欧宝娱乐

“賲賳 乇賵丕卅毓 丕賱丕丿亘 丕賱賮丕乇爻賷 丕賱爻賳賷 ..爻毓丿賷 卮賷乇丕夭賷
兀亘丿毓 爻毓丿賷 丕賱卮賷乇丕夭賷 (1219賲- 1294賲 ) 乇賵丕卅毓 賱丕夭丕賱 丕賱兀丿亘 丕賱賮丕乇爻賷 賷丨鬲賮賶 亘賴丕貙 兀禺乇噩 廿賱賶 丕賱賳丕爻 兀噩賲賱 丕賱賳氐賵氐 丕賱兀丿亘賷丞 丕賱鬲賷 鬲賲夭噩 亘賷賳 丕賱賮丕卅丿丞 賵丕賱賲鬲毓丞貙 賵噩毓賱賴丕 賯賲丞 亘賱丕睾賷丞貙 爻賴賱丞 賲賲鬲賳毓丞貙 爻賴賱丞 丨賷賳 鬲賯鬲乇亘 賲賳賴丕貙 賱賰賳賴丕 賲賲鬲賳毓丞 丨賷賳 鬲鬲噩乇兀 毓賱賶 賲噩丕乇丕鬲賴丕貙 賮兀囟丨賶 爻毓丿賷 賲丿乇爻丞 兀丿亘賷丞 賯丕卅賲丞 亘匕丕鬲賴丕貙 廿匕 丕毓鬲亘乇 兀亘 丕賱賳孬乇 丕賱賮丕乇爻賷貙 丕爻鬲胤丕毓 賰匕賱賰 兀賳 賷賲夭噩 亘賷賳 禺賱丕氐丕鬲 鬲噩丕乇亘賴貙 亘毓丿 孬賱丕孬丞 毓賯賵丿 鬲賳賯賱 賮賷賴丕 亘賷賳 丕賱賰孬賷乇 賲賳 丕賱亘賱丿丕賳 賵丕賱孬賯丕賮丕鬲貙 賱匕賱賰 鬲兀賴賱 賱賷賰賵賳 乇賲夭 丕賱賲丨亘丞 丕賱廿賳爻丕賳賷丞貙 賵丕爻鬲丨賯 兀賳 賷夭賷賳 賲丿禺賱 賲賯乇 丕賱兀賲賲 丕賱賲鬲丨丿丞 賮賷 賳賷賵賷賵乇賰 亘兀亘賷丕鬲賴 丕賱卮賴賷乇丞: ( 兀亘賳丕亍 丌丿賲 亘毓囟賴賲 賲賳 亘毓囟貙 賮賷 兀氐賱賴賲 禺賱賯賵丕 賲賳 噩賵賴乇 賵丕丨丿

廿賳 兀氐丕亘 丕賱丿賴乇 兀丨丿 丕賱兀毓囟丕亍 亘兀賱賲貙 丕爻鬲噩丕亘鬲 賱賴 亘丕賯賷 丕賱兀毓囟丕亍 亘丕賱丕囟胤乇丕亘貙
廿賳 賰賳鬲 賱丕 鬲亘丕賱賷 亘賲丨賳 丕賱丌禺乇賷賳貙 賮兀賳鬲 賱丕 鬲爻鬲丨賯 兀賳 鬲爻賲賶 丌丿賲賷).

毓乇賮 爻毓丿賷 丕賱卮賷乇丕夭賷 亘丌孬丕乇賴 丕賱賮丕乇爻賷丞 兀賰孬乇 賲賳 睾賷乇賴丕貙 廿賱丕 兀賳賴 賳丕丿乇丕 賲丕 鬲匕賰乇 賳氐賵氐賴 丕賱卮毓乇賷丞 賵丕賱賳孬乇賷丞 丕賱鬲賷 兀亘丿毓賴丕 亘賱爻丕賳 毓乇亘賷 噩賲賷賱貙 毓亘乇 賮賷賴丕 毓賳 賵爻毓丞 兀賮賯賴 賵乇賴丕賮丞 丨爻賴 丕賱廿賳爻丕賳賷貙 亘丕賱廿囟丕賮丞 廿賱賶 兀賳 賴匕賴 丕賱賳氐賵氐 鬲丐賰丿 丕賱丕賳鬲賲丕亍 丕賱丨囟丕乇賷 丕賱賲賳賮鬲丨 賵丕賱賲賲鬲丿 賱卮丕毓乇 賯囟賶 兀賰孬乇 毓賲乇賴 賮賷 丕賱爻賷乇 賵丕賱丨賰賲丞..賷賯賵賱 爻毓丿賷 賮賷 廿丨丿賶 賲賵丕毓馗賴 丕賱毓乇亘賷丞:

毓賷亘 毓賱賷 賵毓丿賵丕賳 毓賱賶 丕賱賳丕爻
廿匕丕 賵毓馗鬲 賵賯賱亘賷 噩賱賲丿 賯丕爻
乇亘 丕毓賮 毓賳賷 賵賴亘 賱賷 賲丕亘賰賷鬲 兀爻賶
廿賳賷 毓賱賶 賮乇胤 兀賷丕賲 賲囟鬲 丌爻
賲乇 丕賱氐亘丕 賵兀亘賷囟 賳丕氐賷鬲賷
卮賷亘丕貙 賮丨鬲賶 賲鬲賶 賷爻賵丿 賰乇丕爻賷
賷丕賱賴賮 毓氐乇 卮亘丕亘 賲乇 賱丕賴賷丞
賱丕賱賴賵 亘毓丿 丕卮鬲毓丕賱 丕賱卮賷亘 賮賷 乇丕爻賷

賵賱賲丕 丕卮鬲丿 亘賴 兀賱賲 丕賱毓卮賯貙 兀賳卮丿 爻毓丿賷 賷賯賵賱:

鬲毓匕乇 氐賲鬲 丕賱賵丕噩丿賷賳 賮氐丕丨賵丕
賵賲賳 氐丕丨 賵噩丿丕 賲丕毓賱賷賴 噩賳丕丨
兀爻乇賵丕 丨丿賷孬 丕賱毓卮賯 賲丕 兀賲賰賳 丕賱鬲賯賶
賵廿賳 睾賱亘 丕賱卮賵賯 丕賱卮丿賷丿 賮亘丕丨賵丕
爻乇賶 胤賷賮 賲賳 賷噩賱賵 亘胤賱毓鬲賴 丕賱丿噩賶
賵爻丕卅乇 賱賷賱 丕賱賲賯亘賱賷賳 氐亘丕丨
賷胤丕賮 毓賱賷賴賲 賵丕賱禺賱賷賵賳 賳賵賲
賵賷爻賯賵賳 賲賳 賰兀爻 丕賱賲丿丕賲毓 乇丕丨

賵賱賲丕 胤睾賶 毓賱賷賴 丨丕賱 丕賱賲丨亘丞貙 兀賳卮丿:

兀氐亘丨鬲 賲賮鬲賵賳丕 亘兀毓賷賳 兀賴賷賮丕
賱丕兀爻鬲胤賷毓 丕賱氐亘乇 毓賳賴 鬲毓賮賮丕
賵丕賱爻鬲乇 賮賷 丿賷賳 丕賱賲丨亘丞 亘丿毓丞
兀賴賵賶 賵廿賳 睾囟亘 丕賱乇賯賷亘 賵毓賮丕
賵胤乇賷賯 賲爻賱賵亘 丕賱賮丐丕丿 鬲丨賲賱
賲賳 賯丕賱 丕賵賴 賲賳 丕賱噩賮丕亍 賮賯丿 噩賮丕
丿毓 鬲乇賲賳賷 亘爻賴丕賲 賱丨馗 賮丕鬲賰
賲賳 乇丕賲 賯賵爻 丕賱丨丕噩亘賷賳 鬲賴丿賮丕
氐賷丕丿 賯賱亘 賮賵賯 丨亘丞 禺丕賱賴
卮乇賰 賷氐賷丿 丕賱夭丕賴丿 丕賱賲鬲賯卮賮丕

賵毓賳丿賲丕 爻賯胤鬲 亘睾丿丕丿 賮賷 賲禺丕賱亘 賴賵賱丕賰賵貙 賵亘毓丿 賯鬲賱 丕賱禺賱賷賮丞 丕賱毓亘丕爻賷 丕賱賲爻毓鬲氐賲 亘丕賱賱賴貙 賮丕囟鬲 賲丿丕賲毓賴貙 賮賯丕賱:

丨亘爻鬲 亘噩賮賳賷 丕賱賲丿丕賲毓 賱丕 鬲噩乇賷
賮賱賲丕 胤睾賶 丕賱賲丕亍 丕爻鬲胤丕賱 毓賱賶 丕賱爻賰乇
賳爻賷賲 氐亘丕 亘睾丿丕丿 亘毓丿 禺乇丕亘賴丕
鬲賲賳賷鬲 賱賵 賰丕賳鬲 鬲賲乇 毓賱賶 賯亘乇賷
賱兀賳 賴賱丕賰 丕賱賳賮爻 毓賳丿 兀賵賱賷 丕賱賳賴賶
兀丨亘 賱賴賲 賲賳 毓賷卮 賲賳賯亘囟 丕賱氐丿乇
夭噩乇鬲 胤亘賷亘丕 噩爻 賳亘囟賷 賲丿丕賵賷丕
廿賱賷賰貙 賮賲丕 卮賰賵丕賷 賲賳 賲乇囟 賷亘乇賷
賱夭賲鬲 丕氐胤亘丕乇丕 丨賷孬 賰賳鬲 賲賮丕乇賯丕
賵賴匕丕 賮乇丕賯 賱丕 賷毓丕賱噩 亘丕賱氐亘乇

賴匕賴 賴賷 夭賮乇丕鬲 爻毓丿賷 丕賱毓乇亘賷丞貙 賲賵毓馗丞 賵乇孬丕亍 賵睾夭賱貙 賳爻鬲胤賷毓 兀賳 賳爻賲賷賴丕 毓乇亘賷丞 丕賱賯賱亘 賵丕賱賵噩丿丕賳貙 賵賴匕丕 賴賵 爻毓丿賷 賮賷 噩賱亘丕亘賴 丕賱毓乇亘賷貙 賷丐賰丿 丕賳爻噩丕賲 丕賱卮毓賵亘 丕賱廿爻賱丕賲賷丞 賮賷 廿丨丿賶 賲乇丕丨賱賴丕 丕賱鬲丕乇賷禺賷丞貙 丕賳爻噩丕賲 乇賵丕賴 丕賱卮毓乇 賰賲丕 禺賱丿鬲賴 兀毓賲丕賱 賵賲賰乇賲丕鬲 賱丕夭賱賳丕 賳匕賰乇賴丕”
― 丕賱卮丕毓乇 丕賱爻毓丿賷 丕賱卮賷乇丕夭賷

“Terkadang kelompok yang anti madzhab menggugat kita dengan pendapat sang pendiri madzhab atau para ulama dalam madzhab yang kita ikuti, seakan-akan mereka lebih konsisten dari kita dalam bermadzhab. Kaum Wahhabi ketika menggugat kita agar meninggalkan tahlilan dan selamatan tujuh hari selalu beralasan dengan pendapat al-Imam as-Syafi'i yang mengatakan bahawa hadiah pahala bacaan al-Qur'an tidak akan sampai kepada mayit, atau pendapat kitab I'anah al-Thalibin yang melarang acara selamatan tahlilan selama tujuh hari. Padahal selain al-Imam as-Syafi'i menyatakan sampai.

Kita kadang menjadi bingung menyikapi mereka. Terkadang mereka menggugat kita karena bermadzhab, yang mereka anggap telah meninggalkan al-Qur'an dan Sunnah. Dan terkadang mereka menggugat kita dengan pendapat imam madzhab dan apra ulama madzhab. Padahal mereka sering menyuarakan anti madzhab.

Pada dasarnya kelompok anti madzhab itu bermadzhab. Hanay saja madzhab mereka berbeda dengan madzhab mayoritas kaum Muslimin. Ketika mereka menyuarakan anti tawassul, maka sebenarnya mereka mengikut pendapat Ibn Taimiyah dan Ibn Abdil Wahhab al-Najdi. Sedangkan kaum Muslimin yang bertawassul, mengikuti Rasulullah SAW, para sahabat, seluruh ulama salaf dan ahli hadits.

Ketika mereka menyuarakan shalat tarawih 11 raka'at, maka sebenarnya mereka mengikut pendapat Nashiruddin al-Albani, seorang tukang jam yang beralih profesi menjadi muhaddits tanpa bimbingan seorang guru, dengan belajar secara otodidak di perpustakaan. Sedangkan kaum Muslimin yang tarawih 23 raka'at, mengikuti Sayidina Umar, para sahabat dan seluruh ulama salaf yang saleh yang tidak diragukan keilmuannya.

Ketika mereka menyuarakan anti madzhab, maka sebenarnya mereka mengikut Rasyid Ridha, Muhammad Abduh dan Ibn Abdil Wahhab. Sedangkan kaum Muslimin yang bermadzhab, mengikuti ulama salaf dan seluruh ahli hadits. Demikian pula ketika mereka menyuarakan anti bid'ah hasanah, makas ebenarnya mereka mengikuti madzhab Rasyid Ridha dan Ibn Abdil Wahhab al-Najid. Sedangkan kaum Muslimin yang berpendapat adanya bid'ah hasanah, mengikuti Rasulullah SAW, Khulafaur Rasyidin, para sahabat, ulama salaf dan hali hadits.”
― Muhammad Idrus Ramli, Buku Pintar Berdebat Dengan Wahhabi

“Muslim scholars have clarified that two basic conditions must be fulfilled for the acceptance of righteous deeds. Firstly, the intention must be to perform those deeds for Allah鈥檚 sake alone, without any showing off or desire to gain praise or fame. Secondly, such deeds must be performed in accordance with the Sunnah of Allah鈥檚 Messenger (sa)”
― Mohammad Rahman

“Why have not Al-Bukhari himself wrote what he has collected? Is it really possible for Muslims to depend on writers about whom they know nothing; and, consequently, build a whole religion on nothing but a guess?”
― M. J. ALOHMAYED, Dismantling ISIS

“Someone once asked a spiritual master, 鈥淲hat is the end of the path?鈥� The master replied, 鈥淭he path has no end because the Beloved has no end.”
― A. Helwa, Secrets of Divine Love Journal: Insightful Reflections that Inspire Hope and Revive Faith

“The human being was created for something more than just living and dying by our egos and desires. Like granite, our egos are transformed and purified by the heat of worldly trials and friction into the precious ruby of the spirit. We were not sent to this Earth to achieve something, but rather to become what we have always been鈥攁 mirror for the divine qualities of Allah. We were created to know, love and worship Allah through purifying our hearts and becoming representatives of Allah鈥檚 mercy upon all of creation without discrimination.”
― A. Helwa, Secrets of Divine Love Journal: Insightful Reflections that Inspire Hope and Revive Faith

“As Rumi says, 鈥淩aise your words, not your voice. It is rain that grows flowers, not thunder.鈥� As Muslims we are called to guide one another, advise one another and to celebrate one another. The Qur鈥檃n鈥檚 command toward 鈥渆njoining what is right and forbidding what is wrong鈥� (Qur鈥檃n 3:104) is not an excuse for judging and shaming each other. As my teacher once said, 鈥淚f you can鈥檛 counsel someone from love, then don鈥檛 counsel them because if you advise others from a place of judgment then you are fostering the quality of arrogance within you.”
― A. Helwa, Secrets of Divine Love Journal: Insightful Reflections that Inspire Hope and Revive Faith

“As Muslims we can advise one another from love, but the role of the Divine Judge, Al-Hakam, is purely reserved for Allah alone. As Muslims we can鈥檛 be harsh with the creation and expect the Creator of that creation to be soft with us. In fact, the Prophet 氐賱賶 丕賱賱賴 毓賱賷賴 賵爻賱賲 tells us, 鈥淭he merciful will be shown mercy by the Most Merciful. Be merciful to those on the earth and the One in the heavens will have mercy upon you.”
― A. Helwa, Secrets of Divine Love Journal: Insightful Reflections that Inspire Hope and Revive Faith

“唳唳唳� 唳溹唳Θ唰囙Π 唳膏唳� 唳唳粪唰囙Π 唳ㄠ唳唰� 唳唳多唳唳� 唳 唳嗋唰€唳︵唳� 唳唳粪唰囙 唳膏唳ㄠ唳ㄠ唳む唳� 唳灌唳唰� 唳呧Θ唰佮Ω唳班Γ唳� 唳ㄠ唳溹唳む唳� 唳忇唳唳む唳� 唳Ε啷�”
― Khandaker Abdullah Jahangir, 唳曕唳班唳�-唳膏唳ㄠ唳ㄠ唳灌Π 唳嗋Σ唰嬥唰� 唳囙Ω唳侧唳 唳嗋唰€唳︵

“Yahya related to me from Malik that he heard that the Messenger of Allah, may Allah bless him and grant him peace, said, "I have left two things with you. As long as you hold fast to them, you will not go astray. They are the Book of Allah and the Sunnah of His Prophet.”
― according to the Muwatta by Malik ibn Anas

“The portion of Islam has been given to us through the Sunnah:

Worship Rituals

i. The Prayer
ii. Zak膩h and Sadaqah of 鈥樐猟 al-Fit飥猺
iii. Fasting and I鈥榯ik膩f
iv. Hajj and 鈥楿mrah
v. Animal Sacrifice and the Takb墨rs during the days of Tashr墨q

Social Sphere

i. Marriage and Divorce and their relevant details
ii. Abstention from coitus during the menstrual and the puerperal period

Dietary Sphere

i. Prohibition of pork, blood, meat of dead animals and animals slaughtered in the name of someone other than Allah
ii. Slaughtering in the prescribed manner of tadhkiyah by pronouncing Allah鈥檚
name

Customs and Etiquette

i. Remembering Allah鈥檚 name before eating or drinking and using the right
hand for eating and drinking
ii. Greeting one another with al-S膩lamu 鈥楢laykum (peace be to you) and
responding with Wa 鈥楢laykum al-Sal膩m (and peace be to you)
iii. Saying al-Hamdulill膩h (praise be to Allah) after sneezing and responding to
it by saying Yarhamukall膩h (may Allah have mercy on you)
iv. Keeping moustaches trimmed
v. Shaving pubic hair
vi. Removing the hairs under the armpits
vii. Paring fingernails (cleaning it)
viii. Circumcising the male offspring
ix. Cleaning the nose, the mouth and the teeth
x. Cleaning the body after excretion and urination
xi. Bathing after the menstrual and the puerperal periods
xii. Ghusl-i Jan膩bah
xiii. Bathing the dead before burial
xiv. Enshrouding a dead body and preparing it for burial
xv. Burying the dead
xvi. 鈥樐猟 al-Fitr
xvii. 鈥樐猟 al-Adh膩”
― Javed Ahmad Ghamidi, Meezan

“From the greatest of things that Allaah can bless a worshiper with, is the light of sound correct understanding, the light of emaan in your heart. From the most significant of things that Allaah can grant a Muslim with, which is more valuable what various forms of wealth, and anything other things of this world, is true emaan, true fearing of Allaah in our lives, sincere humbleness in our acts of worship, and as such He makes you someone who is directed away from things He is not pleased with鈥�.”
― Sheikh Muhammad Ibn Ramzaan al Haajiree

“....Therefore, it becomes clear that this desired goal which leads to true success, as has been mentioned, is only possible through the seeking of beneficial knowledge, meaning Sharee鈥檃h knowledge, from its carriers- the scholars. Similarly, what is meant by the term 鈥榮cholars鈥� are those people of knowledge from the saved and victorious group of Muslims who have always remained upon the guidance of the Messenger, may Allaah鈥檚 praise and His salutations be upon him and his Companions, inwardly and outwardly, in every generation and age. They are the people of true guidance, the well-grounded scholars of Ahlus-Sunnah wa al-Jama鈥檃h from the early generations, the later generations, and our present day scholars.
We must recognize them and affirm their position, defend their honor, and strive to assist and cooperate with them because they carry and preserve the inheritance of the Messenger of Allaah, may Allaah鈥檚 praise and salutations be upon him.”
― Khalil Ibn-Abelahyi, Statements of the Guiding Scholars of Our Age Regarding Books and Their Advice to the Beginner Seeker of Knowledge

“Mumin is that person who's personality makes you remember of Allah”
― Atef Ashab Uddin Sahil

“As the thirteenth-century mystic Ibn Ata鈥� Allah Al- Iskandari says, 鈥淒on鈥檛 think you are veiled from Allah by something that is not Allah. There is nothing besides Allah. You are veiled from Him by the illusion that there is something other than Allah.”
― A. Helwa, Secrets of Divine Love Journal: Insightful Reflections that Inspire Hope and Revive Faith

“A shopkeeper had an assistant whose eyes were crossed and thus saw everything double. One day, the shopkeeper asked his assistant to grab a one-of-a-kind, expensive jar of rose water from the storeroom for a special customer. The assistant ran to the storeroom, only to return moments later and ask, 鈥淚 see two jars, which one would you like me to bring?鈥� The shopkeeper impatiently sighed, as he had grown accustomed to such questions. The shopkeeper decided to try a new tactic with his assistant so he said, 鈥淏reak one of the jars and bring me the one that鈥檚 left!鈥� The assistant apprehensively followed the shopkeeper鈥檚 orders and broke one of the jars, which of course caused 鈥渢he other鈥� jar to break too.”
― A. Helwa, Secrets of Divine Love Journal: Insightful Reflections that Inspire Hope and Revive Faith

“As an anonymous writer once said, 鈥淭he light at the end of the tunnel is not an illusion, the tunnel is.鈥� The declaration of la illaha illa Allah is a reminder that all shapes and forms are like a mirage before the face of God. Allah is the only Truth, Al- Haqq. As the mystics say, 鈥淭he World is not Allah but there is nothing else but Allah.鈥� Nothing moves without Him. Nothing lives and exists without Him. Allah鈥檚 spirit or ruh, was blown into the dead earth of humankind to give us life. We live because of Al-Hayy, The All-Living. We see because of Al-Basir, The All-Seeing. We hear because of As-Sami,鈥� The All-Hearing. Everything we are mirrors the beauty of our Lord. We are because He is.”
― A. Helwa, Secrets of Divine Love Journal: Insightful Reflections that Inspire Hope and Revive Faith

“Eating a healthy, balanced diet can help you feel your best and reach your goals.”
― Nizam Herbalist (Practical Nutritionist & Holistic Herbalist) - Founder Bioshifax)