Å·±¦ÓéÀÖ

“If someone picks your pocket and you are not affected, then you are within the boundary of the Real (Nischay). You have come out of the boundary of the relative (vyavahaar) and begun [to remain] in the boundary of the Real.”
― Dada Bhagwan, Brahmacharya: Celibacy With Understanding

“Discussions should be twofold; those about the relative (vyavahaar) should be in accordance with the relative viewpoint and those about the Real (Nischay) should be in accordance with the Real viewpoint. Otherwise it would become one-sided (ekantik). Whereas the former is actually syaadvaad (accepting of all viewpoints, and acceptable to all)!”
― Dada Bhagwan, Anger

“Real Purusharth (spiritual effort to progress as the Self) is shukladhyan (the internal state that renders the constant awareness of ‘I am pure Soulâ€�). While relative purusharth (effort) is dharmadhyan (the virtuous internal state of being that prevents one from hurting oneself or others).”
― Dada Bhagwan, The Science Of Karma

“What is exact meaning of 'relative'? Superfluous [that which is superficial].”
― Dada Bhagwan, The Science of Money

“What is this Knowledge? It is neither vyavahaar (the relative; worldly interactions) nor is it Nischay (the Real). It is in fact Akram Vignan! What is Akram Vignan? It is pure Nischay (the Real; the Self) and pure vyavahaar [worldly interactions].”
― Dada Bhagwan, Who Am I?

“Nischay is One’s own real form as the Self, whereas vyavahaar (the relative) is one’s own fault.”
― Dada Bhagwan, Autobiography Of Gnani Purush A.M.Patel

“The relative (vyavahaar) is all [based on] societal norms, whereas the Real (Nischay) is [based on] oneness.”
― Dada Bhagwan, Adjust Everywhere

“Your vyavahaar (worldly interactions) should be pure, only then can the self become pure. Nobody should complain [about you].”
― Dada Bhagwan, The Science Of Karma

“If you understand the relative (vyavahaar), then you will understand the Real (Nischay).”
― Dada Bhagwan, Aptavani-2

“When you give up eating food, then give up the worldly interactions. On what basis is the Real remaining in existence? If there is the relative, then there is the Real. If you distance yourself from the relative, then the Real does not exist.”
― Dada Bhagwan, Who Am I?

“The relative (vyavahaar) is worldly, dramatic [as one would in a drama, not real]; and the Self (Nischay) is beyond the world, real, original, decided.”
― Dada Bhagwan, Whatever Has Happened is Justice

“Vyavahaar (the relative; worldly interactions) is something that needs to be settled (nikaali), whereas Nischay (the firm resolve to remain as the Self) is something that is to be acquired (grahaniya).”
― Dada Bhagwan, Adjust Everywhere

“The Lord has said that the relative (vyavahaar) is entirely that which needs to be settled (discharge). Hence, it is not worth holding onto it, it should be settled promptly.”
― Dada Bhagwan, Non-Violence: Ahimsa

“The one who misses out on remaining as the Self (Nischay), his worldly interactions (vyavahaar) can never really be ‘vyavahaarâ€�.”
― Dada Bhagwan, Generation Gap

“Vyavahaar (the relative; worldly interaction) is dependant on external factors and it is the coming together of circumstances, and circumstances are not under One's own control.”
― Dada Bhagwan, The Flawless Vision