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“We all have a sphere of influence. Each of us needs to find our own sources of courage so that we can begin to speak. There are many problems to address, and we cannot avoid them indefinitely. We cannot continue to be silent. We must begin to speak, knowing that words alone are insufficient. But I have seen that meaningful dialogue can lead to effective action. Change is possible.”
― Beverly Daniel Tatum, Why Are All The Black Kids Sitting Together in the Cafeteria?

“What if I make a mistake?' you may be thinking. 'Racism is a volatile issue, and I don't want to say or do the wrong thing.' In almost forty years of teaching and leading workshops about racism, I have made many mistakes. I have found that a sincere apology and a genuine desire to learn from one's mistakes is usually rewarded with forgiveness. If we wait for perfection, we will never break the silence. The cycle of racism will continue uninterrupted.”
― Beverly Daniel Tatum, Why Are All The Black Kids Sitting Together in the Cafeteria?

“Here is a new musical phenomenon. Not songs written for black musicians by white composers. Not humiliating parodies that grope for a laugh, joking at the black singers' expense. Black composers and lyricists, black musicians excellent in their own right. Not merely excellent, but daring and vibrant and wholly original.”
― Julie Berry, Lovely War

“The concept of 'anti-racism' is an illiberal notion cloaked in liberal terms. lt sounds bold, virtuous and active. No wonder so many well-intentioned people are declaring themselves to be 'anti-racist' with little understanding of its divisive implications. The worst possible way to tackle prejudice is to reanimate the racial divisions of yesteryear through a heightened emphasis on group identity. The wordplay of the anti-racist movement is sufficiently slippery to make rebuttals seem counter-intuitive. Anti-racism proponents have it backward. In order to oppose racism, one must be opposed to anti-racism.”
― Andrew Doyle, The New Puritans: How the Religion of Social Justice Captured the Western World

“It is as if we have reentered the past and are living in a second Nadir: It seems the rate of police killings now surpasses the rate of lynchings during the worst decades of the Jim Crow era. There was a lynching every four days in the early decades of the twentieth century. It’s been estimated that an African American is now killed by police every two to three days.”
― Jesmyn Ward, The Fire This Time: A New Generation Speaks About Race

“Shame ain’t black, Like dirt, like I always thought it was. Shame be the color of the new white uniform your mother ironed all night to pay for, white without a smudge or a speck of work dirt on it.”
― Kathryn Stockett, The Help

“White people been representing colored opinion since the beginning a time.”
― Kathryn Stockett, The Help

“To delegitimize the West, it appears to be necessary first to demonize the people who still make up the racial majority in the West. It is necessary to demonize white people.”
― Douglas Murray, The War on the West

“Marx is the last or (depending on how you count it) the originating prophet. He was not just a thinker or a sage -he was the formulator of a world-revolutionary movement. A movement that claimed to know how to reorder absolutely everything in human affairs in order to arrive at a utopian society. A utopian society that has never been achieved but that activists across the West still dream of instituting next time: always next time.”
― Douglas Murray, The War on the West

“The religion of Critical Social Justice, in other words, is a hydra with many heads. When one encounters someone who speaks in the familiar slogans of intersectionality, one can almost always predict their opinions on a whole range of other subjects. This is why the shorthand of -woke- has become so useful to encapsulate a range of interconnected identity-obsessed movements.”
― Andrew Doyle, The New Puritans: How the Religion of Social Justice Captured the Western World

“The map of the Critical Social Justice world is not composed of the coordinate systems of latitude and longitude, but the invisible power structures derived from a Foucaldian understanding of human relations.”
― Andrew Doyle, The New Puritans: How the Religion of Social Justice Captured the Western World

“Just as the symbol of Christ's crucifix encapsulates the triumph of the victim and has been exploited historically as a means to exert power over others, the rainbow Pride flag now serves a similar function.”
― Andrew Doyle, The New Puritans: How the Religion of Social Justice Captured the Western World

“The struggle for gay rights was about equal treatment before the law and making visible those whose persecution by the state had driven them into the shadows of society. Now that equality has been achieved, Pride has descended into a corporate orgy of identitarianism. The rainbow flag and all its tawdry spin-offs are a marker of virtue for companies that wish to sell products to the gullible and declare their commitment to -diversity and inclusion-.”
― Andrew Doyle, The New Puritans: How the Religion of Social Justice Captured the Western World

“It is only through reckoning with the truth that we might seek to ameliorate the many inequalities of our world. For all the emphasis on -lived experience-, objective truth still matters. We should be wary of those who tell us otherwise in order to preserve the delicate scaffolding of their pseudo-reality.”
― Andrew Doyle, The New Puritans: How the Religion of Social Justice Captured the Western World

“When racial inequality is considered to be present in all conceivable situations, literally anything can be problematised by activists as racist; recent examples include breakfast cereals, the countryside, cycling, tipping, traffic lights, classical music, Western philosophy, interior design, orcs, punctuality and botany.”
― Andrew Doyle, The New Puritans: How the Religion of Social Justice Captured the Western World

“In a few short decades, the Western tradition has moved from being celebrated to being embarrassing and anachronistic and, finally, to being something shameful. lt turned from a story meant to inspire people and nurture them in their lives into a story meant to shame people. And it wasn't just the term "Western" that critics objected to. It was everything connected with it. Even "civilization" itself. As one of the gurus of modern racist "anti-racism," lbram X. Kendi put it, '"Civilization' itself is often a polite euphemism for cultural racism.”
― Douglas Murray, The War on the West

“Historical criticism and rethinking are never a bad idea. However, the hunt for visible, tangible problems shouldn't become a hunt for invisible, intangible problems. Especially not if they are carried out by dishonest people with the most extreme answers. If we allow malicious critics to misrepresent and hijack our past, then the future they plan off the back of this will not be harmonious. It will be hell.”
― Douglas Murray, The War on the West

“This is an unusual language for academics to write in: to boast that a particular collection of academics and teachers are, in fact, academics "with an activist dimension." And as for the admission that CRT seeks not just to understand society but to "transform it"? This is the language of revolutionary politics, not a language traditionally used in academia. But revolutionary activists were exactly those involved in GRT turned out to be.”
― Douglas Murray, The War on the West

“Race is now an issue in all Western countries in a way it has not been for decades. In the place of color blindness, we have been pushed into racial ultra-awareness. A deeply warped picture has now been painted.”
― Douglas Murray, The War on the West

“Like all societies in history, all Western nations have racism in their histories. But that is not the only history of our countries. Racism is not the sole lens through which our societies can be understood, and yet it is increasingly the only lens used. Everything in the past is seen as racist, and so everything in the past is tainted.”
― Douglas Murray, The War on the West

“The issue of reparations now comes clown not to descendants of one group paying money to descendants of another group. Rather, it comes down to people who look like the people to whom a wrong was done in history receiving money from people who look like the people who may have done the wrong. lt is hard to imagine anything more likely to rip apart a society than attempting a wealth transfer based on this principle.”
― Douglas Murray, The War on the West

“Marx is the last or (depending on how you count it) the originating prophet. He was not just a thinker or a sage -he was the formulator of a world-revolutionary movement. A movement that claimed to know how to reorder absolutely wverything in human affairs in order to arrive at a utopian society. A utopian society that has never been achieved but that activists across the West still dream of instituting next time: always next time.”
― Douglas Murray, The War on the West

“BLACK is Brave, Leaderly, Adventurous, Conscientious and KINGly.”
― Abhijit Naskar, Azad Earth Army: When The World Cries Blood

“Dipping into art can be an act of self-care. It can be a cure. And if it’s not a cure, it can be a relief that allows you to rest, to go back out to fight again.”
― Ari Shapiro, The Best Strangers in the World: Stories from a Life Spent Listening

“The {Americans'} comity is appealed to on behalf only of the pretended owners of the Negroes, while no mention is made of what is due, not to 'comity,' but in justice and by absolute right, towards the Negroes themselves.”
― h s fox

“The situation of the country is most critical. W have had no period resembling this at all. I could not depict the actual amount of suffering here, the extreme destitution of our laboring classes. Business of no kind is healthy or prosperous.”
― nickolas carroll

“The situation of the country is most critical," wrote Nickolas Carroll, a New Youk businessman. "We have had no period resembling this at all. I could not depict the actual amount of suffering here, the extreme destitution of our laboring classes. Business of no kind is healthy or prosperous.”
― Bruce Chadwick, The Creole Rebellion: The Most Successful Slave Revolt in American History

“The situation of the country is most critical," wrote Nickolas Carroll, a New York businessman. "We have had no period resembling this at all. I could not depict the actual amount of suffering here, the extreme destitution of our laboring classes. Business of no kind is healthy or prosperous.”
― Bruce Chadwick

“Lord Aberdeen...quoted the Declaration of Independence, saying that all Americans were entitled to "Life, Liberty, and the pursuit of happiness" and then said that the declaration apparently had been discarded so that each individual state, and not the nation, could decide who had liberty and could pursue happiness and who could not.”
― Bruce Chadwick, The Creole Rebellion: The Most Successful Slave Revolt in American History

“Secretary of State Upshur lobbied a number of senators and party officials but not the key men....By doing this, he spread a wide net of support but did not risk interference by powerful men who might be opposed to the idea. He did it slowly, too, day by day, state by state. He met senators in hallways, in restaurants, and under trees.”
― William Penn