欧宝娱乐

“When asked why I am single, my reply is simply; I consider myself a black pearl rare in my authenticity, adding a mysterious beauty to the select few who can recognize & even fewer who appreciate my worth. So instead of dating, I throw myself into working in the field. If my Boaz recognizes me amongst the black rocks...great! If not, the magnificence of my rarity will simply radiate onto those working the fields as well in the form of teaching, which is what I do.”
― Sanjo Jendayi

“Ladies, don't get the misconception of the story of Ruth and Boaz and think a man is going to come and save you. Remember, Ruth went out to take care of herself and her mother and law and gathered grain from the fields.
God brought Boaz to come assist her in her life, not save her. Its a difference. No man can save you, only God can.”
― Chloe M. Gooden

“The central fact of biblical history, the birth of the Messiah, more than any other, presupposes the design of Providence in the selecting and uniting of successive producers, and the real, paramount interest of the biblical narratives is concentrated on the various and wondrous fates, by which are arranged the births and combinations of the 'fathers of God.' But in all this complicated system of means, having determined in the order of historical phenomena the birth of the Messiah, there was no room for love in the proper meaning of the word. Love is, of course, encountered in the Bible, but only as an independent fact and not as an instrument in the process of the genealogy of Christ. The sacred book does not say that Abram took Sarai to wife by force of an ardent love, and in any case Providence must have waited until this love had grown completely cool for the centenarian progenitors to produce a child of faith, not of love. Isaac married Rebekah not for love but in accordance with an earlier formed resolution and the design of his father. Jacob loved Rachel, but this love turned out to be unnecessary for the origin of the Messiah. He was indeed to be born of a son of Jacob - Judah - but the latter was the offspring, not of Rachel but of the unloved wife, Leah. For the production in the given generation of the ancestor of the Messiah, what was necessary was the union of Jacob precisely with Leah; but to attain this union Providence did not awaken in Jacob any powerful passion of love for the future mother of the 'father of God' - Judah. Not infringing the liberty of Jacob's heartfelt feeling, the higher power permitted him to love Rachel, but for his necessary union with Leah it made use of means of quite a different kind: the mercenary cunning of a third person - devoted to his own domestic and economic interests - Laban. Judah himself, for the production of the remote ancestors of the Messiah, besides his legitimate posterity, had in his old age to marry his daughter-in-law Tamar. Seeing that such a union was not at all in the natural order of things, and indeed could not take place under ordinary conditions, that end was attained by means of an extremely strange occurrence very seductive to superficial readers of the Bible. Nor in such an occurrence could there be any talk of love. It was not love which combined the priestly harlot Rahab with the Hebrew stranger; she yielded herself to him at first in the course of her profession, and afterwards the casual bond was strengthened by her faith in the power of the new God and in the desire for his patronage for herself and her family. It was not love which united David's great-grandfather, the aged Boaz, with the youthful Moabitess Ruth, and Solomon was begotten not from genuine, profound love, but only from the casual, sinful caprice of a sovereign who was growing old.”
― Vladimir Solovyov, The Meaning of Love

“There are many professions, but for a woman of the soil, she may need the services of an attorney once in a lifetime. But Ruth will need a farmer 3 times a day for the rest of her life. How fortuitous: Boaz is a farmer. A woman needs a farmer (or a farmer-type) through her entire life cycle.
Michael Ben Zehabe, Ruth: a woman鈥檚 guide to husband material, pg 71”
― Michael Ben Zehabe, Ruth: A Woman's Guide to Husband Material

“Consider Ruth鈥檚 evening walk from the barley fields to town. That difficult walk home must have reminded her how alone she was; not because she was new in Bethlehem, but because she was tired, carrying a heavy bag of grain, with no husband to help her.
Michael Ben Zehabe, Ruth: a woman鈥檚 guide to husband material, pg 71”
― Michael Ben Zehabe, Ruth: A Woman's Guide to Husband Material