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“She looked like something that might have occured to Ibsen in one of his less frivolous moments.”
― P.G. Wodehouse, Summer Lightning

“Ghosts! […] I almost think we are all of us ghosts. It is not only what we have inherited from our father and mother that ‘walks�� in us. It is all sorts of dead ideas, and lifeless old beliefs, and so forth. They have no vitality, but they cling to us all the same, and we cannot shake them off. Whenever I take up a newspaper, I seem to see ghosts gliding between the lines. There must be ghosts all the country over, as thick as the sands of the sea. And then we are, one and all, so pitifully afraid of the light.”
― Henrik Ibsen

“A thought expressed is a falsehood." In poetry what is not said and yet gleams through the beauty of the symbol, works more powerfully on the heart than that which is expressed in words. Symbolism makes the very style, the very artistic substance of poetry inspired, transparent, illuminated throughout like the delicate walls of an alabaster amphora in which a flame is ignited.

Characters can also serve as symbols. Sancho Panza and Faust, Don Quixote and Hamlet, Don Juan and Falstaff, according to the words of Goethe, are "schwankende Gestalten."

Apparitions which haunt mankind, sometimes repeatedly from age to age, accompany mankind from generation to generation. It is impossible to communicate in any words whatsoever the idea of such symbolic characters, for words only define and restrict thought, but symbols express the unrestricted aspect of truth.

Moreover we cannot be satisfied with a vulgar, photographic exactness of experimental photoqraphv. We demand and have premonition of, according to the allusions of Flaubert, Maupassant, Turgenev, Ibsen, new and as yet undisclosed worlds of impressionability. This thirst for the unexperienced, in pursuit of elusive nuances, of the dark and unconscious in our sensibility, is the characteristic feature of the coming ideal poetry. Earlier Baudelaire and Edgar Allan Poe said that the beautiful must somewhat amaze, must seem unexpected and extraordinary. French critics more or less successfully named this feature - impressionism.

Such are the three major elements of the new art: a mystical content, symbols, and the expansion of artistic impressionability.

No positivistic conclusions, no utilitarian computation, but only a creative faith in something infinite and immortal can ignite the soul of man, create heroes, martyrs and prophets... People have need of faith, they need inspiration, they crave a holy madness in their heroes and martyrs.

("On The Reasons For The Decline And On The New Tendencies In Contemporary Literature")”
― Dmitry Merezhkovsky, Silver Age of Russian Culture

“Nevertheless the severance is rather casual and it drops a stain on our admiration of Nora. Ibsen has put the leaving of her children on the same moral and emotional level as the leaving of her husband and we cannot, in our hearts, asssent to that. It is not only the leaving but the way the play does not have time for suffering, changes of heart. Ibsen has been too much a man in the end. He has taken the man's practice, if not his stated belief, that where self-realization is concerned children shall not be an impediment.”
― Elizabeth Hardwick, Seduction and Betrayal

“And many a time, towards the end of life, does the genius repent of his choice. "It would be better not to startle the world, but to live at one with it," says Ibsen in his last drama. Genius is a wretched, blind maniac, whose eccentricities are condoned because of what is got from him.”
― Lev Shestov, All Things are Possible

“Zar nije neobično dražesna? To je bilo mišljenje i čitavog društva. Ali užasno je tvrdoglavo - to slatko malo stvorenje.”
― Henrik Ibsen, A Doll's House

“Hvorfor er De ikke rasende paa en født og baaren Drit som Henrik Ibsen?”
― Knut Hamsun

“Live, work, act. Don’t sit here and brood.”
― Henrik Ibsen, Rosmersholm

“Odlazak uvijek mora biti efektan.”
― Henrik Ibsen

“A onda kad polazimo, i kad stavljam šal oko tvojih nježnih, mladenačkih ramena - na taj divni zatiljak - onda zamišljam da si ti moja mlada nevjesta i da upravo dolazimo iz crkve, da te po prvi put vodim u svoj stan, da sam po prvi put nasamo s tobom - sasvim sam s tobom, ti mlada, ustreptala ljepotice! Čitavo ovo veče bila si moja čežnja.”
― Henrik Ibsen

“A Doll’s House is about money, about the way it turns locks.”
― Elizabeth Hardwick, Seduction and Betrayal

“The social world of Ibsen’s plays is greatly restricted, enclosed in a narrow frame, cut off by the very geography of Norway; the long, dark winters make for social repetition…Everyone else you know is right there, so to speak. This small-town life has moral consequences always; the players live with the threat of trouble over the most petty matters.”
― Elizabeth Hardwick, Seduction and Betrayal

“And if I am further pressed to declare straightforwardly whether I mean to disparage these authorities [who criticize Ibsen], I reply, pointedly, that I do. I affirm that such criticisms are written by men who know as much of political life as I know of navigation.”
― George Bernard Shaw, Dramatic opinions and essays

“On Monday last I sat without a murmur in a stuffy theatre on a summer afternoon from three to nearly half-past 6, spellbound by Ibsen; but the price I paid for it was to find myself stricken with mortal impatience and boredom the next time I attempted to sit out the pre-Ibsenite drama for five-minutes.”
― George Bernard Shaw, Dramatic Opinions and Essays, volume 2

“È davvero divertente quello che sta succedendo in questa stagione! Non si vedono che coppie! La gente cammina solo per due...”
― Henrik Ibsen

“This is not a conspiracy theory; it doesn’t have to be. Societies tell themselves necessary fictions in the same way that individuals and families do. Henrik Ibsen called them “vital lies,�� and psychologist Daniel Goleman describes them working the same way on the social level that they do within families: “The collusion is maintained by directing attention away from the fearsome fact, or by repackaging its meaning in an acceptable format.�� The costs of these social blind spots, he writes, are destructive communal illusions. Possibilities for women have become so open-ended that they threaten to destabilize the institutions on which a male-dominated culture has depended, and a collective panic reaction on the part of both sexes has forced a demand for counterimages.”
― Naomi Wolf, The Beauty Myth

“[...] og at han la særlig vekt på å gjennomgå Ibsens dramaer med sine elever, da var det den andre kunne si: Ja, Ibsen, ja, han ligger nok for høyt for meg, eller: Nei, du vet, jeg har aldri kommet til å interessere meg for litteratur, og i dette lå det en beklagelse, og den var ikke deres egen, for de var jo så lite interessert i litteratur og Ibsens dramaer at de ikke så noen grunn til å beklage det, hva i himmelens navn var det de skulle beklage, for sin egen del? Nei, det var som samfunnsmennesker de fant det nødvendig å uttrykk denne beklagelse, altså beklagelse som et nødvendig uttrykk for den dannelse ethvert sivilisert samfunn søker å gi sine borgere, og som det, som man ser, i dette tilfellet hadde lykkes med. At enkle samtaler mellom gamle kjente som tilfeldigvis treffes etter noen år, arter seg slik, og ikke på stikk motsatt vis, på dette bygger et hvert sivilisert samfunn sine fundamenter, hadde han ofte tenkt, ikke minst i de siste åra.”
― Dag Solstad, Timidezza e dignità