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“You can no longer see or identify yourself solely as a member of a tribe, but as a citizen of a nation of one people working toward a common purpose.”
― idowu koyenikan, Wealth for all Africans: How Every African Can Live the Life of Their Dreams

“Modern man has lost the sense of wonder
about the unknown and he treats it as
an enemy.”
― Laurens van der Post, Patterns of Renewal

“Through love, tribes have been intermixing colors to reveal a new rainbow world. And as more time passes, this racial and cultural blending will make it harder for humans to side with one race, nation or religion over another.”
― Suzy Kassem, Rise Up and Salute the Sun: The Writings of Suzy Kassem

“She gazed at him alluringly and grinned. No further words were necessary.”
― Jason Medina, A Ghost In New Orleans

“No. But then the American Government--whatever branch--has never really grasped the concept of tribal identity.”
― Laurell K. Hamilton, Micah

“He looked upwards at the brilliant blue sky. It was high noon because the sun was right overhead. The clouds danced around slowly, while drifting across the sky. He closed his eyes and felt the warmth of the sun glowing orange on his eyelids. It was a wonderful feeling.”
― Jason Medina, A Ghost In New Orleans

“We’ve made it private, contained it in family, when its audacity is in its potential to cross tribal lines. We’ve fetishized it as romance, when its true measure is a quality of sustained, practical care. We’ve lived it as a feeling, when it is a way of being. It is the elemental experience we all desire and seek, most of our days, to give and receive. The sliver of love’s potential that the Greeks separated out as eros is where we load so much of our desire, center so much of our imagination about delight and despair, define so much of our sense of completion. There is the love the Greeks called filia—the love of friendship. There is the love they called agape—love as embodied compassion, expressions of kindness that might be given to a neighbor or a stranger. The Metta of the root Buddhist Pali tongue, “lovingkindness,�� carries the nuance of benevolent, active interest in others known and unknown, and its cultivation begins with compassion towards oneself.”
― Krista Tippett, Becoming Wise: An Inquiry into the Mystery and Art of Living

“I was on one of my world 'walkabouts.' It had taken me once more through Hong Kong, to Japan, Australia, and then Papua New Guinea in the South Pacific [one of the places I grew up]. There I found the picture of 'the Father.' It was a real, gigantic Saltwater Crocodile (whose picture is now featured on page 1 of TEETH).

From that moment, 'the Father' began to swim through the murky recesses of my mind. Imagine! I thought, men confronting the world’s largest reptile on its own turf! And what if they were stripped of their firearms, so they must face this force of nature with nothing but hand weapons and wits?

We know that neither whales nor sharks hunt individual humans for weeks on end. But, Dear Reader, crocodiles do! They are intelligent predators that choose their victims and plot their attacks. So, lost on its river, how would our heroes escape a great hunter of the Father’s magnitude? And what if these modern men must also confront the headhunters and cannibals who truly roam New Guinea?

What of tribal wars, the coming of Christianity and materialism (the phenomenon known as the 'Cargo Cult'), and the people’s introduction to 'civilization' in the form of world war? What of first contact between pristine tribal culture and the outside world? What about tribal clashes on a global scale—the hatred and enmity between America and Japan, from Pearl Harbor, to the only use in history of atomic weapons? And if the world could find peace at last, how about Johnny and Katsu?”
― Timothy James Dean, Teeth

“The Abenaki also believe that there are some people who live between the animal world and the human world, never fully belonging to either one.”
― Jodi Picoult, Lone Wolf

“Tribalism is an addiction that is driven by false beliefs that need to be reflected back to be perceived as true.”
― Stefan Molyneux

“The Howeitat spread out along the cliffs to return the peasants' fire. This manner of going displeased Auda, the old lion, who raged that a mercenary village folk should dare to resist their secular masters, the Abu Tayi. So he jerked his halter, cantered his mare down the path, and rode out plain to view beneath the easternmost houses of the village. There he reined in, and shook a hand at them, booming in his wonderful voice: 'Dogs, do you not know Auda?' When they realized it was that implacable son of war their hearts failed them, and an hour later Sherif Nasir in the town-house was sipping tea with his guest the Turkish Governor, trying to console him for the sudden change of fortune.”
― T.E.Lawrence

“The sky was overcast with thick, grey clouds drifting in the direction of Idasa. That meant rain. It would come, as long as the clouds drifted in that direction. Lightening flashes momentarily parted the clouds...Shango, the god of lightening and thunder, was registering his anger as this strange talk of a new God is taking hold of simple folk who were once unquestioning votaries of his order. The new malady must be nipped in the bud.”
― T.M. Aluko

“वह धरती नर�� होती है जहाँ महुआ नही�� उगता.
कहानी "उधड़ी हु�� कहानियाँ" से”
― Amrita Pritam, मेरी प्रि�� कहानियाँ [Meri Priya Kahaniyaan]

“Despite our efforts to be practical and logical, humans remain emotional beings, and we all crave meaningful emotional interaction with other humans. We don’t just want meatballs, we want Grandma’s meatballs; we don’t just want a smartphone, we want to Think Different; we don’t just want to go to any old amusement park, we want to go to the Magic Kingdom; and we don’t want water, we want artesian water from Fiji. The story, the experience—that’s what is critical to creating, and the emotional connection established through that art is what drives commerce in the contemporary market.”
― Alan Philips, The Age of Ideas: Unlock Your Creative Potential

“A two thousand years old culture is being replaced by Arab Bedouin culture in the name of Islam. Cheegha, The Call is a lone voice against the threat to the tribal way of life, the ways of the fathers.”
― Ghulam Qadir Khan Daur, CHEEGHA - The Call from Waziristan, the last outpost

“You are my other self”
― Dagara Tribe Member

“For Zin, it felt like the center of space and time, in that moment. As if the whole of the universe began and ended here, and there was nothing more central. It was a hallowed moment. Undeniably sacred. There was no individual ego, but rather a united circle. The Grand Entry moved in harmony with the spheres of the heavens. An energetic, circular hoop of energy and prayer in the form of tribal dancers.”
― Ruth Ann Oskolkoff, Zin

“As I mentioned in the first chapter, management experts Dave Logan, John King, and Halee Fischer-Wright describe five stages of tribal development in their book, Tribal Leadership. My goal in my first year as head coach was to transform the Bulls from a stage 3 team of lone warriors committed to their own individual success (“I’m great and you’re not��) to a stage 4 team in which the dedication to the We overtakes the emphasis on the Me (“We’re great and you’re not��).”
― Phil Jackson, Eleven Rings: The Soul of Success

“Simplemente, no sentimos tanta empatía hacia los que vemos como -los otros-”
― Jonathan Haidt, The Coddling of the American Mind: How Good Intentions and Bad Ideas Are Setting up a Generation for Failure

“La conclusión es que la mente humana está preparada para el tribalismo. La �𱹴DZ��ܳ���ó�� humana no es sólo la historia de unos individuos que compiten con otros dentro de cada grupo; es también la historia de grupos que compiten contra otros, a veces con violencia.”
― Jonathan Haidt, The Coddling of the American Mind: How Good Intentions and Bad Ideas Are Setting up a Generation for Failure

“Todos descendemos de personas que pertenecieron a grupos que fueron constantemente mejores para ganar esa competición. El tribalismo es nuestra herencia evolutiva para agruparnos y prepararnos para el conflicto intergrupal.”
― Jonathan Haidt, The Coddling of the American Mind: How Good Intentions and Bad Ideas Are Setting up a Generation for Failure

“Los grupos cohesionados y moralmente homogéneos son propensos a las cazas de brujas, en particular cuando experimentan una amenaza, sea externa o interna.”
― Jonathan Haidt, The Coddling of the American Mind: How Good Intentions and Bad Ideas Are Setting up a Generation for Failure

“Las cazas de brujas, en general, tienen cuatro atributos: parecen surgir de la nada; incluyen acusaciones de delitos contra el colectivo; las ofensas que dieron lugar a esas acusaciones son a menudo triviales o fabricadas; y las personas que saben que los acusados son inocentes guardan silencio, o en casos extremos, se suman a la multitud.”
― Jonathan Haidt, The Coddling of the American Mind: How Good Intentions and Bad Ideas Are Setting up a Generation for Failure

“If you were to roam the world from the arctic goldfields of Kotzebue Sound to the pearl-fisheries of Thursday Island,�� wrote Lowell Thomas when he visited the region in the 1920s, ‘you could find no men more worthy of the title “desperado�� than the Pushtuns who live among these jagged, saw-tooth mountains of the Afghan frontier.��

Elliot, Jason. Unexpected Light (p. 56). Pan Macmillan UK. Kindle Edition.”
― Jason Elliot, An Unexpected Light: Travels in Afghanistan

“The country will be created and run by thinkers and intelligents it can"t be run by a group of tribal and narrowed minds, when the thinker marginalized the nation will remain under the control of occupiers forever.”
― Kamaran Ihsan Salih

“Yesterday,�� she said, referring to the collective past of her tribe, ‘the people of these forests knew the secret. They made the finest silk thread from the cocoon of a beautiful sleeping butterfly. The women reeled the silk thread on the spinning wheel, slowly and gently. Such delicate work it was, that the silk remembered, at last, the moth which had created it. And the women were awed at the silver shine of the silk produced. If the silk is so divine, they thought, what must be the beauty of the butterfly waiting to be born? They stopped breaking the cocoons and looked for the crimson wings of the butterflies emerging from the torn nests of raw silk. The sight took them aback. They became sages and storytellers..”
― Lidija Stankovikj, The Outcasts - A Thousand Dreams of Redemption

“Yesterday, she said, referring to the collective past of her tribe, the people of these forests knew the secret. They made the finest silk thread from the cocoon of a beautiful sleeping butterfly. The women reeled the silk thread on the spinning wheel, slowly and gently. Such delicate work it was, that the silk remembered, at last, the moth which had created it. And the women were awed at the silver shine of the silk produced. If the silk is so divine, they thought, what must be the beauty of the butterfly waiting to be born? They stopped breaking the cocoons and looked for the crimson wings of the butterflies emerging from the torn nests of raw silk. The sight took them aback. They became sages and storytellers. My mother’s mother was one of them.”
― Lidija Stankovikj, The Outcasts - A Thousand Dreams of Redemption

“No existen dos sociedades que creen las mismas instituciones, siempre habrá distintas costumbres, diferentes sistemas de derechos de propiedad y variadas formas de despiezar un animal que se ha matado o de repartir un botín robado. Algunas sociedades reconocerán la autoridad de los ancianos, otras, no; unas lograrán algún tipo de centralización ��DZ�í�پ����� temprana, otras, no. Las sociedades están constantemente sujetas al conflicto económico y político que se resuelve de distinta forma debido a diferencias históricas específicas, al papel de los individuos o simplemente, a factores aleatorios.”
― Daron Acemoğlu, Por Que Fracasan los Paises( Los Origenes del Poder la Prosperidad y la Pobreza = Why Nations Fail)[SPA-POR QUE FRACASAN LOS PAISE][Spanish Edition][Paperback]

“The tribe was of one mind when it came to fundamental beliefs, values, and virtues. If you shared the warmth of the fire, you were a welcomed member of the tribe and deserving of ethical treatment and hospitality. Those that lurked in the darkness be damned. This was the order by which we were raised.
Today, we’ve relinquished our reliance on the tribe and its social structure in exchange for the state and its structure. While this expanded our potential, it also weakened the ability to hold onto our traditions and values. The vast bureaucracy of democratic government invites too many into a position of authority; too many with too many beliefs, or lack thereof. It distempers the culture and renders our values malleable. It distorts the division of “us�� and “them.”
― Tanner Cook, The Way of Free Men: A Manual for Resisting Tyranny