Å·±¦ÓéÀÖ

“In shukladhyan (Pure contemplation as the Self, the Soul), whole world begins to look faultless (nirdosh). In dharmadhyan, despite seeing the other person at fault; one will uphold him as being faultless that is ‘dhramadhyanâ€�, ‘what is the other person’s fault? He is simply instrumental (nimit) in it. It is due to the effect of my own karmas that I have encountered him.”
― Dada Bhagwan

“If one can exactly see the world ‘as it isâ€�; if one can exactly see the ‘relativeâ€� and the ‘realâ€�, it is shukladhyan (contemplation as the Self, Pure Soul).”
― Dada Bhagwan

“Shuddha upayog (applied awareness of the Self, The Soul) means to be able to see the Soul and the Body of the other person as separate. The constant contemplation of ‘I am pure Soul (Shuddhatma)â€� is shukladhyan (pure contemplation as the Self).”
― Dada Bhagwan

“Shukladhyan (pure contemplation of the Self, the Soul) is the direct cause for moksha (liberation). Dharmadhyan (auspicious contemplation; to hurt no one, give happiness to others) is the indirect cause for moksh (liberation). Artadhyan (inner mournful contemplation that hurts the self) is a cause for a birth in animal life form (non-human). Raudradhyan (wrathful contemplation that hurts the self and others) is a cause for a life in hell.”
― Dada Bhagwan

“Real Purusharth (spiritual effort to progress as the Self) is shukladhyan (the internal state that renders the constant awareness of ‘I am pure Soulâ€�). While relative purusharth (effort) is dharmadhyan (the virtuous internal state of being that prevents one from hurting oneself or others).”
― Dada Bhagwan, The Science Of Karma