 丕蹖 亘丕卮丿 讴賴 亘丕 丕賵 夭丕丿賴 卮丿賲貙 丕賲丕 趩乇賳丿蹖丕鬲 倬乇鬲讴乇丕乇 丿讴鬲乇 丕毓氐丕亘賲貙 乇爻賵禺 讴乇丿賴 丿乇 賯賱亘 亘丕讴乇賴 丕賲貙 亘賴 賲賳 賴噩賵賲 丌賵乇丿 賵 賲乇丕 賱丕蹖 賵乇賯 賴丕卮 丿賮賳 讴乇丿. 丕蹖賳 爻乇賳賵卮鬲 讴爻蹖 丕爻鬲 讴賴 鬲丕讴賳賵賳 賮賱爻賮赖 賳禺賵丕賳丿賴 丕爻鬲 賵 鬲丕讴賳賵賳 趩蹖夭蹖 賳禺賵丕賳丿賴 丕爻鬲.
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賲賲賳賵賳 丕夭 賲丨賲丿 讴賴 賳爻禺賴 氐賵鬲蹖 噩匕丕亘 讴鬲丕亘 乇賵 賴丿蹖賴 丿丕丿 鈾�
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賲賲賳賵賳 丕夭 賲丨賲丿 讴賴 賳爻禺賴 氐賵鬲蹖 噩匕丕亘 讴鬲丕亘 乇賵 賴丿蹖賴 丿丕丿 鈾�
March 14, 2019
螔伪蟻蠉 魏喂 伪蟽萎魏蠅蟿慰.
螖蔚谓 胃伪 蟺蟻慰蟽蟺慰喂畏胃蠅 蠈蟿喂 魏伪蟿维位伪尾伪 蟿伪 蟺维谓蟿伪 魏伪喂 蟽委纬慰蠀蟻伪 蟺蟻苇蟺蔚喂 魏伪谓蔚委蟼 谓伪 慰蟺位喂蟽蟿蔚委 渭蔚 蟺慰位蠉 蔚蟺喂渭慰谓萎 伪谓 蔚委谓伪喂 未喂伪蟿蔚胃蔚喂渭苇谓慰蟼 谓伪 渭蟺蔚喂 蟽蟿畏谓 蟺蔚蟻喂蟺苇蟿蔚喂伪 蟿畏蟼 伪谓锟斤拷纬谓蠅蟽畏蟼 蟿慰蠀 螙伪蟻伪蟿慰蠀蟽蟿蟻伪.
螤伪蟻蠈位伪 伪蠀蟿维, 蟺伪蟻 蠈蟿喂 未蔚谓 蔚委谓伪喂 伪蟺蠈 蟿畏 未喂魏萎 渭伪蟼 胃苇蟽畏 谓伪 魏蟻委谓慰蠀渭蔚 蟿苇蟿慰喂伪 苇蟻纬伪 魏伪喂 蟺苇蟻伪 伪蟺蠈 蟿畏 渭慰蠉蟻畏 魏伪喂 蟿畏 渭蠈未伪 蟺慰蠀 伪魏慰位慰蠀胃蔚委 魏维蟺慰喂伪 尾喂尾位委伪 - 蟺慰蠀 魏伪喂 魏伪位维 伪谓 蟿伪 尉苇蟻蔚喂蟼 萎 伪谓 蟿伪 苇蠂蔚喂蟼 未喂伪尾维蟽蔚喂 蔚委蟽伪喂 蠄伪纬渭苇谓慰蟼 - 蟺喂蟽蟿蔚蠉蠅 蠈蟿喂 蟿慰 蟽蠀纬魏蔚魏蟻喂渭苇谓慰 尾喂尾位委慰 蟺蟻苇蟺蔚喂 谓伪 苇蠂蔚喂 胃苇蟽畏 蟽蔚 魏维胃蔚 尾喂尾位喂慰胃萎魏畏.
螖蔚谓 胃伪 蟺蟻慰蟽蟺慰喂畏胃蠅 蠈蟿喂 魏伪蟿维位伪尾伪 蟿伪 蟺维谓蟿伪 魏伪喂 蟽委纬慰蠀蟻伪 蟺蟻苇蟺蔚喂 魏伪谓蔚委蟼 谓伪 慰蟺位喂蟽蟿蔚委 渭蔚 蟺慰位蠉 蔚蟺喂渭慰谓萎 伪谓 蔚委谓伪喂 未喂伪蟿蔚胃蔚喂渭苇谓慰蟼 谓伪 渭蟺蔚喂 蟽蟿畏谓 蟺蔚蟻喂蟺苇蟿蔚喂伪 蟿畏蟼 伪谓锟斤拷纬谓蠅蟽畏蟼 蟿慰蠀 螙伪蟻伪蟿慰蠀蟽蟿蟻伪.
螤伪蟻蠈位伪 伪蠀蟿维, 蟺伪蟻 蠈蟿喂 未蔚谓 蔚委谓伪喂 伪蟺蠈 蟿畏 未喂魏萎 渭伪蟼 胃苇蟽畏 谓伪 魏蟻委谓慰蠀渭蔚 蟿苇蟿慰喂伪 苇蟻纬伪 魏伪喂 蟺苇蟻伪 伪蟺蠈 蟿畏 渭慰蠉蟻畏 魏伪喂 蟿畏 渭蠈未伪 蟺慰蠀 伪魏慰位慰蠀胃蔚委 魏维蟺慰喂伪 尾喂尾位委伪 - 蟺慰蠀 魏伪喂 魏伪位维 伪谓 蟿伪 尉苇蟻蔚喂蟼 萎 伪谓 蟿伪 苇蠂蔚喂蟼 未喂伪尾维蟽蔚喂 蔚委蟽伪喂 蠄伪纬渭苇谓慰蟼 - 蟺喂蟽蟿蔚蠉蠅 蠈蟿喂 蟿慰 蟽蠀纬魏蔚魏蟻喂渭苇谓慰 尾喂尾位委慰 蟺蟻苇蟺蔚喂 谓伪 苇蠂蔚喂 胃苇蟽畏 蟽蔚 魏维胃蔚 尾喂尾位喂慰胃萎魏畏.
April 14, 2012
賴賰匕丕 鬲賰賱賲 夭乇丕丿卮鬲:
*|賴賷 乇賵丕賷丞 賮賱爻賮賷丞 賱賱賮賷賱爻賵賮 丕賱兀賱賲丕賳賷 賮乇賷丿乇賷賰 賳賷鬲卮賴貙 鬲鬲兀賱賮 賲賳 兀乇亘毓丞 兀噩夭丕亍貙 鬲鬲賰賵賳 賲賳 爻賱爻賱丞 賲賳 丕賱禺胤亘 丕賱鬲賷 鬲爻賱胤 丕賱囟賵亍 毓賱賶 鬲兀賲賱丕鬲 夭乇丕丿卮鬲. 賵賯丿賲 賳賷鬲卮賴 賮賷 賰鬲丕亘賴 丕賱賮囟丕卅賱 丕賱廿賳爻丕賳賷丞 賰賲丕 賷乇丕賴丕 廿賱丕 兀賳賴 兀禺匕 毓賱賷賴 鬲賲噩賷丿賴 賱賱賯賵丞 丨賷孬 賷毓丿 賳賷鬲卮賴 賲賳 兀賵丕卅賱 賲賳 氐丕睾賵丕 賳馗乇賷丞 "丕賱乇噩賱 丕賱禺丕乇賯".
賱賲 夭乇丕丿卮鬲 賷毓鬲亘乇 賰鬲丕亘賴 芦賴賰匕丕 鬲賰賱賲 夭乇丕丿卮鬲禄 1883 賲賳 丕卮賴乇 賰鬲亘賴貙 亘賱 賵丕賱兀毓馗賲 賲賳 亘賷賳賴丕. 賮賯丿 賰鬲亘賴 亘兀爻賱賵亘 丕丿亘賷 賭 賳賯丿賷 乇賮賷毓 丕賱賲爻鬲賵賶貙 噩賲毓 亘賷賳 丕賱賳孬乇 賵丕賱卮毓乇 賵丕賱賲賵爻賷賯賶貙 賵氐丕睾 賮賷賴 丕賮賰丕乇賴 芦丕賱噩賴賳賲賷丞禄 賵氐賵乇 賳賲賵匕噩 丕賱丕賳爻丕賳 丕賱賲鬲賮賵賯貙 丕賱禺丕乇賯 賱賱毓丕丿丞 (丕賱爻賵亘乇賲丕賳) 丕賱匕賷 乇丌賴 賲鬲丨乇乇丕賸 賲賳 丕賱賯賷賵丿 丕賱丕噩鬲賲丕毓賷丞 賵丕賱兀禺賱丕賯賷丞貙 賲孬賱 丕賳爻丕賳 毓氐乇 丕賱賳賴囟丞 丕賱匕賷 鬲噩乇兀 毓賱賶 丕賳 賷毓賷卮 丨賷丕丞 鬲鬲賮賯 賲毓 賲氐賷乇賴 丕賱丕毓賱賶貙 賵賰丕賳鬲 賲毓乇賮鬲賴 賴賷 丕賱卮賰賱 丕賱馗丕賴乇賷 賱丕乇丕丿丞 丕賱賯賵丞 丕賱鬲賷 賴賷 賴丿賮 丕賱丨賷丕丞.
丕賱賮賱爻賮丞 賮賷 丕賱賰鬲丕亘:
賵賲賳 兀亘乇夭 丕賱賳賯丕胤 丕賱賮賱爻賮賷丞 丕賱鬲賷 賳丕賯卮賴丕 賳賷鬲卮丞 賲賳 禺賱丕賱 爻賷乇丞 夭乇丕丿卮鬲 賵鬲毓丕賱賷賲賴貨
1)賮賱爻賮丞 丕賱廿賳爻丕賳 丕賱賲鬲賮賵賯:
鬲兀孬乇 賳賷鬲卮賴 亘賳馗乇賷丞 丕賱鬲胤賵乇貙 賮亘賳賶 賳馗乇賷丕鬲賴 丕賱鬲賷 鬲賴丿賮 廿賱賶 賴丿賲 丕賱丿賷賳 (丕賱賲爻賷丨賷) 禺氐賵氐丕賸貙 賵亘賳丕亍 丕賱廿賳爻丕賳 丕賱賲鬲賮賵賯 賵賰匕賱賰 賳馗乇賷鬲賴 賮賷 丕賱鬲賰乇丕乇 丕賱兀亘丿賷 毓賱賶 賲丕賳氐鬲 毓賱賷賴 賳馗乇賷丞 丕賱鬲胤賵乇貙 賮賮賷 爻賱爻賱丞 丕賱鬲胤賵乇貙 賰賱 賳賵毓賺 兀賵噩丿 賳賵毓丕賸 噩丿賷丿丕賸 賲鬲賮賵賯丕賸 毓賱賷賴 -廿賱丕 丕賱丕賳爻丕賳-貙 賵賰丕賳 鬲胤賵乇 鬲賱賰 丕賱兀賳賵丕毓 賳丕鬲噩賹 毓賳 丕賱廿賳鬲禺丕亘 丕賱胤亘賷毓賷貙 丨鬲賶 賵氐賱鬲 丨賱賯丞 丕賱鬲胤賵乇 廿賱賶 賳賵毓 丕賱廿賳爻丕賳. 賵賴賳丕 鬲賵賯賮 丕賱鬲胤賵乇 -亘丨爻亘 賳賷鬲卮賴- 賵賱丕 爻亘賷賱 廿賱賶 廿賰賲丕賱 賲爻賷乇鬲賴 廿賱丕 毓賳 胤乇賷賯 鬲胤賵乇 丕賱廿賳爻丕賳 廿賱賶 賳賵毓賺 噩丿賷丿, 賴賵 丕賱廿賳爻丕賳 丕賱賲鬲賮賵賯貙 賵賱賰賳 賴匕丕 丕賱鬲胤賵乇貙 賵賱兀賳賴 賲鬲賯丿賲賹 噩丿丕賸 賮賷 爻賱賲 丕賱丨賷丕丞貙 賷鬲胤賱亘 賰賱丕 賳賵毓賷 丕賱廿賳鬲禺丕亘 -丕賱胤亘賷毓賷 賵丕賱廿氐胤賳丕毓賷-貙 賵賱兀賳 丕賱廿賳鬲禺丕亘 丕賱胤亘賷毓賷 賯丕卅賲賹 兀爻丕爻丕賸 毓賱賶 丕賱賯賵丞 賵 "丕賱亘賯丕亍 賱賱兀氐賱丨", 賮賱賳 賷亘賯賶 廿賱丕 兀賯賵賶 丕賱兀賮賰丕乇 賵兀賯賵賶 丕賱亘卮乇. 賵賲賳 賴賳丕 賳鬲亘賷賳 爻亘亘 鬲賲爻賰賴 亘兀禺賱丕賯 丕賱賯賵丞 賵廿乇丕丿丞 丕賱賯賵丞 丕賱鬲賷 亘賳賶 毓賱賷賴丕 賳馗乇賷丕鬲賴 丕賱兀禺賱丕賯賷丞.
2)賮賱爻賮丞 丕賱兀禺賱丕賯:
賮賱爻賮鬲賴 賮賷 賲噩丕賱 丕賱兀禺賱丕賯 賴賷 丕賱兀賰孬乇 爻賷丕丿丞 賮賷 賴匕丕 丕賱賰鬲丕亘. 廿賳 丕賱丕乇丕丿丞 賴賷 賲賳 鬲丨丿丿 廿鬲噩丕賴丕鬲賳丕 賵丕鬲噩丕賴 丕賱丨賷丕丞 賳賮爻賴丕貙 賵賴賷 賲賳 鬲賯乇乇 廿匕丕 賲丕 賰賳丕 賳賮毓賱 賮囟賷賱丞賸 兀賲 賳賮毓賱 爻賵丕賴丕. 丨爻亘 賳賷鬲卮賴 亘廿賲賰丕賳賳丕 鬲丨賵賷賱 丕賱卮賴賵丞 廿賱賶 賮囟賷賱丞貙 毓賳丿賲丕 賳囟毓 賮賷賴丕 賲賯氐丿丕賸 爻丕賲賷丕賸. 賵賰賱 賲丕 賰丕賳 -賮賷 丕賱賲丕囟賷- 賴賵 賲丕兀乇丕丿鬲賴 丕賱廿乇丕丿丞 兀賳 賷賰賵賳 賮毓賱丕賸貙 賱匕丕 賱丕 丨丕噩丞 亘賳丕 廿賱賶 賳丿亘 丕賱賲丕囟賷 賵賱毓賳賴貙 丨爻亘 賳賷鬲卮賴 廿賳賴 賷賳亘睾賷 兀賳 賳賮毓賱 丕賱賮囟賷賱丞 賱匕丕鬲 丕賱賮囟賷賱丞貙 賵賱丕 賳賳鬲馗乇 孬賵丕亘丕賸 毓賱賷賴丕. 賱兀賳 丕賱賮囟賷賱丞 賴賷 孬賵丕亘 賳賮爻賴丕貙 賮丕賱賵氐賵賱 廿賱賷賴丕 賴賵 孬賵丕亘賴丕. 賵賷賯賵賱 兀賳 兀禺胤乇 丕賱賳丕爻 賴賲 "兀賴賱 丕賱氐賱丕丨 賵丕賱毓丿賱"貙 賱兀賳賴賲 賷丨丕賰賲賵賳 亘賰賱 廿禺賱丕氐貙 賵賷賯鬲賱賵賳 亘賰賱 氐賱丕丨貙 賵賷賰匕亘賵賳 亘賰賱 毓丿賱貙 丨爻亘 賯賵賱賴貙 賵賴賲 賷毓鬲賯丿賵賳 亘兀賳賴賲 賷毓乇賮賵賳 賲丕 賴賵 禺賷乇賹 賱賱亘卮乇 賵賲丕 賴賵 卮乇賹 毓賱賷賴賲貙 賵賲賳 賴賳丕 賷賲丕乇爻賵賳 賵氐丕賷鬲賴賲 丕賱賲賲賯賵鬲丞. 賵賱賰賳 賳賷鬲卮丞 賷賯乇乇 賱賳丕 賲禺乇噩丕賸 賲賳 兀賴賱 丕賱氐賱丕丨 賴丐賱丕亍 亘賯賵賱賴: 廿賳 丕賱禺賷乇 賵丕賱卮乇 賳爻亘賷丕賳貙 賮賲丕 賴賵 禺賷乇 賱賰 賱丕 賷毓賳賷 亘丕賱囟乇賵乇丞 禺賷乇賹 賱賷貙 亘賱 乇亘賲丕 賷賰賵賳 卮乇 毓賱賷貙 賮賲丕 鬲乇丕賴 兀賳鬲 禺賷乇丕賸 兀乇丕賴 卮乇丕賸 賮賷 兀丨丕賷賷賳 賰孬賷乇丞. 賱匕丕 賮賱賰賱賺 胤乇賷賯賴 賵賱丕 鬲賵噩丿 噩丕丿丞賹 爻賱賷賲丞 賵丕丨丿丞賹 賷爻賷乇 毓賱賷賴丕 丕賱毓丕賱賲賷賳. 賮丕賱丨賰賲丞 鬲賯鬲囟賷 毓賱賶 丕賱丕賳爻丕賳 兀賳 賷毓乇賮 禺賷乇賴 賵卮乇賴, 賵兀賳 賷鬲賰丕賲賱 賮賷 禺賷乇賴 賵卮乇賴. 賰賲丕 兀賳 丕賱卮乇 丕賱兀毓馗賲 囟乇賵乇賷 賱賱禺賷乇 丕賱兀毓馗賲.
兀賲丕 賲丕 賷鬲毓賱賯 亘廿乇丕丿丞 丕賱賯賵丞貙 賮賳賷鬲卮賷賴 賷賯丿爻賴丕 賵賷毓亘丿賴丕貙 賵賷乇賶 -丿賵賲丕賸- 亘兀賳 賲賳 丨賯 丕賱兀賯賵賶 兀賳 賷丨賰賲貙 賵丕賱卮毓亘 丕賱兀賯賵賶 兀丨賯 亘賲賯丿乇丕鬲 丕賱兀囟毓賮. 賮賴賵 賷乇賶 兀賳賴 "賱丕 賲爻丕賵丕丞" 賱賰賳 "賳毓賲 賱賱毓丿丕賱丞". 賵亘丿賱 丕賱毓賯賱 賵丕賱毓賯賱丕賳賷丞 噩毓賱 丕賱噩爻丿 賴賵 丕賱毓賯賱 丕賱兀賰亘乇貙 賵丕賳 丕賱賱丕毓賯賱 賴賵 丕賱賲氐丿乇 丕賱丕氐賱貙 賮賮賷 賰賱 賲賰丕賳 賷賰丕丿 賷賰賵賳 丕賱噩賳賵賳 賴賵 丕賱匕賷 賷賮鬲丨 丕賱胤乇賷賯 兀賲丕賲 丕賱賮賰乇 丕賱噩丿賷丿貙 賵毓賱賶 丕賱亘卮乇 兀賳 賷丨賯賯賵丕 兀賴丿丕賮賴賲 丕賱賰賱賷丞. 賵丕賱廿賳爻丕賳 丕賱賲鬲賮賵賯 賴賵 丕賱匕賷 賷爻鬲胤賷毓 鬲丨賯賷賯 丕賱兀賴丿丕賮 賵丕賱廿乇鬲賮丕毓 廿賱賶 賲爻鬲賵賶 丕賱丨亘 丕賱賯丿乇賷貙 賵亘賴匕丕 噩毓賱 賳賷鬲卮賴 丕賱廿賳爻丕賳 芦賰賲丐丿亘禄 賱賱廿賳爻丕賳貙 賵賲賳 賷爻鬲胤賷毓 鬲丨賯賷賯 丕賱兀賴丿丕賮 毓賱賷賴 丕賳 賷毓乇賮 芦兀賳賴 賷丨鬲丕噩 廿賱賶 兀爻賵兀 賲丕 賮賷賴 丕匕丕 兀乇丕丿 兀賳 賷氐賱 廿賱賶 兀賮囟賱 賲丕 賮賷賴禄. 賵賴賵 亘賴匕丕 賱丕 賷賳丕丿賷 亘鬲丨乇賷乇 丕賱睾乇丕卅夭 亘賯丿乇 賲丕 賷乇賷丿 丕囟賮丕亍 丕賱氐亘睾丞 丕賱乇賵丨賷丞 毓賱賷賴丕 賵鬲丨賵賷賱 丕賱胤亘賷毓丞 丕賱賶 毓賲賱 賮賳賷 賵丕賱毓賵丿丞 丕賱賶 丕賱兀亘丿賷. 賷賲孬賱 賳賷鬲卮賴 賮賷 丕賱賵丕賯毓 賳夭毓丞 毓丿賲賷丞 亘兀丨賱賰 氐賵乇賴丕貙 賮賴賵 賷賯賵賱 亘兀賳 丕賱丨賯賷賯丞 賵丕賱賰匕亘 賷賵馗賮丕賳 丿賵賲丕賸 賲賳 丕噩賱 丕賱賰丕卅賳 丕賱賲鬲賮乇丿貙 賰賲丕 丕賳 丕賱丨賯賷賯丞 賵丕賱賵毓賷 賵丕賱毓賯賱 賵丕賱賲賵囟賵毓賷丞 賵丕賱丕禺賱丕賯貙 賵賰賱 賲丕 毓賱賶 丕賱兀乇囟 賮賷 賴匕丕 丕賱夭賲賳貙 丕賳賲丕 賷亘乇賴賳貙 禺胤賵丞 賮禺胤賵丞 亘賰賵賳賴 鬲丿賴賵乇丕賸 丕賲丕賲 賯乇賮 丕賱丨賷丕丞. 賵兀賲丕賲 賴匕丕 丕賱毓噩夭 賵丕賱廿丨亘丕胤 賱賷爻 賴賳丕賰 賲賳 賲禺乇噩 爻賵賶 芦鬲丨乇乇 丕賱兀賳丕 賵丕賱丿禺賵賱 賮賷 丕賱賮賳丕亍禄.
3)賮賱爻賮丞 丕賱丿賷賳:
賵囟毓 毓賵囟丕賸 毓賳 丕賱廿賱賴 丕賱廿賳爻丕賳 丕賱賲鬲賮賵賯貙 賵賵囟毓 亘丿賱丕賸 毓賳 丕賱丌禺乇丞貙 賳馗乇賷鬲賴 賮賷 丕賱鬲賰乇丕乇 丕賱兀亘丿賷. 丨賷孬 賯丕賱 亘兀賳 賰賱 賲丕 賳毓賷卮賴 丕賱丌賳 賯丿 毓卮賳丕賴 賲賳 賯亘賱 賵爻賳毓賷卮賴 賲爻鬲賯亘賱丕賸貙 賮賳丨賳 爻賳毓賵丿 賳丨賳 賰賲丕 賳丨賳 丕賱丌賳.
4)賮賱爻賮鬲賴 鬲噩丕賴 丕賱賲乇兀丞:
賷匕賲 賳賷鬲卮賴 丕賱賲乇兀丞貙 乇睾賲 鬲乇毓乇毓賴 胤賷賱丞 毓賲乇賴 賲毓 兀賲賴 賵兀禺鬲賴貙 丨賷孬 賯囟賶 兀亘丕賴 賵賴賵 亘毓賲乇 丕賱禺丕賲爻丞貙 賵丕賱賳鬲賷噩丞 賰丕賳鬲 賮賱爻賮丞 賲丐匕賷丞 賯賱賷賱丕賸 賱賱賲乇兀丞. 賮賷 賰鬲丕亘賴 賷丨匕乇 賲賳 丕鬲禺丕匕 丕賱賲乇兀丞 氐丿賷賯丕賸貙 賮賴賷 賱丕 鬲氐賱丨 爻賵賶 賱賱丨亘貙 賵賴賷 賲噩乇丿 賱毓亘丞 賱賱乇噩賱貙 賵賱丕 賴丿賮 賲賳賴丕 賵賱丕 賲賴賲丞 賱賴丕 爻賵賶 丕賱賵賱丕丿丞貙 賵賴賷 賱丕 鬲毓乇賮 丕賱卮乇賮 賵賱丕 鬲丿乇賷 賲丕 賴賵. 孬賲 廿賳 賴丿賮 丕賱夭賵丕噩 賷賳丨氐乇 賮賷 廿賳鬲丕噩 "丕賱丕賳爻丕賳 丕賱賲鬲賮賵賯"貙 賱匕丕 賷賳亘睾賷 兀賳 賷賯丕賲 丕賱夭賵丕噩 亘兀賯氐賶 賯丿乇賺 賲賲賰賳賺 賲賳 丕賱賰賲丕賱貙 賮賷噩亘 兀賳 賷爻亘賯 丕賱夭賵丕噩 賮鬲乇丞 賷賱鬲賯賷 賮賷賴丕 丕賱賲乇兀丞 賵丕賱乇噩賱 賵賷鬲毓丕賷卮丕賳 賱賷賳馗乇丕 賴賱 亘廿賲賰丕賳賴賲丕 丕賱丕爻鬲賲乇丕乇 賮賷 夭賵丕噩賺 賷乇亘胤賴賲丕 廿賱賶 丕賱兀亘丿.
*|賷鬲賮賯 賰孬賷乇 賲賳 丕賱賲賮賰乇賷賳 毓賱賶 兀賳 兀賮賰丕乇 賳賷鬲卮賴 賵賮賱爻賮鬲賴 睾賷乇 氐丕卅亘丞貙 賵兀賳賴丕 鬲鬲囟賲賳 兀賮賰丕乇丕賸 賵賲賮丕賴賷賲 乇丕丿賷賰丕賱賷丞 賵賯賮鬲 囟丿 丕賱丿賷賲賯乇丕胤賷丞貙 賵毓丿丕亍 爻丕賮乇丕賸 賱賱賳爻丕亍.
賲賳匕 賲賳鬲氐賮 丕賱賯乇賳 丕賱賲丕囟賷 丕賰鬲卮賮 乇賵丕丿 賲丿乇爻丞 賮乇丕賳賰賮賵乇鬲 賮乇丿乇賷賰 賳賷鬲卮賴貙 賵賲賳 孬賲 賵噩丿 乇賵丕丿 賲丕 亘毓丿 丕賱丨丿丕孬丞 丕賱賮乇賳爻賷賵賳 丕賲孬丕賱 丿賱賵夭 賵賮賵賰賵 賮賷 丕賮賰丕乇賴 賲賳丕賴囟丕 賯賵賷丕 賱賱賷爻丕乇 丕賱丕賵乇賵亘賷.
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兀賵賱丕賸, 賳噩丿 卮禺氐賷丞 夭乇丕丿卮鬲 賮馗丞賸 賲鬲賰亘乇丞賸 賱丕 賷胤賷賯 丕賱毓賷卮 賲毓賴丕 廿賳爻丕賳. 賮賴賵 賰孬賷乇丕賸 賲丕賷丐賳亘 兀鬲亘丕毓賴 賵賷匕賲賴賲 賵賷賴夭兀 亘賲賳 賷爻鬲賳賳鬲噩 卮賷卅丕賸 賲賳賴賲.
賵賴賵 丕賱賯丕卅賱 亘兀賳 賱賰賱賺 胤乇賷賯賴, 賵賱賰賳賴 賷丨賰賲 毓賱賶 丕賱賳丕爻 兀噩賲毓賷賳 亘兀賳賴賲 賲禺胤卅賵賳, 賵兀賳賴賲 噩丕賳亘賵丕 丕賱禺賷乇 (賵賴賵 賷賯賵賱 亘兀賳 賱丕禺賷乇 賵丕丨丿) 賵賳噩丿賴 賷賴夭兀 亘噩賲賷毓 兀胤賷丕賮 丕賱賲噩鬲賲毓, 賲賳 爻賮賴丕亍賴賲 (丨卮乇丕鬲 丕賱賲噩鬲賲毓) 賲乇賵乇丕賸 亘賲賱賵賰賴賲 賵丕賳鬲賴丕亍賸 亘毓賱賲丕卅賴賲.
賱賯丿 丿毓賶 廿賱賶 鬲丨胤賷賲 賰賱 賲丕賴賵 賯丿賷賲, 賵爻鬲氐亘丨 鬲毓丕賱賷賲賴 賴賵 匕丕鬲賴丕 賯丿賷賲丞.
賱賯丿 賴乇亘 賲賳 丕賱廿賷賲丕賳 亘丕賱賱賴 賱兀賳 毓賯賱賴 賱丕 賷賯亘賱 兀賳 賷賰賵賳 賴賳丕賰 賲鬲丨賰賲 亘丕賱賰賵賳 賰丕賲賱, 賵噩丕亍 亘丕賱丕賳爻丕賳 丕賱賰丕賲賱!!!
賲賳 丕賱賵丕囟丨 噩丿丕賸 , 毓賳丿 賯乇丕亍鬲賰 賱賴匕丕 丕賱賰鬲丕亘 兀賳 鬲賱賲爻 賳睾賲丞賸 丿賷賳賷丞賸 賵丕囟丨丞賸 亘丕賱乇睾賲 賲賳 廿賱丨丕丿賴, 賴匕丕 賲丕賱賲爻鬲賴 賮賵乇 丕賳鬲賴丕卅賷 賲賳 丕賱賯乇丕亍丞, 賮乇丕噩毓鬲 丕賱賲賵爻賵毓丞 丕賱賮賱爻賮賷丞 丕賱賲禺鬲氐乇丞, 賱兀噩丿 亘兀賳 丕賱賳睾賲丞 丕賱廿賷賲丕賳賷丞 賮賷 丕賱丕賱丨丕丿 賴賷 賲賳 兀亘乇夭 爻賷賲丕鬲 丕賱鬲賷丕乇 丕賱賵噩賵丿賷 毓丕賲丞賸.. 賵賲賳 丕賱賲毓乇賵賮 亘兀賳 賴匕丕 丕賱鬲賷丕乇 賷囟賲 丕賱兀囟丿丕丿, 賮賴賵 賷囟賲 兀卮丿 丕賱賲丐賲賳賷賳 亘丕賱兀丿賷丕賳 賰賭"賰賷乇賰賷睾丕乇丿" , 賵丕賱賲賱丨丿賷賳 賰賭"爻丕乇鬲乇".
賱賯丿 噩丕亍 丕賱賰鬲丕亘 賱胤賷賮丕賸 , 賮賱爻賮賷丕賸 乇丕卅毓丕賸. 廿賱丕 兀賳 乇賲賵夭賴 賲賳 丕賱氐毓亘 兀賳 鬲賰卮賮賴丕 賲賳 禺賱丕賱 賯乇丕亍丞賺 賵丕丨丿丞, 賮賴賵 -亘丕賱鬲兀賰賷丿- 賷丨鬲丕噩 廿賱賶 賯乇丕亍丞賺 兀禺乇賶..賵乇亘賲丕 兀禺乇賶.
賰賲丕 兀賳 丌乇丕亍賴 丕賱鬲賷 兀賯丕賲賴丕 賱賴丿賲 丕賱丿賷賳, 賴賷 賱丕 鬲賴丿賲 丕賱丿賷賳 丨賯賷賯丞賸!
賱兀賳賴 丕賳胤賱賯 賮賷 賲賴丕噩賲鬲賴 賱賱丿賷賳 賲賳 丕賱賲賳馗賵乇 丕賱賲爻賷丨賷 賮賴丿賲 丕賱丿賷賳 丕賱賲爻賷丨賷 賵匕賲 乇噩丕賱丕鬲賴..賵賱賰賳 賴匕丕 賱丕 賷毓賳賷 兀賳 鬲賰賵賳 噩賲賷毓 丕賱兀丿賷丕賳 賴賰匕丕!! 賵賱賰賳 賷亘丿賵 兀賳賴 賳賮乇 賲賳 丕賱賲爻賷丨賷丞 賮賵噩丿 賳賮爻賴 賲噩匕賵亘丕賸 廿賱賶 丕賱廿賱丨丕丿 賮賵乇丕賸!!
賵賷亘丿賵 兀賳賴 賰丕賳 睾丕賮賱丕賸 毓賳 丿賷賳 丕爻賲賴 "丕賱丕爻賱丕賲", 賮兀賮賰丕乇賴 噩丕亍鬲 賮賷 賳賵丕丨賺 毓丿丞 賲賵丕賮賯丞賸 賱亘毓囟 丕賱鬲毓丕賱賷賲 丕賱廿爻賱丕賲賷丞..賵亘毓囟 丕賱丌賷丕鬲 兀賷囟丕賸!!
賰賲丕 兀賳 乇兀賷賴 丨賵賱 丕賱賯賵丞, 賱賵 鬲賲 鬲胤亘賷賯賴 賯亘賱 賲賵賱丿賴 賱賲丕 賵賱丿. 毓賳丿賲丕 鬲賯乇兀 兀賯賵丕賱賴 賵丌乇丕卅賴 鬲卮毓乇 賵賰兀賳賰 兀賲丕賲 兀賰亘乇 噩亘丕乇賺 毓乇賮賴 丕賱鬲丕乇賷禺, 賵賱賰賳 賲丕 廿賳 鬲毓乇賮 兀賳 賳賷鬲卮丞 賴賵 賲賳 賰鬲亘賴 賱鬲鬲賮丕噩兀 亘兀賳賴 賲賳 兀囟毓賮 賲賳 賲乇賵丕 毓賱賶 丕賱亘爻賷胤丞. 賱賯丿 鬲賱賯賮鬲賴 丕賱兀賲乇丕囟 賲賳 賰賱 丨丿亘賺 賵氐賵亘, 賵賴賵 丕賱丿丕毓賷 廿賱賶 丕賱賯賵丞 賮賷 丨賷賳 兀賳賴 兀卮丿 丕賱賳丕爻 丨丕噩丞賸 廿賱賶 亘毓囟賺 賲賳賴丕.
賵賴賵 丕賱丿丕毓賷 廿賱賶 丕賱丨乇亘 亘丕賱乇睾賲 賲賳 毓丿賲 兀賴賱賷鬲賴 賱賱賲卮丕乇賰丞 賮賷 丕賱丨乇賵亘!
賵乇兀賷賴 丕賱賲賯夭夭 毓賳 丕賱賲乇兀丞 賰丕賳 亘賱丕 卮賰 乇丿丞 賮毓賱. 乇亘賲丕 賷賰賵賳 丕賱賮毓賱 丕賱賲爻亘亘 賱賴丕 賲噩賴賵賱丕賸 賵賱賰賳賴丕 賱丕 賷賲賰賳 兀賳 鬲氐丿乇 亘睾賷乇 爻亘亘.
賱賰賳 賷賳亘睾賷 兀賳 賱丕 賳睾賮賱 丕賱賮鬲乇丞 丕賱夭賲賳賷丞 丕賱鬲賷 賰購鬲賽亘 賮賷賴丕 賴匕丕 丕賱賰鬲丕亘..
賱賯丿 賰鬲亘 賴匕丕 丕賱賰鬲丕亘 禺賱丕賱 賮鬲乇丞賺 賰丕賳鬲 丕賱鬲賷丕乇丕鬲 丕賱賮賱爻賮賷丞 鬲鬲氐丕丿賲 亘亘毓囟賴丕 賱鬲賳鬲噩 兀禺乇賶 賮賷 丨乇亘賺 囟乇賵爻, 賵賯丿 毓賲鬲 兀賵乇賵亘丕 丨賷賳賴丕 兀噩賵丕亍 丕賱爻賱丕賲, 賵賳爻賷 丕賱賯賵賲 丕賱丨乇亘..賮賰丕賳 賱丕亘丿 賲賳 賵噩賵丿 賮賱爻賮丞賺 鬲毓賷丿 丕賱丨乇亘 廿賱賶 賲氐丕賮 丕賱賮囟丕卅賱, 賵賰丕賳 丕賱匕賷 賯丕賲 亘賴匕丕 丕賱丿賵乇 賴賵 賳賷鬲卮丞.
賰丕賳 丿賵乇賴 賷賰賲賳 賮賷 丕賱丨賮丕馗 毓賱賶 鬲賵丕夭賳 丕賱賮賱爻賮丞 賲乇丞賸 兀禺乇賶.. 賵賷亘丿賵 兀賳賴 賯丕賲 亘丿賵乇賴 毓賱賶 兀賰賲賱 賵噩賴.
賵亘賰鬲丕亘賴 丕賱賮賱爻賮賷 賴匕丕, 丕爻鬲胤丕毓 兀賳 賷賳卮兀 毓丿丞 鬲賷丕乇丕鬲賺 賮賱爻賮賷丞賺 兀禺乇賶 賮賷賲丕 亘毓丿..
賵賴賵 亘賱丕 卮賰 兀丨丿 乇賲賵夭 丕賱賮賱丕爻賮丞 丕賱乇丕卅毓賷賳.
賵亘丕賱乇睾賲 賲賳 兀賳 兀賮賰丕乇賴 噩丕亍鬲 賲賳丕賯囟丞賸 賱亘毓囟 賲丕賰丕賳 賲爻賱賲丕賸 賮賷 賷賵賲賺 賲丕, 廿賱丕 兀賳 賯乇丕亍丞 賲孬賱 賴匕賴 丕賱兀胤乇賵丨丕鬲 賷毓賷丿 廿賱賶 丕賱賳賮爻 丨賷賵賷鬲賴丕 賵賷噩丿丿 毓卮賯賴丕 賱賱賲毓乇賮丞.
賵賰丕賳鬲 賴匕賴 丕賱兀賮賰丕乇 丿賵賲丕賸 賲氐丿乇 廿賱賴丕賲賺 賱賱毓丿賷丿 賲賳 丕賱賲亘丿毓賷賳..
賮賯丿 賳馗賲 "乇賷鬲卮丕乇丿 卮鬲乇丕賵爻" 爻賷賲賮賵賳賷丞 "賴賰匕丕 鬲賰賱賲 夭乇丕丿卮鬲"
賵丕賱賵丕賯毓 丕賳 賳賷鬲卮賴 賮賷 賴匕丕 丕賱賰鬲丕亘 賰丕賳 卮丕毓乇丕賸 丕賰孬乇 賲賳賴 賮賷賱爻賵賮丕賸貙 丕匕 賯丕賱 毓賳賴 丕賱丕丿賷亘 丕賱丕賱賲丕賳賷 丕賱賰亘賷乇 鬲賵賲丕爻 賲丕賳 亘兀賳賴 芦丕賮囟賱 賲丕 賰鬲亘 亘丕賱賱睾丞 丕賱丕賱賲丕賳賷丞禄. 賰賲丕 賯丕賱 毓賳賴 賳賷鬲卮賴 賳賮爻賴 芦賱賯丿 丕賵氐賱鬲 丕賱賱睾丞 丕賱兀賱賲丕賳賷丞 丕賱賶 匕乇賵丞 賰賲丕賱賴丕禄. 賵賮賷 賴匕丕 丕賱賰鬲丕亘 賰爻乇 賳賷鬲卮賴 噩賲賷毓 丕賱丨賵丕噩夭 丕賱鬲賷 賵賯賮鬲 丕賲丕賲賴 賵丨胤賲 丕賱丕賷賲丕賳 亘丕賱丨賯賷賯丞 丕賱賲胤賱賯丞 賵丕賱賯賷賲 丕賱丕賳爻丕賳賷丞. 賵賲賲丕 賯丕賱賴: 芦賱賷爻 賴賳丕賰 賵噩賵丿 賲胤賱賯 賵丕賳賲丕 賵噩賵丿 賷鬲賰賵賳貙 賵賱賷爻 賴賳丕賰 鬲噩丿賷丿 賱丕 賳賴丕卅賷 賵丕賳賲丕 毓賵丿丞 丕亘丿賷丞貙 賲孬賱 丕賱爻丕毓丞 丕賱乇賲賱賷丞 丕賱兀亘丿賷丞 賱賱賵噩賵丿 丕賱鬲賷 鬲毓賷丿 丿賵乇鬲賴丕 亘丕爻鬲賲乇丕乇貙 賵賱丕 賷丨鬲丕噩 丕賱丕賳爻丕賳 賮賷賴 丕賱賶 卮毓賵乇 乇賯賷賯貙 賱兀賳 賰賱 丕賱賲亘丿毓賷賳 賷噩亘 丕賳 賷賰賵賳賵丕 丕賯賵賷丕亍 丕賱丕乇丕丿丞禄.
賰丕賳 賳賷鬲卮賷 賮賷賱爻賵賮丕 兀賰孬乇 賲賳 毓亘賯乇賷 ..賵賱賰賳 賲賳胤賯丞 賰丕賳 囟毓賷賮丕 賵賯丿 禺丕賳賴 丕賱匕賰丕亍 賵賯賵丞 丕賱賲賳胤賯 賮賷 兀賰孬乇 賲賳 賳馗乇賷丞 賵兀賰孬乇 賲賳 賮賰乇丞... 兀賵賱賴丕 丨賰賲賴 丕賱賯丕爻賷 賵丕賱爻鬲丕賱賷賳賷 毓賱賶 丕賱胤亘賯丞 丕賱毓丕丿賷丞 賮賷 丕賱賲噩鬲賲毓 丨賷孬 胤丕賱亘 亘丕賱賯囟丕亍 毓賱賶 丕賱鬲丕賮賴賷賳 賵丕賱賴丕賲卮賷賷賳 賮賷 丕賱賲噩鬲賲毓 賵賱賵 胤亘賯鬲 鬲賱賰 丕賱賳馗乇賷丞 丕賱睾亘賷丞 賱賲丕 賰丕賳 賳賷鬲卮賷賴 - 丕賱毓亘賯乇賷 丕賱噩丕丨丿 - 丕賱匕賷 噩丕亍 賲賳 兀亘 賴賲卮乇賷 賵兀賯賱 賲賳 毓丕丿賷 ..
*|賴賷 乇賵丕賷丞 賮賱爻賮賷丞 賱賱賮賷賱爻賵賮 丕賱兀賱賲丕賳賷 賮乇賷丿乇賷賰 賳賷鬲卮賴貙 鬲鬲兀賱賮 賲賳 兀乇亘毓丞 兀噩夭丕亍貙 鬲鬲賰賵賳 賲賳 爻賱爻賱丞 賲賳 丕賱禺胤亘 丕賱鬲賷 鬲爻賱胤 丕賱囟賵亍 毓賱賶 鬲兀賲賱丕鬲 夭乇丕丿卮鬲. 賵賯丿賲 賳賷鬲卮賴 賮賷 賰鬲丕亘賴 丕賱賮囟丕卅賱 丕賱廿賳爻丕賳賷丞 賰賲丕 賷乇丕賴丕 廿賱丕 兀賳賴 兀禺匕 毓賱賷賴 鬲賲噩賷丿賴 賱賱賯賵丞 丨賷孬 賷毓丿 賳賷鬲卮賴 賲賳 兀賵丕卅賱 賲賳 氐丕睾賵丕 賳馗乇賷丞 "丕賱乇噩賱 丕賱禺丕乇賯".
賱賲 夭乇丕丿卮鬲 賷毓鬲亘乇 賰鬲丕亘賴 芦賴賰匕丕 鬲賰賱賲 夭乇丕丿卮鬲禄 1883 賲賳 丕卮賴乇 賰鬲亘賴貙 亘賱 賵丕賱兀毓馗賲 賲賳 亘賷賳賴丕. 賮賯丿 賰鬲亘賴 亘兀爻賱賵亘 丕丿亘賷 賭 賳賯丿賷 乇賮賷毓 丕賱賲爻鬲賵賶貙 噩賲毓 亘賷賳 丕賱賳孬乇 賵丕賱卮毓乇 賵丕賱賲賵爻賷賯賶貙 賵氐丕睾 賮賷賴 丕賮賰丕乇賴 芦丕賱噩賴賳賲賷丞禄 賵氐賵乇 賳賲賵匕噩 丕賱丕賳爻丕賳 丕賱賲鬲賮賵賯貙 丕賱禺丕乇賯 賱賱毓丕丿丞 (丕賱爻賵亘乇賲丕賳) 丕賱匕賷 乇丌賴 賲鬲丨乇乇丕賸 賲賳 丕賱賯賷賵丿 丕賱丕噩鬲賲丕毓賷丞 賵丕賱兀禺賱丕賯賷丞貙 賲孬賱 丕賳爻丕賳 毓氐乇 丕賱賳賴囟丞 丕賱匕賷 鬲噩乇兀 毓賱賶 丕賳 賷毓賷卮 丨賷丕丞 鬲鬲賮賯 賲毓 賲氐賷乇賴 丕賱丕毓賱賶貙 賵賰丕賳鬲 賲毓乇賮鬲賴 賴賷 丕賱卮賰賱 丕賱馗丕賴乇賷 賱丕乇丕丿丞 丕賱賯賵丞 丕賱鬲賷 賴賷 賴丿賮 丕賱丨賷丕丞.
丕賱賮賱爻賮丞 賮賷 丕賱賰鬲丕亘:
賵賲賳 兀亘乇夭 丕賱賳賯丕胤 丕賱賮賱爻賮賷丞 丕賱鬲賷 賳丕賯卮賴丕 賳賷鬲卮丞 賲賳 禺賱丕賱 爻賷乇丞 夭乇丕丿卮鬲 賵鬲毓丕賱賷賲賴貨
1)賮賱爻賮丞 丕賱廿賳爻丕賳 丕賱賲鬲賮賵賯:
鬲兀孬乇 賳賷鬲卮賴 亘賳馗乇賷丞 丕賱鬲胤賵乇貙 賮亘賳賶 賳馗乇賷丕鬲賴 丕賱鬲賷 鬲賴丿賮 廿賱賶 賴丿賲 丕賱丿賷賳 (丕賱賲爻賷丨賷) 禺氐賵氐丕賸貙 賵亘賳丕亍 丕賱廿賳爻丕賳 丕賱賲鬲賮賵賯 賵賰匕賱賰 賳馗乇賷鬲賴 賮賷 丕賱鬲賰乇丕乇 丕賱兀亘丿賷 毓賱賶 賲丕賳氐鬲 毓賱賷賴 賳馗乇賷丞 丕賱鬲胤賵乇貙 賮賮賷 爻賱爻賱丞 丕賱鬲胤賵乇貙 賰賱 賳賵毓賺 兀賵噩丿 賳賵毓丕賸 噩丿賷丿丕賸 賲鬲賮賵賯丕賸 毓賱賷賴 -廿賱丕 丕賱丕賳爻丕賳-貙 賵賰丕賳 鬲胤賵乇 鬲賱賰 丕賱兀賳賵丕毓 賳丕鬲噩賹 毓賳 丕賱廿賳鬲禺丕亘 丕賱胤亘賷毓賷貙 丨鬲賶 賵氐賱鬲 丨賱賯丞 丕賱鬲胤賵乇 廿賱賶 賳賵毓 丕賱廿賳爻丕賳. 賵賴賳丕 鬲賵賯賮 丕賱鬲胤賵乇 -亘丨爻亘 賳賷鬲卮賴- 賵賱丕 爻亘賷賱 廿賱賶 廿賰賲丕賱 賲爻賷乇鬲賴 廿賱丕 毓賳 胤乇賷賯 鬲胤賵乇 丕賱廿賳爻丕賳 廿賱賶 賳賵毓賺 噩丿賷丿, 賴賵 丕賱廿賳爻丕賳 丕賱賲鬲賮賵賯貙 賵賱賰賳 賴匕丕 丕賱鬲胤賵乇貙 賵賱兀賳賴 賲鬲賯丿賲賹 噩丿丕賸 賮賷 爻賱賲 丕賱丨賷丕丞貙 賷鬲胤賱亘 賰賱丕 賳賵毓賷 丕賱廿賳鬲禺丕亘 -丕賱胤亘賷毓賷 賵丕賱廿氐胤賳丕毓賷-貙 賵賱兀賳 丕賱廿賳鬲禺丕亘 丕賱胤亘賷毓賷 賯丕卅賲賹 兀爻丕爻丕賸 毓賱賶 丕賱賯賵丞 賵 "丕賱亘賯丕亍 賱賱兀氐賱丨", 賮賱賳 賷亘賯賶 廿賱丕 兀賯賵賶 丕賱兀賮賰丕乇 賵兀賯賵賶 丕賱亘卮乇. 賵賲賳 賴賳丕 賳鬲亘賷賳 爻亘亘 鬲賲爻賰賴 亘兀禺賱丕賯 丕賱賯賵丞 賵廿乇丕丿丞 丕賱賯賵丞 丕賱鬲賷 亘賳賶 毓賱賷賴丕 賳馗乇賷丕鬲賴 丕賱兀禺賱丕賯賷丞.
2)賮賱爻賮丞 丕賱兀禺賱丕賯:
賮賱爻賮鬲賴 賮賷 賲噩丕賱 丕賱兀禺賱丕賯 賴賷 丕賱兀賰孬乇 爻賷丕丿丞 賮賷 賴匕丕 丕賱賰鬲丕亘. 廿賳 丕賱丕乇丕丿丞 賴賷 賲賳 鬲丨丿丿 廿鬲噩丕賴丕鬲賳丕 賵丕鬲噩丕賴 丕賱丨賷丕丞 賳賮爻賴丕貙 賵賴賷 賲賳 鬲賯乇乇 廿匕丕 賲丕 賰賳丕 賳賮毓賱 賮囟賷賱丞賸 兀賲 賳賮毓賱 爻賵丕賴丕. 丨爻亘 賳賷鬲卮賴 亘廿賲賰丕賳賳丕 鬲丨賵賷賱 丕賱卮賴賵丞 廿賱賶 賮囟賷賱丞貙 毓賳丿賲丕 賳囟毓 賮賷賴丕 賲賯氐丿丕賸 爻丕賲賷丕賸. 賵賰賱 賲丕 賰丕賳 -賮賷 丕賱賲丕囟賷- 賴賵 賲丕兀乇丕丿鬲賴 丕賱廿乇丕丿丞 兀賳 賷賰賵賳 賮毓賱丕賸貙 賱匕丕 賱丕 丨丕噩丞 亘賳丕 廿賱賶 賳丿亘 丕賱賲丕囟賷 賵賱毓賳賴貙 丨爻亘 賳賷鬲卮賴 廿賳賴 賷賳亘睾賷 兀賳 賳賮毓賱 丕賱賮囟賷賱丞 賱匕丕鬲 丕賱賮囟賷賱丞貙 賵賱丕 賳賳鬲馗乇 孬賵丕亘丕賸 毓賱賷賴丕. 賱兀賳 丕賱賮囟賷賱丞 賴賷 孬賵丕亘 賳賮爻賴丕貙 賮丕賱賵氐賵賱 廿賱賷賴丕 賴賵 孬賵丕亘賴丕. 賵賷賯賵賱 兀賳 兀禺胤乇 丕賱賳丕爻 賴賲 "兀賴賱 丕賱氐賱丕丨 賵丕賱毓丿賱"貙 賱兀賳賴賲 賷丨丕賰賲賵賳 亘賰賱 廿禺賱丕氐貙 賵賷賯鬲賱賵賳 亘賰賱 氐賱丕丨貙 賵賷賰匕亘賵賳 亘賰賱 毓丿賱貙 丨爻亘 賯賵賱賴貙 賵賴賲 賷毓鬲賯丿賵賳 亘兀賳賴賲 賷毓乇賮賵賳 賲丕 賴賵 禺賷乇賹 賱賱亘卮乇 賵賲丕 賴賵 卮乇賹 毓賱賷賴賲貙 賵賲賳 賴賳丕 賷賲丕乇爻賵賳 賵氐丕賷鬲賴賲 丕賱賲賲賯賵鬲丞. 賵賱賰賳 賳賷鬲卮丞 賷賯乇乇 賱賳丕 賲禺乇噩丕賸 賲賳 兀賴賱 丕賱氐賱丕丨 賴丐賱丕亍 亘賯賵賱賴: 廿賳 丕賱禺賷乇 賵丕賱卮乇 賳爻亘賷丕賳貙 賮賲丕 賴賵 禺賷乇 賱賰 賱丕 賷毓賳賷 亘丕賱囟乇賵乇丞 禺賷乇賹 賱賷貙 亘賱 乇亘賲丕 賷賰賵賳 卮乇 毓賱賷貙 賮賲丕 鬲乇丕賴 兀賳鬲 禺賷乇丕賸 兀乇丕賴 卮乇丕賸 賮賷 兀丨丕賷賷賳 賰孬賷乇丞. 賱匕丕 賮賱賰賱賺 胤乇賷賯賴 賵賱丕 鬲賵噩丿 噩丕丿丞賹 爻賱賷賲丞 賵丕丨丿丞賹 賷爻賷乇 毓賱賷賴丕 丕賱毓丕賱賲賷賳. 賮丕賱丨賰賲丞 鬲賯鬲囟賷 毓賱賶 丕賱丕賳爻丕賳 兀賳 賷毓乇賮 禺賷乇賴 賵卮乇賴, 賵兀賳 賷鬲賰丕賲賱 賮賷 禺賷乇賴 賵卮乇賴. 賰賲丕 兀賳 丕賱卮乇 丕賱兀毓馗賲 囟乇賵乇賷 賱賱禺賷乇 丕賱兀毓馗賲.
兀賲丕 賲丕 賷鬲毓賱賯 亘廿乇丕丿丞 丕賱賯賵丞貙 賮賳賷鬲卮賷賴 賷賯丿爻賴丕 賵賷毓亘丿賴丕貙 賵賷乇賶 -丿賵賲丕賸- 亘兀賳 賲賳 丨賯 丕賱兀賯賵賶 兀賳 賷丨賰賲貙 賵丕賱卮毓亘 丕賱兀賯賵賶 兀丨賯 亘賲賯丿乇丕鬲 丕賱兀囟毓賮. 賮賴賵 賷乇賶 兀賳賴 "賱丕 賲爻丕賵丕丞" 賱賰賳 "賳毓賲 賱賱毓丿丕賱丞". 賵亘丿賱 丕賱毓賯賱 賵丕賱毓賯賱丕賳賷丞 噩毓賱 丕賱噩爻丿 賴賵 丕賱毓賯賱 丕賱兀賰亘乇貙 賵丕賳 丕賱賱丕毓賯賱 賴賵 丕賱賲氐丿乇 丕賱丕氐賱貙 賮賮賷 賰賱 賲賰丕賳 賷賰丕丿 賷賰賵賳 丕賱噩賳賵賳 賴賵 丕賱匕賷 賷賮鬲丨 丕賱胤乇賷賯 兀賲丕賲 丕賱賮賰乇 丕賱噩丿賷丿貙 賵毓賱賶 丕賱亘卮乇 兀賳 賷丨賯賯賵丕 兀賴丿丕賮賴賲 丕賱賰賱賷丞. 賵丕賱廿賳爻丕賳 丕賱賲鬲賮賵賯 賴賵 丕賱匕賷 賷爻鬲胤賷毓 鬲丨賯賷賯 丕賱兀賴丿丕賮 賵丕賱廿乇鬲賮丕毓 廿賱賶 賲爻鬲賵賶 丕賱丨亘 丕賱賯丿乇賷貙 賵亘賴匕丕 噩毓賱 賳賷鬲卮賴 丕賱廿賳爻丕賳 芦賰賲丐丿亘禄 賱賱廿賳爻丕賳貙 賵賲賳 賷爻鬲胤賷毓 鬲丨賯賷賯 丕賱兀賴丿丕賮 毓賱賷賴 丕賳 賷毓乇賮 芦兀賳賴 賷丨鬲丕噩 廿賱賶 兀爻賵兀 賲丕 賮賷賴 丕匕丕 兀乇丕丿 兀賳 賷氐賱 廿賱賶 兀賮囟賱 賲丕 賮賷賴禄. 賵賴賵 亘賴匕丕 賱丕 賷賳丕丿賷 亘鬲丨乇賷乇 丕賱睾乇丕卅夭 亘賯丿乇 賲丕 賷乇賷丿 丕囟賮丕亍 丕賱氐亘睾丞 丕賱乇賵丨賷丞 毓賱賷賴丕 賵鬲丨賵賷賱 丕賱胤亘賷毓丞 丕賱賶 毓賲賱 賮賳賷 賵丕賱毓賵丿丞 丕賱賶 丕賱兀亘丿賷. 賷賲孬賱 賳賷鬲卮賴 賮賷 丕賱賵丕賯毓 賳夭毓丞 毓丿賲賷丞 亘兀丨賱賰 氐賵乇賴丕貙 賮賴賵 賷賯賵賱 亘兀賳 丕賱丨賯賷賯丞 賵丕賱賰匕亘 賷賵馗賮丕賳 丿賵賲丕賸 賲賳 丕噩賱 丕賱賰丕卅賳 丕賱賲鬲賮乇丿貙 賰賲丕 丕賳 丕賱丨賯賷賯丞 賵丕賱賵毓賷 賵丕賱毓賯賱 賵丕賱賲賵囟賵毓賷丞 賵丕賱丕禺賱丕賯貙 賵賰賱 賲丕 毓賱賶 丕賱兀乇囟 賮賷 賴匕丕 丕賱夭賲賳貙 丕賳賲丕 賷亘乇賴賳貙 禺胤賵丞 賮禺胤賵丞 亘賰賵賳賴 鬲丿賴賵乇丕賸 丕賲丕賲 賯乇賮 丕賱丨賷丕丞. 賵兀賲丕賲 賴匕丕 丕賱毓噩夭 賵丕賱廿丨亘丕胤 賱賷爻 賴賳丕賰 賲賳 賲禺乇噩 爻賵賶 芦鬲丨乇乇 丕賱兀賳丕 賵丕賱丿禺賵賱 賮賷 丕賱賮賳丕亍禄.
3)賮賱爻賮丞 丕賱丿賷賳:
賵囟毓 毓賵囟丕賸 毓賳 丕賱廿賱賴 丕賱廿賳爻丕賳 丕賱賲鬲賮賵賯貙 賵賵囟毓 亘丿賱丕賸 毓賳 丕賱丌禺乇丞貙 賳馗乇賷鬲賴 賮賷 丕賱鬲賰乇丕乇 丕賱兀亘丿賷. 丨賷孬 賯丕賱 亘兀賳 賰賱 賲丕 賳毓賷卮賴 丕賱丌賳 賯丿 毓卮賳丕賴 賲賳 賯亘賱 賵爻賳毓賷卮賴 賲爻鬲賯亘賱丕賸貙 賮賳丨賳 爻賳毓賵丿 賳丨賳 賰賲丕 賳丨賳 丕賱丌賳.
4)賮賱爻賮鬲賴 鬲噩丕賴 丕賱賲乇兀丞:
賷匕賲 賳賷鬲卮賴 丕賱賲乇兀丞貙 乇睾賲 鬲乇毓乇毓賴 胤賷賱丞 毓賲乇賴 賲毓 兀賲賴 賵兀禺鬲賴貙 丨賷孬 賯囟賶 兀亘丕賴 賵賴賵 亘毓賲乇 丕賱禺丕賲爻丞貙 賵丕賱賳鬲賷噩丞 賰丕賳鬲 賮賱爻賮丞 賲丐匕賷丞 賯賱賷賱丕賸 賱賱賲乇兀丞. 賮賷 賰鬲丕亘賴 賷丨匕乇 賲賳 丕鬲禺丕匕 丕賱賲乇兀丞 氐丿賷賯丕賸貙 賮賴賷 賱丕 鬲氐賱丨 爻賵賶 賱賱丨亘貙 賵賴賷 賲噩乇丿 賱毓亘丞 賱賱乇噩賱貙 賵賱丕 賴丿賮 賲賳賴丕 賵賱丕 賲賴賲丞 賱賴丕 爻賵賶 丕賱賵賱丕丿丞貙 賵賴賷 賱丕 鬲毓乇賮 丕賱卮乇賮 賵賱丕 鬲丿乇賷 賲丕 賴賵. 孬賲 廿賳 賴丿賮 丕賱夭賵丕噩 賷賳丨氐乇 賮賷 廿賳鬲丕噩 "丕賱丕賳爻丕賳 丕賱賲鬲賮賵賯"貙 賱匕丕 賷賳亘睾賷 兀賳 賷賯丕賲 丕賱夭賵丕噩 亘兀賯氐賶 賯丿乇賺 賲賲賰賳賺 賲賳 丕賱賰賲丕賱貙 賮賷噩亘 兀賳 賷爻亘賯 丕賱夭賵丕噩 賮鬲乇丞 賷賱鬲賯賷 賮賷賴丕 丕賱賲乇兀丞 賵丕賱乇噩賱 賵賷鬲毓丕賷卮丕賳 賱賷賳馗乇丕 賴賱 亘廿賲賰丕賳賴賲丕 丕賱丕爻鬲賲乇丕乇 賮賷 夭賵丕噩賺 賷乇亘胤賴賲丕 廿賱賶 丕賱兀亘丿.
*|賷鬲賮賯 賰孬賷乇 賲賳 丕賱賲賮賰乇賷賳 毓賱賶 兀賳 兀賮賰丕乇 賳賷鬲卮賴 賵賮賱爻賮鬲賴 睾賷乇 氐丕卅亘丞貙 賵兀賳賴丕 鬲鬲囟賲賳 兀賮賰丕乇丕賸 賵賲賮丕賴賷賲 乇丕丿賷賰丕賱賷丞 賵賯賮鬲 囟丿 丕賱丿賷賲賯乇丕胤賷丞貙 賵毓丿丕亍 爻丕賮乇丕賸 賱賱賳爻丕亍.
賲賳匕 賲賳鬲氐賮 丕賱賯乇賳 丕賱賲丕囟賷 丕賰鬲卮賮 乇賵丕丿 賲丿乇爻丞 賮乇丕賳賰賮賵乇鬲 賮乇丿乇賷賰 賳賷鬲卮賴貙 賵賲賳 孬賲 賵噩丿 乇賵丕丿 賲丕 亘毓丿 丕賱丨丿丕孬丞 丕賱賮乇賳爻賷賵賳 丕賲孬丕賱 丿賱賵夭 賵賮賵賰賵 賮賷 丕賮賰丕乇賴 賲賳丕賴囟丕 賯賵賷丕 賱賱賷爻丕乇 丕賱丕賵乇賵亘賷.
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兀賵賱丕賸, 賳噩丿 卮禺氐賷丞 夭乇丕丿卮鬲 賮馗丞賸 賲鬲賰亘乇丞賸 賱丕 賷胤賷賯 丕賱毓賷卮 賲毓賴丕 廿賳爻丕賳. 賮賴賵 賰孬賷乇丕賸 賲丕賷丐賳亘 兀鬲亘丕毓賴 賵賷匕賲賴賲 賵賷賴夭兀 亘賲賳 賷爻鬲賳賳鬲噩 卮賷卅丕賸 賲賳賴賲.
賵賴賵 丕賱賯丕卅賱 亘兀賳 賱賰賱賺 胤乇賷賯賴, 賵賱賰賳賴 賷丨賰賲 毓賱賶 丕賱賳丕爻 兀噩賲毓賷賳 亘兀賳賴賲 賲禺胤卅賵賳, 賵兀賳賴賲 噩丕賳亘賵丕 丕賱禺賷乇 (賵賴賵 賷賯賵賱 亘兀賳 賱丕禺賷乇 賵丕丨丿) 賵賳噩丿賴 賷賴夭兀 亘噩賲賷毓 兀胤賷丕賮 丕賱賲噩鬲賲毓, 賲賳 爻賮賴丕亍賴賲 (丨卮乇丕鬲 丕賱賲噩鬲賲毓) 賲乇賵乇丕賸 亘賲賱賵賰賴賲 賵丕賳鬲賴丕亍賸 亘毓賱賲丕卅賴賲.
賱賯丿 丿毓賶 廿賱賶 鬲丨胤賷賲 賰賱 賲丕賴賵 賯丿賷賲, 賵爻鬲氐亘丨 鬲毓丕賱賷賲賴 賴賵 匕丕鬲賴丕 賯丿賷賲丞.
賱賯丿 賴乇亘 賲賳 丕賱廿賷賲丕賳 亘丕賱賱賴 賱兀賳 毓賯賱賴 賱丕 賷賯亘賱 兀賳 賷賰賵賳 賴賳丕賰 賲鬲丨賰賲 亘丕賱賰賵賳 賰丕賲賱, 賵噩丕亍 亘丕賱丕賳爻丕賳 丕賱賰丕賲賱!!!
賲賳 丕賱賵丕囟丨 噩丿丕賸 , 毓賳丿 賯乇丕亍鬲賰 賱賴匕丕 丕賱賰鬲丕亘 兀賳 鬲賱賲爻 賳睾賲丞賸 丿賷賳賷丞賸 賵丕囟丨丞賸 亘丕賱乇睾賲 賲賳 廿賱丨丕丿賴, 賴匕丕 賲丕賱賲爻鬲賴 賮賵乇 丕賳鬲賴丕卅賷 賲賳 丕賱賯乇丕亍丞, 賮乇丕噩毓鬲 丕賱賲賵爻賵毓丞 丕賱賮賱爻賮賷丞 丕賱賲禺鬲氐乇丞, 賱兀噩丿 亘兀賳 丕賱賳睾賲丞 丕賱廿賷賲丕賳賷丞 賮賷 丕賱丕賱丨丕丿 賴賷 賲賳 兀亘乇夭 爻賷賲丕鬲 丕賱鬲賷丕乇 丕賱賵噩賵丿賷 毓丕賲丞賸.. 賵賲賳 丕賱賲毓乇賵賮 亘兀賳 賴匕丕 丕賱鬲賷丕乇 賷囟賲 丕賱兀囟丿丕丿, 賮賴賵 賷囟賲 兀卮丿 丕賱賲丐賲賳賷賳 亘丕賱兀丿賷丕賳 賰賭"賰賷乇賰賷睾丕乇丿" , 賵丕賱賲賱丨丿賷賳 賰賭"爻丕乇鬲乇".
賱賯丿 噩丕亍 丕賱賰鬲丕亘 賱胤賷賮丕賸 , 賮賱爻賮賷丕賸 乇丕卅毓丕賸. 廿賱丕 兀賳 乇賲賵夭賴 賲賳 丕賱氐毓亘 兀賳 鬲賰卮賮賴丕 賲賳 禺賱丕賱 賯乇丕亍丞賺 賵丕丨丿丞, 賮賴賵 -亘丕賱鬲兀賰賷丿- 賷丨鬲丕噩 廿賱賶 賯乇丕亍丞賺 兀禺乇賶..賵乇亘賲丕 兀禺乇賶.
賰賲丕 兀賳 丌乇丕亍賴 丕賱鬲賷 兀賯丕賲賴丕 賱賴丿賲 丕賱丿賷賳, 賴賷 賱丕 鬲賴丿賲 丕賱丿賷賳 丨賯賷賯丞賸!
賱兀賳賴 丕賳胤賱賯 賮賷 賲賴丕噩賲鬲賴 賱賱丿賷賳 賲賳 丕賱賲賳馗賵乇 丕賱賲爻賷丨賷 賮賴丿賲 丕賱丿賷賳 丕賱賲爻賷丨賷 賵匕賲 乇噩丕賱丕鬲賴..賵賱賰賳 賴匕丕 賱丕 賷毓賳賷 兀賳 鬲賰賵賳 噩賲賷毓 丕賱兀丿賷丕賳 賴賰匕丕!! 賵賱賰賳 賷亘丿賵 兀賳賴 賳賮乇 賲賳 丕賱賲爻賷丨賷丞 賮賵噩丿 賳賮爻賴 賲噩匕賵亘丕賸 廿賱賶 丕賱廿賱丨丕丿 賮賵乇丕賸!!
賵賷亘丿賵 兀賳賴 賰丕賳 睾丕賮賱丕賸 毓賳 丿賷賳 丕爻賲賴 "丕賱丕爻賱丕賲", 賮兀賮賰丕乇賴 噩丕亍鬲 賮賷 賳賵丕丨賺 毓丿丞 賲賵丕賮賯丞賸 賱亘毓囟 丕賱鬲毓丕賱賷賲 丕賱廿爻賱丕賲賷丞..賵亘毓囟 丕賱丌賷丕鬲 兀賷囟丕賸!!
賰賲丕 兀賳 乇兀賷賴 丨賵賱 丕賱賯賵丞, 賱賵 鬲賲 鬲胤亘賷賯賴 賯亘賱 賲賵賱丿賴 賱賲丕 賵賱丿. 毓賳丿賲丕 鬲賯乇兀 兀賯賵丕賱賴 賵丌乇丕卅賴 鬲卮毓乇 賵賰兀賳賰 兀賲丕賲 兀賰亘乇 噩亘丕乇賺 毓乇賮賴 丕賱鬲丕乇賷禺, 賵賱賰賳 賲丕 廿賳 鬲毓乇賮 兀賳 賳賷鬲卮丞 賴賵 賲賳 賰鬲亘賴 賱鬲鬲賮丕噩兀 亘兀賳賴 賲賳 兀囟毓賮 賲賳 賲乇賵丕 毓賱賶 丕賱亘爻賷胤丞. 賱賯丿 鬲賱賯賮鬲賴 丕賱兀賲乇丕囟 賲賳 賰賱 丨丿亘賺 賵氐賵亘, 賵賴賵 丕賱丿丕毓賷 廿賱賶 丕賱賯賵丞 賮賷 丨賷賳 兀賳賴 兀卮丿 丕賱賳丕爻 丨丕噩丞賸 廿賱賶 亘毓囟賺 賲賳賴丕.
賵賴賵 丕賱丿丕毓賷 廿賱賶 丕賱丨乇亘 亘丕賱乇睾賲 賲賳 毓丿賲 兀賴賱賷鬲賴 賱賱賲卮丕乇賰丞 賮賷 丕賱丨乇賵亘!
賵乇兀賷賴 丕賱賲賯夭夭 毓賳 丕賱賲乇兀丞 賰丕賳 亘賱丕 卮賰 乇丿丞 賮毓賱. 乇亘賲丕 賷賰賵賳 丕賱賮毓賱 丕賱賲爻亘亘 賱賴丕 賲噩賴賵賱丕賸 賵賱賰賳賴丕 賱丕 賷賲賰賳 兀賳 鬲氐丿乇 亘睾賷乇 爻亘亘.
賱賰賳 賷賳亘睾賷 兀賳 賱丕 賳睾賮賱 丕賱賮鬲乇丞 丕賱夭賲賳賷丞 丕賱鬲賷 賰購鬲賽亘 賮賷賴丕 賴匕丕 丕賱賰鬲丕亘..
賱賯丿 賰鬲亘 賴匕丕 丕賱賰鬲丕亘 禺賱丕賱 賮鬲乇丞賺 賰丕賳鬲 丕賱鬲賷丕乇丕鬲 丕賱賮賱爻賮賷丞 鬲鬲氐丕丿賲 亘亘毓囟賴丕 賱鬲賳鬲噩 兀禺乇賶 賮賷 丨乇亘賺 囟乇賵爻, 賵賯丿 毓賲鬲 兀賵乇賵亘丕 丨賷賳賴丕 兀噩賵丕亍 丕賱爻賱丕賲, 賵賳爻賷 丕賱賯賵賲 丕賱丨乇亘..賮賰丕賳 賱丕亘丿 賲賳 賵噩賵丿 賮賱爻賮丞賺 鬲毓賷丿 丕賱丨乇亘 廿賱賶 賲氐丕賮 丕賱賮囟丕卅賱, 賵賰丕賳 丕賱匕賷 賯丕賲 亘賴匕丕 丕賱丿賵乇 賴賵 賳賷鬲卮丞.
賰丕賳 丿賵乇賴 賷賰賲賳 賮賷 丕賱丨賮丕馗 毓賱賶 鬲賵丕夭賳 丕賱賮賱爻賮丞 賲乇丞賸 兀禺乇賶.. 賵賷亘丿賵 兀賳賴 賯丕賲 亘丿賵乇賴 毓賱賶 兀賰賲賱 賵噩賴.
賵亘賰鬲丕亘賴 丕賱賮賱爻賮賷 賴匕丕, 丕爻鬲胤丕毓 兀賳 賷賳卮兀 毓丿丞 鬲賷丕乇丕鬲賺 賮賱爻賮賷丞賺 兀禺乇賶 賮賷賲丕 亘毓丿..
賵賴賵 亘賱丕 卮賰 兀丨丿 乇賲賵夭 丕賱賮賱丕爻賮丞 丕賱乇丕卅毓賷賳.
賵亘丕賱乇睾賲 賲賳 兀賳 兀賮賰丕乇賴 噩丕亍鬲 賲賳丕賯囟丞賸 賱亘毓囟 賲丕賰丕賳 賲爻賱賲丕賸 賮賷 賷賵賲賺 賲丕, 廿賱丕 兀賳 賯乇丕亍丞 賲孬賱 賴匕賴 丕賱兀胤乇賵丨丕鬲 賷毓賷丿 廿賱賶 丕賱賳賮爻 丨賷賵賷鬲賴丕 賵賷噩丿丿 毓卮賯賴丕 賱賱賲毓乇賮丞.
賵賰丕賳鬲 賴匕賴 丕賱兀賮賰丕乇 丿賵賲丕賸 賲氐丿乇 廿賱賴丕賲賺 賱賱毓丿賷丿 賲賳 丕賱賲亘丿毓賷賳..
賮賯丿 賳馗賲 "乇賷鬲卮丕乇丿 卮鬲乇丕賵爻" 爻賷賲賮賵賳賷丞 "賴賰匕丕 鬲賰賱賲 夭乇丕丿卮鬲"
賵丕賱賵丕賯毓 丕賳 賳賷鬲卮賴 賮賷 賴匕丕 丕賱賰鬲丕亘 賰丕賳 卮丕毓乇丕賸 丕賰孬乇 賲賳賴 賮賷賱爻賵賮丕賸貙 丕匕 賯丕賱 毓賳賴 丕賱丕丿賷亘 丕賱丕賱賲丕賳賷 丕賱賰亘賷乇 鬲賵賲丕爻 賲丕賳 亘兀賳賴 芦丕賮囟賱 賲丕 賰鬲亘 亘丕賱賱睾丞 丕賱丕賱賲丕賳賷丞禄. 賰賲丕 賯丕賱 毓賳賴 賳賷鬲卮賴 賳賮爻賴 芦賱賯丿 丕賵氐賱鬲 丕賱賱睾丞 丕賱兀賱賲丕賳賷丞 丕賱賶 匕乇賵丞 賰賲丕賱賴丕禄. 賵賮賷 賴匕丕 丕賱賰鬲丕亘 賰爻乇 賳賷鬲卮賴 噩賲賷毓 丕賱丨賵丕噩夭 丕賱鬲賷 賵賯賮鬲 丕賲丕賲賴 賵丨胤賲 丕賱丕賷賲丕賳 亘丕賱丨賯賷賯丞 丕賱賲胤賱賯丞 賵丕賱賯賷賲 丕賱丕賳爻丕賳賷丞. 賵賲賲丕 賯丕賱賴: 芦賱賷爻 賴賳丕賰 賵噩賵丿 賲胤賱賯 賵丕賳賲丕 賵噩賵丿 賷鬲賰賵賳貙 賵賱賷爻 賴賳丕賰 鬲噩丿賷丿 賱丕 賳賴丕卅賷 賵丕賳賲丕 毓賵丿丞 丕亘丿賷丞貙 賲孬賱 丕賱爻丕毓丞 丕賱乇賲賱賷丞 丕賱兀亘丿賷丞 賱賱賵噩賵丿 丕賱鬲賷 鬲毓賷丿 丿賵乇鬲賴丕 亘丕爻鬲賲乇丕乇貙 賵賱丕 賷丨鬲丕噩 丕賱丕賳爻丕賳 賮賷賴 丕賱賶 卮毓賵乇 乇賯賷賯貙 賱兀賳 賰賱 丕賱賲亘丿毓賷賳 賷噩亘 丕賳 賷賰賵賳賵丕 丕賯賵賷丕亍 丕賱丕乇丕丿丞禄.
賰丕賳 賳賷鬲卮賷 賮賷賱爻賵賮丕 兀賰孬乇 賲賳 毓亘賯乇賷 ..賵賱賰賳 賲賳胤賯丞 賰丕賳 囟毓賷賮丕 賵賯丿 禺丕賳賴 丕賱匕賰丕亍 賵賯賵丞 丕賱賲賳胤賯 賮賷 兀賰孬乇 賲賳 賳馗乇賷丞 賵兀賰孬乇 賲賳 賮賰乇丞... 兀賵賱賴丕 丨賰賲賴 丕賱賯丕爻賷 賵丕賱爻鬲丕賱賷賳賷 毓賱賶 丕賱胤亘賯丞 丕賱毓丕丿賷丞 賮賷 丕賱賲噩鬲賲毓 丨賷孬 胤丕賱亘 亘丕賱賯囟丕亍 毓賱賶 丕賱鬲丕賮賴賷賳 賵丕賱賴丕賲卮賷賷賳 賮賷 丕賱賲噩鬲賲毓 賵賱賵 胤亘賯鬲 鬲賱賰 丕賱賳馗乇賷丞 丕賱睾亘賷丞 賱賲丕 賰丕賳 賳賷鬲卮賷賴 - 丕賱毓亘賯乇賷 丕賱噩丕丨丿 - 丕賱匕賷 噩丕亍 賲賳 兀亘 賴賲卮乇賷 賵兀賯賱 賲賳 毓丕丿賷 ..
April 13, 2021
Me resulta tan gracioso,ir贸nico y triste a la vez cuando escucho 鈥減or ah铆鈥� que Nietzsche era racista, antisemita, y dem谩s agravios. Incluso cuando era ni帽o recuerdo haber escuchado a una profesora decir que el s煤per hombre se refer铆a al ideal Nazi,y dem谩s tonter铆as...nada m谩s lejos que eso. Cualquiera puede utilizar a un fil贸sofo y su filosof铆a para darle su propia connotaci贸n y/o tergiversaci贸n de las ideas de este seg煤n le convenga o interprete. Pero nada que ver con los Nazis y dem谩s dogmas. Despu茅s de haber acabado este libro y el Anticristo ( algunos a帽os m谩s joven los hab铆a comenzado ambos, pero no los acab茅) no solo comprendo m谩s al fil贸sofo,sino tb me siento m谩s identificado, si no con toda, al menos con gran parte de su pensamiento filos贸fico.
El s煤per hombre est谩 en nosotros mismos y sin importar raza o procedencia, esto, siempre que antepongamos nuestra humanidad y pensamiento libre;natural, al dogma moral y el sentimiento de culpa e imperfecci贸n con el que se nos ha venido castigado a la sociedad y al 鈥渉ombre鈥� desde hace siglos. Tenemos tanto miedo a hablar y expresar libremente lo que pensamos,solo para que no se nos tachen de locos, may煤sculos, nihilistas, peligrosos y extremistas...qu茅 l谩stima, por Dios! El hombre pudiese llegar a ser un s煤per hombre si as铆 se lo propusiese.
De todas formas en mi vida doy cabida a todos los pensamientos y creencias, porque eso es tambien ser un libre pensador: Saber que el resto puede mirar las cosas desde otra perspectiva y es totalmente l铆cito.
Nada, esto no deja de ser mi derecho a opinar libremente sobre lo que pienso. Leed este libro y quiz谩s el Anticristo, y por favor, sacad vuestras propias conclusiones.Salud!馃嵎
El s煤per hombre est谩 en nosotros mismos y sin importar raza o procedencia, esto, siempre que antepongamos nuestra humanidad y pensamiento libre;natural, al dogma moral y el sentimiento de culpa e imperfecci贸n con el que se nos ha venido castigado a la sociedad y al 鈥渉ombre鈥� desde hace siglos. Tenemos tanto miedo a hablar y expresar libremente lo que pensamos,solo para que no se nos tachen de locos, may煤sculos, nihilistas, peligrosos y extremistas...qu茅 l谩stima, por Dios! El hombre pudiese llegar a ser un s煤per hombre si as铆 se lo propusiese.
De todas formas en mi vida doy cabida a todos los pensamientos y creencias, porque eso es tambien ser un libre pensador: Saber que el resto puede mirar las cosas desde otra perspectiva y es totalmente l铆cito.
Nada, esto no deja de ser mi derecho a opinar libremente sobre lo que pienso. Leed este libro y quiz谩s el Anticristo, y por favor, sacad vuestras propias conclusiones.Salud!馃嵎
August 28, 2019
Get a life, Nietzsche
May 7, 2025
Friedrich Nietzsche鈥檚 Thus Spoke Zarathustra is undoubtedly one of the most influential and challenging works in modern philosophy. Written in a strikingly poetic style, the book presents a radical vision that shakes the very foundations of traditional morality. At the heart of Nietzsche鈥檚 work is the concept of the 脺bermensch (Overman or Superman), the idea of eternal recurrence, and his critique of what he saw as the life-denying aspects of Christian morality. Nietzsche himself famously described this book as "the deepest book ever written"鈥攁n assertion not given lightly, considering the breadth and audacity of his ideas.
The protagonist, Zarathustra, a prophet who descends from his mountain retreat to deliver his teachings, is Nietzsche鈥檚 mouthpiece for a philosophy that fundamentally challenges conventional moralities. Zarathustra critiques the complacency inherent in Christian values, particularly the concepts of good and evil, and the belief in an afterlife. For Nietzsche, these concepts create a barrier to the flourishing of human potential and the achievement of the 脺bermensch鈥攁n ideal of self-overcoming and authenticity that embodies life鈥檚 fullest expression.
At its core, Thus Spoke Zarathustra is not just a critique of religion but a radical rethinking of human nature. Nietzsche argues that the 鈥渨ill to power,鈥� the desire for self-enhancement and mastery over one鈥檚 environment, is the essential drive behind all human action. This idea transcends the pursuit of mere pleasure, procreation, or happiness; it is about the perpetual struggle to surpass oneself. Nietzsche鈥檚 philosophy of the will to power underscores a rejection of passivity and conformity. Rather than resigning to external forces or social structures, the individual must affirm their own power to create meaning and value.
However, Nietzsche鈥檚 ideas鈥攑articularly his views on the 脺bermensch and the will to power鈥攈ave been misinterpreted and misused. Some have sought to associate his philosophy with Social Darwinism and Nazi ideology, despite Nietzsche鈥檚 clear rejection of both. The 脺bermensch, as Nietzsche presents it, is not a figure of racial or biological superiority, but rather an individual who transcends societal norms and limitations, affirming life with joy and without regret. Still, his language can be unsettling, and his denouncement of 鈥渋nferior鈥� races in works like The Gay Science adds layers of ambiguity that challenge the reader鈥檚 interpretation.
It is crucial to acknowledge the ethical implications of Nietzsche鈥檚 work. While he vehemently critiques the repression of life鈥檚 vitality through conventional moral codes, his philosophy does not offer an easy path for those seeking moral clarity. Nietzsche鈥檚 rejection of universal values and his emphasis on the individual鈥檚 power can, if misapplied, lead to ethical relativism or nihilism. Nietzsche himself was critical of nihilism, seeing it as a collapse into meaninglessness; yet, the existential challenge of Thus Spoke Zarathustra is precisely in its call to abandon external moral certainties and create one鈥檚 own values. The danger here is that, without a robust sense of ethical responsibility, Nietzsche鈥檚 call for self-overcoming could be co-opted into an endorsement of destructive, individualistic behavior that disregards the well-being of others.
One of the most powerful aspects of Thus Spoke Zarathustra is its literary style, which combines philosophical rigor with poetic imagination. Nietzsche鈥檚 choice to frame his ideas within a narrative, and to express them through parables and aphorisms, creates a unique reading experience. The book鈥檚 language is often paradoxical, challenging the reader to move beyond surface-level interpretation. Nietzsche鈥檚 use of the fictional Zarathustra as a prophet鈥攚ho is both a teacher and a critic鈥攁llows him to explore complex themes in a way that is both deeply intellectual and emotionally resonant. This literary style, however, can also be a double-edged sword: its complexity and ambiguity make it open to diverse interpretations, some of which may be at odds with Nietzsche鈥檚 original intent. The richness of Nietzsche鈥檚 language, while adding depth to his philosophical ideas, also invites misinterpretation, especially when translated into different languages.
Despite these challenges, Thus Spoke Zarathustra remains a profoundly relevant work. Nietzsche鈥檚 critique of repressive moral systems and his challenge to nihilism offer a path for those seeking to navigate the modern world鈥檚 moral uncertainties. Yet, the very power of his ideas lies in their capacity to unsettle and provoke, forcing the reader to confront uncomfortable questions about self, society, and the nature of existence. Nietzsche鈥檚 vision is not an easy one, nor is it for the faint of heart; it requires courage, self-reflection, and a willingness to embrace life鈥檚 ambiguities.
The protagonist, Zarathustra, a prophet who descends from his mountain retreat to deliver his teachings, is Nietzsche鈥檚 mouthpiece for a philosophy that fundamentally challenges conventional moralities. Zarathustra critiques the complacency inherent in Christian values, particularly the concepts of good and evil, and the belief in an afterlife. For Nietzsche, these concepts create a barrier to the flourishing of human potential and the achievement of the 脺bermensch鈥攁n ideal of self-overcoming and authenticity that embodies life鈥檚 fullest expression.
At its core, Thus Spoke Zarathustra is not just a critique of religion but a radical rethinking of human nature. Nietzsche argues that the 鈥渨ill to power,鈥� the desire for self-enhancement and mastery over one鈥檚 environment, is the essential drive behind all human action. This idea transcends the pursuit of mere pleasure, procreation, or happiness; it is about the perpetual struggle to surpass oneself. Nietzsche鈥檚 philosophy of the will to power underscores a rejection of passivity and conformity. Rather than resigning to external forces or social structures, the individual must affirm their own power to create meaning and value.
However, Nietzsche鈥檚 ideas鈥攑articularly his views on the 脺bermensch and the will to power鈥攈ave been misinterpreted and misused. Some have sought to associate his philosophy with Social Darwinism and Nazi ideology, despite Nietzsche鈥檚 clear rejection of both. The 脺bermensch, as Nietzsche presents it, is not a figure of racial or biological superiority, but rather an individual who transcends societal norms and limitations, affirming life with joy and without regret. Still, his language can be unsettling, and his denouncement of 鈥渋nferior鈥� races in works like The Gay Science adds layers of ambiguity that challenge the reader鈥檚 interpretation.
It is crucial to acknowledge the ethical implications of Nietzsche鈥檚 work. While he vehemently critiques the repression of life鈥檚 vitality through conventional moral codes, his philosophy does not offer an easy path for those seeking moral clarity. Nietzsche鈥檚 rejection of universal values and his emphasis on the individual鈥檚 power can, if misapplied, lead to ethical relativism or nihilism. Nietzsche himself was critical of nihilism, seeing it as a collapse into meaninglessness; yet, the existential challenge of Thus Spoke Zarathustra is precisely in its call to abandon external moral certainties and create one鈥檚 own values. The danger here is that, without a robust sense of ethical responsibility, Nietzsche鈥檚 call for self-overcoming could be co-opted into an endorsement of destructive, individualistic behavior that disregards the well-being of others.
One of the most powerful aspects of Thus Spoke Zarathustra is its literary style, which combines philosophical rigor with poetic imagination. Nietzsche鈥檚 choice to frame his ideas within a narrative, and to express them through parables and aphorisms, creates a unique reading experience. The book鈥檚 language is often paradoxical, challenging the reader to move beyond surface-level interpretation. Nietzsche鈥檚 use of the fictional Zarathustra as a prophet鈥攚ho is both a teacher and a critic鈥攁llows him to explore complex themes in a way that is both deeply intellectual and emotionally resonant. This literary style, however, can also be a double-edged sword: its complexity and ambiguity make it open to diverse interpretations, some of which may be at odds with Nietzsche鈥檚 original intent. The richness of Nietzsche鈥檚 language, while adding depth to his philosophical ideas, also invites misinterpretation, especially when translated into different languages.
Despite these challenges, Thus Spoke Zarathustra remains a profoundly relevant work. Nietzsche鈥檚 critique of repressive moral systems and his challenge to nihilism offer a path for those seeking to navigate the modern world鈥檚 moral uncertainties. Yet, the very power of his ideas lies in their capacity to unsettle and provoke, forcing the reader to confront uncomfortable questions about self, society, and the nature of existence. Nietzsche鈥檚 vision is not an easy one, nor is it for the faint of heart; it requires courage, self-reflection, and a willingness to embrace life鈥檚 ambiguities.
February 2, 2022
陌nan谋lmaz bir kitap! Belki de, 艧imdiye kadar okudu臒um en iyi kitaplardan birisi... Onu farkl谋 yapan neydi? Okuyucuyu savurmas谋yd谋 elbette o d眉艧眉nceden o d眉艧眉nceye... Ve bilmeyenler i莽in s枚yleyeyim, Nietzsche'nin d眉艧眉nceleri, sert kayalar gibidir deniz kenar谋nda yal莽谋n yama莽larda duran...
"Sen u莽uruma bakt谋臒谋nda, u莽urum da senin ruhunun derinliklerine bakar..." diyen Nietzsche'dir kar艧谋nda duran ve sen onun kitab谋n谋 okudu臒unda, onun kitab谋 da senin ruhunun derinliklerini okur....
B枚yle Buyurdu Zerd眉艧t'te Nietzsche, kendisini anlat谋r. Zerd眉艧t kendisidir ve kitab谋n ba艧谋nda bir damla olarak tasvir eder kendisini. F谋rt谋nan谋n habercisi ve bulutlardan d眉艧en ilk damla olarak tasvir eder. Yava艧 yava艧 d眉艧meye ba艧larken t眉m fikirlerini anlat谋r, ele艧tirir, y眉celtir ve sorgular. Kitab谋n sonunda d眉艧er ve yok olur...
Peki nedir bu f谋rt谋na? F谋rt谋na hayat谋n amac谋d谋r. 脺stinsand谋r o. "B眉t眉n tanr谋lar 枚ld眉, b谋rak谋n谋z bari 眉stinsan ya艧as谋n..." der Nietzsche, ona g枚re ya艧am谋n amac谋 眉stinsand谋r ve insanl谋k ona k枚pr眉 olmak i莽in vard谋r. "isteseydiniz bir tanr谋 yaratabilir miydiniz? Hay谋r! Ama pekala bir 眉stinsan yaratabilirdiniz! Hi莽 de臒ilse, onun babas谋, dedesi olabilirdiniz..." der Nietzsche...
Ara s谋ra, 眉stinsan谋n kendisi oldu臒una dair belirtiler sunar bize ama sonra hemen vaz ge莽er. 脺stinsan 100 y谋l sonra do臒acakt谋r ona g枚re... O zamanki (1890) ko艧ullar 眉stinsana uygun de臒ildir...
"Kad谋nlara m谋 gidiyorsun, k谋rbac谋 unutma..." diyen de Nietzsche'dir... K谋rba莽 fenomenini 莽ok s谋k kullan谋r... Ancak kad谋nlara kar艧谋 bir ac谋ma vard谋r kitapta...
"Canavarlarla sava艧anlar, bunu yaparken, onlardan biri olmamaya dikkat etmelidirler..." diyen Nietzsche, 枚mr眉 boyunca canavarlarla sava艧m谋艧t谋r. G枚r眉nmez canavarlarla ve yel de臒irmenleriyle... Ama asla canavar olmam谋艧t谋r...
"Peki ya sonsuz hayat? Onlar i莽in iyi, yeter ki hemen g枚莽s眉nler..." s枚zlerini Tanr谋'ya inananlar i莽in kullanan da Nietzsche'dir...
O kitap, Alman edebiyat谋n谋n en g眉zel eserlerinden say谋l谋r ama, onu farkl谋 yapan asl谋nda "tanr谋 枚ld眉" s枚z眉d眉r. Belki de ger莽ek anlamda tanr谋n谋n 枚l眉p 枚lmemesi (ki 枚ld眉 demek varl谋臒谋n谋 kabul etmek anlam谋na gelir) tart谋艧maya a莽谋k olsa da, insanlar谋n i莽indeki tanr谋 art谋k 枚lm眉艧t眉 Nietzsche do臒ruyu s枚yl眉yordu. Art谋k insanlar谋n kalbinde, cennet yerine zenginlik vard谋... Kapitalizm vard谋... O kapitalizm ki dinin en b眉y眉k d眉艧man谋yd谋...
Nietzsche korktu臒u 艧ekilde can verene kadar pek 莽ok eser yazd谋 ama, en g眉zeli bence B枚yle Buyurdu Zerd眉艧t't眉r. 脟眉nk眉 o kitap "herkes ve hi莽kimse i莽in" yaz谋lm谋艧t谋 ...
"Sen u莽uruma bakt谋臒谋nda, u莽urum da senin ruhunun derinliklerine bakar..." diyen Nietzsche'dir kar艧谋nda duran ve sen onun kitab谋n谋 okudu臒unda, onun kitab谋 da senin ruhunun derinliklerini okur....
B枚yle Buyurdu Zerd眉艧t'te Nietzsche, kendisini anlat谋r. Zerd眉艧t kendisidir ve kitab谋n ba艧谋nda bir damla olarak tasvir eder kendisini. F谋rt谋nan谋n habercisi ve bulutlardan d眉艧en ilk damla olarak tasvir eder. Yava艧 yava艧 d眉艧meye ba艧larken t眉m fikirlerini anlat谋r, ele艧tirir, y眉celtir ve sorgular. Kitab谋n sonunda d眉艧er ve yok olur...
Peki nedir bu f谋rt谋na? F谋rt谋na hayat谋n amac谋d谋r. 脺stinsand谋r o. "B眉t眉n tanr谋lar 枚ld眉, b谋rak谋n谋z bari 眉stinsan ya艧as谋n..." der Nietzsche, ona g枚re ya艧am谋n amac谋 眉stinsand谋r ve insanl谋k ona k枚pr眉 olmak i莽in vard谋r. "isteseydiniz bir tanr谋 yaratabilir miydiniz? Hay谋r! Ama pekala bir 眉stinsan yaratabilirdiniz! Hi莽 de臒ilse, onun babas谋, dedesi olabilirdiniz..." der Nietzsche...
Ara s谋ra, 眉stinsan谋n kendisi oldu臒una dair belirtiler sunar bize ama sonra hemen vaz ge莽er. 脺stinsan 100 y谋l sonra do臒acakt谋r ona g枚re... O zamanki (1890) ko艧ullar 眉stinsana uygun de臒ildir...
"Kad谋nlara m谋 gidiyorsun, k谋rbac谋 unutma..." diyen de Nietzsche'dir... K谋rba莽 fenomenini 莽ok s谋k kullan谋r... Ancak kad谋nlara kar艧谋 bir ac谋ma vard谋r kitapta...
"Canavarlarla sava艧anlar, bunu yaparken, onlardan biri olmamaya dikkat etmelidirler..." diyen Nietzsche, 枚mr眉 boyunca canavarlarla sava艧m谋艧t谋r. G枚r眉nmez canavarlarla ve yel de臒irmenleriyle... Ama asla canavar olmam谋艧t谋r...
"Peki ya sonsuz hayat? Onlar i莽in iyi, yeter ki hemen g枚莽s眉nler..." s枚zlerini Tanr谋'ya inananlar i莽in kullanan da Nietzsche'dir...
O kitap, Alman edebiyat谋n谋n en g眉zel eserlerinden say谋l谋r ama, onu farkl谋 yapan asl谋nda "tanr谋 枚ld眉" s枚z眉d眉r. Belki de ger莽ek anlamda tanr谋n谋n 枚l眉p 枚lmemesi (ki 枚ld眉 demek varl谋臒谋n谋 kabul etmek anlam谋na gelir) tart谋艧maya a莽谋k olsa da, insanlar谋n i莽indeki tanr谋 art谋k 枚lm眉艧t眉 Nietzsche do臒ruyu s枚yl眉yordu. Art谋k insanlar谋n kalbinde, cennet yerine zenginlik vard谋... Kapitalizm vard谋... O kapitalizm ki dinin en b眉y眉k d眉艧man谋yd谋...
Nietzsche korktu臒u 艧ekilde can verene kadar pek 莽ok eser yazd谋 ama, en g眉zeli bence B枚yle Buyurdu Zerd眉艧t't眉r. 脟眉nk眉 o kitap "herkes ve hi莽kimse i莽in" yaz谋lm谋艧t谋 ...
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