欧宝娱乐

“I assure you, ma鈥檃m, the only place we drop acid is in the garbage, along with all the other mind-altering chemicals that cloud the brain from revering the Lord and following His word. His word on high rather than us being high.”
― Jasun Ether, The Beasts of Success

“The new country lay open before me: there were no fences in those days, and I could choose my own way over the grass uplands, trusting the pony to get me home again. Sometimes I followed the sunflower-bordered roads. Fuchs told me that the sunflowers were introduced into that country by the Mormons; that at the time of the persecution when they left Missouri and struck out into the wilderness to find a place where they could worship God in their own way, the members of the first exploring party, crossing the plains to Utah, scattered sunflower seeds as they went. The next summer, when the long trains of wagons came through with all the women and children, they had a sunflower trail to follow. I believe that botanists do not confirm Jake's story but, insist that the sunflower was native to those plains. Nevertheless, that legend has stuck in my mind, and sunflower-bordered roads always seem to me the roads to freedom.”
― Willa Cather, My 脕ntonia

“When God has a mission for you to complete he will give you the intelligence, talents and resources to complete the job. He will also give you an army of people to protect you.”
― Shannon L. Alder

“...they needed someone to explain, to spin, the parts of the tale that couldn't be suppressed. Someone reputable and educated. Someone brilliant yet absolutely committed to the faith. Someone like my father.”
― Martha Beck

“One of my friends told me that he knows a family of Mormons who wear holy underwear. Can't they afford to buy new underwear, without the holes?”
― Ms. Dominique Suches-Koch

“HANNAH: You had a vision.

PRIOR: A vision. Thank you, Maria Ouspenskaya. I'm not so far gone I can be assuaged by pity and lies.

HANNAH: I don't have pity. It's just not something I have.
(Little pause)
One hundred and seventy years ago, which is recent, an angel of God appeared to Joseph Smith in upstate
New York, not far from here. People have visions.

PRIOR: But that's preposterous, that's...

HANNAH: It's not polite to call other people's beliefs preposterous.

He had great need of understanding. Our Prophet. His desire made prayer. His prayer made an angel. The angel was real. I believe that.

PRIOR: I don't. And I'm sorry but it's repellent to me. So much of what you believe.

HANNAH: What do I believe?

PRIOR: I'm a homosexual. With AIDS. I can just imagine what you ...

HANNAH: No you can't. Imagine. The things in my head.

You don't make assumptions about me, mister; I won't make them about you.”
― Tony Kushner, Perestroika

“The early Mormons were even less concerned about ministerial training. On several occasions, a man heard a discourse, submitted to baptism and confirmation, received a call to priesthood, and was sent on a mission - all on the same day. Canadian Samuel Hall, for instance, found a Latter-Day Saint tract on a Montreal street and traveled to Nauvoo to hear the teachings of Joseph Smith himself. On the day of his arrival, he heard a sermon by Smith, requested baptism, received ordination, and started on a mission - without even pausing to change his wet clothes.”
― Nathan O. Hatch, The Democratization of American Christianity

“To successfully tell the story, we had to be willing to let people see us as we really were; with all our weaknesses, fears, and imperfections. There are important lessons we learned from the experience that we would not have adequately relayed to the reader if we had been less bold.鈥� ~ Duane”
― Duane & Selena Pannell, 3000 Miles to Eternity: A True Internet Love Story

“I should prefer to deal with the Mormon pioneers, if I can, as human beings of their time and place, the earlier ones westward-moving Americans, the later ones European converts gripped by the double promise of economic betterment and eternal life. Suffering, endurance, disciple, faith, brotherly and sisterly charity the qualities so thoroughly celebrated by Mormon writers, were surely well distributed among them, but theirs also was a normal amount of human cussedness, vengefulness, masochism, backbiting, violence, ignorance, selfishness, and gullibility鈥 shall try to present them in their terms and judge them in mine. That I do not accept the faith that possessed them does not mean I doubt their frequent devotion and heroism in its service. Especially their women. Their women were incredible.”
― Wallace Stegner, The Gathering of Zion: The Story of the Mormon Trail

“Occasionally one meets a Mormon with the knack of putting swear-words together, and sometimes one encounters a speck of interestingly-local profanity in the milk of Mormon human-kindness. I have not heard elsewhere the typical Mormon "I'll be go to Hell," and I have never found even in learned treatises the characteristic "Bear's Ass!" with which a native of Cache Valley expresses disgust.”
― Wallace Stegner, Mormon Country

“Johnson evidently did not want it said that they had murdered the people for their property, but the leaders could not stand to let so much be destroyed. The wagons and their loads, even the bloody clothes, were taken to Cedar City, stored in the Tithing Office, and later sold at auction.”
― Juanita Brooks, The Mountain Meadows Massacre

“The Mormon teaching of unquestioning obedience to authority, added to the strict military law then in force in the Territory, would, in the eyes of their neighbors, relieve the men in the ranks of responsibility. For this reason, only a few went later into permanent hiding, and they were the men who had in positions of command.”
― Juanita Brooks, The Mountain Meadows Massacre

“George Powers of Little Rock, Arkansas, made a statement which was read at a public indignation meeting in Los Angeles on October 12, 1857, and which was widely reported in California newspapers. Describing conditions in Utah, he said: We found the Mormons making very determined preparations to fight the United States troops, whenever they may arrive. On our way in, we met three companies of 100 men each, armed and on the road toward the pass above Fort Bridger... We found companies drilling every evening in the city. The Mormons declared to us that no U.S. troops should ever cross the mountains; they talked and acted as though they were willing to take a brush with Uncle Sam... We came on to Buttermilk Fort, near the Lone Cedar 176 miles, and found the inhabitants greatly enraged at the train that had just passed... The people [the Mormons] had refused to sell the train any provisions, and told us they were sorry they had not killed them there; but they knew it would be done before they got in. They stated further that they were holding their Indians in check until the arrival of their chief, when he would follow the train and cut it to pieces.”
― Juanita Brooks, The Mountain Meadows Massacre

“Speaking in the tabernacle to a large assembly, he [John Taylor, Mormon] said: Who would not rather die than bow to the yoke of the enemy? It would sweeten death to a man to know that he should lay down his life in defence of freedom and the kingdom of God, rather than to longer bow to the cruelty of the mobs, even when the mob have the name of being legalized by the nation. I thank God, and I rejoice that this people... are determined to have peace, if they have to fight for it. To this stirring appeal, the whole congregation responded with a loud and hearty Amen! Since this sounds suspiciously like treason...”
― Juanita Brooks, The Mountain Meadows Massacre

“The feeling against the Mormons as expressed by the San Francisco Daily Evening Bulletin was: The blood of American citizens cries for vengeance from the barren sands of the Great Basin. The insulted dignity of the nation demands retribution from their infamous murderers. Virtue, Christianity and decency require that the vile brood of incestuous miscreants who have perpetrated this atrocity shall be broken up and dispersed. And the tide of popular opinion, now rolling up from every end of the land, calls loudly upon the Government to let no longer delay ensue before beginning the good work. And even should the news of the Mormon massacre upon the plains not suffice to incite to full activity the entire power of the Federal Officers, the position now taken by Brigham Young must do so. He has not waited to be attacked, but has commenced offensive warfare. The Independence of Utah Territory has been declared, and the determination announced of adhering to no laws except such as the Mormons make themselves.”
― Juanita Brooks, The Mountain Meadows Massacre

“The full and free pardon granted by President Buchanan was received resentfully by most of the Mormons, who still felt that the sending of the army had been a gross insult to them. It was they who should have pardoned the President, they thought. But it had worked out well for them, and Brigham Young had conducted affairs in a masterful manner; his word would be law to them, regardless of who the civil officers were.”
― Juanita Brooks, The Mountain Meadows Massacre

“In the meantime, before the civil authorities had been able to start an investigation [into the Mountain Meadows Massacre], the church conducted a private one, if we are to trust their own records. The leaders had to know the truth of this affair, even though the group loyalty which they had always encouraged would not permit them to make public their findings. Through long years they had developed the attitude that, right or wrong, they must stand together.”
― Juanita Brooks, The Mountain Meadows Massacre

“So the official story of the massacre was written. While the visiting [Mormon] authorities might reprove the leaders, while they might administer severe chastisement in private, they would not turn the offenders over to the enemies of the church for judgment. Neither would they disgrace the local authorities before their followers. The group loyalty... demand[ed] that, while they might make a report of the massacre for the church... they should not bring into the public eye any of the participants if it could be avoided.”
― Juanita Brooks, The Mountain Meadows Massacre

“As to the distribution of the booty, it would seem from Lee's report and expense account that they were all involved. Lee named Dame as receiving $415; Klingonsmith, $315; Hamblin $370; and Henry Barney, $520; each for teams, wagons, and cows given to the Indians of his district, evidently the loot of the murdered emigrants.”
― Juanita Brooks, The Mountain Meadows Massacre

“[Jacob] Hamblin arranged to make a trip across the Colorado River in search of a child who might be missing. The motive behind this is clear鈥� [I]n letters and in recorded speeches he had expressed an eagerness to labor among 鈥渢he nobler branches of the race.鈥� He had heard that the Hopis across the Colorado were a peaceful, agricultural people who had many skills鈥� Thus, while his letters to Brigham Young and George A. Smith speak of this as a bona fide 鈥渕ission鈥� for the church, the records in the General Accounting Office in Washington D.C., show that he was paid $318 for expenses incurred while conducting a search for the purpose of finding a child, [al]though Jacob Hamblin knew well that no child had ever been in the hands of the Indians鈥�”
― Juanita Brooks, The Mountain Meadows Massacre

“It was not until the spring of 1859 [two years later] that the children [the survivors of the murdered emigrant train] were officially turned over to the government officials, and bills for their care were made鈥� The policy of letting the government pay seems to have been general鈥�”
― Juanita Brooks, The Mountain Meadows Massacre

“So many legends have grown up around the fate of the surviving children that it is almost impossible to determine where the truth lies. The Parowan Ward record, already quoted, was definite in its statement that 鈥渢he entire Company was destroyed, except 18 small children鈥�”
― Juanita Brooks, The Mountain Meadows Massacre

“Trial began on Friday, July 23, 1875... the jury which was finally selected consisted of eight Mormons, three Gentiles, and one Jack Mormon... When finally the case was closed and the case given to the jury, they could not agree upon a verdict, the eight Mormons all being for acquittal and the other four, all for conviction. The court was obliged to begin all over again and try the case before another jury. Even the most cursory examinations of the court records will show that between the first and second trials of Lee, something happened. When court opened again on September 14, 1876, the whole tone was changed... R.N. Baskin and other non-Mormons insisted that the leaders of the Mormon church had entered into an agreement with District Attorney Howard that Lee might be convicted and pay the death penalty, if the charges against all other suspected persons would be withdrawn. This was to be done by a jury composed only of Mormons, who would bring a verdict of "guilty", if names of other participants were left out of the discussion... This time the trial proceeded with dispatch. Men who had participated, and for almost twenty years had sealed their lips, now came forward to testify... On September 20, the case was given to the all-Mormon jury, who deliberated three and one-half hours and brought in a verdict of "guilty." [Lee was] convicted of murder in the first degree...”
― Juanita Brooks, The Mountain Meadows Massacre

“In Pioche, Nevade [while in hiding], in April 1871, he [Philip Klingonsmith] made his affidavit regarding the massacre, the first of all who had participated to break openly the pact of silence. After acting as a witness in the first trial of Lee, he returned to Nevada... he was found dead in a prospector's hole in the state of Sonora, Mexico, apparently murdered, the inference being that he had been pursued by avenging members of the Mormons and had been killed for being a traitor...”
― Juanita Brooks, The Mountain Meadows Massacre

“The early Christians took this story and used it as the backdrop for the doctrine of 鈥楾he Trinity.鈥� For me, though, this myth has nothing to do with the belief in the father, son, and holy spirit. Rublev鈥檚 hospitality icon is important to me because by receiving the three strangers, Abraham and Sarah further their own narrative.

The story of the strangers gets intertwined with Abraham and Sarah and they learn something new about themselves. This icon is a reminder to me to be welcoming and hospitable to strangers. It helps me remember that every stranger has a story.

I kept this myth in mind, when a group of young Mormons came walking down the street and knocked on my door. I offered for them to come in and eat. Did I become Mormon? No. I did have them over three times to understand them and learn what it was like to be Mormon and to be them personally.

Does this mean that you should let every stranger in your house because it says that Abraham did? No, definitely do not do that.

Just like I get to choose what to get out of a myth, I get to choose when to apply it. I am admittedly a nerd and like to discuss beliefs and theology. I like to learn about people and different ways to think and live. This comes with an openness to new people in certain situations.

Being open and hospitable to new people and ideas can help you understand yourself and other people. It can further your narrative and expand your viewpoints.”
― Eric Overby