Leonard Gaya's Reviews > The Handmaid's Tale
The Handmaid's Tale
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Ironically, Margaret Atwood wrote The Handmaid’s Tale around 1984. Indeed, it is commonly known that her novel depicts an Orwellian dystopia, as seen through the eyes of Offred, a handmaid. This term should not be understood in the ordinary meaning of the word (i.e., a domestic worker), but in the biblical sense, cf. the tale of Hagar (Genesis, chap. 16) or Zilpah and Bilhah (Genesis, chap. 29 sqq.). The novel contains many such subtle biblical references (Gilead, Jezebel). The handmaid, then, is a slave-woman with a gestational surrogacy role, whose sole value is her uterus. Offred’s story takes place in an authoritarian society � the U.S. turned into a totalitarian regime, where infertility is widespread, and men have the upper hand. In a nutshell: a nightmarish theocracy.
Every event in the story is seen through Offred’s eyes. Her claustrophobic world, her oppressive routine, everything in her life is fastidiously described in the form of a diary or stream of consciousness: the household, the neighborhood around the house, the people she carefully meets, her room, her dreams, her recollection of how she came to be there� Then, around the middle of the novel, some small changes (often sexually loaded) start to take place and slowly build up until, eventually, her horrific environment starts to crumble. The ending is somewhat abrupt.
Margaret Atwood’s major tour de force is indeed to make the reader dive right into the character’s perspective, without the expected exposition that would explain what this “sci-fi� world is about and how it came to be this way. In fact, all the explanatory parts are pushed back at the end of the book, in the surprising metafictional keynote entitled Historical Notes � a narrative device Atwood borrowed from 1984’s Appendix. In so doing, we are left somewhat clueless, guessing at every page. In so doing, the author manages, with a remarkable economy of means, a neutral voice, a lack of spectacular effects, to build an incredible sense of tension and anxiety.
In the end, Atwood's representation of an iron-fisted, misogynistic world is so appalling that it seems implausible and revolting. Yet, the author has repeatedly stressed that, as a self-imposed rule, she has refused to make up any of the details in her work. Every injustice, every abuse, every pain inflicted on women actually took place (and sadly still does) at some point or other of human history.
Edit: The Hulu TV show, based on Atwood’s barbaric dystopia, is a graphic, breathtaking, and incredibly absorbing adaptation. This is thanks to the excellent actors� performance and the Bergmanian style of the film, which (as far as the first season goes) remains faithful to the novel while expanding on the plot and characters. The use of explanatory flashbacks dispels most of the confusion the audience might have had while reading the book; yet confusion is at the very heart of Atwood’s work. The following seasons further elaborate on the plot, beyond the boundaries of the novel. The Testaments is Atwood’s own sequel to her book, written more than thirty years later.
Every event in the story is seen through Offred’s eyes. Her claustrophobic world, her oppressive routine, everything in her life is fastidiously described in the form of a diary or stream of consciousness: the household, the neighborhood around the house, the people she carefully meets, her room, her dreams, her recollection of how she came to be there� Then, around the middle of the novel, some small changes (often sexually loaded) start to take place and slowly build up until, eventually, her horrific environment starts to crumble. The ending is somewhat abrupt.
Margaret Atwood’s major tour de force is indeed to make the reader dive right into the character’s perspective, without the expected exposition that would explain what this “sci-fi� world is about and how it came to be this way. In fact, all the explanatory parts are pushed back at the end of the book, in the surprising metafictional keynote entitled Historical Notes � a narrative device Atwood borrowed from 1984’s Appendix. In so doing, we are left somewhat clueless, guessing at every page. In so doing, the author manages, with a remarkable economy of means, a neutral voice, a lack of spectacular effects, to build an incredible sense of tension and anxiety.
In the end, Atwood's representation of an iron-fisted, misogynistic world is so appalling that it seems implausible and revolting. Yet, the author has repeatedly stressed that, as a self-imposed rule, she has refused to make up any of the details in her work. Every injustice, every abuse, every pain inflicted on women actually took place (and sadly still does) at some point or other of human history.
Edit: The Hulu TV show, based on Atwood’s barbaric dystopia, is a graphic, breathtaking, and incredibly absorbing adaptation. This is thanks to the excellent actors� performance and the Bergmanian style of the film, which (as far as the first season goes) remains faithful to the novel while expanding on the plot and characters. The use of explanatory flashbacks dispels most of the confusion the audience might have had while reading the book; yet confusion is at the very heart of Atwood’s work. The following seasons further elaborate on the plot, beyond the boundaries of the novel. The Testaments is Atwood’s own sequel to her book, written more than thirty years later.
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(rant warning)
Anyone addressing social reform must realise that the single greatest social evil of the last 5,000 years is: RELIGION.
Go on, look at all the social ills with roots in religion, religious lies, religious hypocrisy, religious wars, and religious power.
Religion is mostly a fig leaf to hide greed, prejudice, hatred and abuse.

No, you're probably right, because I can see the similarities, too. All that red and the suffocating atmosphere...





That so many Americans are still anti-choice is profoundly disturbing but is an unavoidable consequence of Evangelical conservatism having infiltrated very deep.

Going back to Atwood's book, though: to build her dystopia, she famously drew (among other things) on the theocratic practices of the Puritans who settled in New England in the 17th. I guess one could argue that today's Christan fundamentalist/evangelical movements take root in that same ideological lode, which goes back and, indeed, deep into the historical origins of America.
By the way, do watch this 2012 New Yorker panel on dystopias, with Atwood, Saunders and Egan. Very exciting:


I found it to be the best part too!