欧宝娱乐

“Hiding my half existence behind the opaque walls of my skull, concealing it like a shameful disease, I did not consider the simple fact that the same thing could be occurring under other skullcaps, in other locked rooms.”
― Sigizmund Krzhizhanovsky, Autobiography of a Corpse

“Ich ging in die W盲lder, weil ich bewusst leben wollte.
Ich wollte das Dasein auskosten. Ich wollte das Mark des Lebens einsaugen!
Und alles fortwerfen, das kein Leben barg, um nicht an meinem Todestag Innezuwerden, da脽 ich nie gelebt hatte.”
― Henry David Thoreau

“It is not only temporality that is concealed although something like time always announces itself; even more well-known phenomena, like that of transcendence, the phenomena of world and being-in-the-world, are covered over. Nevertheless, they are not completely hidden, for the Dasein knows about something like ego and other. The concealment of transcendence is not a total unawareness but, what is much more fateful, a misunderstanding, a faulty interpretation. Faulty interpretations, misunderstandings, put much more stubborn obstacles in the way of authentic cognition than a total ignorance. However, these faulty interpretations of transcendence, of the basic relationship of Dasein to beings and to itself, are no mere defects of thought or acumen. They have their reason and their necessity in the Dasein's own historical existence. In the end, these faulty interpretations must be made, so that the Dasein may reach the path to the true phenomena by correcting them.”
― Martin Heidegger, The Basic Problems of Phenomenology

“Heidegger鈥檚 concept for the kind of being we ourselves are is Dasein. Literally it means 鈥榖eing-there鈥�.We are the sort of beings who are there, in the world. What characterizes Dasein is that its existence is a concern for it in its existence.”
― Lars Fr. H. Svendsen, A Philosophy of Boredom

“Timpul este un "cum" . C卯nd ne 卯ntreb膬m ce este timpul, nu trebuie s膬 ne ag膬牛膬m gr膬bi牛i de un r膬spuns ( de genul "asta sau asta este timpul" ), care s膬 con牛in膬 mereu un "ce" . S膬 nu privim c膬tre r膬spuns, ci s膬 repet膬m 卯ntrebarea. Ce s-a 卯nt卯mplat cu 卯ntrebarea ? S-a modificat. 卯ntrebarea "Ce este timpul ?" a devenit 卯ntrebarea "Cine este timpul ?". Mai exact : s卯ntem noi 卯n艧ine timpul ? Sau, 艧i mai exact : s卯nt eu timpul meu ? Cu aceasta m-am apropiat cel mai mult de el 艧i, dac膬 卯n牛eleg corect 卯ntrebarea, atunci o dat膬 cu ea totul devine serios. Prin urmare, asemenea interogare este modul cel mai adecvat de a accede 艧i de a m膬 raporta la timp, ca la unul ce este "de fiecare dat膬 al meu: Dasein-ul este atunci cel problematic.”
― Martin Heidegger, The Concept of Time

“There is much talk nowadays of blood and soil [Blut und Boden] as frequently invoked powers. Literati, whom one comes across even today, have already seized hold of them. Blood and soil are certainly powerful and necessary, but they are not a sufficient condition for the Dasein of a people.”
― Martin Heidegger, Vom Wesen der Wahrheit

“It is wrong to oppose to objects an isolated ego-subject, without seeing in the Dasein the basic constitution of being-in-the-world; but it is equally wrong to suppose that the problem is seen in principle and progress made toward answering it if the solipsism of the isolated ego is replaced by a solipsism en deux in the I-thou relationship. As a relationship between Dasein and Dasein this has its possibility only on the basis of being-in-the-world. Put otherwise, being-in-the-world is with equal originality both being-with and being-among.”
― Martin Heidegger, The Basic Problems of Phenomenology

“Prin Dasein 卯n牛elegem fiin牛area 卯n fiin牛a sa pe care o cunoa艧tem ca via牛膬 uman膬; adic膬 acea fiin牛are care, 卯n faptul de-a-fi-de-fiecare-dat膬, ce este propriu fiin牛ei sale, suntem fiecare dintre noi 卯n艧ine, pe care fiecare dintre noi o are 卯n vedere 卯n enun牛ul fundamental "eu sunt". Enun牛ul "eu sunt" este adev膬ratul enun牛 despre fiin牛膬, despre caracterul de Dasein al omului. Aceast膬 fiin牛are este 卯n faptul-de-a-fi-de-fiecare-dat膬 ca "de fiecare dat膬 al meu".”
― Martin Heidegger, The Concept of Time

“Now, what if Others were encapsulated in Things, in a way that Being towards Things were not ontologically severable, in Heidegger's terms, from Being towards Others? What if the mode of Dasein of Others were to dwell in Things, and so forth? In the same light, then, what if the Thing were a Dublette of the Self, and not what is called the Other? Or more radically still, what if the Self were in some fundamental way becoming a Xerox copy, a duplicate, of the Thing in its assumed essence?”
― Avital Ronell

“For it is clear, on the one hand, that have you been familiar with these things for a long time鈥攚hatever you wish to signify when you utter "being"鈥攁nd, before this we used to believe it, but now we have been perplexed.”
― Plato, Sophist

“For it is clear, on the one hand, that you have been familiar with these things for a long time 鈥攚hatever you wish to signify when you utter "being"鈥� and, before this we used to believe it, but now we have been perplexed.”
― Plato, Sophist

“Once I was clever, I was speaking.. then I was wiser, I was learning.. but now I鈥檓 silent and now I am 鈥淏eing鈥�!”
― Huseyn Raza

“Why do we say that time passes away, when we do not say with just as much emphasis that it arises?”
― Martin Heidegger, Being and Time

“Asking the question of being is one of the essential and fundamental conditions for the awakening of spirit and hence for an originary world of historical Dasein. It is indispensable if the peril of world-darkening [Weltverd眉sterung] is to be forestalled and if our Volk at the center of the West is to take on its historical mission.”
― Martin Heidegger, Introduction to Metaphysics

“My point... is of course not that solipsism is true; it's just that truth, reference, and the rest of the semantic notions aren't psychological categories. What they are is: they're modes of Dasein. I don't know what Dasein is, but I'm sure that there's lots of it around, and I'm sure that you and I and Cincinnati have all got it. What more do you want?”
― Jerry A. Fodor, RePresentations: Philosophical Essays on the Foundations of Cognitive Science

“As ek-sisting, man sustains Da-sein in that he takes the Da, the clearing of Being, into "care.”
― Martin Heidegger, Basic Writings

“Die Dinge geschehen eben, und ich suche, wie Millionen Menschen vor mir, in ihnen einen Sinn, weil meine Eitelkeit nicht gestatten will, zuzugeben, da脽 der ganze Sinn eines Geschehnisses in ihm selbst liegt. Kein K盲fer, den ich achtlos zertrete, wird in diesem, f眉r ihn traurigen Ereignis einen geheimnisvollen Zusammenhang von universeller Bedeutung sehen. Er war in dem Augenblick unter meinem Fu脽, als ich niedertrat; Wohlbehagen im Licht, ein kurzer schriller Schmerz und Nichts. Nur wir sind dazu verurteilt, einer Bedeutung nachzujagen, die es nicht geben kann. Ich wei脽 nicht, ob ich mich jemals mit dieser Erkenntnis abfinden werde. Es ist schwer, einen uralten eingefleischten Gr枚脽enwahn abzulegen. Ich bedaure die Tiere, und ich bedaure die Menschen, weil sie ungefragt in dieses Leben geworfen werden. Vielleicht sind die Menschen bedauernswerter, denn sie besitzen genausoviel Verstand, um sich gegen den nat眉rlichen Ablauf der Dinge zu wehren. Das hat sie b枚se und verzweifelt werden lassen und wenig liebenswert. Dabei w盲re es m枚glich gewesen, anders zu leben. Es gibt keine vern眉nftigere Regung als Liebe. Sie macht dem Liebenden und dem Geliebten das Leben ertr盲glicher. Nur, wir h盲tten rechtzeitig erkennen sollen, da脽 dies unsere einzige M枚glichkeit war, unsere einzige Hoffnung auf ein besseres Leben. F眉r ein unendliches Heer von Toten ist die einzige M枚glichkeit des Menschen f眉r immer vertan. Immer wieder mu脽 ich daran denken. Ich kann nicht verstehen, warum wir den falschen Weg einschlagen mu脽ten. Ich wei脽 nur, da脽 es zu sp盲t ist.”
― Marlen Haushofer, Die Wand by Marlen Haushofer

“There are those who will never understand that differences, impurities, and disorder are integral elements of Dasein, from which the forces of change emerge. Thus, it is noted that any excessive tendency toward purification, ordering, and equalization produces regressions, often irreversible, wherever they occur.”
― Geverson Ampolini