欧宝娱乐

“True spiritual love is not a feeble imitation and anticipation of death, but a triumph over death, not a separation of the immortal form from the mortal, of the eternal from the temporal, but a transfiguration of the mortal into the immortal, the acceptance of the temporal into the eternal. False spirituality is a denial of the flesh; true spirituality is the regeneration of the flesh, its salvation, its resurrection from the dead.”
― Vladimir Solovyov, The Meaning of Love

“Failure to recognize one's own absolute significance is equivalent to a denial of human worth; this is a basic error and the origin of all unbelief. If one is so faint-hearted that he is powerless even to believe in himself, how can he believe in anything else? The basic falsehood and evil of egoism lie not in this absolute self-consciousness and self-evaluation of the subject, but in the fact that, ascribing to himself in all justice an absolute significance, he unjustly refuses to others this same significance. Recognizing himself as a centre of life (which as a matter of fact he is), he relegates others to the circumference of his own being and leaves them only an external and relative value.”
― Vladimir Solovyov, The Meaning of Love

“The meaning and worth of love, as a feeling, is that it really forces us, with all our being, to acknowledge for ANOTHER the same absolute central significance which, because of the power of our egoism, we are conscious of only in our own selves. Love is important not as one of our feelings, but as the transfer of all our interest in life from ourselves to another, as the shifting of the very centre of our personal life. This is characteristic of every kind of love, but predominantly of sexual love; it is distinguished from other kinds of love by greater intensity, by a more engrossing character, and by the possibility of a more complete overall reciprocity. Only this love can lead to the real and indissoluble union of two lives into one; only of it do the words of Holy Writ say: 'They shall be one flesh,' i.e., shall become one real being.”
― Vladimir Solovyov, The Meaning of Love

“Truth as a living power that takes possession of the internal being of a human and actually rescues him from false self-assertion is termed Love. Love as the actual abrogation of egoism is the real justification and salvation of individuality. Love is greater than rational consciousness, yet without the latter it could not act as an internal saving power, elevating and not abrogating individuality. Only thanks to a rational consciousness (or, what is the same thing, a consciousness of the truth) can a human being discriminate his very self, i.e., his true individuality, from his egoism, and therefore sacrifice this egoism, and surrender himself to love. In doing so he finds not merely a living, but also a life-giving power, and does not forfeit his individual being together with his egoism, but on the contrary makes it eternal.”
― Vladimir Sergeyevich Solovyov, The Meaning of Love

“The central fact of biblical history, the birth of the Messiah, more than any other, presupposes the design of Providence in the selecting and uniting of successive producers, and the real, paramount interest of the biblical narratives is concentrated on the various and wondrous fates, by which are arranged the births and combinations of the 'fathers of God.' But in all this complicated system of means, having determined in the order of historical phenomena the birth of the Messiah, there was no room for love in the proper meaning of the word. Love is, of course, encountered in the Bible, but only as an independent fact and not as an instrument in the process of the genealogy of Christ. The sacred book does not say that Abram took Sarai to wife by force of an ardent love, and in any case Providence must have waited until this love had grown completely cool for the centenarian progenitors to produce a child of faith, not of love. Isaac married Rebekah not for love but in accordance with an earlier formed resolution and the design of his father. Jacob loved Rachel, but this love turned out to be unnecessary for the origin of the Messiah. He was indeed to be born of a son of Jacob - Judah - but the latter was the offspring, not of Rachel but of the unloved wife, Leah. For the production in the given generation of the ancestor of the Messiah, what was necessary was the union of Jacob precisely with Leah; but to attain this union Providence did not awaken in Jacob any powerful passion of love for the future mother of the 'father of God' - Judah. Not infringing the liberty of Jacob's heartfelt feeling, the higher power permitted him to love Rachel, but for his necessary union with Leah it made use of means of quite a different kind: the mercenary cunning of a third person - devoted to his own domestic and economic interests - Laban. Judah himself, for the production of the remote ancestors of the Messiah, besides his legitimate posterity, had in his old age to marry his daughter-in-law Tamar. Seeing that such a union was not at all in the natural order of things, and indeed could not take place under ordinary conditions, that end was attained by means of an extremely strange occurrence very seductive to superficial readers of the Bible. Nor in such an occurrence could there be any talk of love. It was not love which combined the priestly harlot Rahab with the Hebrew stranger; she yielded herself to him at first in the course of her profession, and afterwards the casual bond was strengthened by her faith in the power of the new God and in the desire for his patronage for herself and her family. It was not love which united David's great-grandfather, the aged Boaz, with the youthful Moabitess Ruth, and Solomon was begotten not from genuine, profound love, but only from the casual, sinful caprice of a sovereign who was growing old.”
― Vladimir Solovyov, The Meaning of Love

“There is only one power which can from within undermine egoism at the root, and really does undermine it, namely love, and chiefly sexual love. The falsehood and evil of egoism consists in the exclusive acknowledgement of absolute significance for oneself and in the denial of it for others. Reason shows us that this is unfounded and unjust, but simply by the facts love directly abrogates such an unjust relation, compelling us not by abstract consciousness, but by an internal emotion and the will of life to recognize for ourselves the absolute significance of another. Recognizing in love the truth of another, not abstractly, but essentially, transferring in deed the centre of our life beyond the limits of our empirical personality, we by so doing reveal and realize our own real truth, our own absolute significance, which consists just in our capacity to transcend the borders of our factual phenomenal being, in our capacity to live not only in ourselves, but also in another.”
― Vladimir Solovyov, The Meaning of Love

“袠蟹 褌芯谐芯, 褔褌芯 芯斜褉邪蟹 械写懈薪褋褌胁邪 褋芯褑懈邪谢褜薪褘褏 褌械谢 薪械 芯褖褍褌懈褌械谢械薪 写谢褟 薪邪褕懈褏 胁薪械褕薪懈褏 褔褍胁褋褌胁, 薪懈泻邪泻 薪械 褋谢械写褍械褌, 褔褌芯斜 械谐芯 胁芯胁褋械 薪械 褋褍褖械褋褌胁芯胁邪谢芯: 胁械写褜 懈 薪邪褕 褋芯斜褋褌胁械薪薪褘泄 褌械谢械褋薪褘泄 芯斜褉邪蟹 褋芯胁褋械屑 薪械芯褖褍褌懈褌械谢械薪 懈 薪械胁械写芯屑 写谢褟 芯褌写械谢褜薪芯泄 屑芯蟹谐芯胁芯泄 泻谢械褌芯褔泻懈 懈谢懈 写谢褟 泻褉芯胁褟薪芯谐芯 褕邪褉懈泻邪”
― 袙谢邪写懈屑懈褉 小芯谢芯胁褜械胁, 小屑褘褋谢 谢褞斜胁懈

“袙 薪邪褕械泄 屑邪褌械褉懈邪谢褜薪芯泄 褋褉械写械 薪械谢褜蟹褟 褋芯褏褉邪薪懈褌褜 懈褋褌懈薪薪褍褞 谢褞斜芯胁褜, 械褋谢懈 薪械 锌芯薪褟褌褜 懈 薪械 锌褉懈薪褟褌褜 械械 泻邪泻 薪褉邪胁褋褌胁械薪薪褘泄 锌芯写胁懈谐.”
― 袙谢邪写懈屑懈褉 小芯谢芯胁褜械胁, 小屑褘褋谢 谢褞斜胁懈

“[袠蟹胁褉邪褖械薪懈械 谢褞斜芯胁薪芯谐芯 芯褌薪芯褕械薪懈褟] 薪邪褔懈薪邪械褌褋褟 芯褔械薪褜 褉邪薪芯: 械写胁邪 褌芯谢褜泻芯 锌械褉胁芯薪邪褔邪谢褜薪褘泄 锌邪褎芯褋 谢褞斜胁懈 褍褋锌械械褌 锌芯泻邪蟹邪褌褜 薪邪屑 泻褉邪泄 懈薪芯泄, 谢褍褔褕械泄 写械泄褋褌胁懈褌械谢褜薪芯褋褌懈 鈥� 褋 写褉褍谐懈屑 锌褉懈薪褑懈锌芯屑 懈 蟹邪泻芯薪芯屑 卸懈蟹薪懈, 泻邪泻 屑褘 褋械泄褔邪褋 卸械 褋褌邪褉邪械屑褋褟 胁芯褋锌芯谢褜蟹芯胁邪褌褜褋褟 锌芯写褗械屑芯屑 褝薪械褉谐懈懈 胁褋谢械写褋褌胁懈械 褝褌芯谐芯 芯褌泻褉芯胁械薪懈褟 薪械 写谢褟 褌芯谐芯, 褔褌芯斜 懈写褌懈 写邪谢褜褕械, 泻褍写邪 芯薪芯 蟹芯胁械褌 薪邪褋, 邪 褌芯谢褜泻芯 写谢褟 褌芯谐芯, 褔褌芯斜褘 锌芯泻褉械锌褔械 褍泻芯褉械薪懈褌褜褋褟 懈 锌芯锌褉芯褔薪械械 褍褋褌褉芯懈褌褜褋褟 胁 褌芯泄 锌褉械卸薪械泄 写褍褉薪芯泄 写械泄褋褌胁懈褌械谢褜薪芯褋褌懈, 薪邪写 泻芯褌芯褉芯泄 谢褞斜芯胁褜 褌芯谢褜泻芯 褔褌芯 锌褉懈锌芯写薪褟谢邪 薪邪褋; 写芯斜褉褍褞 胁械褋褌褜 懈蟹 锌芯褌械褉褟薪薪芯谐芯 褉邪褟 鈥� 胁械褋褌褜 芯 胁芯蟹屑芯卸薪芯褋褌懈 械谐芯 胁芯蟹胁褉邪褖械薪懈褟 鈥� 屑褘 锌褉懈薪懈屑邪械屑 蟹邪 锌褉懈谐谢邪褕械薪懈械 芯泻芯薪褔邪褌械谢褜薪芯聽薪邪褌褍褉邪谢懈蟹芯胁邪褌褜褋褟聽胁 蟹械屑谢械 懈蟹谐薪邪薪懈褟, 锌芯褋泻芯褉械械 胁褋褌褍锌懈褌褜 胁 锌芯谢薪芯械 懈 锌芯褌芯屑褋褌胁械薪薪芯械 胁谢邪写械薪懈械 褋胁芯懈屑 屑邪谢械薪褜泻懈屑 褍褔邪褋褌泻芯屑 褋芯 胁褋械屑懈 械谐芯 胁芯谢褔褑邪屑懈 懈 褌械褉薪懈褟屑懈; 褌芯褌 褉邪蟹褉褘胁 谢懈褔薪芯泄 芯谐褉邪薪懈褔械薪薪芯褋褌懈, 泻芯褌芯褉褘泄 蟹薪邪屑械薪褍械褌 谢褞斜芯胁薪褍褞 褋褌褉邪褋褌褜 懈 褋芯褋褌邪胁谢褟械褌 械械 芯褋薪芯胁薪芯泄 褋屑褘褋谢, 锌褉懈胁芯写懈褌 薪邪 写械谢械 褌芯谢褜泻芯 泻聽褝谐芯懈蟹屑褍 胁写胁芯械屑,聽锌芯褌芯屑 胁褌褉芯械屑 懈 褌. 写. 协褌芯, 泻芯薪械褔薪芯, 胁褋械-褌邪泻懈 谢褍褔褕械, 褔械屑 褝谐芯懈蟹屑 胁 芯写懈薪芯褔泻褍, 薪芯 褉邪褋褋胁械褌 谢褞斜胁懈 芯褌泻褉褘胁邪谢 褋芯胁褋械屑 懈薪褘械 谐芯褉懈蟹芯薪褌褘.”
― 袙谢邪写懈屑懈褉 小芯谢芯胁褜械胁, 小屑褘褋谢 谢褞斜胁懈

“袝褋谢懈 写谢褟 屑械薪褟, 薪邪褏芯写褟褖械谐芯褋褟 锌芯 械褞 褋褌芯褉芯薪褍 褌褉邪薪褋褑械薪写械薪褌薪芯谐芯 屑懈褉邪, 懈蟹胁械褋褌薪褘泄 懈写械邪谢褜薪褘泄 锌褉械写屑械褌 褟胁谢褟械褌褋褟 褌芯谢褜泻芯 泻邪泻 锌褉芯懈蟹胁械写械薪懈械 屑芯械谐芯 胁芯芯斜褉邪卸械薪懈褟, 褝褌芯 薪械 屑械褕邪械褌 械谐芯 锌芯谢薪芯泄 写械泄褋褌胁懈褌械谢褜薪芯褋褌懈 胁 写褉褍谐芯泄, 胁褘褋褕械泄 褋褎械褉械 斜褘褌懈褟. 袠 褏芯褌褟 薪邪褕邪 褉械邪谢褜薪邪褟聽卸懈蟹薪褜聽薪邪褏芯写懈褌褋褟 胁薪械 褝褌芯泄 胁褘褋褕械泄 褋褎械褉褘, 薪芯 薪邪褕 褍屑 薪械 褋芯胁褋械屑 褔褍卸写 械泄, 懈 屑褘 屑芯卸械屑 懈屑械褌褜 薪械泻芯褌芯褉芯械 褍屑芯蟹褉懈褌械谢褜薪芯械 锌芯薪褟褌懈械 芯 蟹邪泻芯薪邪褏 械械 斜褘褌懈褟.”
― 袙谢邪写懈屑懈褉 小芯谢芯胁褜械胁, 小屑褘褋谢 谢褞斜胁懈

“小胁械褌 谢褞斜胁懈 薪懈 写谢褟 泻芯谐芯 薪械 褋谢褍卸懈褌 锌褍褌械胁芯写薪褘屑 谢褍褔芯屑 泻 锌芯褌械褉褟薪薪芯屑褍 褉邪褞; 薪邪 薪械谐芯 褋屑芯褌褉褟褌 泻邪泻 薪邪 褎邪薪褌邪褋褌懈褔械褋泻芯械 芯褋胁械褖械薪懈械 泻褉邪褌泻芯谐芯 谢褞斜芯胁薪芯谐芯 芦锌褉芯谢芯谐邪 薪邪 薪械斜械禄, 泻芯褌芯褉芯械 蟹邪褌械屑 锌褉懈褉芯写邪 胁械褋褜屑邪 褋胁芯械胁褉械屑械薪薪芯 谐邪褋懈褌 泻邪泻 褋芯胁械褉褕械薪薪芯 薪械薪褍卸薪芯械 写谢褟 锌芯褋谢械写褍褞褖械谐芯 蟹械屑薪芯谐芯 锌褉械写褋褌邪胁谢械薪懈褟. 袧邪 褋邪屑芯屑 写械谢械 褝褌芯褌 褋胁械褌 谐邪褋懈褌 褋谢邪斜芯褋褌褜 懈 斜械褋褋芯蟹薪邪褌械谢褜薪芯褋褌褜 薪邪褕械泄 谢褞斜胁懈, 懈蟹胁褉邪褖邪褞褖械泄 懈褋褌懈薪薪褘泄 锌芯褉褟写芯泻 写械谢邪.”
― 袙谢邪写懈屑懈褉 小芯谢芯胁褜械胁, 小屑褘褋谢 谢褞斜胁懈

“袝褋谢懈 薪械懈蟹斜械卸薪芯 懈 薪械胁芯谢褜薪芯 锌褉懈褋褍褖邪褟 谢褞斜胁懈 懈写械邪谢懈蟹邪褑懈褟 锌芯泻邪蟹褘胁邪械褌 薪邪屑 褋泻胁芯蟹褜 褝屑锌懈褉懈褔械褋泻褍褞 胁懈写懈屑芯褋褌褜 写邪谢械泻懈泄 懈写械邪谢褜薪褘泄 芯斜褉邪蟹 谢褞斜懈屑芯谐芯 锌褉械写屑械褌邪, 褌芯, 泻芯薪械褔薪芯, 薪械 蟹邪褌械屑, 褔褌芯斜褘 屑褘 懈屑 褌芯谢褜泻芯 谢褞斜芯胁邪谢懈褋褜, 邪 蟹邪褌械屑, 褔褌芯斜褘 屑褘 褋懈谢芯泄 懈褋褌懈薪薪芯泄 胁械褉褘, 写械泄褋褌胁褍褞褖械谐芯 胁芯芯斜褉邪卸械薪懈褟 懈 褉械邪谢褜薪芯谐芯 褌胁芯褉褔械褋褌胁邪 锌褉械芯斜褉邪蟹芯胁邪谢懈 锌芯 褝褌芯屑褍 懈褋褌懈薪薪芯屑褍 芯斜褉邪蟹褑褍 薪械 褋芯芯褌胁械褌褋褌胁褍褞褖褍褞 械屑褍 写械泄褋褌胁懈褌械谢褜薪芯褋褌褜, 胁芯锌谢芯褌懈谢懈 械谐芯 胁 褉械邪谢褜薪芯屑 褟胁谢械薪懈懈.”
― 袙谢邪写懈屑懈褉 小芯谢芯胁褜械胁, 小屑褘褋谢 谢褞斜胁懈

“袠褋褌懈薪薪芯械 褋褍褖械褋褌胁芯 褔械谢芯胁械泻邪 胁芯芯斜褖械 懈 泻邪卸写芯谐芯 褔械谢芯胁械泻邪 薪械 懈褋褔械褉锌褘胁邪械褌褋褟 械谐芯 写邪薪薪褘屑懈 褝屑锌懈褉懈褔械褋泻懈屑懈 褟胁谢械薪懈褟屑懈 鈥� 褝褌芯屑褍 锌芯谢芯卸械薪懈褞 薪械谢褜蟹褟 锌褉芯褌懈胁芯锌芯褋褌邪胁懈褌褜 褉邪蟹褍屑薪褘褏 懈 褌胁械褉写褘褏 芯褋薪芯胁邪薪懈泄 薪懈 褋 泻邪泻芯泄 褌芯褔泻懈 蟹褉械薪懈褟. 袛谢褟 屑邪褌械褉懈邪谢懈褋褌邪 懈 褋械薪褋褍邪谢懈褋褌邪 薪械 屑械薪械械, 褔械屑 写谢褟 褋锌懈褉懈褌褍邪谢懈褋褌邪 懈 懈写械邪谢懈褋褌邪, 褌芯, 褔褌芯 泻邪卸械褌褋褟, 薪械 褌芯卸写械褋褌胁械薪薪芯 褋 褌械屑, 褔褌芯 械褋褌褜, 邪 泻芯谐写邪 写械谢芯 懈写械褌 芯 写胁褍褏 褉邪蟹谢懈褔薪褘褏 胁懈写邪褏 泻邪卸褍褖械谐芯褋褟, 褌芯 胁褋械谐写邪 蟹邪泻芯薪械薪 胁芯锌褉芯褋, 泻邪泻芯泄 懈蟹 褝褌懈褏 胁懈写芯胁 斜芯谢械械 褋芯胁锌邪写邪械褌 褋 褌械屑, 褔褌芯 械褋褌褜, 懈谢懈 谢褍褔褕械 胁褘褉邪卸邪械褌 锌褉懈褉芯写褍 胁械褖械泄.”
― 袙谢邪写懈屑懈褉 小芯谢芯胁褜械胁, 小屑褘褋谢 谢褞斜胁懈

“袣邪泻 懈褋褌懈薪薪芯械 薪邪蟹薪邪褔械薪懈械 褋谢芯胁邪 褋芯褋褌芯懈褌 薪械 胁 锌褉芯褑械褋褋械 谐芯胁芯褉械薪懈褟 褋邪屑芯屑 锌芯 褋械斜械, 邪 胁 褌芯屑, 褔褌芯 谐芯胁芯褉懈褌褋褟, 鈥� 胁 芯褌泻褉芯胁械薪懈懈 褉邪蟹褍屑邪 胁械褖械泄 褔械褉械蟹 褋谢芯胁邪 懈谢懈 锌芯薪褟褌懈褟, 褌邪泻 懈褋褌懈薪薪芯械 薪邪蟹薪邪褔械薪懈械 谢褞斜胁懈 褋芯褋褌芯懈褌 薪械 胁 锌褉芯褋褌芯屑 懈褋锌褘褌褘胁邪薪懈懈 褝褌芯谐芯 褔褍胁褋褌胁邪, 邪 胁 褌芯屑, 褔褌芯 锌芯褋褉械写褋褌胁芯屑 薪械谐芯 褋芯胁械褉褕邪械褌褋褟, 鈥� 胁 写械谢械 谢褞斜胁懈: 械泄 薪械写芯褋褌邪褌芯褔薪芯 褔褍胁褋褌胁芯胁邪褌褜 写谢褟 褋械斜褟 斜械蟹褍褋谢芯胁薪芯械 蟹薪邪褔械薪懈械 谢褞斜懈屑芯谐芯 锌褉械写屑械褌邪, 邪 薪褍卸薪芯 写械泄褋褌胁懈褌械谢褜薪芯 写邪褌褜 懈谢懈 褋芯芯斜褖懈褌褜 械屑褍 褝褌芯 蟹薪邪褔械薪懈械, 褋芯械写懈薪懈褌褜褋褟 褋 薪懈屑 胁 写械泄褋褌胁懈褌械谢褜薪芯屑 褋芯蟹写邪薪懈懈 邪斜褋芯谢褞褌薪芯泄 懈薪写懈胁懈写褍邪谢褜薪芯褋褌懈.”
― 袙谢邪写懈屑懈褉 小芯谢芯胁褜械胁, 小屑褘褋谢 谢褞斜胁懈

“袘褘谢芯 斜褘 褋芯胁械褉褕械薪薪芯 薪械褋锌褉邪胁械写谢懈胁芯 芯褌褉懈褑邪褌褜 芯褋褍褖械褋褌胁懈屑芯褋褌褜 谢褞斜胁懈 褌芯谢褜泻芯 薪邪 褌芯屑 芯褋薪芯胁邪薪懈懈, 褔褌芯 芯薪邪 写芯 褋懈褏 锌芯褉 薪懈泻芯谐写邪 薪械 斜褘谢邪 芯褋褍褖械褋褌胁谢械薪邪: 胁械写褜 胁 褌芯屑 卸械 锌芯谢芯卸械薪懈懈 薪邪褏芯写懈谢芯褋褜 薪械泻芯谐写邪 懈 屑薪芯谐芯械 写褉褍谐芯械, 薪邪锌褉懈屑械褉 胁褋械 薪邪褍泻懈 懈 懈褋泻褍褋褋褌胁邪, 谐褉邪卸写邪薪褋泻芯械 芯斜褖械褋褌胁芯, 褍锌褉邪胁谢械薪懈械 褋懈谢邪屑懈 锌褉懈褉芯写褘. 袛邪卸械 懈 褋邪屑芯械 褉邪蟹褍屑薪芯械 褋芯蟹薪邪薪懈械, 锌褉械卸写械 褔械屑 褋褌邪褌褜 褎邪泻褌芯屑 胁 褔械谢芯胁械泻械, 斜褘谢芯 褌芯谢褜泻芯 褋屑褍褌薪褘屑 懈 斜械蟹褍褋锌械褕薪褘屑 褋褌褉械屑谢械薪懈械屑 胁 屑懈褉械 卸懈胁芯褌薪褘褏.”
― 袙谢邪写懈屑懈褉 小芯谢芯胁褜械胁, 小屑褘褋谢 谢褞斜胁懈

“鈥π笛佇恍� 褋屑芯褌褉械褌褜 褌芯谢褜泻芯 薪邪 褌芯, 褔褌芯 芯斜褘泻薪芯胁械薪薪芯 斜褘胁邪械褌, 薪邪 褎邪泻褌懈褔械褋泻懈泄 懈褋褏芯写 谢褞斜胁懈, 褌芯 写芯谢卸薪芯 锌褉懈蟹薪邪褌褜 械械 蟹邪 屑械褔褌褍, 胁褉械屑械薪薪芯 芯胁谢邪写械胁邪褞褖褍褞 薪邪褕懈屑 褋褍褖械褋褌胁芯屑 懈 懈褋褔械蟹邪褞褖褍褞, 薪械 锌械褉械泄写褟 薪懈 胁 泻邪泻芯械 写械谢芯 (褌邪泻 泻邪泻 写械褌芯褉芯卸写械薪懈械 薪械 械褋褌褜 褋芯斜褋褌胁械薪薪芯 写械谢芯 谢褞斜胁懈). 袧芯, 锌褉懈蟹薪邪胁邪褟 胁 褋懈谢褍 芯褔械胁懈写薪芯褋褌懈, 褔褌芯 懈写械邪谢褜薪褘泄 褋屑褘褋谢 谢褞斜胁懈 薪械 芯褋褍褖械褋褌胁谢褟械褌褋褟 胁 写械泄褋褌胁懈褌械谢褜薪芯褋褌懈, 写芯谢卸薪褘 谢懈 屑褘 锌褉懈蟹薪邪褌褜 械谐芯 薪械芯褋褍褖械褋褌胁懈屑褘屑?”
― 袙谢邪写懈屑懈褉 小芯谢芯胁褜械胁, 小屑褘褋谢 谢褞斜胁懈

“小屑褘褋谢 懈 写芯褋褌芯懈薪褋褌胁芯 谢褞斜胁懈 泻邪泻 褔褍胁褋褌胁邪 褋芯褋褌芯懈褌 胁 褌芯屑, 褔褌芯 芯薪邪 蟹邪褋褌邪胁谢褟械褌 薪邪褋 写械泄褋褌胁懈褌械谢褜薪芯 胁褋械屑 薪邪褕懈屑 褋褍褖械褋褌胁芯屑 锌褉懈蟹薪邪褌褜 蟹邪 写褉褍谐懈屑 褌芯 斜械蟹褍褋谢芯胁薪芯械 褑械薪褌褉邪谢褜薪芯械 蟹薪邪褔械薪懈械, 泻芯褌芯褉芯械, 胁 褋懈谢褍 褝谐芯懈蟹屑邪, 屑褘 芯褖褍褖邪械屑 褌芯谢褜泻芯 胁 褋邪屑懈褏 褋械斜械.”
― 袙谢邪写懈屑懈褉 小芯谢芯胁褜械胁, 小屑褘褋谢 谢褞斜胁懈

“袪邪蟹褍屑械械褌褋褟, 胁 芯褌胁谢械褔械薪薪芯屑, 褌械芯褉械褌懈褔械褋泻芯屑 褋芯蟹薪邪薪懈懈 胁褋褟泻懈泄 褔械谢芯胁械泻, 薪械 锌芯屑械褕邪胁褕懈泄褋褟 胁 褉邪褋褋褍写泻械, 胁褋械谐写邪 写芯锌褍褋泻邪械褌 锌芯谢薪褍褞 褉邪胁薪芯锌褉邪胁薪芯褋褌褜 写褉褍谐懈褏 褋 褋芯斜芯褞; 薪芯 胁 褋芯蟹薪邪薪懈懈 卸懈蟹薪械薪薪芯屑, 胁 褋胁芯械屑 胁薪褍褌褉械薪薪械屑 褔褍胁褋褌胁械 懈 薪邪 写械谢械, 芯薪 褍褌胁械褉卸写邪械褌 斜械褋泻芯薪械褔薪褍褞 褉邪蟹薪懈褑褍, 褋芯胁械褉褕械薪薪褍褞 薪械褋芯懈蟹屑械褉懈屑芯褋褌褜 屑械卸写褍 褋芯斜芯褞 懈 写褉褍谐懈屑懈: 芯薪 褋邪屑 锌芯 褋械斜械 械褋褌褜 胁褋械, 芯薪懈 褋邪屑懈 锌芯 褋械斜械 鈥� 薪懈褔褌芯.”
― 袙谢邪写懈屑懈褉 小芯谢芯胁褜械胁, 小屑褘褋谢 谢褞斜胁懈

“袩芯泻邪 卸懈胁邪褟 褋懈谢邪 褝谐芯懈蟹屑邪 薪械 胁褋褌褉械褌懈褌褋褟 胁 褔械谢芯胁械泻械 褋 写褉褍谐芯褞 卸懈胁芯褞 褋懈谢芯褞, 械泄 锌褉芯褌懈胁芯锌芯谢芯卸薪芯褞, 褋芯蟹薪邪薪懈械 懈褋褌懈薪褘 械褋褌褜 褌芯谢褜泻芯 胁薪械褕薪械械 芯褋胁械褖械薪懈械, 芯褌斜谢械褋泻 褔褍卸芯谐芯 褋胁械褌邪.”
― 袙谢邪写懈屑懈褉 小芯谢芯胁褜械胁, 小屑褘褋谢 谢褞斜胁懈

“袙懈写械褌褜 褋屑褘褋谢 锌芯谢芯胁芯泄 谢褞斜胁懈 胁 褑械谢械褋芯芯斜褉邪蟹薪芯屑 写械褌芯褉芯卸写械薪懈懈 鈥� 蟹薪邪褔懈褌 锌褉懈蟹薪邪胁邪褌褜 褝褌芯褌 褋屑褘褋谢 褌芯谢褜泻芯 褌邪屑, 谐写械 褋邪屑芯泄 谢褞斜胁懈 胁芯胁褋械 薪械褌, 邪 谐写械 芯薪邪 械褋褌褜, 芯褌薪懈屑邪褌褜 褍 薪械械 胁褋褟泻懈泄 褋屑褘褋谢 懈 胁褋褟泻芯械 芯锌褉邪胁写邪薪懈械.”
― 袙谢邪写懈屑懈褉 小芯谢芯胁褜械胁, 小屑褘褋谢 谢褞斜胁懈